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February 12, 1998

A Jewish New Wave

Ella Lewenz, pictured with one of her children,is the subject of her granddaughter’s documentary.
Filmmaker Myles Berkowitz made the comedy “20 Dates” on a budget of$60,000.

Park City, Utah

Jewish filmmakers descended on this snowy townlast month for their annual 11-day-long holiday ritual of schmoozing,skiing and screenings, better known as the Sundance FilmFestival.

That’s hardly big news in an industry with morethan a few Jewish members. What is news is that Jews were alsoturning up in full force on screen. While mainstream Hollywood hasbeen leery of taking on Jewish characters and subjects — theHolocaust being the exception– a new generation of independentdirectors is turning the cameras on their heritage.

When Robert Redford started screening cutting-edgework at his festival almost two decades ago, it was rare to see ayarmulke or a non-stereotyped Jewish family on a Utah screen. Butlast year, there was such a profusion of Jewish artists tacklingJewish themes that the Salt Lake City Jewish Community Center hosteda reception for them.

This year’s selection continues the trend.”There’s a diverse group of independent Jewish films here, and theydon’t all look alike,” said director Judith Helfand (“Healthy BabyGirl”).

Beyond the patently Jewish-themed films — more onthose later — it’s worth noting that the festival’s two winningdramatic films were imbued with a spirit that’s Jewish, even thoughthe characters were not. The Grand Jury Prize went to “Slam,”director Marc Levin’s neo-realist, humanistic drama about Washingtonprison life. Levin said that he next plans to film “BrooklynBabylon,” a cross-cultural love story between Jews and Rastafarians,which he hopes will be the “‘West Side Story’ for themillennium.”

The Audience Award and Filmmakers Trophy went to”Smoke Signals,” a poignant Native American father-and-son storyco-produced by Scott Rosenfelt, whose own father died the day beforethe Sundance awards ceremony. “It’s so ironic,” he said while sittingshiva with hisfamily. “For the past year and a half, I’ve poured my heart and soulinto this film dealing with the loss of a father. But life is notlinear; it’s cyclical — that’s a concept in Native American cultureand on the Jewish calendar too. I still feel like my father knowsabout this [award], that I have honored him with my work, and that wehave come full circle.”

Other evidence of the Jewish “New Wave” atSundance include:

“Pi” (Winner:Dramatic Directing Award) “Pi” is thebrainchild of twentysomething writer-director Darren Aronofsky, aBrighton Beach-raised Harvard grad whose father teaches science atYeshiva of Flatbush junior high school. In “Pi,” a tortured mathgenius named Max Cohen, with a knack for cracking codes, findshimself pursued by Wall Street suits and kabbalists searching for thehidden numbers behind the Almighty’s secret name. “It’s a spiritualsearch,” said Aronofsky. “The message of ‘Pi’ is that you shouldn’tspend all of your time searching for God in this lifetime. The beautyis in the chaos. It’s about enjoying life — which is also aChassidic message.” The film’s rich Jewish imagery, said thedirector, “comes from a trip to Israel. I got involved with the AishHaTorah Discovery program for three days in Jerusalem. That’s where Igot my introduction to numerology. It didn’t quite work for me, butit gave me a lot of respect for Judaism, and I used a lot of thematerial in this film.”

“A Price Above Rubies” One of this festival’s most lovingly-crafted tales is alsosure to be one of most controversial portraits of traditional Jews tobe released by a major studio (Miramax Films, a subsidiary of theWalt Disney Company). Manhattan-born writer-director Boaz Yakin tellsthe harrowing story of a pretty young Hassidic wife (ReneeZellwegger) who endures a veritable “Perils of Pauline” throughBrooklyn’s Boro Park. Her tribulations include an unloving husband(Glenn Fitzgerald), too busy praying and poring through the Talmud tosatisfy her needs, a judgmental sister-in-law (Julianna Marguiles)who kidnaps her baby; and an adulterous brother-in-law (ChristopherEccleston) who seduces her while reciting the “Woman of Valor” lovepoem–providing the film’s title about a woman’s worth. She findssolace in the arms of a sensitive non-Jewish Puerto Rican sculptor(Alan Payne). Yakin is ready for controversy after a successfullaunch in Park City. “The response to my film at Sundance has beenfantastic. It’s been a real high,” said Yakin, awaiting theinevitable criticism. “It’s all downhill from here.”

“A LetterWithout Words” This fascinating andentertaining documentary traces the rise of the Third Reich via newlydiscovered home movies. Director Lisa Lewenz grew up as anEpiscopalian. At 13, she learned the family secret: Her dad had takenon a new identity in America, converting and marrying out of Judaismto spare his children from the anti-Semitism he had experienced inGermany. Lewenz spent 16 years of her life trying to piece togetherher missing family history, partially to find out more about her ownJewish identity. “One of my subversive goals,” she said over coffee,”was to inspire people to really explore their own families andfriends. I think so few of us ever really delve into that pastbecause we’re so busy living in the present.”

“Obsession” Perhapsthe sweetest Jewish images at the festival were offered up by PeterSehr, a German director who is, naturally, Catholic. “Obsession”concerns a ménage àtrois between a young female musician andher two men, and their friendship with two aging Russian Jewishbrothers, Simon and Jacob Frischmuth (played by Allen Garfield andSeymour Cassell, respectively). “People are a bit surprised that aGerman director would put two Jews in there,” said Sehr, who haspresented one of the first glimpses of Jews in contemporary Berlin.”What I tried to show was 50 years of absence. I think the biggestloss in German cultural life is the loss of its Jewish community, andI think only now we realize how big this loss is. This is my smallopportunity to give something back to the community, my wish that wewould have what we don’t have now: people with humor, generosity, acertain type of attitude toward life, a type of love which I’mmissing with my own people.”

“20Dates” Appearing at the rival SlamdanceFilm Festival, New Yorker Myles Berkowitz took the Dramatic AudienceAward for making a comedy about his two biggest failures in LosAngeles: his professional and his social lives. He consults amatchmaker, married friends, a rabbi, and even crashes a traditionalJewish wedding, posing as a videographer so that he can interview theprettiest girls at the reception. We get to see each one of his 20miserable real-life dates, many of whom are brutally honest, thanksto a hidden camera. Although Berkowitz claims that “religion is notan issue” in his dating habits (most of his pursuits are non-Jewishwomen), he remains proud of his Jewish heritage and his family’stemple, the Pelham Jewish Center in New York. “Slamdance wanted toopen my film on Friday night,” he said somewhat slyly. “But just likeSandy Koufax, I refused to pitch on a holy day. I told my family Iwas not going to première my movie on Shabbos.” Berkowitz’sfinished effort, a polished homage to Albert Brooks’ “Real Life” andWoody Allen’s romantic comedies, cost $60,000, provided by a LebaneseChristian producer.

Now that Jewish themes are trendy at the festival,dire
ctor Judith Helfand suggested that the Jewish filmmakers gatherfor a Shabbat dinner in Park City next year. “The only problem,” shesaid, “is that all the Jews will be at the movies on Friday night.We’ll have to work on that.”

Woody’s Story

“Wild ManBlues,” which won Sundance’s DocumentaryCinematography Award, includes the first-ever real-life portrayal ofWoody Allen’s very private life. Directed by Academy Award winnerBarbara Kopple, the real focus here is on Woody’s recent Europeanjazz tour. Fans will be surprised to see Soon-Yi mothering Woody,while Woody notes that Soon-Yi was once “this kid eating out ofgarbage pails in Korea”; Soon-Yi referencing “Manhattan” as herfavorite Woody Allen movie (starring the teen-aged Mariel Hemingwayas his love interest); and an epilogue in which he visits hisparents’ condo to drop off some new trophies. His father, examiningthe DGA Life Achievement Award, admires the quality of the engravingbut never recognizes the achievement, while Woody’s mother, whenprovoked, lets him know what she really thinks of him:

Woody’s Mom: “Sure,you did a lot of good things, but you never pursued them! I took youwherever I thought was good for you.”

Woody: “Like where?Hebrew School? All that junk?… You still think I’d still be betteroff if I was a druggist, right?”

Woody:’s Dad: “Maybeyou would be. Maybe you’d do more business as a druggist than you didas an actor?”

Woody:“I probablywould. Maybe if I had a drugstore, I’d have a bigger audience than Iget for my movies! Mom, how do you feel that both Christopher[Woody’s nephew] and I are going out with Asian women?”

Mom: “I personallydon’t think it’s right. I would have liked him from the beginning forhim to end up with a nice Jewish girl! [Soon-Yi recoils.] That’s whythe Jews — someday, not in your time — will be extinct! And that’svery bad!”

Woody: “This istruly the lunch from hell.”

Kopple, who grew up in the Reform Jewish communityof Scarsdale, N.Y., notes the meaning behind this interaction. “Itcertainly says, whenever you go home again, you’re a child,” shesaid. “There, he has all these awards, and all the father is lookingat is the engraving. [And Woody has] a typical Jewish mother. It washysterical. Throughout the entire film, it was hard for me to controlmy laughter.” — HarryMedved

Harry Medved hosts “Cinema Beshert: MeetingYour Mate at the Movies” at the University of Judaism on Sundaynights.

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‘I Don’t Feel Any Need to Apoligize’

By Leila Segal

Boaz Yakin is waiting for theother shoe to drop: While his new film, “A Price Above Rubies,” got awarm welcome from audiences at the Sundance Film Festival, theChassidic community has yet to react to his tale of emotionalrebellion, which opens here next month.

Director Yakin is known for his criticallyacclaimed debut, “Fresh,” set in gangland Brooklyn. In “A Price AboveRubies,” Sonia (Renee Zellweger), a young wife and mother living in aclose-knit Chassidic community in New York, finds herself frustratedby her allotted role. She sets out to explore her individuality andsexuality, and her journey to self-fulfillment encompasses a job inthe jewelry business and an affair with her brother-in-law, Sender(Christopher Eccleston).

