We are in a new era of antisemitism. Multiple expressions of hate have converged to create a different and more dangerous scenario. Whereas antisemitic attacks in our era have typically been more indiscriminate, they have recently become more blatant and violent.
A number of traditional ideas, values and practices have come undone at once. Our streets and urban centers have become sites of random violence in some cases. The civility that once defined our conversations has clearly broken down. Once identified as a society that valued faith and freedom of religion, the U.S. has lost its faith-based identity. Along with these phenomena, a number of contemporary elements contribute to this new environment of hate that is suddenly directed toward Jews in new and insidious ways.
This contemporary war against the Jews is being waged on a number of different fronts. The correlation of six critical forces in play simultaneously becomes the perfect “trigger” moment for an assault on Israel and Jews.
First, the pandemic has revived the historic mythology of Jewish-led catastrophic events. Throughout history, Jews have been accused of causing pandemics or in turn benefiting from such conditions. The Black Plague of Europe during the Middle Ages, for instance, was identified by church and public officials as instigated by “the Jews.”
Second, facts have become subjective and negotiable. In the aftermath of the recent Gaza conflict, Israel was accused of being the party responsible for the violence—an accusation that discounts the fact that rockets were fired first from Gaza into Israel and is an alternative fact. When facts and evidence are no longer prioritized, space is created to frame new beliefs and mythologies about groups. The presence of alternative facts can be highly problematic for minority communities in particular. Their “truths” can be overshadowed and lost amidst the rise of alternate beliefs that ultimately drive much of this hate rhetoric. The internet is a breeding ground for alternative facts about Israel and Jews, particularly via social media. The exploitation of this tool is an efficient and effective weapon in this war against Jews, Israel and Judaism.
The internet is a breeding ground for alternative facts about Israel and Jews, particularly via social media. The exploitation of this tool is an efficient and effective weapon in this war against Jews, Israel and Judaism.
Third, economic discord drives hate toward Jews, as once again we face accusations of Jewish economic domination over the marketplace. In an economy where many have lost their jobs, businesses have been forced to close, and an increasing number of people face homelessness and food insecurity, pushback against minority communities who are seen as having significant influence and control is at an all-time high. Jews remain the most targeted group in this scenario.
A fourth factor involves the case against Israel and its image in connection with the treatment of Palestinians. Israel becomes a stand-in for all Jews, even those outside of Israel: a pariah state. Israel, falsely defined as a colonial power structure, becomes an oppressive force, or, for some, the new Nazis.
Fifth, “whiteness” is a new measure of standing and power. For the political left, Jews are seen as the ultimate purveyors of influence and power, and for the right, Jews are seen as pretenders seeking to replace the authentic white establishment in decision-making roles.
Sixth, the rise of American nationalism along with the left-wing progressive response has created a political environment rife with anger and hate, driven from both extremes. Deep political divisions are always particularly dangerous for minority and immigrant communities. In a divided society, the absence of a vocal, visible and vibrant political center can be particularly problematic to the welfare of minority communities. In democracies, centrists hold space and in theory defend the interests of these communities. When political extremists dominate and define the political rhetoric, the credibility and well-being of racial, ethnic, and religious communities is often compromised.
Today, Jews are seen as central players in three primary areas: politics, finance, and culture. Some respond unfavorably to the high number of Jews in these professions, and respond in ways designed to minimize and marginalize the Jewish presence. Jews, like white males, are identified as privileged and falsely accused of holding a disproportionate amount of influence and power. For some, this alone is reason enough to oppose them.
As hatred toward Jews grows, so does the simultaneous acceleration of violence on our nation’s streets. This moment presents a new and dangerous challenge.
