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September 15, 2023

ADL Report: Anti-Israel Activity on College Campuses Nearly Doubled This Year

The Anti-Defamation League (ADL) released a new report on Wednesday finding that anti-Israel activity on American college campuses nearly doubled this past academic school year.

The report documented 665 anti-Israel incidents in American college campuses in 2022-23; the year before the ADL documented 359 incidents. Most of the anti-Israel incidents in 2022-23 were protests/actions (326; compared to 165 in the previous academic year), followed by events (303; the previous academic year: 143), harassment (24; the previous academic year, 19), vandalism (9; the previous academic year: 11) and resolutions supporting the Boycott, Divestment and Sanctions (BDS) movement (3; the previous academic year: 20). There were no anti-Israel incidents of physical assault, with one occurring the previous academic year.

Among the incidents that the ADL documented in the 2022-23 academic year included “From the River to the Sea Palestine Will Be Free” graffiti at UC Santa Barbara’s Chabad Center in May, anti-Israel activists disrupting former Israeli Knesset Member Michael Cotler-Wunsh’s speech on antisemitism in April and Students for Justice in Palestine (SJP) chapters in Portland State University and Boston University sharing Instagram posts in February calling for Zionist teachers to be fired. Additionally, the report noted that a number of anti-Israel events on campus featured a screening of the movie “Farha,” which the report described as a “highly decontextualized and skewed accounting of the 1948 Arab Israeli War” focusing on “the purported experience of a young Palestinian girl who hides in a cellar as her village’s population is driven out as a result of fighting between Israelis and Palestinians and the armies of several Arab states.”

Other events focused on the allegations of “pinkwashing” or “greenwashing,” which the report defines as terms used “to dismiss or deny Israeli society’s achievements in LGBTQ+ rights and environmentalism, respectively” because “of Israel’s policies toward the Palestinians … These activists refuse to recognize the intersectional identities, lived experiences and improved lives of Israelis – both Arab and Jewish – on their own merits,” the report added.

The report ascribed the rise in anti-Israel incidents on college campuses in part to “continued momentum-building in the anti-Israel movement generally” and anti-Israel activists seemingly “emboldened” to call for “Zionists, Zionist institutions and organizations that associate with Zionists to be excluded from communal life and/or dismantled” as evident by various SJP chapters promoting The Mapping Project. The ADL has described The Mapping Project as being “threatening” because it calls “for the dismantling and disruption of the Boston Jewish community.”

“Every year, young Jewish people go to college with the hope that their Jewish identities, including their connection to the Jewish state, will be welcome on campus,” ADL CEO Jonathan Greenblatt said in a statement. “This sense of community is increasingly at risk as concerning anti-Israel incidents increase. University leaders must respond effectively to this hatred so that Jewish students feel safe.”

 

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UPenn Under Fire for Hosting “Palestine Writes Literature Festival”

The University of Pennsylvania (UPenn) is currently facing some serious criticism for hosting the “Palestine Writes Literature Festival” on September 22-24 featuring anti-Israel speakers such as former Pink Floyd bassist Roger Waters and academic Marc Lamont Hill.

According to The Daily Pennsylvanian (DP), the festival is also being sponsored by and partnering with various UPenn departments, such as the Department of Cinema and Media Studies and Kelly Writers House. The DP also reported that 15 students from various Jewish student groups at Penn had written a letter to the university that “while we appreciate the learning opportunity that can come from Palestinian literature, we are concerned that the students will be exposed to anti-Jewish propaganda, harm Jewish students who take Arabic, and open the Jewish community at Penn to discrimination.” They also said they were concerned about speakers invited, including Waters and Hill.

The festival has now received national attention. Representative Josh Gottheimer (D-NJ), an alumnus of UPenn, expressed concern in a September 13 letter to the university that the festival is hosting “known antisemites” such as Waters and Hill, noting that Waters is a staunch supporter of the Boycott, Divestment and Sanctions (BDS) movement, has referred to Israel as an apartheid state and earlier in the year held a concert in Germany featuring “egregious anti-Israel sentiment and flaunted blatant antisemitic imagery.” “The singer dressed up in a uniform resembling the SS, the paramilitary arm that provided security to the Nazis, and compared the murder of Anne Frank to the killing of Al-Jazeera journalist Shireen Abu Akleh,” Gottheimer wrote. “Images of pigs conducting shady business dealings were displayed on-screen — a clear antisemitic dog whistle. In previous shows, including others in Germany, Waters’ trademark inflatable pigs flew above concertgoers emblazoned with Stars of David and the logo for Elbit Systems, an Israeli company.”

As for Hill, Gottheimer noted that Hill was fired from CNN in 2018 after calling for a “free Palestine ‘from the river to the sea,’ words universally understood to signal destruction of the State of Israel. Hill never adequately apologized for these remarks, and has since endorsed the antisemitic BDS movement.” Hill pushed back against Gottheimer’s comments of him, writing in a thread on X, formerly known as Twitter: “You say ‘River to the Sea’ is ‘universally’ understood to mean the destruction of the Jewish State? On what basis do you make this claim? Did it signify destruction when it was the slogan of the Likud Party? Or when currently used by the Israeli Right? Or even liberal Zionists?” He added: “But let me be clear regarding my stances: I support Palestinian freedom and self-determination. I oppose antisemitism in all forms. These are not competing claims.”