While Yakin realizes that his choice of backdropfor the movie is bound to provoke controversy, he insists that thefilm’s main concern is societal repression, not a critique of theChassidic way of life: “‘A Price Above Rubies’ is about the power,fear and anxiety that can be created by feminine sexuality in aconservative society,” he says. “I only used the Jewish background asan excuse to tell a story that is really about one woman’s struggleto discover herself in a society which emphasizes conformity and dutyover self-fulfillment.

“It could apply to any community. It shows you awoman who essentially has a certain kind of selfish need and acertain kind of passionate need that isn’t being met, because, in anystrongly knit group, the needs of the individual are subordinated tothe needs of the group, which is very healthy in certain ways. But,like Sonia, there are those people who don’t fit, and they’remiserable, and that’s what this film is about.”

Yakin, himself from a yeshiva background,acknowledges that, in some respects, the film is critical of theChassidic way of life: “I’ve presented a very warm, sympathetic viewof the Chassidic world, but it’s also got a sense of humor, and, inplaces, it is critical,” he says. “Isn’t that what Jewish humor hasalways been about? Isn’t that what we’ve always been able to do? Weshould be able to make art that is critical and loving and humorousabout our own people. Isaac Bashevis Singer won the Nobel Prize fordoing it, and his stories are far more violent, sexual and criticalthan mine.”

True, Jewish tradition encourages discussionrather than imposing dogma. But should that discussion should beallowed to extend beyond the Jewish community, exposing our faultlines to the scrutiny of the wider world?

“The biggest victory someone else can have is toalter your own perception of yourself and your own sense of personalfreedom,” is Yakin’s response. “Historically, Jews have beenghettoized by other people. What we have today is a self-imposedinsularity that leads to total paranoia. Now I don’t forget history;I appreciate history. But when you let crimes against you dictate theway you look at yourself and at the world around you, you have letyour oppressors win.

“Anyone who’s going to be an anti-Semite is goingto be an anti-Semite no matter what we say about ourselves. The morewe can show ourselves as human beings, warts and all, the stronger wewill be.”

And while the Chassidic community, aware of itsvulnerability, is unsurprisingly defensive, if the Chassidim chosenot to participate in modern culture, then they cannot complain whenothers take up the torch on their behalf, asserts thedirector.

“My feeling is that there is nothing more healthythan art that is self-critical,” says Yakin. “Any society that can’tsurvive criticism isn’t going to make it anyway. As an artist, yourlife’s work is to explore the spirit of life in general. If my filmdidn’t offend anybody, I’d feel like I’d totally failed. I don’t feelany need to apologize for it or to soften it up.”

“A Price Above Rubies” opens nationally onMarch 27.


Leila Segal is a writer who lives inLondon.

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Exploring the Dark Side

By Naomi Pfefferman,Senior Writer

Hungarianfilmmaker János Szász agrees that his movies areunrelentingly bleak. “I lost half my family in Auschwitz, so all myfilms, in a way, are pessimistic,” says the soft-spoken, 40-year-oldauteur. “I see the dark side of life.”

Szász’s eerie “The Witman Boys,” Hungary’sOscar entry, is a grim, frightening tale of adolescence. Set amid thewintry mists of Transylvania, it f
ollows two brothers obsessed withsex and sacrifice after the death of their father. The exquisitelyphotographed film has earned accolades from Cannes to Sundance, whereSzász was recently toasted at a Variety magazine reception for”10 leading new independent directors.”

During a telephone interview, the filmmaker tracedhis gloomy vision to the Holocaust, to the mother who survivedAuschwitz and the father who survived Mauthausen. He loves hiscountry, its people and language, yet, as a Jew, he has always felthimself something of an outsider in Hungary.

While working on “The Witman Boys” in small-townTransylvania, he was devastated by “the ruined synagogues, with onlya few Jews left to [frequent] them.” He recalled how his parentsnever spoke of their Holocaust experiences. Instead, his belovedfather, a prominent screenwriter, fell into a quiet depression eachevening.

Only after Szász’s father died, in theearly 1980s, did a grandfather briefly speak of the “vast trains” tothe camps. The family silence molded a filmmaker: Szász becameobsessed with telling the stories of outcasts, “lost nobodies,”people alienated from the system.

The award-winning “Woyzeck” (1994) focuses on alonely, degraded railway worker who lashes out at society by killinghis wife. “The Witman Boys,” unloved by their cold, stern mother,seek a gruesome revenge.

Szász cast the film by scouringTransylvania for unknown talent; he knew he had found one of hisactors when he came across a teen-ager brooding alone in a darkclassroom while his peers gathered for auditions in theauditorium.

Today, however, the director wants to move beyondthe dark side. “I have to change because I have a beautiful youngdaughter, and I’d like to show that at the end of the tunnel, thereis a little light,” says the filmmaker, whose mentors have includedthe Oscar-winning director Istvan Szabo of “Mephisto.” To this end,Szász is relocating to Los Angeles, where William Morris hasexpressed interest in him.

Nevertheless, the bespectacled Szász hashis eye on at least one more somber endeavor, a Holocaust-themedproject. “I’m hoping it will help me explore my Jewish identity,” hesays, with a sigh. And perhaps, he muses, it will finally exorcisehis personal demons.


A Jewish New Wave Read More »

Synagogues, Temples and Shuls

As Shabbat ebbs next week, try Young Israel ofCentury City for something a little sexy — namely, a lecture on “TheFacts of Life: How to Teach Yeshiva Students,” led by Rabbi Baruchand Michal Finkelstein.

While many parents feel uncomfortable discussingsex with their children, the Finkelsteins believe that it isessential to bring Jewish values and context into a conversation thatis happening anyway.

“It’s important to realize that if children aregetting exposed to different things in the media or the movies, orpolitically in our society, we need to address it. We can’t justignore it and hope nothing happens,” says Michal Finkelstein, anauthor, registered nurse and professional midwife who, with herhusband, is crafting a sex-ed curriculum for Jewish dayschools.

Finkelstein says holding the lecture at a shul onShabbat — suggested by YICC’s Rabbi Elazar Muskin — might helppeople feel more at ease discussing the topic.

“Parents need to sit down with their children andhave a discussion, have a conversation,” she says. “That canalleviate tension, and it gives kids an address of where to go forguidance. Sure, they can go to a rabbi, or a teacher, but it’s easierto start at home.”

Saturday, Feb. 21, 5:30 p.m., Young Israel ofCentury City, 9317 W. Pico Blvd., (310) 273-6954.

Into the 21st Century

What should synagogues look like in the nextcentury? A lot like they did in the last century — a central addressfor a spiritual community, intimate, passionate and personal, a placefor living and learning within a tight belief structure.

Those are some of the preliminary findings ofSynagogue 2000, a two-year experimental study sponsored by the Reformand Conservative movements.

Both intellectual goals and practical programswill be the focus of “Synagogue Life: Challenges for the 21stCentury,” the Ahavat-Torah study day sponsored by the PacificSouthwest Branch Women’s League for Conservative Judaism, Thursday,Feb. 19, at the University of Judaism.

Rabbi Ronald Shulman, whose Congregation Ner Tamidof South Bay is one of 16 synagogues nationwide participating inSynagogue 2000, will deliver the keynote address.

In a sneak preview of his talk, Rabbi Shulman toldThe Jewish Journal that he would like to see the synagogue foster acommunity not of consumers but of “adherents,” where “membership doesnot have to do with affiliation per se, but is much more about whatare the gifts that you as an individual can offer to thecommunity.”

One way Ner Tamid, a Conservative congregation of600 families, achieves that is through approaching membership in analmost unheard of manner.

“When you come to our congregation, you join notthrough payment of dues, first and foremost; it’s not a financialrelationship,” Shulman said. “The first relationship is one oflearning and bonding with others. Come in and get involved inprograms, meet people to discover Jewish passions and journeys,connect with others who have similar needs, and be integrated intoour community.”

Another simple and effective program to impact theambience and quality of the prayer experience: the Shalom Squad.Synagogue members station themselves strategically and discretelythroughout the synagogue — at the front door, at the entrance to thesanctuary, scattered throughout the seats — making sure eachworshiper feels welcome and comfortable.

“This is something every congregation has withinits own resources to do in practical and simple and human terms,”Shulman says. “And the difference it makes is incredible.”

Thursday, Feb. 19, 9 a.m.-2 p.m., University ofJudaism, 15600 Mulholland Drive, Bel Air. For cost and moreinformation, call (310) 476-5359.

Bar Mitzvah Caftan, Bokhara, 19thc.

Photo from “Jewish Art,” courtesy ofthe Skirball Cultural Center

Easing Bar Mitzvah Blues

When an unsuspecting preteen blows out the 12candles sunk into the birthday cake, vague but frightening imagesbegin to float before a parent’s eyes. Photographers. Hebrew school.Torah reading and speeches. Caterers. And lots and lots of fountainpens.

In an attempt to take the oy out of bar mitzvah,Rabbi Stewart Vogel’s Temple Aliyah in Woodland Hills holds an annualfair entitled “Everything You Wanted to Know About B’nai Mitzvah ButWere Afraid to Ask.”

“It allows parents to meet each other in a commonenvironment and share their anxiety,” says Temple Aliyah Cantor GaryShapiro, who runs the b’nai mitzvah program.

Shapiro says the congregation holds about 60 barand bat mitzvahs a year — often having to double up on a particularShabbat — thanks to an influx of young families in the last fiveyears.

The meeting will include representatives of allaspects of the b’nai mitzvah year — from ritual training to cateringto photography.

And if that doesn’t grab you, it’s worth comingjust for the dessert reception by Starlite catering, Shapiro says.”They put out quite an impressive spread.”

Thursday, Feb. 19, 7:30 p.m., Temple Aliyah,6025 Valley Circle Blvd., Woodland Hills, (818)346-3545. *


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From Operaman to Leading Man

From Operaman to Leading Man

In ‘The Wedding Singer,’ Adam Sandlerproves he can carry a tune and a movie

By Naomi Pfefferman,Senior Writer

Above, Adam Sandler (center) stars as Robbie inThe Wedding Singer and Adam Sandler as a child,taken from the coverof his cassette ‘What the Hell Happened to Me?’


