Rekindling the Fire
Parshat Shemini (Leviticus 9:1-11:47)
One of the events that undoubtedly shocked and reshaped Judaism was the destruction of the Second Temple almost 2,000 years ago. For nearly 300 years…
Parshat Shemini (Leviticus 9:1-11:47)
One of the events that undoubtedly shocked and reshaped Judaism was the destruction of the Second Temple almost 2,000 years ago. For nearly 300 years…
I am a Jew of Islam. Not an Arab Jew, mind you, since that term makes as much sense as Slavic or Baltic or Arian Jew, but a Jew of Islam. It is not only because in my family\’s veins runs the blood of people who lived in Iraq, Syria, Morocco, Tunisia and Turkey, nor because among my congregants there are natives of Bahrain and Indonesia.
If you were paying attention during Genesis, the opening statement of this week\’s parsha may be perplexing: \”And God (Elohim) spoke to Moses and told him: I am Adonai, I have appeared to Abraham, Isaac and Jacob as El Shaddai, but I did not make myself known to them by my name Adonai\” (Exodus 6:2-3).
How can that be possible? All through Genesis, God speaks to the patriarchs using the Tetragrammaton; the Ineffable Name; the Name written with the four quiet, almost mute letters Y, H, V and H but spelled Adonai, the Master. How can He tell Moses now that he never revealed this name to the patriarchs?
The most fascinating, intriguing and philosophically engaging book of the Tanakh (if we are allowed to indulge in ratings) is undoubtedly the first one — Bereshit, or Genesis. It tackles questions of creation and destiny, society and government, as well as the different facets of human behavior, sibling rivalry, envy and miscommunication.
This is exactly the lesson the Torah wanted to teach us as well as the wandering Israelites. They had to realize that they stood to receive blessing or cursing, Divine abundance or wrath, not according to the prophetical prayers of Balaam but according to their conduct.
Hearing a familiar tune carries us back in time to a special moment, to our childhood realms and to the innermost chambers of our heart. Jewish mystics wrote that our souls are violins playing the music of creation; when we play these violins, the divine realms reverberate with it and are fine tuned according to it.
The message that no action goes unnoticed or unaccounted for and that communication is essential to a healthy family and society.
If you are willing to inflict physical pain upon yourself as a service to your god, why not treat others to the same spiritual experience? Paradoxically, they will be killed or harmed because of your love for them.
The benefits of the seven-year cycle are immeasurable. First, the land recovers the trace minerals it needs without using ammonium-nitrate-based fertilizers, which endangers the aquatic ecosystems. Second, the social structure is corrected every seven years; the differences between the classes are eroded and a sense of unity and togetherness takes over. Lastly, the seventh year provides an opportunity to stop the insane race for provisions, power and glory. It allows people to reconnect to the precious gifts of their family and their inner self.
Immediately following the Ten Commandments, we read a series of instructions that seem a little out of place: You shall not make gods of silver alongside me, nor shall you make yourselves gods of gold. You need make for me only an earthen altar and bring your sacrifices there, and I shall come and bless you wherever my name is mentioned.