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July 29, 2008

The genius of Stuff Christians Like

I rarely promote other blogs as must reads. I have quite a few—GetReligion, the Bintel Blog, FaithWorld—and a little over a week ago, I found another. Stuff Christians Like, which was started in March and backdated to January, is a riff on the outrageously popular Stuff White People Like, which had its own spin-off called Stuff God Hates. It has quickly developed quite a following, and, in fact, the Dallas Morning News agreed with me and this week named the blog its Web site of the week. (Coincidentally, I turned in last night my first book review for the Morning News’ religion section, a short bit about “Rapture Ready!”)

To begin with, the blog’s author, Prodigal Jon, is ridiculously prolific. One of today’s installments, “Feeling unqualified for ‘that thing,’” is No. 364—in six months. The post’s often are long and insightful, and Jon has a knack for noting the machinations of Christian life that often go unnoticed.

The beer test, occasional swearing—been there, done that. And even though God doesn’t like religious tattoos, Jon is correct in stating that many Christians do—ugh. The post that caught my eye last week discussed a Christianism I haven’t been guilty of in a while, probably since entering college, but certainly was as a teenager: “Warning friends that your new friend is a non-Christian.”

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Praise from Dallas Morning News

Jon writes:

That’s a weird phenomenon, the Christian disclaimer, and I should probably spend some time thinking about what it means about my faith. But right now, I’m curious why we say something like that about people that aren’t Christians. I have three guesses:

1. Non Christians are loose cannons.

Sometimes people disclaim the arrival of a non Christian just in case they do something wild, like swear. But by disclaiming them it automatically creates a weird tension of us vs. them in the context of a dinner party. And honestly, have you ever not disclaimed someone and then had to go back later and say, “I’m so sorry about my friend Hucklebuck. Honestly, I had no idea he was just going to start punching people in the face. And I didn’t even know he carried a gun. I’ll help you pick out a new cat tomorrow. I should have warned you he’s a non-Christian.”

2. Our Christian friends might say something crazy.

Maybe we’re afraid that our Christian friends are going to say something really crazy in front of the girl from work that’s a non-Christian. You’ll all be eating dinner and then one of your friends will say, “Can you please pass the salt and did I tell you about the angel that spoke to me last night and helped me find a parking space at the mall today? My savior has a first name, it’s J-E-S-U-S!!” But chances are, if they’re real friends that you trust and care about, they won’t do something like this.

3. It’s witness time.

It could be that we think when our friends find out there’s a non-Christian in the room they’ll go into “witness mode.” Suddenly instead of acting normal and how they would every other moment of the day, they’ll start using all their fancy seminary words. They’ll start asking awkwardly intimate questions like “are you happy on the inside?” They’ll spend the whole night stuffing tracts into your non-Christian friend’s purse like squirrels before winter. Extreme examples? Perhaps, but I promise you it happens.

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Agriprocessors raid slammed at Congressional hearings

WASHINGTON (JTA)—Witnesses at recent congressional hearings described the federal immigration raid on the country’s largest kosher plant as a travesty of justice, a national disgrace and an ambush.

But comparing the government detention facilities where 300 illegal workers arrested in the May 12 raid were detained to concentration camps was too much for one of the officials involved.

“Personally and professionally, I find that quite offensive,” said Marcy Forman, the director of the Office of Investigations at Immigration and Customs Enforcement, the lead agency in the raid. “Being of the Jewish faith, I equate concentration camps to the murder of over 6 million individuals.”

Forman told a U.S. House of Representatives subcommittee on July 24 that the arrested workers had food, beds and televisions, as well as access to competent legal counsel.

“Most concentration camps that I’ve become aware of don’t possess those items,” she said.

The hearing, convened by the chairwoman of the House Judiciary Committee’s immigration panel, Rep. Zoe Lofgren (D-Calif.), shifted the focus from Agriprocessors, the kosher meat producer that has been under intense scrutiny since the raid at its packing plant in Postville, Iowa, to the conduct of various federal agencies.

In a hearing room packed with onlookers, it was Forman and a senior Department of Justice official, Deborah Rhodes, in the dock as the government faced the first sustained examination of its policy of bringing criminal charges against illegal immigrants. In the past, the immigrants typically were held on administrative grounds and deported.

According to Forman and Rhodes, a near-heroic feat of law enforcement was performed in Postville. The government arrested and processed more than 300 non-English-speaking illegal immigrants in a matter of days, all while protecting their constitutional rights and making allowances for humanitarian concerns.