“David Lee Roth lights the menorah. So do James Caan, Kirk Douglasand the late Dinah Shore-ah…. We’ve got Ann Landers and her sister,Dear Abby. Harrison Ford is one-quarter Jewish; not too shabby. Somepeople think that Ebenezer Scrooge is. Well, he’s not. But guess whois: All Three Stooges!”

— from Adam Sandler’s “Chanukah Song”

Adam Sandler shuffles into an interview, lookingscruffy. He’s wearing brown cords, a baggy, brown velour shirt,oversized sideburns and the jokey, self-deprecating demeanor of theclass clown you remember from Hebrew school, minus the braces and theacne.

The thirtyish writer-songwriter-comedian is knownfor playing doofuses in the movies and for his “Chanukah Song,” afunny, folksy ditty often played on the radio during the holidayseason.

This week, he has a new film coming out, “TheWedding Singer,” in which he portrays his first romantic leadingrole, opposite Drew Barrymore. But Sandler doesn’t feel like aromantic leading man. “I’m trying to get a serious girlfriend,” hesays, sheepishly.

As for his self-image, Sandler says: “I saw apicture of myself…and I went: ‘Woof! I shouldn’t be in front of thecamera.'”

The loser image belies his recent success. Sandlerhas recorded two Grammy-nominated, platinum comedy albums and hassnagged $5 million for starring in “The Wedding Singer.” But, thenagain, the actor has made a career of playing endearing andnot-so-endearing losers. There was the foppish Operaman, who sang thenews on “Saturday Night Live”; the infantile drummer in “Airheads”;the bratty rich kid who goes back to school in “Billy Madison”; thenice-guy crook in “Bulletproof.”

Sandler’s affinity for the underdog may have somethingto do with his Jewish upbringing in small-town, USA. TheBrooklyn-born comic grew up in the non-Jewish milieu of Manchester,N.H., where he attended Hebrew school and sometimes encounteredanti-Semitic slurs. He was one of only two Jews in his class atWebster Elementary School.

Class-clowning was a good way to make friends; italso provided a springboard to his future profession.

Even so, his stand-up comedy debut at a Bostonclub, at age 17, was abysmal; even his big brother, Scott, admittedthat he stunk. But Sandler’s family was supportive (all except onegrandmother, who wondered why he couldn’t be a funny doctor), and heperfected his act while earning a fine arts degree at NYU.

After graduation, he was off to the comedy clubsof Los Angeles, where he was discovered by executive producer LorneMichaels of “Saturday Night Live” in 1990. Sandler, all of 23, wenton to write and perform on “SNL” for five years. Then came film rolesin “Coneheads,” Nora Ephron’s “Mixed Nuts” and, finally, his firststarring vehicle, “Billy Madison” (1995), which he co-wrote with anold NYU roommate.

Sandler penned the “Chanukah Song” while he wasstill at “SNL.” It was December; he’d already done a Thanksgivingsong, and Michaels was encouraging a Chanukah tune. “I was walkingdown the street when I thought up the first line,” the comic says.”It went, ‘Paul Newman is half Jewish; Goldie Hawn is half too. Putthem together: What a fine-looking Jew!'”

An updated version of the ditty lauds theJewishness of Winona Ryder, Lenny Kravitz and Courtney Love. How didSandler know they were Jewish? “I just guessed,” he says, with ashrug.

Nevertheless, the comic does not play a Jewish character in”The Wedding Singer,” which has a 1980s backdrop. Sandler insteadportrays a down-on-his-luck, non-Jewish wedding entertainerwho is left at the altar at his own nuptials. He then becomes theworst wedding singer imaginable — until he switches to working barmitzvahs. That is no easy task, however, because there are only fourJewish families in town.

Drew Barrymore, who plays the love interest,doesn’t think that it’s such a stretch to find Sandler in a romanticleading role. “Adam is one of the most incredible men because he hasthat attractive combination of humor and intellect,” she says. “Iworship comedians like [him], Woody Allen and Albert Brooks. Ofcourse, they all seem so dark and tortured, but they’re like medicinebecause they make you laugh.”

Sandler was suitably angst-ridden during therecent interview. He still gets “very scared” while performing infront of an audience, he reveals. He hates being alone, so he racksup $700 per month in phone bills. He’ll wake a buddy up at 5 a.m.just to make sure there’s another person left on the planet.

While he’s waiting to find his “seriousgirlfriend,” he focuses on his main hobby: eating. “I’ll playbasketball for an hour, knowing that, then, the ribs will be ready,”he says.

So, does Sandler identify with his “WeddingSinger” character? The actor shakes his head. “He’s a great guy, andI’m just all right,” he says. “But I’m working on it.”

 

From Operaman to Leading Man Read More »

LOVE

These are more stories of beshert, of relationships thatare “meant to be,” with a little help from The Jewish Journal. Overthe past year, at least five couples have called us to announce theirpersonal-ad-inspired nuptials. And, no, they weren’t ashamed to admithow they met. Gone is the stigma that ads are for people who arereally desperate, they insist.

Linda Frankeland Alan Sherry

Alan Sherry, 39, for one, calls personal ads “the greatequalizer.” The businessman, who also plays drums in a jazz band,used to hit “every singles dance from L.A. to Orange County.” But hetired of the posturing, the rejection, the mingling based only onlooks. With the personals, he found, “at least people met me andheard what I had to say.” One of those people was Linda Frankel, themanufacturer’s rep Sherry married in late1995.

Sam Mindel, 37, a computer consultant, answered Michele Gruska’sad in June 1996 and immediately knew it was beshert. The flash cameto him during their first date at a Valley coffee shop: He rememberedone day in the 1970s, when he was 15 and a guest at a party for aLatin-Jewish youth group. Suddenly, a sultry brunette in a sexy,chiffon, black-and-white polka-dotted dress took the stage and, in athroaty voice, began to sing “By Mir Bis Du Shayn.” All the smittenteen could do was stare.

Michele and Sam Mindel

Two decades later, Mindel couldn’t believe he was staring at thesame woman, now a professional singer, over coffee. On their weddingday, Sept. 28, 1997, he pulled a piece of the polka-dotted dress outof his pocket and told the story.

*********

Attractive, slim blond, 5’6″ JF interested in reading, dining,theater, movies & travel, seeks JM 5’10″+ 50-55, fit, honest,financially secure. (818) 555-@’$%

In November 1994, Vera Kauffman-Holzman, was a svelte, fiftyishdivorcee with a plan. The Paris-born executive assistant had beenmarried for 34 years to the wrong man, and she was determined tomarry the right one. So she placed three ads in The Journal, includedher real phone number, and carefully screened the numerous responses.

She asked pointed questions, took meticulous notes, and met atleast 50 men at assorted coffee shops, sometimes scheduling datesback to back to back. Along the way, she kissed her share of frogs,such as the guy who took her to Jack-in-the-Box and scarfed severalhamburgers in a row.

Among the parade of men was Lewis Holzman, a manufacturer’sre-presentative and amateur ham radio enthusiast who was immediatelytaken with Vera. “I saw this gorgeous blonde stepping out of her car,and I went, ‘Yesss!'” he says of their first date.

Theirs was a whirlwind courtship, and, within three months, Veraproposed. But Holzman, a perennial bachelor, simply wasn’t ready.Whenever a previous girlfriend had given him the marriage ultimatum,he had hopped the nearest plane for Mexico or the Caribbean.

But Vera was patient, and after some months of premaritalcounseling, Lewis was ready to set a date. The couple was wed on Feb.11, 1996, after which they hopped a plane together for the Caribbean.

*********

<BruceSchweiger and Amy Brotslaw

They said it couldn’t be true: 43 yo SJM, great schmoozer, funshopping pal, wonderfully secure in life, eclectic in tastes. Seekingindependent, self-confident SJF who not only knows what she wants butlives it. If U want intimacy vs. neediness & friendship vs.infatuation laced together w/ humor & love, call NOW — only onemodel left!

Bruce Schweiger and Amy Brotslaw are getting married this Sunday,Feb. 15, exactly one year to the day that she answered his ad in TheJournal. The ad that brought them together will grace the cocktailnapkins at their nuptials at the Wilshire Ebell Theater.

It all began in January last year, when the public defender wasdining at Boxer with two galpals and discussing his “miserable lovelife.” His friends exchanged a conspiratorial glance: “You’ve beenvery whiny,” they chided Bruce, “so we’ve decided to place an ad foryou in The Jewish Journal.”

Had Amy leaned out of her bedroom window at that moment (shehappened to live just 150 feet from the bistro), she would have hearda man loudly exclaiming: “You did what?”

Later, a calmer Schweiger left a blunt message on his Journalvoice mail. “I don’t golf, ski or bungee jump,” he said,emphatically. “But I do like theater, restaurants, dinner parties andhanging out.”

Schweiger also had a personal caveat: No entertainment industrypersonnel allowed. “I once had a TV executive spend 45 minutestalking on her cell phone in my driveway before she actually knockedon my door for our date,” Schweiger says. He wanted someone with alife.

Coincidentally, Brotslaw, at the time, was a former TV associateproducer who had dropped out of show biz because it didn’t allow herto have a life, at least the one she wanted to lead. Instead, she wasworking as office manager for the Bella Lewitzky dance company whileearning her MBA in nonprofit management at the University of Judaism.”What I’d really like to do in the next two years,” she wrote afriend, “is fall in love, get married and have a baby. I’m 38 and theclock is ticking.”

Brotslaw co-wrote a screenplay about three women who form a datingclub, with rules about how many blind dates and personal-ad responsesrequired per month.

Life imitated art. Brotslaw went on “1 million blind dates” anddutifully perused the personals — until a fateful Saturday evening,when one ad practically jumped off the page. “I felt compelled topick up the phone and answer it,” says Brotslaw, who was so flusteredby the sound of Bruce’s voice that she forgot to leave her telephonenumber.

