fbpx

Marking the Warsaw Ghetto Uprising’s 80th Anniversary

On April 19, 1943 Nazi forces entered the Warsaw Ghetto with the stated objective of rounding up and deporting all Jews there to death camps but were attacked by organized Zionist fighters.
[additional-authors]
April 12, 2023
Fire breaks out during the Warsaw Ghetto Uprising (Photo by Keystone/Getty Images)

“They did it only for one purpose, the dignity of the Jewish people.” -Israeli Prime Minister Menachem Begin

This year marks the 80th anniversary of the Warsaw Ghetto Uprising. On April 19, 1943 Nazi forces entered the Warsaw Ghetto with the stated objective of rounding up and deporting all Jews there to death camps but were attacked by organized Zionist fighters. That Yom HaShoah (Holocaust Remembrance Day) was created by the Israeli government to be near the anniversary of the Uprising on the Jewish calendar was the correct choice.

There were two main armed resistance organizations in the Ghetto that acted independently, the ZZW and ZOB. Today, the leader of Zionist armed resistance that is most often remembered is Mordechai Anielewicz, commander of the ZOB (Jewish Fighting Organization). The ZOB was an alliance of both Zionist and non-Zionist, youth organizations that were mostly left leaning. 

By contrast, ZZW, the Jewish Military Organization, had leaders and fighters that came from Betar, a right leaning Zionist youth organization and their allies including Jewish veterans of the Polish Army. ZZW’s fighters in the Warsaw Ghetto Uprising have been largely written out of history by those who opposed it for decades because of Betar’s ties to Likud and because it was founded by Ze’ev Jabotinsky. Anielewicz himself had received training in Betar as a young teenager and left the organization before the war. 

Moshe Arens (1925 – 2019), a former Israeli defence minister who was a senior Betar leader in the U.S. in his younger years, wrote a book on the ZZW’s heroic battle against the Nazis in the ghetto. That book, Flags Over the Warsaw Ghetto (Gefen Publishing, November 2011). The book and the many articles Arens wrote about the ZZW that were published in Yad Vashem Studies, Haaretz, and The Jerusalem Post helped to create a far more accurate account of the ZZW’s participation in the uprising. The book and the articles also did much to recall the heroism of Pawel Frenkel, ZZW’s frontline commander.

The ZZW is now known to have been the better-equipped fighting force in the ghetto, as it had procured machine guns. Arens writes that the ZZW had more fighters. 

The groups finally decided to coordinate their efforts in the very last hours before the April 19 battle began. For 28 days, Jewish warriors fought the enemy and showed Jewish bravery perhaps not seen since the days of Bar Kochba’s uprising against Rome. Sporadic attacks on Nazis continued by Ghetto fighters who hid in bunkers beneath the Ghetto’s rubble until the Warsaw Uprising began in August 1944. The Ghetto fighters killed hundreds of Nazis.

One reason to continue to remind the public about the Uprising is that some want its importance minimized or worse.

One reason to continue to remind the public about the Uprising is that some want its importance minimized or worse. For example, in December 2013 Israel’s Haaretz newspaper published an article with the title “The Warsaw Ghetto Myth”.

It really should be impossible to speak about the Warsaw Ghetto Uprising without talking about the founder of Betar, Ze’ev Jabotinsky — even though he was not there. Jabotinsky (1880-1940) was a Zionist leader, orator, and writer who founded the Jewish Legion during World War I, as well as the Haganah self-defense units in Jerusalem in 1920. In 1923 he founded Betar. Prime Minister Benjamin Netanyahu’s father Benzion served as Jabotinsky’s personal aide just after the outbreak of World War Two and traveled with him internationally.

What Jabotinsky would advocate given today’s current events is often debated in Israel and today’s pundits in Israel are arguing about what he would have had to say about judicial reform.

Jabotinsky’s words and ideas animated a generation of young Jews to resist the Nazis, rescue fellow Jews from Hitler’s forces, and fight for the freedom of Israel as soldiers in the Irgun and Stern Group/LEHI. Later, the movement for freedom for Soviet Jewry both in the United States and inside the Soviet Union itself was led by Jabotinsky Zionists.

Before Begin became Prime Minister, official commemorations of Jabotinsky were rare. Since 1977, things have fundamentally changed in Israel: Not only Menachem Begin’s Likud but also many parties to both its right and its left have all connected themselves directly to the legacy of Jabotinsky.  

This year’s 80th anniversary of the Warsaw Ghetto Uprising offers an opportunity to remind today’s Jews about Jabotinsky’s vital contributions. And this is no small thing. The ideology of Jabotinsky is just as instructive and relevant now as it was many decades ago.

For today’s Zionists to be truly successful in a way that transcends politics and elections–in a nation transforming way–we must reevaluate the philosophy of the heroes who fought against the Nazis in the Ghetto and also fought for the establishment of the State of Israel.

For today’s Zionists to be truly successful in a way that transcends politics and elections–in a nation transforming way–we must reevaluate the philosophy of the heroes who fought against the Nazis in the Ghetto and also fought for the establishment of the State of Israel. These heroes were not only the ideological heirs of Jabotinsky but the champions who brought Jabotinsky’s deepest hopes into reality.

Studying Jabotinsky’s ideas about Jewish pride, activism, devotion to duty, and unapologetic Zionism, is one way to honor the Warsaw Ghetto Uprising. Perhaps the best way.


Moshe Phillips is a commentator on Jewish affairs. He was a U.S. delegate to the 38th World Zionist Congress in 2020.

Did you enjoy this article?
You'll love our roundtable.

Editor's Picks

Latest Articles

Wicked Son to the Rescue

With the publishing world turning hostile to Jewish and Zionist authors, Wicked Son has thrived as a publishing refuge for unapologetic Jews.

Women of Hanukkah

Just as the women of Hanukkah held the nation accountable, turning domestic spaces into fortresses of faith, Jewish women have again emerged as symbols of resilience in the face of profound loss and fear.

Just Kindness

In a Jewish community as warm and supportive as the one we are blessed to know in West Los Angeles, no family celebrates a joyful milestone alone. Conversely, no family should struggle with illness or grief alone.

More news and opinions than at a
Shabbat dinner, right in your inbox.

More news and opinions than at a Shabbat dinner, right in your inbox.

More news and opinions than at a Shabbat dinner, right in your inbox.