But a broad range of critics—from elected officials to legal experts to those with firsthand knowledge of the legal proceedings and the raid’s aftermath—painted a much different picture.

In their view, the government employed heavy-handed tactics, destroyed the economy and social fabric of a tiny town, and left a small Catholic church to care for hundreds of people robbed of their primary breadwinner.

Critics blasted the government’s so-called “fast tracking” of detainees, alleging that defendants were provided inadequate access to lawyers, some of whom were assigned to represent more than a dozen workers.

Perhaps most significant, the government is accused of presenting detainees with a near-impossible choice. Most could either plead guilty to aggravated identity theft or Social Security fraud, which under the agreement offered by prosecutors would send them to jail for five months before they were deported, or refuse the plea and go to trial.

With the latter option, the detainees could wait up to six months in jail without bail and face the possibility of a two-year mandatory sentence. Ultimately they still faced deportation, whether they were found guilty or not.

“Needless to say the scheme left little room for the fundamental protections offered by the Constitution,” David Leopold, the national vice president of the American Immigration Lawyers Association, told the committee. “The spectacle was a national disgrace.”

Perhaps the most anticipated testimony was that of Erik Camayd-Freixas, a federally certified translator who had a front-row seat to the legal proceedings in Iowa.

Camayd-Freixas wrote a damning essay last month about the proceedings, earning him a news story in The New York Times and an accompanying editorial headlined “The Shame of Postville.” It was Camayd-Freixas who compared the detention facilities to a concentration camp.

He testified that the detainees, many of them illiterate, poor and with a spotty understanding of Spanish—many of them speak native tongues—had only a tenuous grasp of the charges pending against them. Guilty pleas were obtained under duress, Camayd-Freixas said, from defendants who didn’t know what a Social Security number was, let alone that they had stolen one.

“I saw the Bill of Rights denied,” Camayd-Freixas said. “And it all appeared to be within the framework of the law.”

While the committee dealt mainly with issues related to the Postville raid, the larger and thornier debate over national immigration policy hovered over the hearing. Democratic and Republican members traded barbs over the issue during the nearly six-hour inquiry, which was interrupted twice for floor votes.

“We have a schizophrenic country,” said Rep. Dan Lungren (R-Calif.), noting that calls for a temporary worker program would fail unless enforcement was taken seriously.

Lungren said the hearings seemed to focus on the supposed failures of a government agency, but in fact further investigation might find that Immigration and Customs Enforcement did things properly.

“We’ll keep looking,” Lofgren interjected.

While Republican members tended to focus on the need for stepped-up enforcement and Democrats more on the supposed violations of individual rights, all seemed to agree on one thing: The nation’s immigration system is badly in need of repair.

Rep. Bruce Braley (D-Iowa), who represents part of Postville, reiterated his concern that the government is focusing its enforcement on the wrong people. It is the employers, Braley told the committee, who need to be prosecuted.

“There is no doubt that workers who violate the law need to be held accountable,” Braley said. “However, while ICE has been effective in finding and detaining undocumented employees who may have broken the law, I’m equally concerned that the employer, Agriprocessors, be fully investigated and prosecuted for any violations of the law.”

Two supervisors at Agriprocessors have pleaded not guilty to aiding and abetting the use of illegal documents. A warrant is out for the arrest of a third supervisor.

The owners of the company have denied any knowledge of wrongdoing.

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Join the 30-day Levicitus challenge

When I read A.J. Jacob’s “The Year of Living Biblically,” I wished I had thought of spending a year living like an ancient Israelite. But the book had already been written, and I didn’t know an adulterer to stone, so I moved on to other odd makeovers, like growing a mustache. What then does Daniel Harrell hope to gain from his 30-day Leviticus challenge?

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Write your own dirge for Tisha B’Av 2008

Jewish tradition teaches that we are commanded to write a Torah in our lifetime, but not a kinah, or dirge. For ages, our prophets and rabbis have done this for us, filtering and distancing, putting our most painful group memories into acrostic, poetic form.

Beginning with Eicha (Lamentations) and continuing with additional kinot, our forebears have turned the darkest days in our history into a ready-to-use alef-bet of tragedy.

Now as we approach Tisha B’Av, the 9th of Av, the fast day on which we remember the destruction of the First and Second Temples and other disasters that occurred on this date by chanting these kinot, I am encouraging you in this age of immersion and Googley do-it-yourself to pick up pencil or pen and write your own dirge.

Tisha B’Av, which starts this year on the night of Aug. 9, literally cries out for our involvement. Writing your own kinah can create a powerful connection to a summer day that might otherwise pass you by.

