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June 26, 2008

Rabbi Zoë Klein: L.A. delegation to Israel returns with wealth of optimism

Last week I returned from traveling through the land I love with some of our most influential local leaders, all journeying to Israel with the desire and will to help our collective Los Angeles reach its highest potential.

Sitting in the office of the mayor of Tel Aviv-Yaffo with date cookies and strong tea, Los Angeles Mayor Antonio Villaraigosa said, “Los Angeles is in many ways a paradise lost, which we are in the process of regaining.”

To come to Israel as part of that regaining of paradise was as productive to Los Angeles as it was precious to me, to have the two worlds my heart’s inhabited for so long come together in a dance. Like the scouts who returned from the Land of Canaan bearing a cluster of grapes, each one as big as a globe, we returned with an abundance of fruit, ripe with wisdom, vision and hope.

I was proud to be part of this delegation, proud to be among some of the gatekeepers of our city, astounded at the vast amount Israel had to offer us and the generosity of her leaders to share.

One of the biggest themes of our journey was water. The CEO of the Israeli National Water Commission quoted Vladimir Nabokov when he talked about Israel’s culture of innovation, saying, “A genius is an African who dreams up snow….”

At the Clean-Technology roundtable in Tel Aviv, some of the most brilliant minds in green technology spoke with us, starting from the premise of Israel’s most pressing question: “How do you run an entire country without oil?”

One after another genius dreamt up snow before our eyes, explaining how Israel planned to create an entire national transportation system by connecting the parking grid to the electric grid and how the L.A. Basin (which is the same size as Israel) could do the same, becoming the cleanest city in the world.

The list of technologies invented in Israel was overwhelming. That a country so small would have more companies traded on NASDAQ than any other country outside the United States amazed us: defense, drip-irrigation, Intel, Pentium, Centrino, cellphones, cordless phones, voice mail, flash technology, MP3, satellite TV, cable, DVD, Direct TV (heart of the box made in Jerusalem), plasma televisions, IM, firewalls, pill cam, generic drugs, first drug to delay Parkinson’s disease, geothermal, solar power, storage, fuel cells, batteries.

The list was out of control. Our mayor said, “Each company is great, but more than that, we need to create the kind of partnership where there is real investment in a lasting relationship, particularly with solar and greening.”

We all had a new appreciation for why our futures are intertwined.

We asked how a country so small could be so oversized when it came to invention?

One answer was that it is a culture of acceptance of risk. Another answer was that it is a culture that identifies the brightest and puts them in top positions in the army, where they learn discipline. A third answer was that it is a culture that embraces immigrants who come with degrees, perspective and the fire to create.

We visited a progressive school in Tel Aviv for immigrants, where there were 48 languages spoken, where our mayor said he was particularly heartened to see refugees from Darfur.

“I hope we think about how to embrace each other, in our shuls, in our churches, in our mosques,” he said.

Tel Aviv-Yaffo Deputy Mayor Yael Dayan, daughter of Moshe Dayan, spoke to us there saying, “The melting pot idea was a mistake, that you take everyone and put them in a pot, heat them up and create something new. You have to respect the uniqueness of each culture; you have to care about them. Don’t put them in a melting pot but make them part of a collage.”

At our last dinner together before boarding the plane, we spoke about Israel and our deepened respect for its accomplishments. Members of the delegation expressed concern about the wall, and Villaraigosa expressed concern, as well, adding, “Then again, they have built a wall to keep people out who want to kill them. It is hard to argue with that.”

Then he thought for a moment and laughed, shaking his head and saying, “And we’re building a wall in America to keep people out who want to take care of our babies.”

The highlight of this working trip for many of us was the time we spent with Israeli President Shimon Peres. He welcomed us warmly, saying that whenever he hears of a fire in Los Angeles, “We all want to run and help put it out.”

Villaraigosa explained that he was from Boyle Heights, and Peres asked if that was close to Beverly Hills. Our mayor laughed and said, “It is very far.” The two spoke about being optimists, and Peres said, “In the beginning, the pessimists are always right, but in the end, the optimists are right.”

Peres spoke about pollution, that pollution was endangering our lives in so many ways, physically and also by funding terrorists when we rely on oil.

He said, “You cannot negotiate with nature. Nature is getting impatient. You cannot tell the icebergs to wait…. We prefer to depend on the sun not an Arab country. The sun is more friendly, more objective, open to everyone.”