When the two finally “did lunch,” at Engine Co. No. 28 downtown,it was chemistry at first sight. “Before the date was over, I waspossessed to kiss her,” Schweiger says.

Turns out both had attended the same Allen Ginsberg performance;the same world music concerts; and both had 90-year-old Aunt Friedas.”Very quickly, we fell into each other’s life,” Bruce says,describing how the couple hosted dinner parties, traveled to Big Surand chateau-hopped in the Loire Valley.

Eight months later, at 1 a.m. on Oct. 5, 1997, Schweiger satBrotslaw down on his bed. He whisked out the antique Victorianengagement ring he had hidden in a tennis shoe, and asked her to behis wife.

“Now my Los Feliz bachelor pad is turning into a family home,”Schweiger says, “and I couldn’t be happier.”A sign now graces hisoffice: “10/5/97, 1 a.m.: Hell Freezes Over.”

 

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The Truth About the Media and Jews

Jonathan Tobin edits a Jewish newspaper inConnecticut, and his editorial opinions occasionally appear in TheJewish Journal. One such effort, “Distinguishing Fact from FictionIsn’t Getting Easier,” was published on Jan. 23. Herewith some factto counter Tobin’s fiction.

Tobin begins by wondering how Jews, numbering 2percent of the U.S. population, can generate so much attention fromthe media. He writes: “The one [reason] that makes the most sense tome is the fact that the major news media often appear obsessed withJewish topics and personalities.”

That’s not fact; that’s fiction. If Tobin willlook around this country, he will discover that the 2 percent of thepopulation that is Jewish comprises close to 20 percent of thecountry’s professionals — using the census definition ofprofessional as including doctors, dentists, accountants, attorneys,scientists, college professors, architects, engineers and the like.These are people with higher visibility, especially in the majorpopulation areas, where the media also congregate.

Jews are also prominent in the management andcreative ends of the entertainment business, including literature,motion pictures, television and radio, another high-profile segmentof American society. Twenty-one percent of the Nobel Prize winnersare Jews, most of them professionals. It is not the media that havepushed Jews into the news; it is what Jews have accomplished thatmakes them newsworthy.

Tobin informs us that once we understand thatIsrael has the fourth-largest concentration of foreign correspondentson the planet, “everything that continues to drive friends of Israelcrazy about the media falls into place. Thus, while media biascertainly plays a role in the coverage of Israel at times, more oftenit is the disproportionate attention devoted to the country that isat fault.”

If Tobin were to ask people in the profession whyIsrael attracts such attention from the media, he would find that ithas as much to do with Christians as with Jews. Until 1967, whenNazareth was practically the only center of Christian interest inIsrael (a few sites of miracles excluded), The New York Times was theonly American news organization to maintain a full-time correspondentin Israel. The rest relied upon stringers, part-timers who werecalled upon whenever needed. I was a stringer in Jerusalem forvarious American media during those years.

Since 1967, all that has changed. Today, Israelcontrols the Old City of Jerusalem and Bethlehem, among other sitesof importance to Christians. The fact is that the intense interest of60 million evangelical Protestants in the Holy Land provides much ofthe motivation for the extensive coverage Israel receives.

Add to this the important facts that Israel, ademocracy, permits access to all shades of opinion and the freedom towrite about them; that it makes available to the media satellitetransmission of news (try that in Damascus); that it has experiencedtechnicians always available for TV filming and processing; that manyof its people speak English and can provide instant descriptions ofwhat occurred at a tragedy or political upheaval without the need fortranslators — and you have a journalist’s paradise, in contrast toconditions in the surrounding countries.

As an example of unfair media coverage, Tobincites a recent New York Times report that deals, in part, with theplight of Russian and Ukrainian prostitutes in Israel. The storydescribes a phenomenon not uncommon elsewhere, as The Times’correspondent notes. Tobin sees the fact that The Times chose to runthe story as it did, in the following light: “For those with aknowledge of the history of 19th-century anti-Semitic propaganda, theidea that the Jews are running the ‘White Slave Trade’ is nothingnew…but it took a sick mind to imagine that the Jews were runningthe world’s oldest profession.”

I have The Times article in front of me. Nowheredoes it mention that Jews are running the profession or evenimporting women into Israel. It speaks only of Russians, and the bulkof the article discusses the traffic in prostitutes in countriesother than Israel, with Jews not even mentioned. The only Jewish malediscussed is the owner of a Tel Aviv brothel who hires but does notimport prostitutes. Of the Jewish slave traders who Tobin claims tohave read about, not a word.

I decided to do some research on the subject ofThe Times’ alleged biases against Israel and/or Jews. There, on Page4A, of the New England edition, I found this shocking headline.”Casanovas, Beware! It’s Risky for Non-Koreans.”

The Times’ correspondent in Seoul wrote of theresentment Koreans feel when one of their women marries a non-Koreanman. “Korea is often suspicious of foreign intentions — a suspicionthat historically has usually been justified. Thus, while there aremany exceptions, for many Koreans, the idea of interracial datingseems an affront to Korean patriotism and to ‘pure’bloodlines.”

I imagine that somewhere in Los Angeles’Koreatown, the editor of a Korean-American newspaper is leveling hiseditorial cannon at The New York Times, convinced that its editorschose to slander his home country by writing about a problem thattroubles South Korea but also exists elsewhere. In fact, the Timescorrespondent writes, “Interracial relationships are a sensitiveissue in many countries…relating to national identity, to attitudestoward foreigners and to ideas about the purity of women.”

Sound familiar?

Tobin should meet with a Korean-American newspapereditor. They might find a lot in common, trashing the anti-Semitic,anti-Korean biases of The New York Times. The rest of us, who dependon The Times for much of our information about Israel, will continueto do so, unhindered by Tobin’s paranoia.

 

Contributing writer Yehuda Lev writes fromProvidence, R.I.

All rights reserved by author.


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Multimedia Ode to Jerusalem

Asaf Medina, one of the members of theKeshet Chaim Dance Ensemble

Local dance ensemble Keshet Chaim willtake the stage for Israel’s 50th

By Diane Arieff Zaga,Arts Editor

The mood in the Jewish state may not be one ofcelebration at the moment, but plans to commemorate the country’supcoming 50th birthday continue, both in Israel and right here in LosAngeles. One of the more unique cultural offerings to be presentedlocally will be “Jerusalem — A Mystical Journey,” a newdance-theater piece to be performed by the Keshet Chaim DanceEnsemble on Feb. 21 and 22.

Keshet Chaim is an American-Israeli contemporarydance troupe that regularly incorporates Jewish thematic elementsinto its work. During its 15-year history, the company has graduallybuilt a following among Los Angeles audiences, performing everywherefrom the 1984 Olympics celebration to the Los Angeles Music Center tothe Las Vegas hotel circuit.

Led by artistic director and choreographer EytanAvisar, Keshet Chaim spent two years creating and refining itsmultimedia “Jerusalem” piece. Combining original music and specialeffects with a collage of dance, it’s an ambitious effort to visuallyinterpret Jewish mysticism and history, from the cosmic boom ofCreation to Israeli statehood.

Along with a pageant of hand-painted silk costumesand a prerecorded narration by Frank Sinatra Jr., a central highlightof the performance will be the appearance of acclaimed Israeli singerDavid D’Or, a seasoned international performer whose commanding voicespans 3 1/2 octaves, from contra tenor to baritone.

“This is a collaborative effort…and it’s reallyquite a complex production,” Avisar said in an interview with TheJewish Journal. “We chose to focus on Jerusalem because it isIsrael’s heart…it is the center of our cosmic energy.”

Typically, contemporary dance companies don’tenjoy the broad audiences that flock to pop culture events, butAvisar regards “Jerusalem — A Mystical Journey” as the kind ofinspiring dance-theater effort that will appeal to a wide variety ofaudiences.

“Keshet Chaim has played a role in this communityfor the last 15 years, and it hasn’t always been easy,” he said. “Butbecause we are so unique, we have built an audience…. Wherever weperform, we get a tremendous welcome. Jerusalem, which is so preciousto several religions, will draw a wider audience.”

All performances will take place at the NewPerforming Arts Center at Cal State Northridge. Audiences will alsobe able to view “Theodor Herzl and the Pioneers of Israel,” a photoexhibit in the Performing Arts Center lobby.

Keshet Chaim’s new production was funded in partby the Milken, Stringer and Jewish community foundations, the HillelCouncil at Cal State Northridge, the University of Judaism and otherorganizations.

Tickets may be purchased through the campus officeat (818) 677-2488, Keshet Chaim at (818) 784-0344, Hataklit at (800)428-2554 or through Ticketmaster. For directions, performance times,ticket prices and other information, call (818) 784-0344.

 

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Community

‘David Fighting a CorporateGoliath’

The heirs of a Holocaust victim and policyholder sueItaly’s giant Generali Insurance Company for five decades ofrebuffing their claims

By Tom Tugend, Contributing Editor

Above, Regina, Moshe and Edith Stern; Below,from left, William Palmer, General Council for the CaliforniaInsurance Commission, with Anne, Lisa and Allan Stern and CaliforniaInsurance Commissioner Chuck Quackenbush. Photo below by Albert J. Winn

One of Europe’s largest insurance companies hasbeen hit with subpoenas by the state of California and a $135 millionsuit by a private family for allegedly stonewalling demands forpayment on policies taken out by Holocaust victims andsurvivors.

In the double-barreled action, announced at a Feb.4 news conference, the Generali Insurance Company (AssicurazioniGenerali) of Trieste, Italy, was charged with five decades of evasiveaction to avoid its responsibilities to Jewish policyholders andtheir heirs.

California Insurance Commissioner ChuckQuackenbush said that after inviting Generali representatives tothree separate public hearings, and getting no response, he hasissued subpoenas to four top officials at Generali’s New Yorkheadquarters to appear at an investigatory hearing on Feb. 19 in SanFrancisco.

“We’re 50 years behind and wasting time, which iswhy I am ordering Generali to come forward…. I demand a publicaccounting,” said Quackenbush.

