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January 11, 2008

William Castle makes spine-tingling return in Jeffrey Schwarz docupic

Aside from overrated CGI explosions, deafening sound systems and validated parking, the movie-going experience isn’t exactly as thrilling as it once was.

That’s why director Jeffrey Schwarz wants to remind audiences of cinema’s earlier pleasures with the documentary “Spine Tingler,” which highlights the career of horror director and crazed ’50s and ’60s film marketer William Castle.

“[Castle] was as famous as Alfred Hitchcock…for a few years” Schwarz said.

Scheduled for a screening at the SlamDance Film Festival on Jan. 22 in Park City, Utah, “Spine Tingler” won the Audience Award for Best Documentary during the 2007 AFI Film Festival.

Many recognize William Castle (ne William Schloss) as one of the last great American showmen for the publicity stunts that accompanied his horror genre B-movies.

For “Macabre,” a $1,000 insurance policy was handed to each audience member in case he or she died of fright while watching the film. His “Percepto!” gimmick for 1959’s “The Tingler” had electric buzzers going off under the seats during the scariest part of the film. Other stunts included a skeleton flying overhead during “House on Haunted Hill,” a money-back “fright break” for “Homicidal,” if you were too scared to stay until the end of the film, and special ghost-vision glasses for “13 Ghosts.”

Schwarz said it became clear that people were coming to Castle’s films more for the gimmicks than the movie itself, as portrayed in the John Goodman film, “Matinee.” But that didn’t bother Castle, who just wanted reassurance that the seats would be filled, he added.

Castle died in 1977 without much praise, but “Spine Tingler” heaps it on with commentary from fans, including Joe Dante, Leonard Maltin, Stuart Gordon, Jon Landis and John Waters.

“When he passed away, he thought he was a failure,” Schwarz said. “Yet in revivals of his films, people are still receiving joy.”

” target=”_blank”>http://www.spinetinglermovie.com/

” target=”_blank”>http://www.automatpictures.com/index.html

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Obituaries

Maxine Andron died Dec. 19 at 83. She is survived by her daughters, Debbie (Todd) Kopit and Judy (Dave) Snavely; six grandchildren; five great-grandchildren; and sister, Helen (Leo) Seidner. Mount Sinai

Rosalie Aronoff died Dec. 18 at 81. She is survived by her husband, Gilbert; daughters, Laurie (Nancy) and Sharon; grandchildren, Lilia and Emma; and niece, Moreen (Robert) Ohs. Mount Sinai

Bernard Axelrod died Dec. 18 at 93. He is survived by his daughter, Melissa; sons, Steven (Resa) and David; and one grandson. Malinow and Silverman

Arthur Alan Batansky died Dec. 6 at 65. He is survived by his daughter, Alexandra; mother, Mary; sister, Lorraine (Larry) First; and brother, Norman. Groman

Dorothy Bershin died Dec. 13 at 89. She is survived by her son, Allen (Lenore); grandchild; and two great-grandchildren. Hillside

Henrietta Block died Dec. 9 at 88. She is survived by her son, Steven; and granddaughter, Rina. Hillside

Jack Bronner died Dec. 13 at 61. He is survived by his sons, Sean (Dawn) and Evan; daughter, Teisha; father, Stanley (Regina); brother, John; sister, Cys (Dave Rittenhouse). Mount Sinai

Fay Rasp Brown died Dec. 9 at 79. She is survived by daughters, Carolyn Maginot and Gina; and granddaughter, Marlene Maginot. Hillside

Marhamat Delijani died Dec. 8 at 88. He is survived by his wife, Habibollah Nazarian; sons, Houshang (Tita) and Feridon (Jila); daughters, Nahid (Nasser) and Simin (Jamshid); eight grandchildren; and five great-grandchildren. Chevra Kadisha

Irwin Esko died Dec. 8 at 87. He is survived by his daughter, Anita (Jack) Pinsker; and two grandchildren. Mount Sinai

Abe Feedman died Dec. 12 at 84. He is survived by his children, Roberta (Richard) Handel and Marc Feedman; grandchildren Ryan and Rory; brother, Sam (Barbara); cousins; nieces; nephews; and friend, Marty Newstat. Hillside

Sylvia Feldman died Dec. 18 at 87. She is survived by her husband, Sol; children, Howard and Marilyn; and grandchildren, Lizzi and Jill. Hillside

Harold Friedman died Dec. 12 at 91. He is survived by wife, Gayle; sons, Bob (Nancy) and Neil (Piri); and grandsons, Matthew and Sam. Hillside

Toby Friedman died Dec. 15 at 95. She is survived by her son, Raymond. Hillside

Harvey Geist died Dec. 17 at 65. He is survived by his daughter, Gail (Sam) Silver; son, Neil (Lisa); four grandchildren; and brother, Gary. Sholom Chapels

Rosalyn Gerber died Dec. 13 at 71. She is survived by survived by daughters, Sharon and Beth; and brother, William. Hillside

Alice Gerstman died Dec. 8 at 70. She is survived by her son, Clifford (Laurie). Malinow and Silverman

Dr. Erwin Goldberg died Dec. 18 at 80. He is survived by his wife, Beatrice; son, Mchall; daughters, Andrea (Christopher Hvalka) and Mimi; and granddaughter, Lena. Mount Sinai

Rosalind Gordon died Dec. 16 at 91. She is survived by her daughter, Georgia (David) Capo; grandson, Bradley; great-grandchildren Chris, and Emily; sister-in-law, Marge Stein; and caregiver, Bing Ogata. Mount Sinai

Morris Graff died Dec. 8 at 87. He is survived by his wife, Hetty; daughter, Helen Sherman; son, Terry; four grandchildren; and brother, Michael. Malinow and Silverman

Dorothy Grau died Dec. 10 at 88. She is survived by her friends, Leah (David) Granat and Barbara Levy; and cousins, Fron and Irene. Mount Sinai

Herman Greenspon died Dec. 19 at 98. He is survived by his daughters, Nancy Maniscalco and Judith Fidler; grandchildren; and great-grandchildren. Hillside

Jack Gross died Dec. 14 at 78. He is survived by his wife, Joan; and son, Josh.