He spoke of the difference between “holy countries” and “oily countries,” about the problem of oil, that when one discovers oil they stop working, stop thinking.

“Why work when you’ve found oil?” he said, and then added about Israel, “What makes us proud is that we have become richer by working … we don’t have oil, but we have science, and science is unlimited.”

“We have had seven wars, always outnumbered and outgunned,” Peres said, weightily, “but never did a day of war postpone a day of freedom.”

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Welcome to the neighborhood

When I moved in to my husband’s house, I became a full-fledged member of a community I knew nothing about. The house we live in has been in my dear husband’s (DH) family since his grandparents lived there. When we were dating, I scouted out the important stuff: the grocery store, the gas station, the drug store and, of course, the ” title=”Lambada”>Lambada lessons in their homes in the afternoons.

There are very few Jewish families in our neighborhood – at one time, when Lawrence Welk was on the air, there were more.

Last week, a yellow newsletter appeared in our mailbox informing us that everyone in our area was invited to a Neighborhood Association meeting. I had never been to one, so I had different vision in my head of what to expect.

I had a flash to the tenants meeting I remember seeing on “” title=”Little House on the Prairie”>Little House on the Prairie” where everyone would gather at the church and Mrs. Oleson would gossip and scowl.

So this week, we went to the meeting – at a church. Big crosses. Hymn books. The whole-nine yards. The neighbors who came were very nice … and informative. It was like having our own Mrs Oleson, except without the scowl.

We learned all about disaster preparedness – emergency kits and what to do in the event of a natural disaster (fun stuff, right). The entire time the fire department rep was talking, DH kept leaned over to me and whispering: “we need that, we should do that, we have to have that.”

I looked at him and said: “You do know the odds of an 8.0 quake hitting in the next five minutes are really slim.”

Then the subject came up of Welcome to the neighborhood Read More »

Happy Birthday, USA! Sweet dreams with the Shema

Happy Birthday U.S.A.!

We celebrate the 232nd birthday of the United States of America on July 4. Between noshing on barbecue and watching fireworks, test how well you know early American history. Circle the right answer for the following questions but read carefully — some might be a bit tricky.

  1. Jamestown, the first English colony in America, was located here: Virginia or New York
  2. The stripes on the American Flag represent the signers of the Declaration of Independence: True or False
  3. The national anthem of the United States: “America the Beautiful” or “The Star-Spangled Banner”
  4. The first president of the United States is the man on: the $1 bill or the $5 bill
  5. The war fought for American Independence from Britain was the: Civil War or Revolutionary War

Scroll down to the bottom of the page for answers

Sweet Dreams

“You shall say these words … when you lie down and when you rise.” “The Bedtime Sh’ma: A Goodnight Book,” adapted by Sarah Gershman, combines illustrations with a sweet, gender-neutral translation of the bedtime “Shema” (excerpts from the full text are in Hebrew and English in the back of the book). The prayer teaches children to give thanks for all the blessings in their lives.
The CD version includes musical selections from the “Shema” and gives children a chance to hear the prayers as they drift off to dreamland. Goodnight dreamers everywhere! $17.95 (hardcover), $10.95 (paperback), $10.95 (CD). Available in stores and at online retailers.

In Harmony

Ever wonder what music they listen to around the world? If you head over to the Happy Birthday, USA! Sweet dreams with the Shema Read More »

Women fight for equal Western Wall rights, Democrats for Israel leader moves up

Should women have equal prayer rights at the Kotel?

It’s a question of profound religious, spiritual and political complexities that a new documentary, “Praying in Her Own Voice,” by filmmaker Yael Katzir, dares to ask but doesn’t attempt to answer.

As it stands, Israeli law has prevented the organization, Women of the Wall, and other gatherings of women from holding organized prayer groups — reading Torah and wearing tallit, tefillin and kippah — in the women’s section of the Western Wall’s main plaza.

Women of the Wall has been challenging the religious establishment since 1989, fighting for the right to conduct an organized prayer service at the most significant worship site in Israel.

The penalty for defiance? Violators face seven years of prison.

The documentary follows the women as they gather once a month on Rosh Chodesh to form a minyan and pray at the Kotel. Disapproving onlookers have thrown chairs at them, spat at them and disrupted their prayer with verbal and physical assaults.