Historically, not all kinot were in Hebrew—Italian Jews wrote them in their own language, so you can, too.

Through the kinot, Tisha B’Av lives as a construct of memory. The day takes on new meaning as we place our own memories, in our own words, into the construct.

The writing of personal kinot is an activity that I have led several times in Los Angeles with a lay-led Jewish community called the Movable Minyan. Participants have found that writing their own kinot helps them forge an intimate connection to Tisha B’Av—a fast day many Jews find difficult to encounter—especially if they are read or even chanted.

In these kinot workshops, participants have written about personal loss during the Holocaust, onset and recovery from serious illness, how Jewish generational links have been broken and re-forged, earthquakes and riots.

Over the centuries the focus of these poems—which began with the destruction of the ancient Jewish Temples—has evolved to include other calamities as well. There is a kinah for the York massacre in 1190 and one for the French Crown’s order in 1242 that all copies of the Talmud be burned.

The Ten Martyrs—you will recall them from Yom Kippur’s Martyrology Service—also have a kinah dedicated to their sacrifice. Several kinot have been written about the Holocaust and are now in use around the world. Sephardim have written them about the Expulsion from Spain.

No one is expecting you to be an elegiac master. With a few good moments of focus and intent, the form of the acrostic kinah can be yours to appreciate and use. Don’t be thrown by the acrostic part. It is based on the 22 letters of the Hebrew alphabet, with the acrostic being created by the initial letter of each verse. Two common explanations for choosing this literary form are that the use of the entire alphabet represents the totality of the destruction, and that even in destruction there is a beginning and an end.

In Hebrew, the lines of a typical kinah gain strength from alternating long and short lines. Rhythmically, the lines play off each other, adding nuance and meaning. In English translation, you can reach some of the same rhythm.

Take, for example, this section from the beginning of Eicha, the book read on the night of Tisha B’Av (it helps to read aloud):

Alas!
Lonely sits the city
Once great with people!
She that was great among nations
Is become like a widow;
The princess among states
Is become a thrall.
(JPS Translation © 2000)

And here, listen carefully to each line’s rhythm:

Her enemies are now the masters,
Her foes are at ease,
Because the Lord has afflicted her
For her many transgressions;
Her infants have gone into captivity
Before the enemy.

For your kinah, writing 10 lines will give you a good feel for the form. Alas, the wellspring for poetic inspiration about loss and tragedy in Jewish life often seems endless. Yet try to focus on one theme. Your source might be Jewish-related news, an e-mail or a late-night call.

Once you have a theme, simply begin your first line with an “A” word and work your way line by line to “J.”

There is no need to rhyme, only to recall and feel. Think of the kinah as a soulful mnemonic in which each line’s beginning helps you to remember.

As you prepare to write, get into the mood of the approaching day. Many congregations chant Eicha while seated on low stools or even on the floor. Lights are dimmed. For as the commentary Eicha Rabbah teaches, “What does a mortal king do when he is in mourning, he extinguishes the lanterns.”

Use a simple pen or pencil. Find an “un-easy” chair. Go basic, light a candle. If you can, let some hope in, as Eicha’s closing line is: “Renew our days as of old.”

On Tisha B’Av, sitting together, we chant the kinot. It’s a communal experience where the memories and pain are mourning shared.

Prepare and help others to prepare for Tisha B’Av by sharing your creation.

To awaken your inner poet, just listen a little, sift a bit, think and write yourself into this Jewish way of remembering.

Edmon J. Rodman is a writer and designer of children’s media and toys.

 

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Birthright israel in big funding trouble

In my cover story this week about Hard Times in the Jewish community, I mentioned how the dropping dollar was killing internationally oriented organizations, particularly the American Jewish Joint Distribution Comittee, which cut 60 jobs, including 52 in Israel.

Others, like the United Jewish Communities, Hadassah, the New Israel Fund, pretty much anybody with operations overseas, have been hard hit.

“We grant in dollars,” Bennett Samson, national development director of the New Israel Fund, tells me. “So if we are giving a $1,000 grant, last year they were able to do 4,000 shekels worth of something with that. This year we give them $1,000, a flat renewal, and they are only able to do 3,200 shekels worth with that. We are giving our grants in dollars, but we know they can do less with that. And we are in the same boat; we’ve got 100 staffers in Israel.”