Lucille Hazan died Dec. 14 at 80. She is survived by her brother, Benjamin; and cousin, Sharlene. Hillside

Vera Ishmayeva died Dec. 10 at 89. She is survived by her husband, Iosif Lantsman; daughter, Lidiya; grandchildren, Karen and Boris; and one great-grandchild. Sholom Chapels

Helen Tiep Jamieson died Dec. 16 at 94. She is survived by her son, Stephen; daughter-in-law, Erica; grandchildren, Nathan and Haley; sister, Beverly (Allen) Jacobs; and brother, Joseph Tiep. Hillside

Shelia Kantrowitz died Dec. 12 at 75. She is survived by her daughter, Melanie Klein; grandchild, Gabriel; and sister, Doris Jean Goldberg. Mount Sinai

Dorothy Labowe died Dec. 10 at 100. She is survived by her daughter, Linda (Alan) Smaul; one grandson; and two great-grandchildren. Malinow and Silverman

Leone Laken died Dec. 18 at 89. She is survived by her husband, Gilbert; daughters, Vicki and Marta; and grandchildren, Marissa and Michael. Hillside

Jay Levy died Dec. 8 at 85. He is survived by his wife, Charlotte; son, Marc (Susan); stepson, Ronald (Nancy) Delia; and granddaughter, Sarah. Mount Sinai

Yulia Lyubchanskaya died Dec. 18 at 83. She is survived by her brother, Igor Khodakov. Sholom Chapels

Leonard Howard Marcus died Dec. 12 at 66. He is survived by his life partner, John W. Boyle; sister, Harriet Lazaros; niece, Tami; and friend, Jodi. Mount Sinai

Sara Medwed died Dec. 10 at 92. She is survived by her daughter, Iris Becker; son, Alan; brother, Sam (Shirley) Polisky; four grandchildren; and seven great-grandchildren. Malinow and Silverman

Barbara Medziak died Dec. 5 at 60. She is survived by her friends. Malinow and Silverman

Jeremy Brandon Paster died Nov. 23 at 36. He is survived by his wife, Bethleigh; mother Sherry (Tom Gallloway); father, Michael (Laura Wine); brother, Josh Kilvington; sisters, Ilana (Adam) Horn and Shoshana; and grandfathers, Irv Schwartz and Max.

Murray Alfred Pollack died Dec. 13 at 88. He is survived by wife, Beatrice; son, Neal (Tish); daughter, Gale Russell; and sister, Naomi Reich. Hillside

Robert Rappaport died Dec. 12 at 80. He is survived by his children, Barbara and David; and daughter-in-law, Elizabeth. Hillside

Jay Raven died Dec. 18 at. He is survived by his wife, Regina; daughter, Sandee; son, Kenneth; brother, Bertram; sister, Frances Sieman; brother-in-law, Harry Winter; sister-in-law, Celia Raven; nieces and nephews.

Edith Frances Reich died Dec. 18 at 92. She is survived by her daughter, Judith; and son, Eugene. Hillside

Barbara Rosenbaum died Dec. 16 at 56. She is survived by her children, Andrew and Erica Sklar; parents, Samuel and Shirley Cheresnick; siblings, Nita Metz, Jay (Teri) and Joel (Becky) Cheresnick; and five nephews. Mount Sinai

Obituaries Read More »

Not so awful being green, honorable menschen

Greening Hypocrisy

Just read your article in the green edition of The Jewish Journal and bravo (“End Hypocrisy Now,” Jan. 4). Thank goodness someone finally said something. I am a filmmaker and environmental educator living in the Fairfax district, and I can’t tell you how shocking I find the indifference to the problems at hand from the Orthodox community as a whole. It absolutely astounds me. I have taught the course I created to a number of schools in Los Angeles and until just recently have had no interest from religious day schools. Thankfully, I will be teaching at YULA next week and Shalhevet in February, but I’m amazed by the wall I have faced. As you put so well in your piece, it seems that of all people Orthodox Jews should embrace the concept for their sake, for Israel’s sake, and for the sake of the planet that Hashem created for them. Anyway, just wanted to say thanks and keep up the good work.

Dave Chameides
www.sustainabledave.org

What a great editorial. Thank you!

You are right — the one thing Jews agree on is the need for America to achieve energy independence. And not just Jews think so!

Thank you also for the example you set in driving a bio-diesel car and for the cleverness to show its ease in a video.

I just hope you’re not in the hospital right now … ha, ha!

Brave — Kudos!

Jennifer Kutner
StandWithUs Publicist

Congratulations Mr. Eshman, another article on the need for a Green Revolution, energy independence and global warming. While you’re patting yourself on the back at the next dinner party, consider just a few ways that innovation has been treated in the United States in the last 30 years, mostly by those on the left side of the aisle.

Consider the following: Nuclear power provides a huge chunk of energy in France and just a small percentage of that in the U.S. The nuclear power industry has been stymied by those who alarmed the population of “pending disaster” if these power plants proliferated across the country. As a result, no new nuclear plant has been built in many years. I don’t think that France “glows in the dark” from it’s use of nuclear energy.

