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August 4, 2005

Etta Israel Campers Learn Skills for Life

Mark Worland — six-foot-something, dressed in tight black and skinhead bald — grabs Navid by the arm.

“Come with me!” he barks.

“No!” screams Navid, barely 5-feet tall.

Navid throws himself on his back, locks the bottom of his feet to Worland’s knees, and shields his face and head from Worland’s flailing fists.

“Great job,” says Worland, a self-defense specialist, shaking Navid’s hand and helping him up, as Navid’s friends applaud.

This self-defense class is part of a repertoire of life skills that Navid and his peers are learning at Independent Living Skills, a summer program for developmentally disabled adults run by Etta Israel Center, a mid-Wilshire nonprofit for people with special needs.

Piloted last year, the program now has 15 participants, ages 18 to 29, who are developing life skills in a Jewish atmosphere while also having the kind of fun summer is all about — sports, trips and counselors who keep the energy level and the warmth at a joyous high.

On this Monday morning, counselors are dressed in muumuus and leis as part of today’s Hawaiian theme. They blast music while campers twirl hula-hoops around their arms, necks and hips.

For the hula-hoop contest and smoothie making that followed, the disabled young adults joined with kids from Camp Avraham Moshe, Etta Israel’s program for 10- to 18-year-olds with Down syndrome, autism and other developmental disabilities. Both programs meet at the YULA boys’ school on Pico Boulevard.

The living-skills training is a natural outgrowth of Camp Avraham Moshe, which has been around for seven years.

“We saw the older campers getting bored. They needed more learning, more focused activities,” said Dovid Levine, a college student and long-time Etta Israel volunteer who helped establish and now directs the program for young adults.

The camper-to-counselor ratio at Avraham Moshe is one to one, and at the adult camp one counselor is responsible for two or three. The counselors are paid a nominal stipend.

During the five-week, 8 a.m.-to-3:30 p.m. program, participants learn skills and responsibility from activities such as the camp car wash, taping and producing their own film, and reorganizing the warehouse at a food bank. They also help out with the younger kids and with set-up and cleanup. And this summer they held a charity garage sale, and collected recyclables from receptacles they placed in neighborhood homes.

Some of the adults work during the year, in packaging, food service and janitorial jobs, for instance. Some are in day programs, and others spend their days at home watching television.

Their life-skills classes — nutrition, hygiene, safety — and daily social interactions are practice for real life. Trips for rock climbing and horseback riding, accomplished with whatever modifications are necessary, give them a sense of independence, while daily prayers, blessings before and after meals and Jewish music create an unmistakably Jewish experience.

A highly detailed intake process pinpoints specific skills campers want to work on. This summer, one child at Camp Avraham Moshe mastered buttoning his shirt, giving him the independence to dress himself.

One adult with autism hadn’t been out of his house for two years, but on a recent day volunteered to be a punching bag for Worland’s self-defense demonstration.

After the class, Navid, 25, is eager to talk about his summer experience. It’s “the best! A dream come true!” he said.

Navid is a regular at Etta Israel events, including weekend retreats at different synagogues, Sunday school classes and monthly social events. Etta Israel also runs two group homes in Valley Village, self-contained special-needs classes and inclusion programs at day schools, teacher training and a support and outreach program for the Iranian community. All of the programs are designed with the goal of being welcoming to all Jews — from the unaffiliated to the ultra-Orthodox.

Camp costs $300 a week, a sum that is covered by parents, government funding and scholarships. Donations make up the difference between what is charged and the actual costs, which is closer to $440 a week per person.

Menachem Litenatsky, director of youth and volunteer services at Etta Israel, hopes the summer programs lead to something bigger.

“It’s a huge blight on the Los Angeles Jewish community that we don’t have a special-needs day school,” he says.

Elana Artson, whose son Jacob, 12, attends Camp Avraham Moshe — and a public school during the year — appreciates the benefit of an excellent education and a plethora of Jewish activities outside of school. She says Etta Israel gives him a consistent community and a circle of friends that a patchwork of Jewish activities couldn’t.

Jacob himself, who is autistic and communicates primarily through typing, is thrilled with the camp.

“I love being with people who love Judaism as much as I do,” he wrote in an e-mail. “I also enjoy camp because I can’t do most of the things that other 12-year-old boys do independently, but at camp I have an opportunity to do all the things regular kids do.”

For information on the Etta Israel Center, visit www.etta.org or call (323) 965-8711.

 

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Battling Board Backs Bond

What a difference a day makes.

In 24 little hours, the L.A. school board journeyed last week from chaos to harmony; from nothing to a November ballot measure; from no new taxes to a bond measure that will ask voters to raise their property taxes for schools “one last time.”

If voters go for it, these local school bonds would be the fourth in the Los Angeles Unified School District (LAUSD) since 1997, and would raise $3.985 billion to pay for new and repaired schools. Part of the money is needed to make up for the feverishly rising cost of school construction; the rest would fund a program that has expanded to some $15.2 billion, perhaps the nation’s largest ongoing public works project outside of Iraq.

About half of Southern California’s Jewish families send their children to public schools in Los Angeles and elsewhere. Those largely middle-class families should be seeing positive changes in their L.A. neighborhood schools. The bulk of current and future bond dollars, however, will address areas of greatest need, namely the overcrowded and dilapidated schools in heavily minority neighborhoods, such as East Los Angeles and South Los Angeles.

The person who made the difference last week between bonds and no bonds was Superintendent Roy Romer. The former three-term governor of Colorado knows a thing or two about behind-the-scenes politicking, and he needed all his wiles, before and after the school board’s July 27 meeting. That was to be the day for board members to put the bond measure on the ballot. The trustees needed to act before the end of July, officials said, to make the November ballot.