Now you can add Taglit-birthright israel, the wildly successful charity that since 2000 has taken 200,000 Jews, age 18-26, on their first trip to the Jewish state. Birthright’s not broke—how could an organization with an $80 million budget and sugar daddy Sheldon Adelson as its biggest benefactor be broke?—but co-founder Michael Steinhardt says that the dollar’s devaluation is crippling its resources and 2,000 fewer participants would be included on trips this winter.

Steinhardt speaks with the Fundermentalist after the jump:

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Thank you, God, for not smiting my Mac

I was going to avoid blogging about the magnitude-5.8 earthquake we just had about 40 miles east of my place—that’s what twitter is for. But after a conversation with a few friends, I can’t resist. See, they were worried about their loved ones—spouses, kids, the like. My wife is fine, thank you, but my first concern as I tried to figure out whether I should leave the coffee shop was not her safety or my own but that of my computer.

“Tells you a lot about yourself,” my editor said.

Oh, Mac PowerBook, how I love thee.

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Earthquake rattles San Gabriel, Pomona synagogues, Israeli consulate evacuated

The Israeli consulate general in Los Angeles was evacuated shortly before noon Tuesday (local time) as a moderately strong earthquake of 5.4 magnitude rattled much of Southern California.

“We were quite shook up since most of the Israelis had never experienced such an earthquake,” said deputy consul general Yaron Gamburg.

“We gave the order to evacuate, walked down 17 flights of stairs, and returned after half an hour,” he said. “Fortunately, the elevators were working by that time and we found no damage to our offices.”

Gamburg happened to be on the phone with a Journal correspondent when the quake struck and connections were immediately disrupted. He later described the sensation of rolling from side to side, common in seismologically fitted high-rise buildings with built-in rollers.

The quake lasted about 20 seconds, with the epicenter about 30 miles southeast of downtown Los Angeles. Shocks were felt as far south as San Diego and as far east as Las Vegas.

The headquarter building of the Jewish Federation of Greater Los Angeles, two blocks from the Israeli consulate, sustained no damage and was not evacuated, said spokeswoman Jordan Silverman. There were no reports of damage or injuries at other Jewish institutions.

—By Tom Tugend, Contributing Editor



An earthquake felt throughout the Southern California area Tuesday morning caused no visible damage to synagogues close to the epicenter in the San Gabriel and Pomona valleys.

The earthquake, which struck at 11:42 a.m., had been given a preliminary magnitude of 5.6 on the Richter scale, but was downgraded by seismologists to 5.4 by mid-afternoon. The quake’s epicenter was located 3 miles southwest of Chino Hills, about 30 miles east of downtown Los Angeles. The shaking was felt as far away as Ventura County, San Diego and the Palm Springs area.

Workers and day campers at Temple Beth Israel in Pomona evacuated the building during the earthquake. No one was injured.

Beth Israel administrator Art Beckerman says that the building sustained “no visible damage,” but said that an inspection by an engineer would be required to assess any structural damage.

Other synagogues close to the epicenter, such as Temple Ami and Chabad Inland Empire, are reporting no injuries or damage. But due to interruptions in phone service, the synagogues were unable to reach some congregants who live in the Chino Hills.

Sue Morris, an administrator with Temple Ami Shalom in West Covina, said Rabbi Rick Brody was in the process of calling congregants.

She described the shaking as stronger and lasting longer than any earthquake she had experienced before. “We were a little scared,” she said. “The doors on the ark opened up, but luckily the scrolls are tied in.

—Molly Binenfeld, Contributing Writer

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Islamic terrorism’s tipping point in India

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Victims of a recent bombing

It’s become increasingly apparent that India is not free from the terror of Islamic extremism. Even in the United States and Britain, an appalling proportion of college-age Muslims support, in some cases, violence for Islam’s sake (about 26 percent in the United States and 32 percent in Britain). In India, where an ugly history between Muslims and Hindus pervades and the country’s 1.1 million citizens includes 150 million Muslims, it wouldn’t, or maybe didn’t, take much of a spark to start a devastating fire.

Faithworld breaks down the numbers:

For years, India had been seen as country that had largely rejected the attractions of global militancy spurred on by wars in Iraq and Afghanistan. U.S. President George W. Bush notably said there were no Indians in al Qaeda.

But mainly Hindu India is home to one of the world’s biggest Muslim populations, around 13 percent of its 1.1 billion people.

It only takes 0.0001 percent of India’s roughly 150 million Muslims to form a nucleus of 15,000 militants, as Uday Bhaskar, former director of New Delhi’s Institute for Defence Studies and Analyses, told me. 

And the attacks on Ahmedabad may have involved dozens of people. 

“We have crossed the tipping point,” he said.

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