You might have used your editorial power to better effect if you would ask your readers to truly support sources of power, other than oil, with constructive action to help companies through the tangled web of regulations, which have prevented the above ideas from becoming reality. It’s truly sad that a great number of our country’s “intellegentsia” have wasted so much time and money doing the exact opposite.

Bill Bender
Granada Hills

Go Neutral

As the lead staff person in the Los Angeles Jewish National Fund (JNF) office, I was elated to open our mail and find your Green Issue (Jan. 4). I flipped instantly to Jane Ulman’s cover story, “What Would Noah Do?” as I was an attendee at the meeting with the Board of Rabbis of Southern California. JNF, as many realize, has been a leader in environmental preservation, so our attendance at such an event was a natural fit. I was happy to see you mentioned our organization’s online calculator to help families and individuals see their carbon footprint.

My face and excitement fell, however, when I turned the page and read the paragraph about our new green initiative, GoNeutral. Ulman states, “Jewish National Fund kicked off its Go Neutral campaign for individuals or organizations that want to reduce their carbon footprint by planting trees.” This is, in fact, only a piece of GoNeutral. We, of course, still very much believe in the importance of planting trees in Israel, and certainly this is a component of our initiative. However, GoNeutral also includes pieces of education for youth ages K-university level on how to reduce their effect on the environment (not just through tree planting, of course), as well as the opportunity for people to contribute to the numerous environmental projects JNF is involved in abroad. These include the halting of desertification, boosting water supplies through reservoirs and water reclamation, and helping farmers produce agriculture more efficiently.

JNF has, for some time, been committed to keeping our environment healthy, and we are anxious to work with synagogues, schools, and individuals to continue to make a positive impact on our planet.

Lindsey D. Brengle
Campaign Executive
Jewish National Fund

More Greening

In an effort to be “greener,” we purchased a Honda Civic GX, a natural gas powered car, early last year (Green Issue, Jan. 4). The car has been driven about 20,000 miles. In some analyses, the car (because it does not have a battery in need of disposal at the end of its service life) is considered even “greener” than a Prius. I would like to see more of this type of car and fewer large SUVs in my synagogue parking lot.

Bill Friedman
Studio City

All issues should be green! It is about time that The Journal has dedicated space to this important Jewish issue and value, which just happens to also be one of national and global importance.

I would encourage The Journal to include a Green column in each issue, just as you include a short drash on the weekly parasha.

David Aaronson
Los Angeles

Deserving Menschen

Love your item about “Mensches” (or is it menschen?) (“Mensches,” Dec. 28).

Delighted to see what you wrote about Benji Davis and David Landau. Can you add a P.S.? They grew up at Beth Am and attended Pressman Academy. Forgive my chauvinism.

Marjorie Pressman
Via E-mail

I am a member of the Valley chapter of the Los Angeles Yiddish Culture Club that meets at Temple Adat Ari El at 7:30 p.m. on the third Thursday of the month. It seems to me that when The Jewish Journal uses a Yiddish noun with an English spelling, The Journal would make an effort to do so correctly. Although many English nouns are pluralized by the addition of an “s” at the end of the noun, very few Yiddish nouns do so. In addition, as in the noun “sheep,” there are Yiddish nouns that are spelled and pronounced the same way whether singular or plural.

Not so awful being green, honorable menschen Read More »

Oh, you sons of Moses — with your crooked noses

A Machal Reunion

Oh, you sons of Moses
With your crooked noses
Fight, fight, fight for Israel

If your name is Abie
Join the Jewish navy
Fight, fight, fight for Israel

In slight self-mockery, the young American volunteers who went over in 1947 and 1948 as riflemen, sailors, pilots and nurses to fight for the independence of the Jewish state, sang this song.

Now, 60 years later, they came together again, along with their children and grandchildren, to greet old comrades and tell their stories at the Machal West celebration on Dec. 9.

There was Mitchell Flint, the honoree of the luncheon at the American Jewish University, who had been shot down over Midway as a U.S. fighter pilot during World War II, fought for the fledgling Israeli air force and served in Korea.

Flint had been one of the founders of Machal West (Machal stems from the Hebrew acronym of Volunteers From Abroad) 40 years ago, and he paid tribute to the memory of one of the other founders, ace pilot Rudy Augarten.

“In World War II, Rudy was flying a Spitfire and shot down two enemy Messerschmitts,” Flint reminisced. “In Israel, ironically, Rudy flew a Czech-made Messerschmitt and downed three Spitfires, manned by British pilots of the Royal Air Force.”

Flint and his wife, Joyce, got some extra nachas from son Mike, who served as the lively master of ceremonies. There were plenty of other kudos to go around:

To Esther Shawmut Friedman, president of Machal West, key organizer of the event, with the help of Dillon Hosier and Carolyn Ben Natan of the Israeli consulate; also, to Sharona Ben-Ami and Yehuda Bock, who fought in the Yom Kippur War.

And to Shira Bouskila, the young daughter of Sephardic Temple’s Rabbi Daniel and Peni Bouskila, who sang the American and Israeli national anthems with a verve well beyond her years, while grandfather and Machalnik Maxim Bouskila beamed.

It was left to Yaakov Dayan, the new Israeli consul general, to put the contributions of the American volunteers into historical perspective.

“The story of Chanukah is also the story of Machal,” Dayan said, “and the story of the Maccabees is your story.

“If Israel is about to celebrate its 60th anniversary, it is because you helped to bring that about,” he added. “It is your responsibility to tell your stories, for the sake of Israel and for the sake of your children and grandchildren.”

— Tom Tugend, Contributing Editor

Web editor’s note: Among those American volunteers was a freshly-discharged WWII vet named Tom Tugend . . .