Instead, the board consensus crashed and burned.

The pivotal dispute arose over funding for charter schools. These are independently run campuses monitored but not controlled by L.A. Unified. Many parents and officials extol charter schools as the reform path of the future, but San Fernando Valley board members Julie Korenstein and Jon Lauritzen have their doubts. They didn’t like that Romer had increased funds for charter schools from $25 million to $70 million. In other words, money for charter schools rose from just over one-half of 1 percent to 1.8 percent of the bond.

Romer had reasons for making the change; mainly, he wanted the good will and campaign support of charter-school parents and advocates in the run-up to November. These advocates had lobbied him hard for more bond money, arguing that LAUSD was legally required to help charter schools find classroom space.

But Korenstein and Lauritzen were determined to knock charter funding down to $50 million. District sources say $50 million was the figure that some insiders judged as the minimum that would avoid a defection of charter supporters from the November bond. The trim was made at first, but then undone by a later transfer.

Through all the maneuvering, the 76-year-old Romer, on crutches from recent surgery on his right ankle, wore a weary, expressionless mask, but he had to be feeling slightly apoplectic. His carefully allocated pots of money — divided up just so — were being futzed with through a series of four-vote majorities. But he needed five votes to get the thing on the ballot, and his fifth vote was slipping away.

Korenstein already had alerted everyone that she needed to leave at 6 p.m., but when charter schools got their money back, she shaved off a few extra minutes and stormed out of the room, refusing to vote.

Board member Jose Huizar dashed out in her wake. Huizar is running for the East L.A. City Council seat vacated by Mayor Antonio Villaraigosa, and in an interview, Huizar indicated that he didn’t want to be the deciding vote. Lauritzen stayed in the room, but told The Journal afterwards that he was leaning toward a “no” vote. And Romer had never been counting on a “yes” from board member Marguerite LaMotte. In an interview, she talked of being “on the fence” at best.

In a matter of minutes, a possible 7-0 vote had collapsed to a likely 3-4.

Romer asked for the board meeting to be suspended till the next afternoon. He then went to work behind the scenes, while also making time to steel himself by having dinner and a glass of Pinot Grigiot with friends. He knew what he had to do: knock down the charter-school funding to bring Korenstein and Lauritzen back on board.

That’s exactly what happened. And even Huizar, the cautious council candidate, jumped on the bandwagon to make it 6-0. (The seventh board member, Marguerite LaMotte, didn’t attend the Wednesday meeting.)

If approved by voters, the bond would mostly pay for renovating existing schools and building new ones — costs for that have shot up to about $85,000 per seat. The price in property taxes will average about $27 for every $100,000 of assessed property value, on top of about $85 per $100,000 for the previous school bonds.

This bond demonstrates how ambitious the LAUSD construction program has become. Before this effort, the school district last opened a high school in 1971. This program envisions about 12 new high schools among 160 new campuses. And, at the end of this spending, said Romer and his staff, no more students would attend school on a year-round schedule, which shortens the school year by 17 days. And middle schools would have no more than 2,000 students.

Such goals were barely contemplated when voters passed the 1997 bond, which mostly fixed as many district schools as the money could get to. But that was before Romer arrived, and got going with his high cost, high benefit vision.

In getting this bond on the ballot, all three Jewish board members played central roles. For better or worse, Korenstein, who represents much of the San Fernando Valley, nearly torpedoed the entire bond over a relatively modest increase in charter-school funds.

David Tokofsky, whose district runs from Silver Lake to southeast L.A. County, successfully moved bond money around, but failed to get as much funding as he wanted to help construct future charter schools. Tokofsky works part time for a charter-school operator and speaks like a true believer. Charters aside, Tokofsky never wavered in supporting the new bond. He wanted to raise taxes even more, but failed to persuade a board majority to put an additional annual levy — $150 per parcel — on the ballot.

And then there was Westside board member Marlene Canter, recently installed as board of education president. She is generally Romer’s tightest ally. In her role as meeting chair, Canter presided, helplessly, as Romer’s five-vote bloc disintegrated. Then, the next day, she efficiently executed Romer’s plan to recapture the lost votes. Part of this strategy was siding with Korenstein to trim charter-school funding.

If Jewish voters are like other middle-class parents, there’s a solid chance they would want more help, not less, for charter schools. Romer is betting they’ll support the bond anyway, and the completion of his massive building program depends on it.

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Class Notes – A Model School

Kehillat Ma’arav, a Conservative synagogue in Santa Monica, thinks it has a winning formula for the eternal challenge of Hebrew school.

First, it did away with Sunday school, which was constantly competing with sports, music, tutoring and family activities. The Tuesday program was lengthened to three hours, but rather than relying on one teacher to cover all subjects, students go to specialized classes in Hebrew language, prayer and holidays, Bible and ethics — much as they move from math to science in school.

It cuts down on boredom, said Cantor Keith Miller, who did the revamp with Rabbi Michael Gottleib.

“The kids realize there is a finite amount of time in class, so they are excited to maximize that time and they come into class ready to start,” said Miller, who is also the education director at the 300-member synagogue. The school has about 60 students in its second- through seventh-grade classes.

Kehillat Ma’arav also developed Club Shabbat, a junior congregation for Hebrew school children, which integrates the Hebrew school families with those families who come for services every week.

This congregation has long sought ways to make its school more innovative. Two years ago, Kehillat Ma’arav revamped its high school program by teaming up with Shaarei Am, a Reform congregation in the neighborhood. Teens from both congregations study together every week.

For more information, call (310) 829-0566 or go to www.kmwebsite.com.

