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October 7, 1999

Safe Passage?

Within days, up to 1,000 Palestinians presently barred from entering Israel will be free to travel each day on a 26-mile “safe passage” that links the Palestinian-controlled territories of the West Bank and Gaza Strip. They will drive on regular Israeli roads, but under strict security supervision.

Both sides hailed the agreement, signed in Jerusalem on Tuesday, as another step toward restoring the momentum of the peace process after three years of mutual recrimination under Binyamin Netanyahu’s government of reluctant peacemakers. The land corridor was built into the Oslo accords six years ago and endorsed by Netanyahu at the Wye Plantation last year, but, until this week, the negotiators had failed to resolve the security risks.

Internal Security Minister Shlomo Ben-Ami, who signed for Israel, said: “The intention of the safe passage is to improve the living conditions of the Palestinians so that they can see the fruits of peace. It is an important step in this new phase of the peace process. It reflects understanding and goodwill.”

Opposition politicians assailed the deal, claiming that it would expose Israelis to a new danger of terrorist attacks. In an attempt to assuage concern among residents of the towns and villages along the route, Ben-Ami briefed their community leaders earlier in the week.

“Palestinians already come to Israel in a variety of ways, in less secure conditions. They are not supervised. Whereas on the safe-passage route, there will be clear regulations. They will travel only during the hours of daylight. There will be patrols and security screenings. We shall have almost total control of the situation. I can’t say that no incidents will happen, but we did take the necessary precautions.”

Under the agreement, the route will be open from 7 a.m. to 5 p.m. every day except Yom Kippur and Israel’s Independence Day and memorial day for fallen soldiers. Palestinians wishing to cross between the two territories will apply to the Palestinian Authority for a permit. After the Palestinian security services have vetted the applications, the names will be submitted to Israel, which will have up to two days to check them against its computerized blacklist.

If an applicant is wanted by Israel, he will not get a permit. If he was suspected or convicted of security offenses in the past, he will be allowed to cross, but only on a bus escorted by Israeli police.

Approved travelers will receive a magnetic card, valid for one year. They will be free to use it for as many crossings as they like — and to stay over. Ben-Ami confirmed that a Palestinian living in Gaza would be able to commute daily to work on the West Bank.

The Palestinian Authority has as much interest as Israel in preventing terrorists from exploiting the safe passage to smuggle bombs and bombers. It wants the facility to succeed so that its people don’t feel cut off from family, friends and business partners. It values any movement in the peace process.

“Nobody can guarantee that there will be no terrorism,” Col. Rashid Abu-Shbak, deputy chief of the Palestinian Preventive Security Force, said in Gaza this week. “But we will do our best to prevent any terrorist actions. In the last year, we have foiled many operations, which had nothing to do with the safe passage.”

The Palestinian negotiators’ main concern was not to be seen by their own people as agents of Israeli security. They insisted, therefore, that Palestinians applying to use the route will deal only with Palestinian officials. So the permits will be issued by Israel but distributed by Palestinians.

“We don’t want them to be weapons against the Palestinians,” Abu-Shbak said. “We want to keep the dignity of the Palestinians. They must be able to feel that they are no longer living under occupation.”

In the past, Israel used permits of various kinds as a lever for persuading Palestinians to keep their noses clean — and even to inform on their neighbors. “If the safe-passage permits are going to be used to recruit spies or humiliate our people,” Abu-Shbak said, “we don’t need them.”

To reassure the Palestinians, Israel has also agreed informally that it will not arrest anyone it suddenly decides is a security suspect while traveling on the safe passage. As Minister Ben-Ami put it: “Israel does not intend, and did not conceive, the safe passage as a trap or an ambush in order to arrest those it did not succeed in getting by other means.”

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‘Voyage of the Damned’

Hundreds of Angelenos crowded the University of Judaism on two separate evenings late last month, as two researchers from the U.S. Holocaust Memorial Museum told a tale as compelling as any Hollywood film.

On May 13, 1939, a twin-smokestack luxury liner set sail from Hamburg, Germany, flying the Nazi swastika. On board the St. Louis were 937 passengers, most of them German Jews, eager to flee the Third Reich after Kristallnacht. With only a few dollars in their pockets, the passengers boarded the ship with high hopes of beginning new lives across the ocean.

It was not to be.

The St. Louis was turned away from the port of Havana, where the Jews had expected to disembark. The ship then headed north, but was again turned away off the coast of Florida, where the desperate refugees could see the lights of Miami twinkling in the distance. Immersed in despair, they were forced to return to Europe, where they received permission to resettle in Great Britain, France, Belgium and The Netherlands.

But their new homes offered only temporary refuge. Within several years, the Nazis had occupied much of Western Europe, and the Jews who once fled the Holocaust became its victims.

Almost half the St. Louis passengers perished, many in ghettos or concentration camps. The fate of many of the others remained unknown until Scott Miller and Sarah Ogilvie set out to do what historians had previously said was impossible: to discover the destiny of every single passenger aboard the St. Louis.

The two museum researchers vowed to tell each story in as much detail as possible. And since their quest began three years ago, they have accounted for all but 11 of the refugees.