On the Last Day

Looking back on the past two weeks I thought, “there’s nothing Jewish about New Year’s Eve.” It’s a mass-marketed excuse to party, to splurge on champagne and blow Chanukah giftcards on the most provocative attire you’ll wear all year.

New Year’s Eve in the United States is undoubtedly over-hyped and notoriously overrated; yet everybody, no matter their religious or ethnic affiliations, participates. Whether going “all-out” or staying home — one and all make their plans to honor the transition of time.

This year, my sister traveled to Los Angeles from Miami especially for New Year’s. Last year’s cause celèbre was anti-climactic, so we made a pact that this year we’d be together and do it better. But again, it was Dec. 31 and we found ourselves devoid of exciting plans (except of course for the decadent meal we planned in the shopping aisles of Wild Oats). At 11:30 p.m. when we were stock-full of grilled vegetables and salmon, we got all dressed up with nowhere to go.

When we landed a parallel parking spot on the Sunset Strip, after celebrating midnight in the car, the evening took a dramatic turn. Six hours later, after an impromptu invite from a celebrity and his entourage, we deemed the night an unusual success. But it was a shallow achievement: The three parties we traipsed in and out of were lavish, crowded and also sad. With booming music and free-flowing alcohol, everybody seemed happy. But a closer look revealed people too inebriated to walk, women so scantily clad that dancing became vulgar, and so many shattered bottles of alcohol lining the floor that moving became a health hazard. Even Mr. Celebrity himself seemed the most detached of all, not to mention headed straight for rehab. And this is a celebration?

After the wildest New Year’s romp I’ve ever experienced, I’ve changed my mind. A New Year celebration is completely, unabashedly Jewish — and the secular celebrants would do well to cull some lessons from the Jewish New Year, Rosh Hashanah. For one, New Year’s is holy. Rosh Hashanah marks a time of reflection, repentance and forgiveness. It is loaded with meaning and celebrated with value. Sure, it lacks the in-your-face glory of the Bacchanalian revelry that ensues when the clock strikes midnight, but it has all the ethereal qualities the secular New Year lacks. On New Year’s Eve, people go out seeking revelation and wind up disappointed. On Rosh Hashanah, people truly commit to change, rededicating themselves to the things they most value.

In the end, it isn’t the seductive party that brings wish fulfillment — it’s the contemplative process that spiritually transitions someone from one moment to the next, remembering history and looking forward to a fresh future. New Year’s Eve is fun, but Rosh Hashanah is special.

Oh, you sons of Moses — with your crooked noses Read More »

There won’t be blood

Bill Clinton, Ann Coulter, James Carville — over the years American Jewish University’s top-notch lecture series has hosted plenty of people who have infuriated plenty of people.

But evidently, when it comes to being infuriating, Karl Rove is in a class unto himself.

How else to explain the barrage of e-mails and phone calls that series organizer Gady Levy received when he announced Rove would be the second speaker in the 2008 season? The thrust of the complaints: How dare Levy give a forum to this man?

Levy was shocked.

“Bottom line, the purpose of the Public Lecture Series is to engage the community in an honest discussion about the issues, which includes both sides of the debate,” he explained to me in an e-mail. “I wanted to include Rove specifically because he does not represent the voice of the majority of our community. I felt (and still do) that it is critical for us to gain insight into his perspective on the current administration and the issues of the day.”

Both sides of an issue — how dare Levy. Something has happened in the Jewish community, all across the political and religious spectrum, and it isn’t good.

Somehow too many people in the Jewish community have become stuck in a very dangerous place: their comfort zone.

They are loathe to confront and really hear ideas that differ from their own, and they cleave to the company of voices that echo their preconceived ideas and long-formed opinions.

A few people have picked up on this.

“There was a time,” Haaretz’s Gideon Levy said in an interview with The Nation, “when you’d ask two Israelis a question, and you’d get three different opinions. Now you only get one.”

In The Jerusalem Post, columnist Larry Derfner noted the problem in Israel, where public opinion fell into “lockstep” behind the war in Lebanon, the invasion of Iraq and the criticism of the National Intelligence Estimate report on Iran. How different, Derfner writes, from the Israel of old, where robust public debate was the norm.

“This is a society that’s been brainwashed by consent,” he wrote. “And when all hands are raised together, it not only enhances certainty, it offers the added comfort of unity.”

J.J. Goldberg, The Forward’s brilliant executive editor, wrote that the national Jewish debate is similarly afflicted. In fighting nouveau anti-Semitism, he wrote, “It doesn’t help when Jews ignore or deny Israel’s genuine shortcomings. It doesn’t help when they overreact to criticism — hostile, benign or just clumsy — and intimidate their critics into resentful silence, reinforcing their enemies’ worst stereotypes.”

The response to Goldberg’s essay? One organization head accused him of blaming the Jews for their own victimization.

And here at home things aren’t any better.

Over the past few years I’ve noticed an evolution in Jewish events from debates to “panel discussions” to “presentations.” That is, from dissent to delivery.

Last month, a worthy group called the American Freedom Alliance presented “The Cases and Consequences of Anti-Americanism Around the World,” and featured three speakers whose political differences on the issue are hardly diametrically opposed.

Another group presented a panel on “Women in Islam,” which featured three speakers, all critics of Islam.

And I can’t tell you how many events I’ve read about — and some I’ve attended — titled, “Understanding the Middle East,” and that featured former Ambassador Dennis Ross. The man is sharp, no doubt. But the first and last word on understanding the Middle East?

We are the people of the prophetic tradition, but you can be almost certain that our panel discussions are designed to thwart true dissent and probing inquiry — the hallmarks of that tradition. They offer the illusion of debate in a safe, bloodless format.