After School Academics

B’nai David-Judea Congregation, an Orthodox synagogue in Pico-Robertson, is opening a new religious school for fourth- through sixth-graders with minor learning problems who attend public or private secular schools rather than Jewish day schools.

“For a lot of kids, day school is just too fast-paced, with too much homework and too many subjects to master,” said Janet Fuchs, a mother who helped establish Torah Club with B’nai David’s Rabbi Yosef Kanefsky.

Eight kids and a teacher are already signed up for September classes, which will meet twice a week for two hours. Fuchs hopes the program will not only educate the kids but, more importantly, give them a sense of community. The vast majority of traditionally observant kids go to day school, leaving those who don’t out of the social loop.

Students at Torah Club will study the holidays, the prayerbook and the weekly Torah portion, but not Hebrew language, which eliminates the need for homework.

For more information, contact B’nai David-Judea at (310) 276-9269 or BDJ@bnaidavid.com.

Calling All Authors

If, like most Angelenos, you have a manuscript in your desk it’s time to pull it out. If it’s geared toward 8- to 11-year-olds, that is. The Association of Jewish Libraries is accepting submissions for the 21st annual Sydney Taylor Manuscript Competition for aspiring authors of children’s books. The best fiction manuscript written by an unpublished author that serves to deepen an understanding of Judaism will receive a $1,000 award.

For entry forms and rules, go to www.jewishlibraries.org, then click on Awards, then click on Sydney Taylor Manuscript Award. Deadline for submission of manuscripts is Dec. 31, 2005.

Around the Fringe The Gift of Summer

Nine Southern California children were able to attend camp this summer thanks to the Foundation for Jewish Education. The Beverly Hills-based nonprofit gives scholarships to unaffiliated, financially strapped families so their children can enjoy a summer experience of Jewish education and identity building. All nine attended Camp Alonim at the Brandeis-Bardin Institute in Simi Valley, which also contributed to the scholarships.

For more information on the Foundation for Jewish Education, visit www.tfjeinc.org or call (310) 273-8612.

The Winners Are…

Downey B’nai B’rith Lodge 1112 presented five students Al Perlus Awards for scholastic and community achievement. The recipients of the $25 or $50 scholarships are: Vanessa Vasquez of South Gate High School; Byron D. Zacarias of Bell High School; Mercedes Perez of Huntington Park High School; Lauren Duran of Downey High School, and Mathew Vasquez of Warren High School.

Emek Hebrew Academy graduate Adam Deutsch won third place in the Jossi-Berger Holocaust Study Center Essay and Poetry Contest, a national contest sponsored by Emunah of America. His poem, “Will There Be Another Day?” dedicated to the 6 million Jews murdered during the Shoah, is posted at www.Emunah.org.

Please send Class Notes submissions to julief@jewishjournal.com.

You can reach Julie Gruenbaum Fax at julief@jewishjournal.com or (213) 368-1661, ext. 206.

 

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Community Brief

Discrimination Suit Tossed Out

A federal judge has dismissed a lawsuit in which tenants alleged a Jewish landlord evicted them for sharing their apartment with a non-Jew. U.S. District Court Judge Gary Allen Feess threw out the lawsuit on technical grounds, saying the tenants should have raised the discrimination claim in an earlier legal proceeding.

The suit by Lawrence “Chaim” Stein alleged that he was wrongly evicted in 2004 by the board of Torat Hayim, a nonprofit that manages a Pico-Robertson school and synagogue as well as a handful of apartments.

Stein, who is Orthodox, was sharing the apartment with a non-Jewish friend. Stein’s central piece of evidence was a voice mail left by one of the defendants that seemed to chide him because he “rented to a goy.”

The trial never got that far because of how Stein handled the initial appeal of his eviction. Stein got his eviction overturned on a rent-control issue, but his court papers omitted the discrimination claim. By the time he won the appeal, Stein was living elsewhere and his old apartment, in the 8800 block of Alcott Street, had new tenants. Thus, getting back the apartment was a moot issue, but Stein decided to raise the discrimination claim in federal court and pursue damages.

Feess wouldn’t go for it.

“Whether or not a claim was actually litigated in a prior dispute, it cannot be raised in a second suit if it was within the scope of the prior dispute,” Feess wrote in his decision.

“He should have appealed on all the grounds” raised in the initial eviction, including discrimination, said Stacy Sokol, an attorney who is authorized to speak for Torat Hayim even though Sokol did not handle the court case.

“You don’t get a second bite at the apple,” said Sokol, who asserted that the real reason was eviction was nonpayment of rent.

Stein’s attorney, Raymond Zakari, criticized the ruling.

“Evictions are summary proceedings for landlords to recover possession of their real property, not a forum for these issues,” Zakari said. — Bobbi Murray, Contributing Writer

Anti-Jewish Rally Fizzles

A handful of neo-Nazis was outnumbered and out-shouted at what they called a “rally for justice and peace” outside the Simon Wiesenthal Center on July 29.

A Holocaust denial group, the Newport Beach-based Institute for Historical Review, staged the noon rally outside the center’s Pico Boulevard headquarters, across the street from the Museum of Tolerance. The event attracted no more than eight Holocaust deniers and neo-Nazi supporters. The crowd also included Orthodox high school boys who absorbed the event’s mosh-pit energy, anti-Nazi socialists and anti-they-were-not-exactly sure-what progressives.

The intersection at Pico Boulevard and Doheny Drive eventually became balkanized. Some media, six cops and the neo-Nazi/Holocaust deniers occupied the corner in front of the Wiesenthal Center.