If Generali fails to cooperate, the commissionerwarned, he was ready to “pull their license” to do business inCalifornia, which currently accounts for $22 million of the $125million the company earns in the United States.

A Generali spokesman, Dan Leonard, reached byphone, said that the company was ready to meet with Quackenbush in aprivate session, as it had with insurance commissioners of otherstates. Leonard added that Generali could not meet before the media,because it is a defendant on similar charges in a class-action suitpending in a New York federal court.

The descendants of Moshe “Mor” Stern and his wife,Regina, gave dramatic, and at times emotional, testimony at the newsconference at the Simon Wiesenthal Center.

Stern, an affluent wine and spirits producer inUzshghorod, Hungary, had six sons and one daughter. Between 1929 and1939, he took out large insurance policies (and a dowry policy forhis daughter) through the Prague office of Generali.

He prepaid premiums through 1944, on policiesworth about $1.5 million. That sum, with accrued interest, is nowworth $10 million, the heirs believe.

Moshe Stern, his wife and three of their sonsperished in Auschwitz. The couple’s oldest son, Adolf, was liberatedin Buchenwald. One month after the war’s end, in June 1945, AdolfStern made his way to the Generali office in Prague to claim hisfamily’s life and annuity insurance proceeds.

His reception by the insurance company’sofficials, as described in an affidavit, was “less than kind.” Theaffidavit further stated: “They mocked me. They were arrogant. Theystated that I would have to produce a death certificate and copies ofthe relevant insurance policies before they would process theclaims.

“I explained that Hitler did not pass out deathcertificates and that all family insurance policy documentation wasconfiscated by the Third Reich. They declined my request to retrievefrom Generali’s own files the insurance and annuity policies thatthey sold to my family. The officials said that Generali could nothelp me, and they had me forcibly removed from the premises by asecurity guard. I was humiliated.”

Over the ensuing five decades, the survivingchildren of Moshe Stern and his grandchildren, living in the UnitedStates, Israel and Great Britain, repeatedly petitioned Generali.They were constantly rebuffed with claims that no records of thepolicies could be found, that the assets of Generali’s Prague branchhad been nationalized, and that the time limit for claims hadexpired.

Then, in 1996, by a fluke, the Sterns found, in alarge Generali warehouse in Trieste, jammed with old policies, a copyof one policy issued to Moshe Stern in 1929. A few months earlier,Generali had affirmed that no such policy existed.

At the news conference, Alan Stern, a Los Angelesbusinessman and grandson of Moshe Stern, and his wife, Lisa, anattorney, described their family’s long legal odyssey, which hetermed a battle of “David fighting a corporate Goliath.”

Lisa Stern, holding up a piece of stone from anAuschwitz crematorium, described Generali’s actions as “the financialcrime of the century.”

Alan Stern’s aunt, Anne Stern, herself a survivorof Theresienstadt, pleaded in a tear-choked voice, “We cannot waitany longer; we beg all of you to help so that justice may bedone.”

Their attorney, William M. Shernoff, a well-knownexpert on insurance consumer rights, said that the present suit, inwhich he is seeking $10 million in actual damages and $125 million inpunitive damages, “is one of the most abusive in my 25 years ofpractice.” He also believes that the case represents the largest “badfaith” suit filed against any insurance company.

Shernoff said that because of the age and physicalcondition of some of the plaintiffs, a hearing in the suit could beaccelerated under California law. He hopes that a trial date will beset within four months and the case submitted to a jury within oneyear.

Generali spokesman Leonard said that the companyhad not received a copy of the Stern suit and that he, therefore,could not comment on it.

Generali, whose net worth is put at $4.3 billion,has a long history of involvement with the Jewish community andIsrael. It was founded in 1831 by a group of Jewish merchants inTrieste and quickly established branches in the major cities of theold Hapsburg Empire.

It employed thousands of Jewish agents and,according to Quackenbush, wrote 80 percent of all policies taken outby Jews in Central and Eastern Europe.

In the 1930s, Generali helped found Migdal, nowthe largest insurance company in Israel, and, last year, it paid $320million to buy a controlling interest in Migdal. According to AlanStern, Generali’s chairman of the board is Jewish.

At the time of the Migdal takeover, Generaliannounced establishment of a $12 million philanthropic fund, “inhonor of Generali policyholders who perished in the Holocaust.” Thecompany publicized the fund through large ads in Jewish newspapersand also established an information center for claimants.

Speakers at the news conference, however, observedthat even this gesture is suspect. For one, said Alan Stern, the onlymoney disbursed so far has been $1 million for advertisements.

In addition, attorney Shernoff stated in hisbrief, Generali, in making future disbursements from the fund,specifically denies any legal or moral obligation to do so andrequires recipients to forgo any future claims against thecompany.

In the separate class-action suit pending in NewYork — initiated with the assistance of the Bet Tzedek legal aidservice in Los Angeles — Generali is among 15 German, Swiss, Frenchand Italian insurance companies named. One of the largest is theGerman firm Allianz AG.

Most of the companies have operations andsubsidiaries in the United States and, thus, may be subject toAmerican courts. Rene Siemens, a lead attorney in the case, thinksthat, ultimately, claims against European insurance companies may runinto the billions of dollars and far exceed the claims of holders ofdormant accounts in Swiss banks.

In a related development, the Jewish TelegraphicAgency reported this week that a Holocaust Victims Insurance Act hasbeen introduced in Congress. The act would require European insurancecompanies to give a full accounting of policies taken out byHolocaust victims and survivors and mandate payments to theirheirs.

 

The Russians Are Coming

Émigrés overcome cultural differences andhardship to participate in Super Sunday

By Ruth Stroud,Staff Reporter

In the former Soviet Union, asking for charitymoney was a punishable offense. It isn’t surprising, then, thatRussian Jews who immigrate to the United States need some educationon the concept of tzedakah. Add this to the fact that most of themhave little money to take care of their own families’ needs, and itmakes sense that few former Soviet citizens would participate inSuper Sunday — the biggest fund-raising day for the JewishFederation’s United Jewish Fund.

But things are changing, says Maya Segal,resettlement coordinator for the Federation. More and moreRussian-born Jews are participating in this event, both as volunteersand as donors.

“At first, they’re afraid. They say, ‘How can Iask someone to give money,'” Segal says. But after they are trained,start working the phones, and see the response, their attitudechanges. “When their shift is over, they don’t want to leave,” shesays.

Next Sunday (Feb. 22), more than 40Russian-speaking volunteers are expected to gather at the SuperSunday “mega-site” — the Westside Jewish Community Center. Amongthem will be Alla Neyman, along with her husband, Afanasiy,19-year-old son Igor, and 17-year-old daughter Galina. Her mother,who will be 65 this year, has participated in the past and may comethis time as well.

The Neymans arrived in West Hollywood in February1992, after leaving their home near Minsk. Alla hasn’t forgotten howshe was helped by the Federation when she first arrived in theStates. The family didn’t have medical insurance, and a Federationcounselor put them in touch with a doctor. Alla found her first twojobs through the Jewish Vocational Service, a beneficiary of theFederation. One was a baby-sitting job, which her daughter hasinherited. Alla now works as a general office assistant in a CenturyCity law office, and her husband works at a security company nearby.Her children are no longer afraid to say they’re Jewish, and herdaughter plans to bring several friends with her to volunteer thisSuper Sunday.

Alla and her family first began making calls toother Russian-speaking Jews on Super Sunday a few years ago. It wasdifficult at first. “It’s hard to ask for money from people who don’thave a lot of money,” she said. “I just ask, ‘Please give us as muchas you can.’ Some of them do. Some don’t.” But Alla feels stronglythat “everyone who comes to this country has to do something becausewe got so much help.”

Alla’s neighbor, Galina Tsitrina, who also arrivedin February 1992, and became an American citizen last July, alsoplans to volunteer on Super Sunday. Like many other Russian-speakingJews, Galina, 63, and her 86-year-old mother came to the UnitedStates in search of religious freedom. Her grandfather was a rabbibefore World War II, but in Galina’s native Gomel, like elsewhere inthe USSR, it was illegal to practice Judaism. On Passover, Galinaremembers, no matzo was available, so her mother ate onlypotatoes.

Upon their arrival in the United States, Galinaand her mother received SSI benefits, with the assistance of theFederation. (Galina is unable to work for medical reasons.)

On Jewish holidays, Alla Feldman from JewishFamily Service of Los Angeles arranged for the Tsitrinas to celebratewith American families. Like Alla Neyman, Galina says that she wantsto do something to show how grateful she is for the help she hasreceived and to aid other Jews. “I became free from the Russiangovernment,” she says. “On Super Sunday, I collect money for Israel.It’s very important to me because I am a Jew.”

Facts About Super Sunday

What:

It’s the Jewish Federation of Greater Los Angeles’single-most important fund-raising day of the year.

When:

Sunday, Feb. 22.

Who:

5,000 volunteers reach out via telephone, directmail and face-to-face meetings with 50,000 people. From preteen to80-plus, all ages can be volunteers.

How Much:

More than $4 million is raised annually in asingle day for the United Jewish Fund.

Why:

Super Sunday helps the Federation and itsbeneficiary agencies support Jewish education, immigration, synagogueprograms, Jewish camps and recreation programs; combat hunger,disease, disability, and drug and alcohol addiction in Los Angeles;and assist Jewish organizations nationally, and the American JointDistribution Committee and Jewish Agency for Israelinternationally.

Where:

Four sites in greater Los Angeles.

Westside Jewish Community Center

5870 W. Olympic Blvd., Los Angeles

(213) 761-8319

Jewish Federation South Bay Council

22410 Palos Verdes Blvd., Torrance

(310) 540-2631

Jewish Federation/Valley Alliance

22622 Vanowen Street, West Hills

(818) 587-3200

Western Region

University Synagogue

11960 Sunset Blvd., Los Angeles

(310) 828-9521

Taking a Pluralistic Path

‘The Pathways in Jewish Spirituality’ series will featurelectures by Orthodox, Conservative, Reform and Reconstructionistrabbis

By Tom Tugend, Contributing Editor

In a path-breaking outreach to potential converts,rabbis representing four different streams of Judaism will join in aprogram to elucidate the philosophies and practices of theirrespective denominations.