And even where prophets are invited, even they could use a reality check, now and then.

The danger of groupthink should be apparent to anyone who makes an honest accounting of the past couple decades. Would Oslo have ended in such disaster if the left had heeded the caution of honest dissenters? The Republicans today, as author David Frum has pointed out, face years in the political wilderness. If they had heard and perhaps incorporated the insights of dissenting opinions on Iraq, global warming and oil dependency, not only the party — but the world — would be better off today. Just ask Karl Rove.

My plea is simple. Expose yourself. Challenge your beliefs. Daily, on your own time, but also each time your group or organization decides to explore an issue. Expand by at least one the number of responsible dissenting opinions on your panels, symposia, presentations and conferences.

I don’t mean that cantankerous guy who can never agree on Robert’s Rules of Orders doesn’t count — those are a shekel a dozen in any organization. I don’t want someone who’s just disagreeable, but someone who fundamentally disagrees.

What about, you might ask, if my panel is on Orthodox approaches to issues of human sexuality, does that mean we need to seek out a gay Reform rabbi? Doesn’t the title presuppose the participants? Am I saying the Republican Jewish Coalition should invite Rep. Henry Waxman (D-Los Angeles)? Should the Democrats for Israel host U.S. Rep. Duncan Hunter (R-El Cajon)? Yes, yes and yes. As cozy and affirming as it is to hear iterations of our own hard-won wisdom repeated back prior to coffee and cookies, it really doesn’t do anyone much good. Many of the issues we face today are complex enough to be post-partisan, pandenominational and cross-movement. That’s why the most coveted voting bloc these days is Independent.

That’s not such a bad thing for a mind, or a People, to be.

There won’t be blood Read More »

Egypt-Israel love fatwa highlights split on peace

An Israeli Arab woman sent an e-mail some weeks ago to Sheikh Farahat Al-Mongy, an Islamic scholar from Egypt, complaining that her Egyptian husband, who
used to live with her in Israel, had decided to break up their marriage and leave Israel for good.

News of the broken marriage thrilled Al-Mongy. To him, this meant that his latest fatwa, or religious edict, about the “sinfulness” of Egyptians getting married to Israelis, which he issued a month and a half ago, was having an effect.

“Egyptians who get married to Israelis and live in Israel turn into spies for the Zionist state when they come back,” Al-Mongy said in his edict, published in local newspapers in Egypt. “That is why Islam considers this knot unholy.”

When Israeli Prime Minister Menachem Begin shook hands with Egyptian President Anwar Sadat in 1979 after signing a peace treaty in the United States, both men might have thought that they were setting their countries on a normal course of relations. But 28 years after reaching peace, the situation on the ground proves their hopes far-fetched. In Egypt, Israel is still viewed as an enemy.

And little symbolizes the rockiness of this relationship better than the fatwa against Egyptian-Israeli love.

The peace between Egypt and Israel is proving to be a mere government to government affair. Egypt’s media has never balked at portraying Israel as a warmongering state since the peace agreement was signed.

Demonstrations, either on university campuses or on the streets demanding the dismissal of the Israeli ambassador from Egypt, are a frequent occurrence here, uncovering the total disconnect between official and public attitudes.

Al-Mongy’s dictum produced a groundswell of acclaim in this country of 80 million people with a Sunni Muslim majority in a way the sheikh himself never expected to happen. It became fodder for talk shows and made headlines in local newspapers. A weekly newspaper, Sawt al-Ummah, called the edict “beautiful” and even pressed al-Azhar, the strongest religious institution in the Islamic world, to adopt it.

Recently, a group of three members of the People’s Assembly (the lower house of Egypt’s Parliament) embraced Al-Mongy’s edict by presenting a draft law that would strip Egyptians married to Israelis — whether Jewish, Muslim or Christian — of their Egyptian citizenship and deny them entry into Egypt.

The draft, if made into a law, would instruct the courts to consider marriage between Egyptians and Israelis illegal.

One of the members of Parliament who presented the draft law is Mohssen Radi, who is a member of Egypt’s largest Islamic organization, the Muslim Brotherhood.

“Israel is a country that should be wiped off the map,” Radi said in an interview two weeks ago, repeating pronouncements Iranian President Mahmoud Ahmadinejad made about Israel two years ago.

To Radi, for an Egyptian to get married to an Israeli would usher in a new generation of “traitors” who would be “corrosive” to Egypt’s national security.

The Muslim Brotherhood, which was founded in 1928 to explain religious texts to Egyptians, emerged as a formidable power on Egypt’s political scene in 2005, when its candidates, who ran as independents in the legislative elections, managed to win 88 seats in the 445-seat legislature.

Now, having given birth to groups like Hamas in the Palestinian territories and boasting branches everywhere in the world, the Muslim Brotherhood is a headache for the regime of President Hosni Mubarak, who has ruled Egypt for the last 26 years.

The Brotherhood had already prepared a political platform it would present to Egypt’s Political Parties Committee, a government body that licenses political parties, to start a new party. Egypt’s constitution does not allow the creation of political parties on religious backgrounds.

Many in Egypt and outside it cower at the prospect of the Muslim Brotherhood coming to power in Egypt. The group is generally known to be inimical to peace with Israel.

“If we come to office, we will hold a referendum on the peace agreement with Israel,” said Mohamed Mehdi Akef, the supreme guide of the Muslim Brotherhood, in an interview last month. “Then we will abide by the desire of our people.”

Arabs branded Sadat a traitor for his 1977 visit to Israel and boycotted Egypt when, in 1979, it signed the first peace treaty between an Arab country and the Jewish state.