Another corner held those who were both anti-Nazi and anti-Israel. One woman shouted: “Everyone who is not a Holocaust denier but is against what Israel stands for — go across the street!”

A Jewish Defense League contingent stood at a third corner, and at the fourth corner were assembled about seven pro-Israel/anti-JDL Jews.

The half-dozen JDL members were the most volatile; one hit a young protestor with a long Old Glory flagpole. Police are investigating that alleged battery.

Two African American women accepted and carried anti-Israel placards from Holocaust deniers, who denied that they were Holocaust deniers. Seeing this, an elderly Jewish women shouted: “Go back to the South!” The sight of Jews yelling at blacks prompted smiles among the Holocaust deniers.

The women returned the placards after getting more information about the protest organizers.

The event fizzled within one, loud hour. — David Finnigan, Contributing Writer

Vigil for Darfur Draws 500-Plus

More than 500 people attended a late July vigil at the Federal Building in Westwood, where Jews and non-Jews held a candlelight protest against the ongoing genocide in Sudan’s Darfur region.

“Folks, time is running out,” said Armenian American activist Armen Carapetian, who likened the situation in Darfur to the past century’s Armenian genocide.

The early evening rally signified an expansion of Darfur activism in the Jewish community, spurred on by Jewish World Watch, based at Valley Beth Shalom temple. The Conservative Encino shul’s leader, Rabbi Harold Shulweis, was among the speakers, who also included Rabbi Sharon Brous of the Westside IKAR congregation.

“I don’t want to stand here next summer,” Brous said, “and say, ‘Another year has gone. What have we done?'”

Human-rights experts estimate that 300,000 villagers have been killed since 2003 by Arab janjaweed horsemen tacitly supported by the Sudanese government.

The drive-time rally was a little smaller and more secular than a day of fasting held on May 26, when about 600 Southern California Jews attended Darfur events at synagogues in Pico-Robertson, Bel Air and Pasadena. Sponsors of the event at the Federal Building included Protestant, African immigrant, Catholic and Armenian groups.

Participants took part in making murals, singing and playing instruments and signing White House-bound petitions.

“It’s my sister’s birthday, and she asked that we all come here for this,” said Sarah Ham-Rosbrock, whose family, including her 28-year-old sister Lena, attends Temple Israel of Long Beach.

“I’m involved because I am black,” said homeless activist Ted Hayes, a speaker.

Progressive Jewish Alliance board member Eric Greene said Jews must be more involved in non-Jewish issues such as Darfur, even when the effort seems futile.

“It’s so daunting because it feels so big that it’s hard to know what you can do,” he said. — DF

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Right the Wrongs

Last January, I breathed a sigh of relief. The new domestic partnership law went into effect in the state of California, giving senior citizen and same-gender couples a range of state rights nearly equal to the rights given married couples in California.

In so doing, California became second only to Massachusetts in seeking to extend the civil rights of its residents, and many members of the Los Angeles Jewish community, myself included, knew we finally had the legal protections in place that are so critically important to the security of our families.

Then, last week, the California attorney general approved petition language for a ballot measure that would amend the California Constitution to repeal and permanently ban those vital new protections. The brief and frightening summary of the proposed measure, which will easily garner the nearly 1 million signatures required to put it on the ballot in 2006, calls to amend:

“The California Constitution to provide that only marriage between one man and one woman is valid or recognized in California, whether contracted in this state or elsewhere. Voids and restricts registered domestic partner rights and obligations, for certain same-sex and heterosexual couples, in areas such as: ownership and transfer of property, inheritance, adoption, medical decisions, child custody and child support, health and death benefits, insurance benefits, hospital visitation, employment benefits, and recovery for wrongful death other tort remedies.”

In this week’s Torah portion, God and Moses modify the inheritance rights they had recently given to Zelophehad’s daughters — Mahla, Tirzah, Hoglah, Milcah and Noa — who, having no brothers, petitioned successfully to inherit their father’s property (“And God said to Moses, ‘Zelophehad’s daughters speak right.'” Numbers 27:7).

This week, at the end of the Book of Numbers, the uncles of these women complain that if their brother’s daughters were to marry outside their tribe, then the tribe would lose the legacy that belongs to it.

This time Moses speaks for God, saying, “The tribe of the sons of Joseph speaks right,” and he amends the earlier law by requiring Zelophehad’s daughters to marry into the family of their father’s tribe. They do so, marrying their uncles’ sons, and in so doing ironically pass along their inheritance to the families who would have inherited it originally if the sisters had not spoken up.

Whatever the biblical base for it, most Jews these days don’t expect to enter arranged marriages. With interfaith marriage rates continuing to grow, fewer and fewer Jews are observing any Jewish constraints on their freedom to marry, and would be rightly outraged if any state or federal government tried to interfere with their legal and civil right to marry.

Even American Jews who favor Jewish marriage over interfaith would not likely deny any interfaith couple the civil right to marry. And yet, the people proposing or supporting this new constitutional amendment would make certain that thousands of their peers never have such rights and, moreover, would strip them of important civil rights already duly conferred by California law. Like the brothers of Zelophehad, they stand for their privilege, and willingly put restrictions on the lives of other people.

What motivates a drive to amend a constitution now dedicated to fairness and equality into one that recreates a true second-class citizenry? How do these proponents benefit? Just as race laws did in America, such proposals galvanize emotionally motivated and fear-based voters into a firm voter base for leaders with other economic and power agendas. We need only look at the long history of anti-Semitism to remind ourselves that we’ve seen all this before.