“This pluralistic outreach program is unique inJewish history and is based on the premise that God did not inventdenominations,” says Rabbi Harold M. Schulweis. The rabbi, who ispraised, and sometimes criticized, for his innovative approaches torevitalizing Judaism, said, “I believe that Jews by Choice should beable to choose the beit din (rabbinic court) of whatever branch ofJudaism they find attractive and to choose whatever form of Jewishreligious life they find compelling.”

Schulweis, the spiritual leader of Valley BethShalom, a Conservative congregation in Encino, which is hosting theprogram, believes that the cooperative venture will send an importantmessage not only to potential converts but to the entire Jewishcommunity.

“Given the increasing denominational factionalismthat has broken out and threatens to factionalize Judaism, it isimportant to demonstrate, and not by rhetoric alone, that we are onepeople, that God is one and the Torah is one,” Schulweis says.

“There are many ways of understanding thatoneness; there are 70 faces to the Torah, and we are not amonolithic, sectarian entity. Hopefully, this project will spreadthroughout the country and make a modest contribution to the visionof unity in diversity.”

“The Pathways in Jewish Spirituality” series offive lectures will feature presentations by leading Orthodox,Conservative, Reform and Reconstructionist rabbis. The lectures areopen to the public at no charge and will start on Feb. 25 with anintroduction to Judaism by Schulweis.

Speakers on subsequent Wednesday evenings will beRabbis Abner Weiss (Orthodox), Daniel Gordis (Conservative), ArnoldRachlis (Reconstructionist) and Steven Jacobs (Reform).

The “Pathways” series will be followed by 12additional lectures on “The Wisdom of Judaism,” in which differentrabbis and scholars will explore the teachings, ritual and meaning ofJudaism, its relationship to Christianity, and the impact of theHolocaust. There will be a fee for attendance, by individual lectureor for the entire series.

The 17 lectures in the two programs, coordinatedby Rabbis Edward and Nina Bieber Feinstein of the host congregation,are by no means limited to potential converts, Schulweis stresses.Equally welcome are Jews who seek a deeper connection with theirreligion, or non-Jews interested in a better understanding of Judaismwhile remaining in their own faith.

“What we are aiming for is to broaden the circleof inclusion, to reach out and to reach in,” says Schulweis.

In preparation for the two lecture programs,hundreds of Valley Beth Shalom congregants have been participating ina Mentor-Keruv study program. The mentors will befriend participantsin the lecture series, host them for Sabbath or Passover meals,accompany them to Jewish events, and sit with them in the synagogueto acquaint them with the flow of the service.

The mentors will gain as much as they will give,Schulweis believes. “There is no better way to learn Judaism than toteach it,” he says.

For program information and registration, call(818) 788- 6000, ext. 655.

 

BeverlyHills Confidential

The city is hardly all glamorous, all wealthy or allJewish

By Tom Tugend, Contributing Editor

When 19-year-old Stephanie Middler, a product ofBeverly Hills schools from kindergarten through 12th grade, is askedby new acquaintances where she is from, she answers, “LosAngeles.”

“If I say I’m from Beverly Hills, I getstereotyped right away — you know, rich, superficial and spoiled,”says Middler, who graduated from Beverly Hills High School a year agoand is now a music major at USC.

People, from Bombay to Buenos Aires, who haven’tbeen within a thousand miles of California, know all about BeverlyHills High. Thanks to the TV melodrama “Beverly Hills 90210,” theyare certain that the town’s teen-agers talk only about sex, clothesand cars. Films such as “Pretty Woman” and “Down and Out in BeverlyHills” prove that the kids’ parents readily flaunt their ostentatiouswealth and sexual escapades.

The people who know Beverly Hills close up resentthe stereotyping of their city, and their sensitivities are sometimesexpressed in a kind of reverse ostentation.

“Many kids from affluent homes will dress down sothat they won’t stand out, including my daughter, who buys herclothes at a thrift shop,” says Middler’s mother, Lillian Raffel, whohas been a member and president of the board of education for thelast six years.

On the other hand, Middler says that she had a fewclassmates who never wore the same outfit twice during the schoolyear.

Naturally, there are some pressures on BeverlyHills youngsters, such as living up to the expectations of highlysuccessful, hard-driving parents, but the same holds true forself-made wealthy families anywhere else, says Dr. Jeff Blume.

Blume, a psychologist at the Maple CounselingCenter, has worked extensively with Beverly Hills students andparents, and he believes that “it’s a very large stretch” to linkMonica Lewinsky’s present White House predicament to her BeverlyHills background.

The assessment is emphatically seconded by MilkenCommunity High School President Dr. Bruce Powell, who has taught inand administered Jewish and public schools in Los Angeles for thepast 28 years.

Comparing the backgrounds of Bill Clinton andLewinsky, Powell notes that the president grew up in a poorProtestant family in Hope, Ark., and Monica, in a wealthy Jewishfamily in Beverly Hills.

“If their alleged relationship actually existed,they arrived there by making individual ethical choices,” saysPowell. “The notion that the Beverly Hills milieu makes for eithermoral or immoral people is nonsense.”

As in most stereotypes, there are kernels of truthin the Beverly Hills image, but the “golden ghetto” of the fabulouslyrich and famous no longer exists. The gap between illusion andreality is nicely illustrated by the fact that television’s “BeverlyHills 90210,” which has done so much to feed the fables, is shot notin Beverly Hills but mainly in the prosaic town of Torrance.

What about Beverly Hills’ storied wealth? Far frombeing the richest city in the world, Beverly Hills placed eighth inLos Angeles County alone, and 83rd in the United States, according toa 1996 national survey of per capita income.

Veteran newsman Rudy Cole, who has covered thecity for 35 years, notes that in Beverly Hills, whose populationstands at 34,000, half the residents live in apartments andcondominiums rather than in palatial mansions.

“Very few residents will shop on Rodeo Drive, withits upscale stores,” says Cole. “We leave that to thetourists.”

Cole has also read the foreign reports about theglamorous beaches of Beverly Hills, an unlikely attraction in alandlocked community.

Contrary to common assumptions, Beverly Hills isnot an all-Jewish enclave, but is split about half-and-half betweenJews and non-Jews.

“Jews, however, are most active in civic andcharitable activities,” says Cole. “All five city councilmen areJewish, as are four of the five school board members.”

In any case, “even my non-Jewish classmates atBeverly Hills High knew about the Jewish holidays and understood whatJews are like,” says Middler. “It’s only since starting USC that Iget the feeling of being a minority.”

During the past two decades, there has been aheavy influx of foreign immigrants, many of whom will strain tightbudgets and live in one-room apartments to qualify their children forBeverly Hills’ excellent public schools.

Lillian Raffel of the board of education estimatesthat 45 percent of the current public-school students require Englishas a Second Language instruction. Their predominant home languagesare Farsi (Persian), Korean, Russian, Hebrew and Chinese.

If many Beverly Hills residents resent theHollywood version of their lifestyle, they admit that it’s not badfor business.

For instance, when Julia Roberts, as the hooker in”Pretty Woman,” cavorted in the Regent Beverly Wilshire Hotel,”tourists booked all the rooms for months on end,” says Cole.

Indeed, Beverly Hills’ enterprising Chamber ofCommerce has no scruples in playing up to the town’s popular image toattract free-spending visitors.

To mark the city’s 75th anniversary, the chamberthrew a party for “America’s most glamorous city,” which included afashion show with 1,100 models, and a gigantic cake studded with2,500 real diamonds.

Also featured was an homage to ostentatiousshopping, which described Beverly Hills as the kind of place “wheresomeone from London can call and get fingernail polish that matchesthe color of her Rolls Royce.”

Chefs from the Four Seasons Hotel stand infront of the one-and-a-half ton cake baked for Beverly Hills on theoccasion of the city’s 75th birthday

 

Community Briefs

Jackson Shares His Dream

By Shlomit Levy

Proclaiming, “When we dream together we change thewhole world!” Rev. Jesse Jackson spoke before large, appreciativeaudience at Temple Kol Tikvah Sun. night . The community forum washeld to celebrate the life of Jackson’s friend, the late RabbiAbraham Joshua Heschel and Dr. Martin Luther King, Jr. “Rabbi Heschelfaced extreme rejection in the Jewish community,” said Jackson, “andDr. King faced rejection in the black community.” Jackson said hisdream is for “one big tent America where all of us are in the tentand none are in the margins.”

Before his speech, Jackson held a press conferenceat which he expressed his support for President Bill Clinton and hiscondemnation of White House Independent counsel Kenenth Starr. Thepress conference was cut short by shouts from Anti-Defamation Leagueprotesters who demanded Jackson speak out against Minister LouisFarrakhan.

At the end of his lecture, Jackson made afundraising pitch for his Rainbow/PUSH Coaltion and asked hisappreciative audience to participate in the “Save the Dream” March onFeb. 23 in Los Angeles.

Rabbi Jacobs presented Jesse Jackson with Abraham JoshuaHeschel “The Prophets.” Photo by ShlomitLevy

 

A True Public Servant

Scott Svonkin, the 32-year-old chair of theValley Alliance’s JCRC, brings experience beyond his years and newideas

By Ruth Stroud, Staff Writer

Last fall, Scott Svonkin, now 32, became theyoungest chair of the Jewish Federation/Valley Alliance’s JewishCommunity Relations Committee.

It wasn’t the first time he was the youngest atsomething: He was the country’s youngest professional tennis umpireat age 16. His political involvement started even earlier, when, at13, he campaigned for independent candidate John Anderson in the 1980presidential election. As a student at Cal State Northridge, Svonkinspearheaded the creation of a task force to deal with the problem ofhunger among students. On his 30th birthday, he raised money for acomedy benefit to support Hillel at Pierce and Valley colleges.Svonkin attended the 1996 Democratic National Convention in Chicago,wearing a yarmulke with Clinton’s name hand-painted on by his olderbrother. It ended up in the Smithsonian.