Peace with Israel was said to be Sadat’s biggest political gamble and his death sentence. It was Muslim militant soldiers who assassinated him in 1981, while he was watching a military parade that was held to celebrate the Egyptians’ October victory over the Israelis in 1973.

One reason why Al-Mongy calls the marriage between a Muslim and an Israeli “graceless” is that this marriage might result in disputes over properties in Egypt when the Egyptian father dies.

“Similar disputes happened in Palestine, and that was how the Palestinians lost a big part of their lands to Israel,” Al-Mongy, 70, said, repeating a general misperception in Egypt about how Israel came into existence. “At the same time, Israelis, both men and women, are conscripted into the army, and a Muslim should not get married to a member of an enemy army.”

In 2000, the Egyptian Ministry of Social Affairs put the number of Egyptians married to Arab women with an Israeli passport at 17,000, but other officials claim that number is far too high.

But what is unquestioned is the growing presence of Egyptians in Israel proper. According to a recent article in al-Ahram newspaper, 6,000-7,000 Egyptians are legal residents of Israel, while an additional 5,000-6,000 reside there illegally. The Israeli Ministry of Interior’s Population Administration told al-Ahram that 5,463 Egyptians living in Israel hold an expired visa, while 643 hold a valid one. The ministry could not say how many Egyptians hold citizenship and permanent or temporary residency cards.

Part of the antipathy toward accepting these marriages is the widespread misconception that Israel is a state without a large non-Jewish minority. Many Egyptians assume a marriage to an Israeli is a marriage to a Jew.

Egypt-Israel love fatwa highlights split on peace Read More »

Mother pens memoir on life with heroin addict son

Rita Lowenthal raised her family in a nice Jewish home, lived in a nice Jewish neighborhood and belonged to a nice Jewish temple. So how did her son become a heroin addict at age 13?

The need for an answer to that question, as well as a desire for closure, is what inspired Lowenthal to pen “One-Way Ticket: Our Son’s Addiction to Heroin” (Beaufort Books, $14), a memoir that compiles her experiences and correspondence with her son and his journal entries while in and out of San Quentin State Prison.

Despite years of treatment, Josh Lowenthal never broke the heroin addiction that eventually took his life in 1995.

“It looked like our family had all the blessings, so I wanted to figure out what happened,” Lowenthal said.

At a time when celebrity drug use and failed rehab attempts are all too prevalent — and even joked about — “One-Way Ticket” illustrates the cruel reality of drug addiction. “It is a disease, and it needs to be treated that way,” said Lowenthal, who wants to make the idea of knowing or loving an addict less shameful.

She first noticed a shift in her son’s behavior when he was 13, when the family lived in Pittsburgh. Along with her first husband, David, and their older son, Mark, Lowenthal quickly dismissed the change as teenage arrogance that would be addressed after the bar mitzvah.

“In 1969, Josh was 12, crazed with excitement about The Beatles, long hair, guitars, jazz and psychedelic paints that transformed his cute little boy’s bedroom with the cowboy bedspreads into a teenage den,” Lowenthal said. “He was beginning to bring home different, somewhat older friends, and he quit saying ‘goodbye’ in favor of ‘one mind.'”

Heroin was the furthest thing from her mind.

“Josh always appreciated a thrill and was always looking for the next excitement,” she said. “He was fun to be around. We never thought it would come to this.”

After the family became aware of the problem, Josh would spend the rest of his life in and out of recovery and rehabilitation centers.

Because he started using at such an early age, Lowenthal believes Josh’s body and mind never had the chance to fully develop independently of heroin, thus making the path to sobriety increasingly difficult with age.

Josh never liked many of the facilities, Lowenthal said. He went AWOL from several institutions, many of which preached “tough love,” an idea that had little effect on Josh and a concept extremely difficult for Lowenthal to embrace.

In a journal entry from 1985, Josh wrote about a particularly frustrating rehab experience: “This rehab is no good. Better off in jail if I want to be clean. I don’t know if I could stand to brown nose my way through this for months … more concerned with table manners than wrenching guts…. One thing is for certain, if I could be successful in this program I wouldn’t need it.”

Looking for a fresh start, Lowenthal and Josh moved to Los Angeles after her marriage ended. She found work as a professor in social work at Hebrew Union College-Jewish Institute of Religion (HUC-JIR), while Josh struggled to find a college that would accept him. But no matter where they moved, “he was never far from drugs,” Lowenthal said.

Of all the treatment facilities, both Josh and Lowenthal acknowledged that Beit T’Shuvah was by far the most effective and encouraging.

“They know relapses will happen; they only hope the addicts will return to the program when they do,” Lowenthal said.

After frequent relapses and periods in and out San Quentin for petty theft, Lowenthal explains that Josh was finally realizing the futility of his addiction. While he craved a normal life, Josh was scared by a world without drugs — a sentiment expressed by many addicts close to full recovery.

In an unsent letter to his brother, Mark, written just a year before his death, Josh shows a disturbed, yet more self-aware, side while serving time at San Quentin:

“Realistically, I expect that in approximately two-and-a-half more years on parole, the state will probably squeeze another year out of me. Six months out, six months in, seems nearly unavoidable…. I imagine with hindsight that, more or less, we all reflect on — with misgivings — precious time squandered as so much spare change.”

Lowenthal said she sensed that Josh was extremely close to ending the nightmare of his addiction. In a video interview with Beit T’Shuvah, recorded one week before his death, Josh admits, “Like I said, I’ve been a junkie for 25 years. I’m 38, and I’m tired, and it’s over. These are my friends…. This is the end of the story — at least for the moment.”