This last Torah portion in the Book of Numbers concerns itself largely with the establishment and maintenance of boundaries as the Israelites prepare to move into the land of Canaan after their 40 years in the wilderness. God-given geographic boundaries, inheritance rights, appointment (not election) of leaders, provision for the establishment of sanctuary cities (six cities are needed in order to protect the lives of people who kill unintentionally, lest they be killed by avengers) — all contribute to a rather rigid atmosphere.

For a people who has lived in the wilderness and moved 42 times in 40 years (Rashi on Numbers 33), knowing as they do that Moses — their leader for all 40 years — is about to die, we can perhaps understand the desire (even God feels it) to get everything firmly in place as the Israelites prepare for entry into the Promised Land. But in our day, cui bono — to whose advantage is it to deny or remove (or even propose removing) rights from certain citizens? In our day, what’s our excuse?

Lisa Edwards is rabbi at Beth Chayim Chadashim — House of New Life — in Los Angeles.

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Center Court

At the Mercedes-Benz Cup doubles final last Sunday at UCLA, the clumps of Israelis in the grandstands waved their blue-and-white flags between points and yelled out encouragement in Hebrew. They were cheering on the team of Yoni Erlich and Andy Ram, who had reached the finals by defeating the top-seeded team in the world, Americans Bob and Mike Bryan.

At one point a woman began chanting, “Yisrael! Yisrael!” and a few others joined in, but mostly people just clapped and smiled, thrilled that their country could put such a team on center court.

Given the news from Israel this week, the tournament setting — a spirited but genteel competition on a quiet, sunny day — was all the more incongruous. The country faces one of the watershed moments in its history. Make no mistake: When Israel begins its unilateral withdrawal from Gaza — the slated date is Aug. 16 — a new chapter of history books will be written. It is a huge event in the life of the country, and in the saga of the Jews.

Much of this issue is devoted to the pros, the cons, the risks and the rewards of the withdrawal. “Disengagement” is a plan that has the support of the majority of Jews in Israel and America, but thoughtful and caring critics also have raised their voices.

Indeed, the plan promoted by Prime Minister Ariel Sharon to pull Israeli citizens and soldiers out of land Israel has controlled since 1967 has shattered long-standing political categories and created a confusing political realignment.

Are left-wing supporters of the Sharon’s Likud government now de facto right-wingers? Is Sharon, once the nation’s fiercest hawk, now its most effective dove? What of right-wingers who championed Sharon two years ago? Where do they turn for political leadership? And what of Sharon’s long-standing left-wing critics? Is it strategically wise for them to put forward a left-wing critique of Sharon at this critical moment, when the prime minister has embraced a major tenet of the left-wing agenda? What are the nuances of and divisions within the new left and the new right?

“I’m for getting out of Gaza,” one left-wing Israeli diplomat told me last week. “But I’m against unilateral withdrawal.” Sharon, he said, has gone about it all wrong: using anti-democratic means to ensure a demographic result that he hopes will strengthen Israeli democracy. The diplomat would have preferred more coordination with the Palestinians, including more concessions from Palestinians.

The diplomat also said that there’s a very good chance the withdrawal will be seen by Palestinians as a victory for terrorism, even though such a conclusion would be yet another catastrophic mistake on their part.

Leaders like Natan Sharansky have voiced similar warnings from the right, or the new right, and Sharon has successfully squelched their influence for now.

“Oh, it’s going to happen,” the diplomat told me, when I asked if opponents and threats of civil war would deter Sharon. “There is going to be a withdrawal.”

And so, no one knows what will happen.

Viewed from this side of the ocean, Israel should be reaping praise for all its pain. The American churches that have supported total or partial divestment from Israel need to reconsider their foolish untimely punishment in light of Israel’s unprecedented step. Sadly, some critics on the left can’t bring themselves to credit Sharon and the Bush administration for pursuing a risky step toward de-occupation; these naysayers most likely will never be satisfied with anything short of Israel’s demise.

As for the choices available to Sharon, the real world offered him a messy set of options, and he chose the one he believes will make his country safer.

Trying to understand Sharon’s position, I thought again of the tennis match. Never mind that the doubles team, in the end, lost. Anybody with even a cursory understanding of Jewish history will tell you there was something miraculous in their being there at all. Throughout Jewish history, normalcy has never been a given.

Israel remains a small country of great promise, great achievement and great peril. Ideally it would be a bigger country, but the dream of modern Zionism has always been to sustain a normal life in a normal country.

What Sharon has done is seize an opportunity to come closer to the Zionist dream, by sacrificing the Zionist ideal. Let’s pray he’s made the right call.

 

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Child’s Play

Is our culture trying to scam us into having kids?

This is an epic question and I only have 850 words, so let me start close to home, with my grandma.

“Listen to me,” she said last week over the phone from Reseda. “You have to have kids. You’ll never regret it. It’s the best thing you’ll ever do. Listen to your grandma.”

Catch any celebrity parent on a talk show and you’re likely to hear the same sentiment about the singularly life-changing effects of parenthood. When Jude Law, Eminem, Denise Richards and Esther Strasser agree on something, you have to give it consideration.

The only way to find out if this magical experience really happens, this moment of euphoric selflessness, this instant reshuffling of values and priorities, is to actually have or adopt a child of your own. There’s no other way to test the hypothesis. It’s like swallowing a new medication to see if it works for you. Let’s say it doesn’t, well, that’s one heck of a seizure you had to have to find out. Or worse.

“You can’t explain it,” parents tell me. “When it’s your own kid, you’ll understand.”

According to most parents, your own children’s cries rarely sound annoying and their poop literally doesn’t stink. In fact, their bodily fluids won’t gross you out at all and, in no time, you’ll be wiping their little noses with your bare hands and not minding one little bit.