Sometimes the women huddle tightly together, forming a bulwark against other hostile religious Jews — and by extension, the chief rabbinate of Israel, which governs the Western Wall. Other times, they give up and retire to their “alternate” prayer site, Robinson’s Arch, far removed from the public gathering at the holiest Jewish relic in Jerusalem.

“I have traveled around the world, and I have prayed with tallit and tefillin on trains in Japan, on airplanes going to Prague and to France, and the only place where I’m actually scared to put a tallit over my head and pray — lest I get hit over the head with a chair or have feces thrown at me — is at the Kotel, at the Western Wall in Jerusalem,” Rabbi Sharon Brous proclaims in the film’s opening line.


Excerpt: Praying in Her Own Voice”

Brous is one of six L.A.-area female rabbis interviewed in the film, which includes Rabbis Laura Geller, Denise Eger, Lisa Edwards, Lynn Brody and Naomi Levy, who support the movement for religious freedom in Israel.

After the screening, part of the 23rd Israel Film Festival, was a panel discussion with Edwards and Brody and the film’s producers, Dan Katzir and Ravit Markus, which raised issues from the film before an audibly impassioned crowd.

Edwards recounted visiting Israel in 1989, when the first women’s prayer gathering took place at the Wall. She said she had to defend her choice to wear a head covering when a self-identified Orthodox woman literally cried out from her seat, “I feel a woman’s place is behind her man. I could never put on a kippah. I could never put on a tallis. That is for my husband and my brothers.”

Edwards’ experience was an unironic echo of the film, and the Orthodox woman a vehemently dissenting voice that cast a dose of reality on an empathetic audience, a minor example of just how uphill this battle will be.

The Israeli government, which has seen its Supreme Court concede turf to the Women of the Wall only to repeal its decision when squeezed by Charedi political parties, appears quite helpless to resolve the swelling religious conflict.

What’s missing in the film — and the movement — is commentary from Torah scholars who might challenge the law, using halacha not to defend but affirm a woman’s place in Jewish religious life.

Democrats for Israel Leader Moves Up

Andrew Lachman has spent the past six months crisscrossing Los Angeles to assure Jewish voters that a Democratic president would be just as good for Israel as any Republican. Lately, he’s been helping Sen. Barack Obama’s team with Jewish outreach.

Lachman is not a campaign man but a technology-licensing attorney and blue-blooded part-time political junkie. The president of Democrats for Israel, Lachman, 38, was elected this month to the Democratic National Committee (DNC) by the California Democratic Party Executive Board in San Francisco.

When his four-year term begins in August after the Democratic National Convention in Denver, Lachman will be the only elected Jewish male on the California DNC delegation. L.A. City Council President Eric Garcetti represents all municipal elected officials; Rachel Binah of Mendocino County and Rosalind Wyman, one of the first Jews elected to the L.A. City Council in 1953, are the only Jewish female delegates.

— Brad A. Greenberg, Senior Writer

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James Dobson doesn’t speak for me either

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I consider myself a liberal evangelical Christian, and I’ve said before that Focus on the Family founder James Dobson doesn’t speak for me. I assumed there were many more who shared that sentiment. Indeed there are, coalesced around a new website of anti-Dobson fellow travelers. It’s called, quite fittingly, James Dobson Doesn’t Speak For Me, and here is what it says:

James Dobson doesn’t speak for me.

He doesn’t speak for me when he uses religion as a wedge to divide;

He doesn’t speak for me when he speaks as the final arbiter on the meaning of the Bible;

James Dobson doesn’t speak for me when he uses the beliefs of others as a line of attack;

He doesn’t speak for me when he denigrates his neighbor’s views when they don’t line up with his;

He doesn’t speak for me when he seeks to confine the values of my faith to two or three issues alone;

What does speak for me is David’s psalm celebrating how good and pleasant it is when we come together in unity;

Micah speaks for me in reminding us that the Lord requires us to act justly, to love mercy and to walk humbly with Him;

The prophet Isaiah speaks for me in his call for all to come and reason together and also to seek justice, encourage the oppressed and to defend the cause of the vulnerable;

The book of Nehemiah speaks for me in its example to work with our neighbors, not against them, to restore what was broken in our communities;

The book of Matthew speaks for me in saying to bless those that curse you and pray for those who persecute you;

The words of the apostle Paul speak for me in saying that words spoken and deeds done without love amount to nothing.

The apostle John speaks for me in reminding us of Jesus’ command to love one another. The world will know His disciples by that love.