She believes Josh committed suicide when he overdosed on heroin, although no note was found.

Lowenthal is now retired from HUC-JIR, as well as from the USC School of Social Work, where she was a charter member of the Betty Friedan Feminist Think Tank. She worked on the 2000 ballot initiative, Proposition 36, which changed California’s law to permit substance abuse treatment, as opposed to a jail sentence, for first- and second-time offenders guilty of nonviolent, simple drug possession.

She currently serves on the board of the Progressive Jewish Alliance as chair of the Drug Policy Committee of the Criminal Justice Task Force, in addition to being a member of the Community Action Committee of the Progressive Christians Uniting.

While Lowenthal has learned to turn her depression into political action, she said she’s still haunted by her tragic loss of Josh. For many years while Josh was using, her only comfort was a statement made by her son, which she said had become like a mantra for her: “There is nothing you can do, Mom; you can’t compete with heroin.”

Mother pens memoir on life with heroin addict son Read More »

Peace in the Mideast remains an illusion

President Bush’s historic visit to Israel and the Middle East can only delay the inevitable disappointment.

Why? It follows the enormous anticipation of the Annapolis conference

in late 2007 — a conference the overwhelming majority of Israelis believe failed. Since then, the expectations of Israeli Prime Minister Ehud Olmert and Palestinian President Mahmoud Abbas, as expressed in Annapolis, that an agreement can be ready in 2008, have proven to be naïve and utterly unrealistic.

But unrealistic expectations, misplaced hopes and wasted diplomacy seem to be a hallmark these days of Middle East politics. Prior to the Annapolis conference, Olmert voiced a dangerous delusion when he stated: “For the first time, there is a Palestinian leadership that recognizes Israel as a Jewish state.”

The truth is, Abbas has never spoken of a “Jewish state.” At the 2005 Aqaba summit and ever since, he declared President Bush’s reference to a “Jewish state” as “unacceptable.” Instead of confronting this and countless other grave problems, the Israeli government preferred to pretend they did not exist — notably the frightening existence of Hamas.

Since the return of Olmert and Abbas from Annapolis to the Middle East, it has been even more evident that negotiations between Israel and the Palestinian Authority are not a really serious diplomatic process.

“Hamas was the elephant in Annapolis that nobody wanted to talk about,” wrote commentator Herb Keinon. “But it has become impossible to ignore that the size and the strength of Hamas cast a shadow over everything else.”

For any diplomatic process to have theoretical chances for success, both sides must be in a position to compromise. It has become an established fact that Abbas, thanks to Hamas, is utterly unable to compromise on any significant issue. At the same time, any clear position Olmert would make on many sensitive issues like Jerusalem is certain to put a quick end to the present government.

Thus, 2008 will be marked by a lack of decisions until Hamas will have been successfully neutralized and the political situation in Israel — including various corruption charges and the reaction to the Winograd Report — will become clearer.

Israel’s political situation, of course, is anything but clear. Olmert’s continued unpopularity is unquestionably a sign of a huge crisis of confidence promoted by numerous corruption scandals, as well as the last Lebanon War.

Despite difficulties to understand some of the decisions made by Olmert, fairness requires the mentioning that Olmert personally is a mensch. As mayor of Jerusalem, his then first assistant Shmuel Meir died under mysterious circumstances in a car accident.

Thanks to Olmert’s interventions with friends abroad, generous financial help was secured for the widow and her seven children. Up to this day, Olmert tries to visit with the Meir family every Friday and takes part in every child’s birthday party.

His wife, Alisa, a gifted artist, is known for her hospitality, which is not at all limited to those that could be of political usefulness. But Olmert’s private acts of kindness have had no bearing on his dismal political outlook.

The majority of Israelis wish for new elections as a necessary self-cleansing process. Olmert, however, considered by many as subject to recall, is eager to emerge from the mess as a potential apostle for peace.

He doesn’t believe in the resignation of the Labor Party from the government, especially since Ehud Barak does not seem strong enough to compete successfully against his opponent from the opposition, Benjamin Netanyahu, who was so instrumental in improving the Israeli economy and enabling a higher standard of living with no high inflation and increasing tourism.

But Netanyahu’s biggest problem is that he cannot expect general elections any time soon. Too many members of the Knesset stubbornly stick to their seats, although they disapprove of the politics of the government.

The Palestinian leadership situation is even more problematic.

The last time I met former President Bill Clinton was at the German Media Award in Baden-Baden. Once again, the charming politician proved to be surprisingly honest. While I was praising him for his great presidency, I also expressed my disappointment for him having treated the late Yasser Arafat as a diplomat, despite the fact that he was always and remained forever a terrorist.

Clinton spontaneously agreed: “I greatly misjudged him. and I realized it too late. Had I offered Arafat 100 percent of the State of Israel, he would have demanded stubbornly 120 percent — more than there is.”

Arafat, father of 40 years of Palestinian terror and the pioneer for worldwide Islamic terror, had founded a corrupt regime of criminals who never cared about improving the conditions of the Palestinians. His successor, Abbas, is being acknowledged in the West as a man of peace and moderation. However, the fact is that Abbas has proven again and again that he is suffering from catastrophic indecisiveness and inability to control the different factions of Fatah.

“Throwing money at Fatah will not replace its missing backbone,” said Mortimer Zuckerman, U.S. News and World Report’s editor in chief.

The economic situation in the Palestinian territories is neither a reflection of positive initiatives on behalf of Abbas nor a decline in corruption.