“We want to put faces on the statistics,” Ogilvie said at the UJ. “We want to tell individual stories to show what happens when we do not respond to people in need.”

Since 1996, the historians’ search has unfolded like the pages of a detective novel. Their methods have been both traditional and quirky. When the paper trail of deportation and immigration lists ran cold, Miller and Ogilvie turned to the media; they received myriad tips about the missing passengers after articles on the St. Louis ran in periodicals such as The New York Times.

The historians chased leads from Israel to Chile; they phoned strangers; the pursued clues at Jewish burial societies, in vintage telephone books and on the roster lists of Jewish groups everywhere. Recently, they hit the road, searching for friends and relatives of St. Louis passengers in cities around the country.

In Los Angeles last week, they caught up with the five St. Louis survivors who are known to live in the area, including Czech-born Ana Marie Gordon and her 91-year-old mother, Sidonia Karmann, both of Tarzana. Gordon, who was 4 at the time, and her mother were the only passengers eventually deported to the Ravensbruck concentration camp for women.

During their trip to Los Angeles, Miller and Ogilvie also received some valuable new leads: At least 18 people with information about St. Louis passengers left their names and numbers with the researchers after the UJ events. “We were mobbed,” Ogilvie said.

Moreover, while perusing membership lists at the home of a 1939 Club past president, the historians chanced to meet the 92-year-old granddaughter of Charlotte Hecht, who, at 79, was the oldest passenger aboard the St. Louis. “She told us that her grandmother fled France for the U.S. in 1940,” Miller said.

The best lead of all came from a survivor who said he once met one of the 11 missing passengers, Lotte Sternlicht, in Recebedou, a Nazi camp in the south of France. Sternlicht was with her wheelchair-bound mother; the year was 1942. “That gives us a time and a place to start looking for information,” Miller said.

Ask Ogilvie about why the Holocaust Museum is spending so much time on the St. Louis, which was memorialized in the film “Voyage of the Damned,” and her answer is simple. “It’s our response to Americans who believe the Holocaust occurred somewhere else,” she says. “For Americans, the St. Louis is perhaps the best proof that there is no such thing as an innocent bystander.”



Missing Persons

Call Scott Miller at (202) 488-0495, fax him at (202) 314-7888 or e-mail him at smiller@ushmm.org if you have information about any of the following St. Louis passengers:

Ball (Lippert), Magdalena, of Berlin,

&’009; born March 4, 1900

Buchholz, Wilhelm, of Berlin, born Jan. 24, 1872

Goldbaum, Anna, of Berlin, born Dec. 10, 1875

Kaminker, Berthold, of Vienna, born Sept. 29, 1897

Lichtenstein, Fritz, of Berlin, born Feb. 15, 1887

Maschkowsky, Arthur, of Berlin, born July 13, 1888

Rebenfeld, Kurt, of Krefeld, born Nov. 28, 1899

Siegel, Arthur, of Ludwigshafen, born Jan. 19, 1891

Sternlicht, Lotte, of Dresden, born Dec. 9, 1905

Velmann (Fraencken), Walter, of Hamburg,

&’009;born May 4, 1906

Zweigenthal, Fritz, of Vienna, born June 8, 1909


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Creative Rest

During the past few months, I have had contact with a friendly pastor, who is sincerely concerned about the future of the Jewish people both here and in Israel. Immediately after the High Holidays, I received an unusual call from him. He asked: “Tell me, did you survive your holidays? Did you get any rest? Or was the interaction with your members on your Holy Days emotionally draining?”

First, I thought to myself, how would he know that feeling? Only a rabbi knows what it takes to survive the holidays. I then thought that he must be a Marrano rabbi who is hiding his true identity by claiming to be a pastor.

So, fascinated with his comment, I inquired what, exactly, he meant. He said: “You really had an onslaught of holidays over the past few weeks. That certainly is a heavy dosage of synagogue attendance for your members, and when they are in synagogue that much, they might be tempted to take out destructive frustrations on their rabbi.”

He then went on to say: “In our religion, we don’t have such an intensive holiday period, so my parishioners don’t see that much of me. It certainly is safer to be a pastor than a rabbi. I wouldn’t be surprised to learn that pastors live longer than rabbis.”

He concluded his call with good advice: “Take a long vacation and don’t let your members know where you are. You need the rest.”

My pastor friend isn’t the only one wise enough to dispense such sound advice. Actually, this week’s Torah reading teaches the same lesson. The Torah recounts that creation ended on the seventh day, and God rested, stating: “And the heavens and earth and all they host were completed. And on the seventh day God finished His work which He made; and He rested on the seventh day from all of His work which He made. And God blessed the seventh day and sanctified it, for on it He rested from all His work, which God created to do” (Genesis 2:1-3).

These verses, which constitute an integral part of the Friday-night liturgy and kiddush service, seem to contradict themselves. Don’t the words, “on the seventh day God finished His work,” imply that God created something on the seventh day itself? Wasn’t the seventh day supposed to be a day of total rest, when no creation was to take place?

