This weekend we remember Dr. Martin Luther King Jr. and the
life he dedicated to the struggle for civil rights. As we still reel from the
savage assault wrought upon our nation on Sept. 11, 2001, and as the people of Israel endure terror on an almost daily basis, the significance
of King’s life should be recognized anew. Under his leadership, the civil
rights movement transcended political, theological and ideological differences.
So, too, must our fight against terrorism.
King drew his inspiration from the Torah, from the Hebrew
prophets who stood up to injustice and fought against oppression. He saw no
separation between religious and civic responsibility and insisted upon social
action as the path to spiritual wholeness. “To avoid involvement in a just
cause,” King said, “is to lead a sterile life.” He emphasized that people who
fight for their rights are honorable only as they fight for the rights of all
people. He said, “injustice anywhere is a threat to justice everywhere. We are
caught in an inescapable network of mutuality, tied in a single garment of
destiny.” We have come to recognize that in a country where many of us do not
share a common faith, we do, however, share a common fate, and we have
acknowledged that there is total democracy in our suffering.
The events of Sept. 11 and the explosive violence in the
Middle East by Palestinian extremists are perversions of the principles of both
religious and social action; fanatic abominations against humanity. Fundamentalist
groups like Hamas that use terrorism against other human beings accomplish only
the perpetuation of injustice and the distortion of religion. In response to
accusations that he was an extremist, himself, King wrote in his 1963 Letter
From Birmingham Jail, “The question is not whether we will be extremist but
what kind of extremist will we be? Will we be extremists for hate or for love?
Will we be extremists for the preservation of injustice or for the extension of
justice?”
We are obliged to become the kind of extremists King
envisioned in this fight against religious and political fanaticism. He
insisted that America, with its wealth of human and financial resources, must
guide the rest of the world in this campaign for freedom. He believed that “we
must rise above the narrow confines of our individualistic concerns, with a
broader concern for all humanity.” We must commit ourselves unconditionally to
the elimination of the subversive and terrorist activities of extremist groups,
in particular murderous suicide bombers who target innocent civilians.
Participation in the fight for justice for all humankind is
the theme of what the rabbinic sages called tikkun olam, the responsibility we
all have to repair the world. King’s life and work embodied the true spirit of
this charge. As we find ourselves faced with this same task, let us honor
King’s life by arming ourselves with his words and examples. Â
Rabbi Marc Schneier is president of the
New York-based Foundation for Ethnic Understanding. He is also the author of “Shared Dreams: Martin Luther King Jr. and The Jewish Community” (Jewish Lights Publications, 1999).