On Palestinian TV, children continue to be indoctrinated to sacrifice their lives for Allah; the preaching of hatred against Israel in Palestinian schoolbooks, with the ultimate goal of destroying Israel as religious duty, continues and exemplifies that no significant peace efforts can be expected, unless the climate of hatred disappears. Abbas, however, has shown in his uncompromising attitude with contentious issues like borders, the status of Jerusalem and the right of return of refugees, that no serious, true initiatives for peace can be expected.

Israel started abolishing checkpoints to help Abbas with more room to maneuver within the Palestinian Authority, despite strong protest from the military. Israel supplies Abbas with weapons, knowing very well that in the past, Palestinians have used these weapons against Israel. To finish off the craziness, word spread out of Ramallah that Abbas’ Al Aqsa Martyrs’ Brigade will be integrated into the Palestinian police force (the brigade, which definitely promotes terrorism, has killed more Israelis than Hamas.).

As a gesture of good will, Israel released many hundreds of prisoners, instead of trading them for kidnapped Israelis. Remember: 30 fatal terrorist attacks have been carried out by terrorists who had been released from Israeli prisons. One would expect no further concessions from the Israeli government, unless an actual counteroffer related to truly fighting terrorism was presented.

Peace in the Mideast remains an illusion Read More »

Comics invade Sderot

Just 45 minutes from the hustle and bustle of beautiful downtown Tel Aviv is Sderot. Just 47 minutes from there is the Gaza Strip.

Location, location, location.

You know the old joke.

So who books Sderot? Answer is Avi Liberman.

Besides himself, this year, he brought Mark Schiff and John Mulrooney. Being comics on a five-city tour in Israel, Sderot was not one of the cities we were performing in. Yet, we found ourselves there anyway.

Avi has a no-nonsense approach to things. “Hey guys, they’re dropping bombs in Sderot almost every day. You want to go there for lunch?”

We were in Israel doing a series of fundraisers for Crossroads, a center for teens at risk. So we figured, let’s stick with the “at-risk” theme and head on down to a community that is at risk every day and grab something to eat.

The congregants at our synagogue back in Los Angeles, Young Israel of Century City, had given us more than $2,500 to spend in the embattled town, as they were suffering almost daily from Qassam rocket attacks.

We arrived along with the coordinator and publicist of our tour, Dena, and her husband, Jeremy, and were pretty moved at what we saw. We were shown the back of the police station with racks full of collected Qassams and just couldn’t believe how many there were. In the last seven years, more than 7,000 rockets have fallen on Sderot.

“We label each one and from what group fired them,” a cop told us.

Noam, our guide for the morning, was from the Sderot Media Center and decided that we should visit a man whose house got hit just a few days ago. Upon arriving, we saw that the kitchen was completely caved in, except for the menorah that was in perfect shape in what was left of his shattered kitchen window. He had stopped working to take care of his wife who took shrapnel in her leg.

His neighbor, a sweet, middle-age woman who we visited next, had a son who was also injured by a Qassam, and upon hearing the sirens, he now wets himself every time. We saw her again the following morning on the cover of the Jerusalem Post running with her daughter away from the school, which had taken a hit in the playground.

But enough of the tragedy (which goes on almost daily there). We were there to eat, and we were getting hungry. We first went to the falafel stand in the town square, and after ordering what amounted to about a $10 meal, gave the guy more than $100.

He smiled wide and asked whether it would be OK if he put a large sum of the cash in the tzedakah box on his counter.

“Do whatever you want with it,” we responded. “It’s not our money.”

Next, we went to an elderly woman who ran a small bakery. “How’s business?” we asked.

“When the Qassams aren’t falling, it’s fine,” she replied. “So right now, not so good.”

Mark got an apple Danish. It was three shekels. He gave her 100.

Avi then walked over and said, “I heard how good the apple Danishes were here.”

He got one and gave her another 100 shekels. John, an Irish Catholic who also wanted in on the joke, ordered a Danish and gave her 200.

The non-Jews always buy retail.

By this time, even she was laughing and couldn’t have thanked us more.

Walking into a small clothing shop, the salesman was trying to tell us that certain items were up to 30 percent off.

“Wow that’s great!” we’d say back, while Dena would be laughing in the background, knowing what we were up to. We bought two hats and paid double.

One store we went into was completely empty, and after paying 400 shekels for a pack of gum, the man graciously thanked us and told us he was closing at the end of the month if things didn’t change, because no one was around anymore.

One other market had a man who remembered Avi pulling the same thing last summer, and when Avi asked him about his two friends who were there previously, he told us they had moved away because of the situation.

Mark got a big laugh when he paid a woman for a haircut and said he didn’t have time to get one and would collect in a year, when he returned for his son’s bar mitzvah.

Even John, lucked out. Being Irish Catholic, he found some shamrock magnets in a small store and couldn’t have been more thrilled to overpay.

The second to last store we went into found Mark buying some hats for his wife, and when he paid double, the woman actually told us she was doing fine and refused, but knew where we could spend the last of our money.

“There’s an elderly Russian woman named Nina who is a seamstress,” the woman said. “She is really hurting right now. She has a small shop over there.”

We walked over, and all the woman had was some fabric in the store. She was in the middle of making a dress for someone. We bought a piece of cloth, telling her we were also in the business, and dumped all the money we had left, which amounted to about 600 shekels. After her initial shock, she offered us a receipt, but we said it was fine and she could keep it.

There’s an old saying that comedy is tragedy, plus time. Well, we can’t really make any jokes about Sderot, since the tragedy is still going on. All we can do is try and put a smile on a few people’s faces when we go there.

Lucky for everyone, that’s a smile you don’t have to be a professional standup comic to get. Try it yourself. You’ll be surprised just how good you are at it.

Go to Sderot on your next trip to Israel.

Comics invade Sderot Read More »