These words speak for me. But when James Dobson attacks Barack Obama, James Dobson doesn’t speak for me.

Amen.

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VIDEO: Torah dedication by Chabad of Thousand Oaks

Chabad of Thousand Oaks was honored to receive a Torah, generously donated by Rabbi Mordechai and Ethel Bryski in memory of their parents (great-grandparents of Rabbi Chaim Bryski, Rabbi of Chabad of Thousand Oaks), survivors of the Holocaust. This scroll was rescued from the Holocaust as well, and was painstakingly restored before coming to its permanent home at the Thousand Oaks Jewish Center.

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Digital archaeologist traces history of Berlin, Jews

Todd Samuel Presner is a time traveler who combines modern technology and past knowledge in a way that might have astonished a Jules Verne or H.G. Wells.

The UCLA professor glides easily across the centuries by way of a construct he labels alternately as digital archaeology, information navigation, hypermedia and time-space documentation.

Along the way, he has tracked the interwoven histories of Jews and Germans during Berlin’s 800-year history and in the future plans to depict the many-layered history of Jaffa and its upstart neighbor, Tel Aviv.

The 35-year-old, self-described “techie-humanist” is an associate professor of Germanic languages and Jewish studies, and from a small book-jammed office in UCLA’s venerable Royce Hall, he helps direct the Center for Digital Humanities.

“Mankind has been telling its stories in many ways, first through oral tradition, then through the written and printed page and now through the interactive Web,” Presner said.

His current showpiece is “Hypermedia Berlin,” which allows even a computer-challenged visitor to uncover layer after layer of the German capital’s historic and physical evolution, from its initial human settlement in the 13th century through kings, emperors, dictators, composers and philosophers to the present.

He and a team of 18 students and scholars draw their underlying information from documents, paintings, archives, photographs and architectural drawings and carefully assemble the Web-based maps of Berlin at roughly 10- to 50-year intervals.

As in a stratified archaeological dig, layers of maps are superimposed on each other, allowing viewers at a glance to compare the street grid and landmarks of 17th century Berlin with the city’s expansion and infrastructure two centuries later.

Integrated with information on historical events and leading personalities of the different eras, the maps display the 18th century Jewish quarters and Frederick the Great’s “Charter of the Jews of Prussia” and later the Scheunenviertel quarter of East European Jewish immigrants after World War I.

A click reveals the location and appearance of Gestapo headquarters on the 1936 map, and later maps show the rise and fall of the Berlin Wall and, most recently, the city’s Holocaust memorial.

The multimedia and multitasking technique, which Presner labels hypermedia, “reveals the layers of the past and the evolution of cities,” he said.

His pathbreaking work on Berlin will be followed by similar hypercity models of Los Angeles, New York, Rome and Lima, Peru. Farther down the line, he hopes to explore Jaffa and Tel Aviv in cooperation with Tel Aviv and Ben-Gurion universities.

For the time being, he lacks the expert collaborators for the daunting task of recreating the deeply layered history of Jerusalem.

Presner traces his personal lineage to both Sephardi and Ashkenazi grandparents. He earned double doctorate degrees from traditional rivals, Stanford University (comparative literature) and UC Berkeley (art history, media studies).

His interest in the “deeply entangled and connected” history of Germans and Jews was triggered by his studies of the Holocaust.

Besides teaching a course on the cultural and urban history of hypercity Berlin, Presner also conducts a class on “The Holocaust in Film and Literature.”

The Holocaust course has quickly developed into one of the most popular on campus, drawing some 240 students. He estimates that only about a quarter of the enrollment is Jewish, while some 50 percent are Asian or Asian American students.

A wide-ranging and prolific researcher, Presner authored two books last year.

Mobile Modernity” explores the interconnection among “Germans, Jews and Trains,” from the first railroad tracks in 1835 between heavily Jewish Fuerth to Nuremberg, where Jews could work but not live, up to the boxcars rolling toward Auschwitz.

Jumping nimbly to a different subject, Presner also wrote “Muscular Judaism: The Jewish Body and the Politics of Regeneration” (Routledge, 2007). Among other topics, the book examines the dichotomy between the traditional Jewish concern for intellectual pursuits and early Zionism’s emphasis on gymnastics and the sturdy physique. The book taps another of Presner’s interest: His parents sent him to gym classes for about 10 years, and he is now a dedicated rock climber.

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