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September 2, 2025

Dear Mayim: Compassion Without Clarity Helps Hamas

Mayim, the compassion evident in your recent post about the Oct. 7 War against Hamas was deeply felt, and your desire for peace is shared by every Israeli parent who wants their child home safely, by every hostage family still living in a nightmare, and by millions of Jews who would give anything for this war to end with all of the hostages home.

But good intentions should not blur moral clarity.

What you call the “almost two-year war in Gaza” did not erupt from policy disagreements or political dysfunction. It began on Oct. 7, 2023, when Hamas — a fascist terror regime that openly declares its goal to annihilate Jews — invaded Israel, murdering over 1,200 people, raping women as a tool of war, burning families alive, and kidnapping more than 250 hostages. To describe this conflict as if it were a border dispute between two morally equal sides erases the central truth: this is a war imposed on Israel by an openly genocidal enemy.

As Douglas Murray has observed, to wish merely for “an end” without naming who must be defeated is to indulge in virtue-signaling that may comfort audiences abroad but abandons Israelis — and all Jews — to the next [repeatedly promised by Hamas] massacre.

It is also misleading, and profoundly unfair, to imply that “the policies of the Israeli government” are what prolong this war. Hamas could end this war tomorrow by surrendering, releasing the hostages and ceding its dictatorial control of Gaza. Instead, Hamas deliberately hides behind civilians, steals and hoards aid, and rejects every offer that doesn’t keep it in power. That is why the war continues.

And here clarity matters most: Israel is fighting not only Hamas, but a seven-front war against Iran and its Islamist Supremacist proxies — Hezbollah in Lebanon, the Houthis in Yemen, militias in Syria and Iraq and terror cells in Judea and Samaria. To suggest that the obstacle to peace here is the Israeli government ignores the reality that Israel is facing an existential assault by a regional and openly imperialist alliance bent on its destruction.

As John Spencer, the world’s leading expert on urban warfare, has shown, Israel has fought with more humanitarian corridors, more warnings to civilians, and more risk to its own soldiers than any modern army in history. Yet the world condemns Israel more harshly than any regime, including those which purposely target and seek to kill civilians.

Yes, antisemitic attacks worldwide must be condemned. And I appreciate you doing so as a public figure with a significant platform. But here too, honesty is needed: these attacks are not “because of Gaza.” These antisemitic attacks are opportunistic; taking advantage of the Oct. 7 war (in fact, they started right on Oct. 8 (including the claims of “genocide”) and they are part of the same antisemitism that long predated the State of Israel, the hatred that blames Jews for their own victimhood and tells us we are allowed to live only on condition of powerlessness. As Haviv Rettig Gur has noted, Jews are uniquely expected to accept vulnerability — and punished when we refuse.

You are right: these are dark days. But they are dark because Hamas dragged Israel and Gaza into hell. If peace is truly your prayer, then clarity about cause and responsibility must be part of that prayer. Otherwise, calls to “end the war” become calls to leave Hamas in power — guaranteeing more tragedy, more suffering, and no safety for anyone. That would condemn both Israelis and Gazans to endless bloodshed.

All people with public voices, but particularly Jews, have a moral responsibility to speak with clarity at such a moment: this is a just war. The path to ending it is not blaming Israel, but condemning Hamas’s human-sacrifice tactics and supporting Israel’s right to defend itself until Hamas can never again use Gaza as a launching pad for terror.

May our shared prayer be not only for an “end to the war,” but for the return of all the hostages, the end of Hamas’s rule, and the chance for both Israelis and Palestinians to build a future not shackled by lies but built on truth. The truth of the justice of Zionism and of the blessing it is for the Jewish people to live at a time when we are sovereign and free in our indigenous homeland and can therefore defend ourselves from virulent Jew-haters who “in every generation” seek to mass-murder us and/or enslave us in a form of dhimmitude.


Micha Danzig served in the Israeli Army and is a former police officer with the NYPD. He is currently an attorney and is very active with numerous Jewish and pro-Israel organizations, including Stand With Us and the FIDF, and is a national board member of Herut North America.

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NY Times Admits: Hamas Lies

So Hamas does lie, after all.

Reporting on Israel’s elimination of another senior Hamas terrorist in Gaza on September 1, the Times noted, in the article’s second paragraph: “Hamas has rarely acknowledged the deaths of its leaders in real time, often taking weeks or months to concede their demise.”