Svonkin’s knack for getting noticed, and gettinginvolved, is a family trait. His mother, Paula, is the kosher catererat USC Hillel. His father, Stan, taught for years in East Los Angelesand was president of the family’s Alhambra synagogue. His oldestbrother is youth director at Valley Beth Israel; his second-oldestbrother, a professor at Cal State Los Angeles, is the former Far Westregion director of United Synagogue Youth; his oldest sister isactive in her synagogue. Svonkin’s great-great-uncle was a shamas atCongregation Talmud Torah on Breed Street in Boyle Heights.

Since he’s come aboard as chair of the ValleyAlliance JCRC, the organization has grown younger — with the averageage now in the 30s, instead of the 50s and 60s. That was a primarygoal of Svonkin’s, both at the JCRC and at the Federation/ValleyAlliance, where he is also a board member. “It’s time for theestablished leaders to mentor us young people,” he says. “It’s nottime for them to disappear, but it’s time for them to hand over thereins.”

In December, Svonkin took a group of 25 JCRC youngleaders on a trek to City Hall to find out how things work downtown.Mayor Riordan showed up unexpectedly to lunch with them. Also onSvonkin’s JCRC watch: A rabbinical advisory council was formed todiscuss issues affecting communities in the Valley Alliance’sfive-valley territory, and a Hispanic-Jewish women’s dialogue is inplace.

Another of Svonkin’s aims is to strengthen therelationship between the Jewish community and electedrepresentatives, particularly those who represent portions of thefive-valley area. “I want to make sure that whoever is elected isaware of the issues that face our community.”

Rebuilding public education and fostering closerrelations with other ethnic and religious communities is foremostamong those issues, he believes.

Svonkin’s own political involvement includesserving for two years in Mayor Tom Bradley’s office as assistantWestside area coordinator. He was appointed to Los Angeles CountyCommission on Insurance last fall by Los Angeles County SupervisorZev Yaroslavsky. He is also a member of AIPAC’s Congressional ClubExecutive Committee.

Svonkin works at Prudential HealthCare in WoodlandHills, where he’s been the past 6 1/2 years. Most recently, he wasoperations manager for the New York sales office, which he convincedto donate 250 computers to the local public schools.

SWC Film Nominated for Oscar

The Simon Wiesenthal Center’s film “The Long WayHome” has been nominated for an Academy Award in the documentaryfeature category.

Through archival footage and interviews, the filmdramatizes the fate of post-Holocaust refugees between 1945 and 1948,and their desperate attempts to reach the Jewish homeland.

“The Long Way Home” was written and directed byMark Jonathan Harris. It was produced by the Wiesenthal Center’sMoriah Films division, under Rabbi Marvin Hier and RichardTrank.

The center’s first production, “Genocide,” won anOscar as best documentary in 1981. — TomTugend, Contributing Writer

Cutting Down to Size

The Federation restructures its board of directors and executivecommittee for the first time in nearly 40 years

By Ruth Stroud, Staff Writer

The Jewish Federation of Greater Los Angeles hasapproved the first restructuring of its board of directors andexecutive committee in nearly 40 years.

Born of a 1959 merger between the Jewish CommunityCouncil and the United Jewish Welfare Fund, the organization hadnever resolved the issue of how its board should be formed. Createdout of the two boards, it kept accommodating itself to communitychanges, growing to its current size of about 200 members. Over thepast 18 months, a Strategic Planning Implementation Committee,chaired by former Federation President Irwin Field, has created whatField says is a board seated through “a unified nominatingprocess.”

Key changes will include:

* Initially, a smaller board of 159 members; afterfive years, 149.

* A smaller executive committee of 39 (sometimes40). Currently, it can be as large as 60.

* Specifically named seats on the board to includerepresentatives of the four major streams of Judaism — one each forthe Reform, Conservative, Orthodox and Reconstructionist movements –as well as two seats for the Hebrew Union College and theUAHC.

* Five criteria for nominations, including anannual gift to the United Jewish Fund and active Federationinvolvement.

In reducing the size of the board, the aim was notto exclude people but to create a body that is “more representativeof what Los Angeles looks like today and will begin to look liketomorrow,” Field said.

The current policy-making process of theFederation is sometimes cumbersome, he said: “It takes a long timebefore anything moves.”

In the future, things may speed up somewhat, withthe executive committee able to take some actions that will notrequire board approval, although the board will still havejurisdiction over critical matters, such as major policy changes andimportant financial transactions.

The reorganization is expected to go into effectin September, when the next Federation president, Lionel Bell, takesthe helm.

Bet Tzedek Legal Services Dinner

Seen at the annual Bet Tzedek Legal Servicesdinner at the Century Plaza Hotel were (from left): honoree EliBroad, chairman and CEO of SunAmerica Inc.; Vice President Al Gore,who presented an award to Broad for his support of Bet Tzedek; JayWintrob, president of the Bet Tzedek Board of Directors; and DavidLash, executive director of Bet Tzedek. Also honored at the dinnerwere the Survivors of the Shoah Visual History Foundation, whichreceived the Commitment to Justice Award.

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Feting CBS President

Television and film star George Clooneypresents Leslie Moonves with the Sherrill C. Corwin Human RelationsAward

“Jewish people have always been in my life,whether I wanted them there or not.”

So joked Bill Cosby to the capacity crowdattending the American Jewish Committee’s annual Sherrill C. CorwinHuman Relations Award Dinner at the Regent Beverly Wilshire. Thehonoree that Thursday evening: CBS President Leslie Moonves,recipient of the AJC’s distinguished Corwin Award.

Originally established in 1906 in response toczarist Russian pogroms, the AJC has long fought to protect civilrights and celebrate those who have vocally fought discrimination.Honorees of previous star-studded AJC affairs have included StevenSpielberg, Clint Eastwood and Ted Turner.

A plethora of CBS suits and celebs turned out tohonor Moonves, as well as people connected to his previous tenure aspresident of Warner Bros. Television, where he helped launch hitshows such as “ER,” “Friends” and “Lois and Clark: The New Adventuresof Superman.” Jane Seymour, Steven Bochco, Robert Stack, John Ritter,Elliott Gould and cast members of “Everybody Loves Raymond” wereamong the friends and fans visibly enjoying the evening.

But none were more proud of Moonves than his ownfamily — including his wife of 20 years, Nancy; his parents; brotherJohn; and children, Adam, Sarah and Michael.

After dessert, a “60 Minutes” parody, hosted byMike Wallace and Lesley Stahl, appeared on the video screen,comically recapping the actor-turned-executive’s career. Cosby’saddress came next, followed by some words by longtime friend GeorgeClooney, and Moonves’ own acceptance speech. A well-receivedhighlight of the night was a videotaped message by President Clinton,which was received with a roomful of supportive applause.

AJC leader Rabbi Gary Greenebaum cited Moonves'”long history of involvement in bringing the community together.”Celebrities in attendance echoed Greenbaum’s praise. Fran Drescher,who on “The Nanny” arguably portrays the most unabashedly ethnicJewish character in television history, shared her high esteem forMoonves with The Jewish Journal. She labeled the Eye Network chief “apillar of the community…” and praised his firsthand philanthropicinvolvement in important causes. “He doesn’t just write out a check.He really gets into life [and] works very hard.” Indie film queenIleanna Douglas singled out Moonves’ “sense of loyalty.” TeriHatcher, perhaps the only woman ever coveted by the Man of Steel andAgent 007, glowed: “He makes every person feel special.”

Brad Garrett, Ray Romano’s towering TV brother onCBS’s hit comedy “Everybody Loves Raymond,” duly noted that, unlikeother network programmers, Moonves’ word is bond. “When he says he’sbehind [a show], he’s behind it,” Garrett said.

Moonves himself told The Journal: “It isimportant, whether Jewish, Irish or Italian, to maintain [culturalidentity in programming]. Assimilation is a dangerous thing, and itis important to portray diversity on TV.”

He opined that, by and large, depictions of Jewsare handled responsibly by the networks. He also recalled a dinnerwith his granduncle in Israel 28 years ago as a defining moment inhis life “that will stay with me always” — particularly noteworthysince his granduncle happened to be first Prime Minister of IsraelDavid Ben-Gurion.

Moonves’ contributions to television andJewish-American culture did not escape the young Jewish minds behind”Diagnosis: Murder.” Executive producer Lee Goldberg evaluatedMoonves as “one of the most creative people in the business…[notyour typical] stand-offish, icy exec,” to which partner WilliamRabner concisely pointed out: “And he put ‘The Nanny’ on theair.”


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Bulgarian Rhapsody

The exterior of the 1909 Central Synagogue inSofia. Below, Robert Djerassi, a Bulgarian official of the “JewishJoint” agency on a stairway of the Jewish Community Center with astar of David as part of the rail design

Photos by Larry Gordon

When I was asked to teach at a Bulgarianuniversity, my only clear images of the Balkan nation included itsinfamous Communist-era spy system, its great Olympic weight lifters,and its national women’s choir, whose haunting harmonies were popularin the West.

Quickly, however, I learned something else as Iresearched whether to accept the Fulbright grant to lecture injournalism at the American University in Bulgaria. “You know,” therefrain came to me suddenly from various sources, “that Bulgariasaved its Jews.”

No, I didn’t know. And, of course, as with allthings in history, the reality of Bulgarian Jewry turned out to muchmore complicated than that simple declaration. But this wasindisputable: The number of Bulgarian Jews actually increased duringthe Holocaust, even though the country was an ally of Hitler. Andafter the war, the new socialist government allowed 45,000 — thevast majority of Bulgarian Jews — to emigrate en masse toIsrael.