In the decades following the Shoah, it seemed that we were mostly protected from pervasive Jew-hatred, given that most people saw the Jews as a people who had been systematically oppressed and exterminated, a people who needed protection. We are now 75 years past the Shoah. The generation of people who experienced the atrocities is coming to a close. We are past the period of personal recall, remembrance and historic regard. Memory has but a certain life expectancy, and time has a way of warping the lessons of the genocide of the Jews. Without living witnesses to offer personal testimony, the protection offered by the memory of the Shoah is diminished. As survivors become fewer and fewer, our enemies can more comfortably apply the “Nazi” label both to Israelis and Jews around the world.
Examining the confluence of all of these social forces coming to bear on our society, it seems that a different and less friendly environment is the new political condition. This moment raises a number of pressing challenges for America’s Jews. How we as a community determine how best to respond to these threats will define the future status of Jewish life on this continent.
Dr. Steven Windmueller is Emeritus Professor of Jewish Communal Studies at the Jack H. Skirball Campus of HUC-JIR, Los Angeles. His writings can be found on his website, www.thewindreport.com.
Redefining Contemporary Hate
Steven Windmueller
We are in a new era of antisemitism. Multiple expressions of hate have converged to create a different and more dangerous scenario. Whereas antisemitic attacks in our era have typically been more indiscriminate, they have recently become more blatant and violent.
A number of traditional ideas, values and practices have come undone at once. Our streets and urban centers have become sites of random violence in some cases. The civility that once defined our conversations has clearly broken down. Once identified as a society that valued faith and freedom of religion, the U.S. has lost its faith-based identity. Along with these phenomena, a number of contemporary elements contribute to this new environment of hate that is suddenly directed toward Jews in new and insidious ways.
This contemporary war against the Jews is being waged on a number of different fronts. The correlation of six critical forces in play simultaneously becomes the perfect “trigger” moment for an assault on Israel and Jews.
First, the pandemic has revived the historic mythology of Jewish-led catastrophic events. Throughout history, Jews have been accused of causing pandemics or in turn benefiting from such conditions. The Black Plague of Europe during the Middle Ages, for instance, was identified by church and public officials as instigated by “the Jews.”
Second, facts have become subjective and negotiable. In the aftermath of the recent Gaza conflict, Israel was accused of being the party responsible for the violence—an accusation that discounts the fact that rockets were fired first from Gaza into Israel and is an alternative fact. When facts and evidence are no longer prioritized, space is created to frame new beliefs and mythologies about groups. The presence of alternative facts can be highly problematic for minority communities in particular. Their “truths” can be overshadowed and lost amidst the rise of alternate beliefs that ultimately drive much of this hate rhetoric. The internet is a breeding ground for alternative facts about Israel and Jews, particularly via social media. The exploitation of this tool is an efficient and effective weapon in this war against Jews, Israel and Judaism.
Third, economic discord drives hate toward Jews, as once again we face accusations of Jewish economic domination over the marketplace. In an economy where many have lost their jobs, businesses have been forced to close, and an increasing number of people face homelessness and food insecurity, pushback against minority communities who are seen as having significant influence and control is at an all-time high. Jews remain the most targeted group in this scenario.
A fourth factor involves the case against Israel and its image in connection with the treatment of Palestinians. Israel becomes a stand-in for all Jews, even those outside of Israel: a pariah state. Israel, falsely defined as a colonial power structure, becomes an oppressive force, or, for some, the new Nazis.
Fifth, “whiteness” is a new measure of standing and power. For the political left, Jews are seen as the ultimate purveyors of influence and power, and for the right, Jews are seen as pretenders seeking to replace the authentic white establishment in decision-making roles.
Sixth, the rise of American nationalism along with the left-wing progressive response has created a political environment rife with anger and hate, driven from both extremes. Deep political divisions are always particularly dangerous for minority and immigrant communities. In a divided society, the absence of a vocal, visible and vibrant political center can be particularly problematic to the welfare of minority communities. In democracies, centrists hold space and in theory defend the interests of these communities. When political extremists dominate and define the political rhetoric, the credibility and well-being of racial, ethnic, and religious communities is often compromised.