You’ll excuse me if I need just a little more evidence. Here I am, somewhere between 29 and death, and I’ve got to figure out if it’s worth it, because if it is, I’m going to have to arrange my life accordingly; you know, decide if my mate is father material, maybe find some sort of stable employment, get air conditioning in my car.

I could be looking at years of carpools and making meals (which I don’t currently do for myself unless it involves a diet ginger ale and six pieces of toast), purchasing bottles and diapers and pajamas and “Harry Potter” books and “American Girl” dolls. With almost no proof that parenting is a positive experience, I’m expected to sign on for stomach flus, ballet recitals and protecting a vulnerable little being around every body of water, sharp surface and stranger.

There will be years of whining (assuming I’ll be a bad parent who can’t set boundaries) and tedious descriptions of what the cat is doing and what’s outside the car window. When I want to be alone, this will involve finding and paying a babysitter, who, if karma exists, will drink all of my beer and make long-distance calls. How will I even take a bath? Or go to the gym? I have to tell you, the closer I get to mating, the more freaked out I get. And I can’t get a straight answer.

In sharp contrast to the bill of goods grandma is trying to sell me, some mothers are admitting that it’s not all fuzzy blankies and painted clouds.

“Mothers Who Want to Kill Their Children,” screamed my TiVo, describing a recent episode of “Oprah.”

Actress Brooke Shields also went on “Oprah,” discussing her book about post-partum depression. I don’t know much, but I know this: If there’s a disorder dealing with hormone imbalances and resulting in wanting to drive a car into a wall, I’m going to get it. No matter what Tom Cruise says about natural healing, it’s going to take more than a few jumping jacks and some folic acid to make me all better. I’ll be the one at the Mommy and Me class staring out the window while my child is in the corner experimenting with matches.

It won’t surprise you to know that my mother wasn’t all that big on having children. It was the thing to do, so she did it, but it was never a passion of hers. I have to factor that into my ambiguity; my main maternal role model took a job driving a city school bus after I was born so she could afford a nanny to take care of me. Let that sink in. The woman preferred inhaling diesel fumes in Van Nuys to singing nursery rhymes and spoon-feeding.

My only hope that I won’t loathe parenting is the fact that I’ve raised two kitties from the pound. I know there’s no comparison at all to raising actual children, but I’m heartened by how much I adore my cats, pet their whiskers for hours and take them for shots without even resenting it.

I just wish I could trust parents. Once you have a kid, you sort of have to say you love the whole experience. Maybe nature even convinces you that you do. Maybe you get Stockholm syndrome, which is to say, you must fall for your tiny captor to survive the ordeal.

This brings me back to grandma. She seems like someone I can trust. What would she have to gain by lying to me? Oh yeah, grandchildren.

Teresa Strasser in an Emmy Award- and Los Angeles Press Club-winning writer. She’s on the web at www.teresastrasser.com.

 

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Schwarzenegger Is Losing Jewish Vote

In November 2003, California voters recalled Gov. Gray Davis and replaced him with Arnold Schwarzenegger. White voters backed the recall by a large margin, but Jewish voters swam against the tide, with 69 percent voting against the recall. On the second part of the ballot, where voters chose a replacement candidate, Schwarzenegger collected a surprising 31 percent of Jewish voters.

I suggested then in these pages that Schwarzenegger might eventually do well with Jews: “Jewish voters aren’t likely to abandon the Democratic Party anytime soon, but will likely give Arnold Schwarzenegger a chance to prove that he can govern in a bipartisan, moderate manner…. If Schwarzenegger truly seeks to solve the state’s problems without being a tool of right-wing forces, and with an open-minded, progressive approach, he may find a surprising number of friends among California’s Democratic-leaning Jewish voters.”

Chance given, chance blown.

Political historians will surely marvel at the precipitous political decline of California’s celebrity governor, especially because Schwarzenegger should have been a lock with Jewish voters. He came into office as a moderate Republican with lots of Democratic friends (he’s even married to a Democrat), with pro-choice views on abortion and as an advocate of “reform,” a concept dear to many Jewish voters. Schwarzenegger invited comparisons to Gov. George Pataki of New York, a Republican moderate who is finishing his third term in a very blue state. Over time, Schwarzenegger even seemed likely to attract support from elements of organized labor.

In the beginning, Schwarzenegger was a whirlwind, reaching out across party lines to Democratic leaders and listening to a broad range of advisers who included Democrats. He split his opposition by making budget deals with the teachers and with other key interest groups. He looked like a problem-solver, not an ideologue. For Democrats enraged and alienated by the narrow-cast politics of the Bush administration, he seemed to offer a different way.

Then, under no external pressure to do so, Schwarzenegger morphed into an AM talk radio Republican. As the governor’s deal with the teachers unraveled, he had to choose between outraging Republicans by raising taxes or reneging on the original deal. His choice revealed him to be less like Earl Warren, and more like Pete Wilson. No longer surrounded by Democrats (something that had annoyed the Bush White House), he now listened to Wilson’s advisers. He blasted teachers and nurses as obstacles to change. After a transparently showy attempt to consult with Democrats, he hewed to the Bush-Rove line that all problems could be solved if Democrats and unions were excluded from the table.

Then, to add a little spice for the AM radio crowd, the governor began to talk about “closing the borders” and praised the Minutemen group carrying guns to block illegal immigrants. (Jewish voters, remember, were the one group of voters other than Latinos to oppose Wilson’s Proposition 187 campaign in 1994.) And Schwarzenegger kept up the juvenile rhetoric and media stunts that had long since worn out their welcomes.

Finally, and catastrophically, the governor called a special election for November, watched his poorly designed initiatives drop one at a time, and now finds himself fighting a battle he never should have picked.