I was intrigued by the idea of an Eastern Europeancountry even marginally friendly to Jews during and just after WorldWar II. Partly as a result of that (and, I admit, a midlife desirefor an adventure), I moved with my wife and our then-5-year-olddaughter from our Los Angeles home to spend six interesting andchallenging months in a mountainside city close to the Greek border.When I wasn’t teaching, we often traveled two hours north to Sofia,Bulgaria’s capital, cultural center and focus of Jewish life. Thatwas two years ago. I recently returned by myself to Bulgaria for afew weeks to do more research about, among other topics, its Jewishcommunity and the entire country’s troubled efforts to create amarket economy from its post-communist shambles. Clearly, my initialinterest has turned into a deep emotional attachment to thisadmittedly obscure and small country (population 8.5 million) on theBlack Sea, just south of Romania. I like the yogurt and red winethere too.

During our first visit to Sofia, we attended RoshHashanah services at the Central Synagogue, an imposing Moorish-stylebuilding located a few blocks from the Sheraton Hotel and Sofia’smain department store. At the time, the crumbling main sanctuary wasin early stages of a restoration that continues today, its archwaysand domes being replastered and painted in vibrant colors, and itslovely chandeliers being repaired.

Services were held in a small side chapel, withTurkish-style rugs lining the walls and two rows of wooden seatssurrounding the bimah on three sides. I had never attended aSephardic service before and was fascinated at the differentmelodies. My daughter, accustomed to American Reform style, had neversat separate from me in a synagogue and was not happy aboutit.

At the synagogue, we were able to communicate withsome Bulgarians through a mixture of my Russian, which is closeenough to Bulgarian, and my wife’s Spanish, which is close enough tothe traditional Ladino that Bulgarian Jewish senior citizens stillspeak. The Ladino is a reminder of how far Jews settled after their15th-century expulsion from Iberia. In fact, Sofia’s rabbi, anIsraeli who arrived in 1994 and the first rabbi in Bulgaria in 30years, also can converse in Spanish. And young Bulgariansincreasingly study English. We also met young American social workersfrom the American Jewish Joint Distribution Committee, who laterinvited us to holiday meals and helped us a lot.

After services, a lively crowd gathered in thecobblestoned courtyard for the kiddush. That open-air plaza behind ahigh metal gate was most evocative to me. It was here that many ofSofia’s Jews had gathered in May 1943 to plan protests against whatalmost became their deportation to German death camps. And it washere that many learned the deportations were canceled. If stonescould speak.

Unlike most of its neighbors, Bulgaria had littletradition of anti-Semitism. That remained so during centuries ofOttoman rule and after Bulgaria won its independence in 1878. Forexample, Bulgaria’s King Ferdinand even attended the dedication ofthe Central Synagogue in 1909, something unthinkable for the rulersof nearby nations at the time. Ferdinand’s son and successor, Boris,had Jewish friends but became an ally of Hitler in hopes of regainingterritory lost in previous Balkan wars. That bargain with the devilhad its price, to be paid in part with a policy against the Jews.Starting in late 1940, Bulgarian Jews were expelled from majorcities, put on work crews, and stripped of professional status andproperty as an appeasement to Hitler. Bulgarian occupying troopshanded over 11,000 Greek and Macedonian Jews to the Germans. TheNazis kept pressing for the deportation of Bulgaria’s own Jews.However, many aristocrats, intellectuals and, perhaps most important,leaders of the Bulgarian Orthodox Church publicly protested. The Jewsthemselves lobbied like mad. King Boris’ role in all this remains amatter of historians’ debate. Some think that he was crucial incanceling the deportations and should be considered among theRighteous Gentiles. Others maintain that the king decided to stallHitler only because the war had turned against the Germans and Borisdidn’t want Bulgaria to face even greater censure from the Allies.(The most complete source for this is Frederick B. Chary’s “TheBulgarian Jews and the Final Solution” [University of PittsburghPress].) Whatever the motives, the outcome was Jewishsurvival.

For the Bulgarian Jews who did not emigrate toIsrael by 1951, the next 40 years of Marxism brought religioussuppression and a high rate of intermarriage.

Between 5,000 and 8,000 remain, and they now arebenefiting from the new freedoms brought by the fall of communism.The old synagogue and the 1930s-era Jewish community center abouthalf a mile away are coming back to life. In fact, an entire newfloor is being added to the center for youth classrooms. Youngpeople, who come from highly assimilated families, gather to studyHebrew and Jewish customs that many of their parents never learned.The “Siddur” has been transliterated for the first time intoBulgarian. Pesach seders are big public affairs. And a new public dayschool, with government support, teaches Hebrew as part of itsrecognized curriculum, attracting many Jewish children.

Robert Djerassi, a 49-year-old Bulgarian who has beenworking for the Joint for several years, took me on a tour of thecommunity center. He showed me the new construction, the library, thewrought-iron Stars of David and the menorahs that have remained fornearly 70 years on stairway banisters.

Djerassi recalled the thrill of Jewish revivalstarting in 1989. Some of that emotion cooled as everyday life undercapitalism took hold, said the former engineer. “Still, Jewish lifeis very active, sometimes hyperactive,” he said. “Sometimes I jokethat we have almost too much in activities for the number of peoplehere. Sometimes I joke that we have to import Jews.”

All that is encouraging to an outsider from LosAngeles. But one can also see a very different side of BulgarianJewry in the community center. In the office of the Jewish Agency, anincreasing number of people have been applying for aliyah to Israel,often to escape the brutal economic troubles that have roiledBulgaria in the past few years. A corrupt government ruinedBulgaria’s banking system last year and caused hyper-inflation.Without outside Jewish aid for heating bills and food, some Bu
lgarianJewish elderly might not have made it through the winter. Finally,last spring, a reformist pro-Western government was elected, and theeconomic situation is improving.

Beyond economics, many of the young people whoseJewish consciousness is newly raised are torn between moving toIsrael and trying to keep things going in Sofia. With assimilationand emigration, some people wonder if there will be any Jewish lifeleft in Bulgaria in a generation.

“There is a tension. We develop young leaders,help make them become more and more interested, and they often makealiyah,” said Simone Shaltiel of Chicago, a 24-year-old Joint workerin Sofia. She spoke as she was getting ready to take a group ofJewish teens on a weekend retreat.

Joseph Levi, the 71-year-old president of theJewish community, has a philosophical view. I interviewed him in thedusty office of the synagogue, often interrupted as senior citizenspeppered him with all kinds of requests for help. I asked him: “Willthere be a Bulgarian Jewish community in 20 years?”

Levi chuckled a bit. “Look, 50 years ago, we werethinking this community would disappear in five or 10 years. And weare still here,” he said. “We hope in 50 years to still be here.”

Larry Gordon also writes for the Los AngelesTimes.

All rights reserved by author.


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Up Front

 

Counting Jews

 

By 2003, Israel will finally have fulfilled thedreams of its founders when it overtakes the United States to becomehome to the largest number of Jews in the world.

This, according to the Institute of the WorldJewish Congress, which is to publish the new Jewish populationstatistics in its updated “Jewish Communities of the World.”

Since the last survey, published two years ago,the United States’ Jewish population has decreased by 200,000, whileIsrael’s has grown by 300,000. Today, according to the institute,there are around 700,000 more Jews living in the United States thanin Israel.

The WJC institute puts today’s world Jewishpopulation at 13.8 million. Fifty years ago, after the Holocaust,that number was estimated at 11 million.

The following eight countries have Jewishpopulations in excess of 200,000. Together, they total 92 percent ofthe world’s 13.8 million Jews:

 

 

United States 5,600,000

Israel 4,900,000

France 600,000

Russia 450,000

Canada 360,000

Ukraine 310,000

England 300,000

Argentina 230,000

50 Years of Aliyah: Countries Yielding the Most,1948-1998

Soviet Union (and successor states) 915,713

Romania 274,572

Morocco 268,093

Iran 76,915

United States 75,075

Turkey 61,505

Tunisia 53,289

Yemen 51,168

Ethiopia 51,136

Information from JTA

Graph by Carvin Knowles

Great Digs

If you missed the first two parts of the SkirballCultural Center’s excellent series “Archaeology of Ancient Lands,”you won’t won’t to miss the last two. On Feb. 19, Dr. Bruce Zuckermanwill discuss how high-tech methods have unlocked hidden meanings inthe Dead Sea Scrolls (see 7 Days in the Arts for more). On Feb. 26,Dr. Giora Solar, Getty Center conservationist, will discuss effortsto preserve the great remnants of the past. Call (310) 440-4500 formore information.

Making the Grade

Bad news comes with a bang, good news with awhimper. So it was last December, when KCBS news reported withfanfare and portent that Canter’s Deli received low marks from countyhealth inspectors.

So where was KCBS when that venerable Los Angelesinstitution, whose south exterior wall displays an expansive mural ofthe history of Jewish Los Angeles, recently received the highestgrade possible from the health police? On Feb. 3, Canter’s got an”A.” The restaurant also hired an independent health auditor andprovides ongoing classes in Spanish and English, taught by afood-safety expert, to all food handlers. For more information, callCanter’s at (213) 651-2030.

Does Israel Matter?

Amid the hoopla and whoopee surrounding Israel’s50th birthday, you might be relieved to know that somebody, somewhereis using the milestone as an opportunity for serious reflection.”Israel at 50: A Nation Like All Other Nations” is the title of anupcoming lecture series at UCLA Hillel, featuring leading analystsand rabbis. First up, on Feb. 18, is Dr. David Hartman, who discusses”Israel: State of the Jews or a Jewish State.” Hartman, who will beprofiled in The Jewish Journal this month, is one of Israel’s mostinfluential and outspoken thinkers. On Feb. 25, Stuart Schoffman,associate editor of the Jerusalem Report and occasional JewishJournal contributor, will speak on “Which Promised Land? The NewRelationship Between Israel and the Diaspora.” On March 4, RabbisShlomo Riskin, Elliot Dorff and Richard Levy will discuss “Pluralismin Judaism: What Unites Us, What Divides Us.” All lectures take placeat 7:30 p.m. at UCLA Hillel, 900 Hilgard Ave., Westwood. Call (310)208-3081 for tickets and information.


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