Today, Jews are seen as central players in three primary areas: politics, finance, and culture. Some respond unfavorably to the high number of Jews in these professions, and respond in ways designed to minimize and marginalize the Jewish presence. Jews, like white males, are identified as privileged and falsely accused of holding a disproportionate amount of influence and power. For some, this alone is reason enough to oppose them.
As hatred toward Jews grows, so does the simultaneous acceleration of violence on our nation’s streets. This moment presents a new and dangerous challenge.
In the decades following the Shoah, it seemed that we were mostly protected from pervasive Jew-hatred, given that most people saw the Jews as a people who had been systematically oppressed and exterminated, a people who needed protection. We are now 75 years past the Shoah. The generation of people who experienced the atrocities is coming to a close. We are past the period of personal recall, remembrance and historic regard. Memory has but a certain life expectancy, and time has a way of warping the lessons of the genocide of the Jews. Without living witnesses to offer personal testimony, the protection offered by the memory of the Shoah is diminished. As survivors become fewer and fewer, our enemies can more comfortably apply the “Nazi” label both to Israelis and Jews around the world.
Examining the confluence of all of these social forces coming to bear on our society, it seems that a different and less friendly environment is the new political condition. This moment raises a number of pressing challenges for America’s Jews. How we as a community determine how best to respond to these threats will define the future status of Jewish life on this continent.
Dr. Steven Windmueller is Emeritus Professor of Jewish Communal Studies at the Jack H. Skirball Campus of HUC-JIR, Los Angeles. His writings can be found on his website, www.thewindreport.com.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
Democrats Lost Because They Became Snobs Who Lost Their Edge
BRAVE-ish wins READER’S FAVORITE Award! Meet me at the MIAMI BOOK FAIR!
ELNET-US President: Antisemitic Violence in Amsterdam Reminiscent of Oct. 7
How Capitol Hill Used to Be: Remembering Hawaii’s Daniel Inouye at 100
Am I Missing My Calling?
Avoiding the Journey – Thoughts on Torah portion Lekha Lekha 2024
Culture
Erin Wade is the “Mac & Cheese Millionaire”
Food Writing, Studying Citrus and Mojito Cookies with Aaron Hamburger
Kosher Comfort Food
Freshly Minted: A Fall Delicata Quinoa Salad
We Should Hope That This Marks the End of Walking on Eggshells
These elections are also a repudiation of the censorious woke movement. I’m hoping for a more freewheeling and less fragile America; an America where free and open debate will return on even the most sensitive of issues.
Hey! – a poem for Lech Lecha
What do horses eat?
‘Az Nashir – We Will Sing Again’: A Book of Women’s Prayers from Jerusalem
The new English-Hebrew book, “Az Nashir — We Will Sing Again,” was published recently in Jerusalem and feted at an inspiring musical literary launch on Oct. 9, during the Ten Days of Repentance, at the Nefesh b’Nefesh campus in Jerusalem.
Sephardic Torah from the Holy Land | A Prayer for Israel
What happens when “an Ashkenazi Chief Rabbi, a Sephardic Chief Rabbi and a future Nobel Prize winning author walk into a café?”
A Bisl Torah~Why Abraham?
The first leader of the Jewish people, anchored in his faith, spoke out on behalf of others.
Hollywood
Spielberg Says Antisemitism Is “No Longer Lurking, But Standing Proud” Like 1930s Germany
Young Actress Juju Brener on Her “Hocus Pocus 2” Role
Behind the Scenes of “Jeopardy!” with Mayim Bialik
Podcasts
Food Writing, Studying Citrus and Mojito Cookies with Aaron Hamburger
Yael Grobglas: “Matlock,” the Magic of Food and Lentil Salad
More news and opinions than at a
Shabbat dinner, right in your inbox.
More news and opinions than at a Shabbat dinner, right in your inbox.