He dropped dozens of points in the polls, completely losing Democrats and most independents. Like Bush, he now has to depend on a highly ideological Republican base. Unlike Bush, these really aren’t his people, but they are all he’s got. They certainly don’t look like Jewish voters.

Since there are a lot of Jewish teachers, it’s hard to imagine how demonizing the teachers’ unions will help with Jewish voters. Taking money without disclosure from muscle magazines that depend on unexamined, and possibly hazardous, dietary supplements while raising colossal amounts of special-interest money hardly comport with a “reform” image.

How to reverse the decline?

Jews will definitely vote for the right moderate Republican candidate in statewide elections. But for a Republican to win over Jews requires accommodating their Democratic loyalty and leanings at least halfway. The Wilson Republican camp says Schwarzenegger just needs to push harder in the same direction; the opposition, in their view, will fold like a house of cards. Others suggest that the governor ought to return to what he once seemed, a bipartisan, imposing, socially moderate problem-solver free of special-interest control. While the second option is obviously more sensible, it may not be easy to backtrack.

Schwarzenegger is playing a much weaker hand than when he swept into office. At the time, conservatives suspected that he was a potentially troublesome moderate, and on whose popularity their own party’s prospects depended. Democrats were impressed by his popularity and charm, and could perceive a real threat to their conventional thinking and political dominance. Riding high, Schwarzenegger might have challenged the orthodoxies of both parties and in Clintonian fashion, could have “triangulated” them. Now that he has put himself in the partisan box, he has raised expectations on the right and a fighting spirit on the left.

To break out now, Schwarzenegger might have to rise more strongly to challenge the Bush Republicans. He has already done so on global warming and stem cell research. Schwarzenegger will have to reach out to Democrats and make them part of the solution to the state’s problems, an attitude which, if sincere rather than a setup, would send a positive signal to Jewish voters. And then he has to get to work on the state’s problems, every day, without distractions and gimmicks. In the parlance of today’s partisan politics, this blue state will probably be amenable to a purple governor, but not to a red one.

Jewish voters are serious and attentive students of politics and government. They are a tough audience. If Schwarzenegger can win their favor, he will be on the way toward rehabilitating a crippled governorship.

Raphael J. Sonenshein is a political scientist at Cal State Fullerton.

 

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My Work Is Not to Blame for Jew-Haters

Usually I only respond to fair and thoughtful criticism, but I’ll make an exception in this case, because people I respect tell me that Rob Eshman, the editor-in-chief of this publication, is both a smart and decent guy.

Recently, he wrote a column on July 29 about my new book — “100 People Who Are Screwing Up America (and Al Franken is ’37),” and this is how the column began: “Jewish Americans are only 2 percent of the nation’s population, but they are 25 percent of its problem.”

Of course, he doesn’t believe that. The point was that I supposedly believe that. Why? It seems that Eshman actually counted up all the Jewish people on the list, came up with 25, and, well, you do the math.

Good thing my name is Goldberg and not something WASPy or the column might have begun, “This is a book written by a Jew-hating bigot.”

The truth is, I don’t have a clue as to how many Jews are mentioned in my book. I never thought about who was Jewish (or any other religion). It never occurred to me to count people by their religion. It’s my friends on the left who love to put people in groups and count them up like so many beans. Liberals love diversity — just not the intellectual kind.

Let’s acknowledge that Eshman was trying to make a serious point: That I’m giving ammunition to lunatics who hate Jews. If my book contributes to their dark fantasies about Jewish control of America and the world, I’m sorry. But what should I do? Stop commenting on successful, prominent people in our culture — who happen to be Jewish?

That’s a very illiberal road to travel. Are liberals who protested the war in Vietnam responsible for Pol Pot’s killing fields, which happened only after American troops pulled out of Southeast Asia — thanks in large part to the anti-war protesters? Are liberals who supported civil rights in the 1960s responsible for anti-Semitism among some blacks today?

Of course not. To even suggest as much is obscene. Yet, Eshman tells us about Web sites that preach anti-Jewish hate and says that one of them, “either rips Goldberg off or just happened to arrive at a similar revelation: It lists the same Jewish media execs he does….”

Get it? I mention some prominent Jewish media executives in my book; the lunatics do the same. And what? I’m egging them on?

Well, not exactly. Even Eshman says I’m not “responsible for the delusion of others.” (Thanks.) But then he goes on to say, “But [Goldberg’s] list … is not without risks.” Meaning? In times of social upheaval, he writes, people look for scapegoats and lists “especially ones weighted so heavily to one minority group — are ready-made red flags.”

Sorry. People who hate Jews are responsible for hating Jews. Not people who write books about the culture that happen to include Jewish people in it.

And let’s face it: The Jew-hating nuts on the fringe right in this country are just — nuts! They have no standing in the culture. The nuts on the left are another story altogether.

Remember the joke that was going around Hollywood right after George Bush won election in 2000?: “What’s the difference between George Bush and Hitler?”

Hitler was elected.

Unlike the right-wing screwballs, liberals were telling the Bush/Hitler joke in polite company in places like Beverly Hills. Did that offend Eshman’s sensibilities, as a Jew or as a liberal?

How about the Hollywood actor who told a national radio audience, “I’m not comparing Bush to Adolf Hitler — because George Bush, for one thing, is not as smart as Adolf Hitler.”

Did that one trouble Mr. Eshman, just a little?

John Leo, the columnist, Googled, “Bush is a Nazi” and came up with more than 400,000 hits. I’m guessing it wasn’t conservatives comparing Bush to Hitler.