Weeks or months! The Times is, in effect, admitting that for weeks or months at a time, Hamas spokesmen lie—claiming that one or another of its leaders is alive, when in fact they’re dead.

But how, then, does one explain this sentence in the thirteenth paragraph of the very same news article: “More than 60,000 people, including thousands of children, have been killed by the Israeli campaign in Gaza, according to local health officials…”

The so-called “local health officials” are, in fact, officials of Hamas’s own Health Ministry. They serve an international terrorist organization, which is a crucially important fact because it goes to the question of their credibility as sources of information.

Terrorist organizations routinely lie to the news media. They believe that telling lies is justified in order to advance their cause. A terrorist group that is in the midst of active warfare has even more incentive to lie, because its lies help stoke international pressure on the enemy.

In the case of Gaza, the terrorist spokesmen have even less credibility (if that’s possible), because their lies already have been exposed, repeatedly, in this war. To cite just one example, Hamas told the international news media on October 17, 2023, that Israel bombed the Al-Ahli Hospital in Gaza City, killing 471 people and wounding 342. Major media outlets dutifully reported that claim.

A few days later, however, the truth came out, and even the New York Times admitted it: The explosion was caused by a misfired Palestinian Islamic Jihad rocket, not an Israeli air strike. The area that was struck was not the hospital, but an adjacent parking lot. And the actual number of dead at Al-Ahli was in the dozens, not the hundreds.

If that episode was not enough to make one doubt the reliability of Hamas’s numbers, one should consider the fact that Hamas spokesmen routinely describe the Holocaust as a hoax. How can anything that comes from the mouth of a Holocaust denier be considered reliable?

Moreover, Article 32 of the official Hamas Charter cites The Protocols of the Elders of Zionas proof that there is a global Jewish conspiracy. How can any claim made by antisemitic conspiracy lunatics be considered truthful?

Yet the New York Times still parrots Hamas’s casualty figures in Gaza—even in an article which elsewhere acknowledges that Hamas lies about the deaths of its leaders. What explains the decision by the Times and other media outlets to believe Hamas?

One reason is that the Hamas casualty numbers reinforce the dominant narrative in much of the media’s reporting about the Gaza war, namely, that the cruel Israels are killing lots of people. But there’s an additional reason: Hamas offers the media a daily death toll, while Israel doesn’t.

Israeli officials have said that the Hamas casualty figures are extreme exaggerations. But Israel doesn’t offer specific counter-estimates, precisely because chaotic battlefield conditions make it impossible to be certain about the numbers. The Israelis don’t want to offer an estimate, and then find themselves ridiculed by media outlets if it turns out, after the smoke clears, that their number was slightly off. They know they can’t count on the international news media to give Israel the benefit of the doubt—ever.

Perhaps Israeli officials have learned from Vietnam.

During the Vietnam War, American military officials often judged the success or failure of a particular mission according to the number of Vietcong fighters who were killed. That put pressure on field commanders to exaggerate the number of enemy fatalities.

Reports that the casualty numbers were unreliable soon began appearing in the US press, especially with the release of the Pentagon Papers, the internal Defense Department documents that were stolen by critics of US policy and published in the New York Times in the summer of 1971.

In January 1972, a Doonesbury cartoon mocking the body count exaggerations depicted a field commander making up the casualty numbers based on that day’s date.

Many years later, Gen. Norman Schwarzkopf, recalling his experiences in Vietnam in 1969-1970, admitted that “[The] body count was a big lie.” When his superiors asked for a number, “I’d say, ‘I don’t know what the body count was.’ They’d say, ‘Well, make one up. We have to report a body count.’ So, eventually, just to get them off your back, you’d say, ‘O.K., the body count was 250’.” As a result, Schwarzkopf refused to announce enemy casualty estimates when he led American forces in the first Gulf War, in 1991.

Israel’s reluctance to issue body count estimates is understandable. But one consequence is that it has left the field open for Hamas to provide false numbers to journalists who, because of convenience or because of bias, are all too ready to parrot them, evidence or no evidence.


Dr. Medoff is founding director of The David S. Wyman Institute for Holocaust Studies and author of more than 20 books about Jewish history and the Holocaust. His book The Road to October 7: Hamas, the Holocaust, and the Eternal War Against the Jews will be published on October 1, 2025, by The Jewish Publication Society / University of Nebraska Press.

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