The great contemporary rabbinic scholar Rabbi Ahron Soloveichik suggests that, with the assistance of the Midrash, the answer is apparent. The Midrash explains that God utilized two distinct types of creation. The first was called briah. This creative power built through destruction, by ripping down and building anew. The Midrash describes this process as one in which worlds were rearranged and destroyed, thus releasing tremendous energy.

But then came Shabbat, involving a totally different type of creative force. Now God used ytzirah, a positive force that represents rest, harmony and causality. Suddenly, everything found its place in the world, and Shabbat marked the end of briah and the initiation of ytzirah. It was on the seventh day that “God finished His work,” finished using the forces of briah, and instituted the restful, nondestructive creative process known as ytzirah.

Shabbat, therefore, teaches us much more than just physical rest from the frustrations and destructive components involved in a hard week of work. Rather, it challenges us to be creators who know the secret power of ytzirah. Man must improve the world by acting positively rather than by destroying in order to build. Shabbat offers the Jew the inspiration to be a yotzer all week long.

Perhaps because he recognized the need for the type of creative rest that defines the Sabbath, the brilliant Hebrew essayist Ahad Ha-Am, once remarked, “More than the Jews keep the Sabbath, has the Sabbath [observance] kept the Jews [alive].”


Rabbi Elazar R. Muskin is rabbi of Young Israel of Century City.

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L.A. Becomes Eclectic

“The World Festival of Sacred Music–The Americas,” a 9-day multicultural program initiated by his holiness the Dalai Lama, kicks off this weekend with a mind-boggling schedule of over eighty concerts and “musical happenings” that cover an eclectic range of styles and ethnicities of almost anything that can broadly be called “sacred” in places where you might not expect them. Here are our picks for the hot shows to catch:

&’009;* Sacred Music and Dance of Cambodia and Bali: If you enjoy Gamelan music, this one’s a sure bet. Saturday, October 9, 8:00 pm at Schoenberg Hall, UCLA

&’009;* Sacred Americas Concert: An international extravaganza with an address by His Holiness the Dalai Lama that finishes with the L. A. Philharmonic performing Beethoven’s 9th Symphony. Sunday, October 10, 4:00 pm at the Hollywood Bowl.&’009;

&’009;* Mystic Voices: Hindu and Sufi devotional music. Tuesday, October 12, 8:00 pm at Immanuel Presbyterian Church, Los Angeles.

&’009;* Jai Uttal & the Pagan Love Orchestra: Traditional Indian music meets Jazz in a swingin’ take on world music. Tuesday, October 12, 8:00 pm at Agape International Center of Truth, Culver City.

&’009;* Jocelyn Montgomery: Performing the otherworldly songs of mediaeval genius Hildegard von Bingen. Wednesday, October 13, 7:00 pm at Sinai Temple, West Los Angeles.

&’009;* The Mystical Arts of Tibet: Sacred music and dance by the monks of the Drepung Loseling Monastery. Levitation optional. Wednesday, October 13, 7:00 pm at the UCLA Armand Hammer Museum of Art and Culture, Westwood.

&’009;* Sacred Voices of Women: Jewish, Armenian, Ethiopian, Bosnian and Croatian songs for choir and soloists. Wednesday, October 13, 7:00 pm at the Performing Arts Center, CSUN.

&’009;* Women of Spirit: Latin American songs meet a melding of Gregorian and Indian chant. Featuring Perla Ballata and Sacred Fusion. Thursday, October 14, 7:00 pm at Immanuel Presbyterian Church, Los Angeles.

&’009;* Andre Crouch Choir & Cantor All Stars: Gospel’s finest meets a collection of Reform Movement Cantors. You’ll spend most of this one on your feet. Thursday, October 14, 7:30 pm at Temple Israel, Hollywood.

&’009;* Vas: World music group blends Persian, Indian and Western styles with the Turkish Sufi musician, Omar Faruk Tekbilek. Thursday, October 14, 8:00 pm at the Skirball Cultural Center, West Los Angeles.

&’009;* Songs From the Soul: Courtyard concert featuring the Bata Cuban drum ensamble, Cal Arts Gamelon Orchestra and members of the Cahuilla Bird Singers. Friday, October 15, 7:00 pm at the Craft and Folk Art Museum, Los Angeles.

&’009;* Geri Keams & Spiritual Devotional Music of Sri Lanka: Navajo chants and Sri Lankan music from Bhadraji. Saturday, October 16, 7:00 pm at Temple Isaiah, West Los Angeles.

&’009;* The Poetry of Peace, Spiritual Music of the Middle East: Israeli Ensemble Sheva make alchemy of their Jewish and Arabic roots. If Dead-Can-Dance were authentic, they’d sound like these guys. Features Omar Faruk Tek Bilek with guests Ali Jihad Racy and Jai Uttal. Saturday, October 16, 7:00 pm at the John Anson Ford Amphitheatre, Hollywood.

&’009;* Ihu: Brazilian musicain Marlui Miranda presents indigenous songs and chants of the Amazon. Sunday October 17, 2:00 pm at at Sinai Temple, West Los Angeles.

&’009;For more information call The World Festival of Sacred Music–The Americas Hotline at (310) 208-2784 or check out their website at www.wfsm.org/americas.

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