Jewish people have done very well in our culture — disproportionately well. There are more prominent Jewish people in the arts, at universities, in law and in the media than a mere 2 percent of the population would suggest. That’s why certain people are on the list. Because — no matter what their religion, race, or anything else — they matter! And, in my humble view, they are doing things that are coarsening the culture.

Reasonable people, as they say, may disagree. But to suggest that I’m putting Jews in danger because my book may inflame some crackpot is a nasty stretch. Crackpots don’t need excuses, or books, to hate Jews — or blacks or Hispanics or gays or anybody else. To put that on me — indirectly or otherwise — is indecent.

For more responses to Rob Eshman’s editorial, see letters

Bernard Goldberg is the author of “100 People Who Are Screwing Up America (And Al Franken Is ’37)” (HarperCollins, 2005)

 

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Not-So-Nice Jewish Boy

When Israeli producers came to America to audition Jewish men to star in “Nice Jewish Boy,” their upcoming Bachelor-type reality show, I decided to throw my hat in the ring. After all, who better than me — a commitment-phobic, ardently secular, anxious, heavily medicated, pale glass of short Jewish water — to represent the American way?

This could be a chance for me to make a real difference in Israeli-American relations. I began to fantasize about my very own harem of glistening Israeli chicks in sweaty army fatigues, and all that we could do to and for one another in the name of world diplomacy. I’d learn invaluable lessons that only these gorgeous Israelis could teach me: how to shoot an Uzi, how to chain smoke and how to have zero respect for someone’s personal space. I, on the other hand, would pass on such valuable American skills as: driving a block away to Starbucks to spend $3 on a cup of coffee, how to say the words “excuse me” and, most importantly, how to apply underarm deodorant.

So, after my initial inquiry and some e-mail exchanges with the producer, I received a phone call from the show’s production coordinator in Israel at 6 a.m. No. You heard that right. Six. In the morning.

So anyway, in my groggy, disoriented state, the production coordinator (who we’ll call “Galit”) gave me my flight information. Coming to, I finally asked Galit, “So, who’s picking me up from the airport, and where will I be staying?”

There was dead air on the other end of the line. Then Galit responded: “Emmmmm, you can take a taxi, no? And, emmm…. We cannot put you up. OK?”

The thought of being stranded in Queens at 1 a.m. had me suddenly wide awake. Galit sensed my panic, and said that she was going to check with the producers, and that she would call me back in a half hour (read: 6:30 a.m.). Before getting off the phone with me, however, she asked if I could call some people in New York and see if they wouldn’t mind putting me up. I told her that I’d call everyone I knew. She hung up. I went back to sleep.

A half hour later, the phone rang. It was Galit: “Did you find anyone to put you up?”

I deadpanned, “Nope. I called 20 of my closest New York friends. Everyone’s all booked up for the summer.”

This clearly went over her head as she pushed on: “Not to worry, because I am a magic worker! I got you a hotel to stay! I work magic, no?”

Now we were talking! Clearly, all that needed to have happened was a little negotiation on my part. It looked like my American capitalist negotiation skills had trumped her primitive shuk haggling.

Galit said cheerfully, “We’ll put you up for one night at the Howard Johnson. This is good, yes?”

Emmm, no! Any hotel that is more famous for its flapjacks than it is for its, well … hotel, I’m gonna have a problem with. I don’t care how good their breakfast is — 11 hours of flying for six hours in New York was a deal that I was not going to make. There was some more dead air on the other end of the line.

“Hello?” I asked.

And then, out of the blue, Galit said six words that absolutely floored me: “C’mon, what angle can we work here?”

Angle! What angle can we work here? I was appalled. How about the angle of human decency? Or, an angle that doesn’t involve maple syrup and butter? I told Galit that either they were going to fly me out, pick me up and put me up for two full days, in a non-pancake-themed hotel, or I wasn’t coming. Period.

Well, my good-old American tenacity worked, because she finally acquiesced. Well sort of. Because when I landed at JFK on Friday night, there, of course, was no one to pick me up. The next morning, after showering, shaving, gelling, and sucking in my gut, I was off to meet the producers of the show.

The questions were probing and personal, and mainly focused on my past relationships. Here is a quick sample:

Israeli Producers: What sorts of things do you do to relax?

Me: I like to drink a little.

Israeli Producers: (Blank Looks)

Me: Um, well, okay, more than a little. Oh yeah, and I frequently like to get in touch with myself….

Israeli Producers: (More blank looks. And then….) What’s the most expensive gift you’ve bought one of your past girlfriends?

Me: You’re supposed to buy them gifts?

Israeli Producers: (Additional blank looks.)

Me: Does dinner count as a ‘gift?’

Israeli Producers: (See above.)

Me: (Slightly uncomfortable, and then taking a bold swing.) I gave them the gift of … the joy of being in my company?

That’s about where they wrapped up my audition. The next day, I flew home to L.A. with a promise from the producers that they’d let me know the following week if I made the cut. A month has passed since, and I still haven’t received any 6 a.m. telephone calls. Not that I’m waiting by the phone for an answer or anything. I mean, who’d want to be on some stupid reality TV show where 20 women fight over you? Not me, that’s for sure!

God, I’m pathetic.

Anyway, a week ago, I read in the Jerusalem Post that a “nice Jewish boy” had finally been chosen. Apparently, his name is Ari Goldman, and he lives in Manhattan where he runs a highly successful vintage comics enterprise. In other words, I lost out to a guy who collects comic books for a living. I always knew I’d rue the day my mom threw out my Green Lantern collection. I hope you’re happy, mom. The Green Lantern could have gotten me some serious tuchus.

Jonathan Kesselman created and directed “The Hebrew Hammer.”

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