Gottheimer concluded his letter to UPenn by urging the university to disinvite Waters and Hill. “While policy discussions and differing views are a welcome and critical part of building cultural understanding, they cannot provide a bully pulpit for those who seek to divide others,” the New Jersey congressman wrote. “If the University’s goal is to promote mutual understanding and bring students together, it will fail so long as antisemites and anti-Israel advocates are given a platform to spew hatred.”

Waters and Hill may be the most well-known of the more than 100 speakers slated to speak at the festival, but some have expressed concerns about other speakers at the conference as well. CAMERA on Campus issued a statement noting that “a comprehensive report, meticulously compiled by members of the Jewish community, documents the antisemitic rhetoric and numerous ties to internationally recognized terror groups associated with” myriad festival speakers. One such speaker is Wisam Rafeedie, who the report says is “a self-admitted PFLP militant.” Another is Salman Abu Sitta; according to the report, Abu Sitta has stated that “Zionism’s investment in Nazi crimes aims to justify its crimes in Palestine before and after Nazism.” The report also states that the festival’s executive director, Susan Abulhawa, has accused Israel of perpetuating “a dozen Kristallnachts” and called Israel “a nation of colonizing terrorist, thugs, thieves, and murderers.” Additionally, a key sponsor of an Australian literary festival revoked their support for the festival in March due to concerns of “racist or anti-Semitic commentary” as a result of Abulhawa and Mohammed El-Kurd’s participation in the literary festival.

CAMERA on Campus urged, the university, Pennsylvania Governor Josh Shapiro (D) and others to “thoroughly review and seriously consider whether providing a platform to individuals who openly profess hatred of Jews and the State of Israel—the world’s only Jewish state—aligns with their values and the academic mission of the University of Pennsylvania.”

Anti-Defamation League CEO Jonathan Greenblatt said in a statement to Jewish Insider (JI), “In a moment when antisemitism has reached an indisputably historic level, it is mind-boggling to think that University of Pennsylvania is hosting this event. If this were a conference to explore and celebrate Palestinian literature, none of us would object. However, it is not. It is a gathering of anti-Israel and anti-Zionist activists, some of whom have a long history of antisemitic statements and comments.” He added: “That this is happening during the High Holidays, the holiest time of the Jewish calendar, makes this even more insulting. Shame on Penn.”

Magill, along with Provost John L. Jackson, Jr. and School of Arts and Sciences Dean Steven J. Flaherty, issued a statement on Tuesday explaining that the festival “is not organized by the University. As is routine in universities, individual faculty, departments and centers, and student organizations are engaged as sponsors, speakers and volunteers at this conference intended to highlight the importance and cultural impact of Palestinian writers and artists.” “While the Festival will feature more than 100 speakers, many have raised deep concerns about several speakers who have a documented and troubling history of engaging in antisemitism by speaking and acting in ways that denigrate Jewish people,” Magill, Jackson, Jr., and Flaherty said. “We unequivocally — and emphatically — condemn antisemitism as antithetical to our institutional values. As a university, we also fiercely support the free exchange of ideas as central to our educational mission. This includes the expression of views that are controversial and even those that are incompatible with our institutional values.”

Eitan Weinstein, co-president of Penn Hillel and a student at the university, told the DP that he thought the university’s statement was “really meaningful” because “there are certain elements of [the festival] that the University recognizes, that the Jewish community recognizes, are problematic, and I appreciate the University taking a stand on that.” He added that based on a meeting he had with university officials earlier in the week, he believes “that the University really is taking this seriously.”

The American Jewish Committee also lauded the university’s statement. “We commend President Magill for asserting that antisemitism contradicts the core values of @Penn. While we echo concerns about some of the speakers at the Palestine Writes Festival, we appreciate Penn’s commitment to listening to Jewish students. The courageous Jewish students who spoke up to administrators about antisemitic speakers deserve praise. Universities are spaces for difficult conversations like these. We are proud to have supported these students in engaging university leaders and the wider Penn community.”

Others were more critical of the university’s response. International Legal Forum CEO Arsen Ostrovsky wrote in a letter to the university obtained by the Journal that UPenn’s response was “woefully insufficient, flies in the face of the university’s legal obligations, and quite frankly, is utterly offensive to the Jewish community.” “The fact that this public event is not organized by the university, as you claim, is besides the point,” Ostrovsky wrote. “It is being held on university grounds, and is being sponsored, in part, by the University of Pennsylvania School of Arts and Sciences. There is no affirmative obligation upon the university to agree to hold such an event on your grounds, let alone sponsor it, especially when the university has a record of cancelling events in the past, following concerns raised by the student community, however, yet again, the concerns of the Jewish students and community here are being completely dismissed and ignored.” Ostrovsky argued that because UPenn, a private institution, receives federal funds; therefore, holding the event on campus is “not only a gross affront to the Jewish students and community on campus, it would also run contrary to UPenn’s mission of inclusion, respect and diversity, and be in breach of your federal legal obligations under the Civil Rights Act.”

Zionist Organization of America (ZOA) National President Morton A. Klein and Director of Research and Special Projects Elizabeth Berney issued an open letter to the university on Thursday saying that the “ZOA may have a moral obligation to file a complaint under Title VI [of the Civil Rights Act] if this conference takes place.” Klein and Berney argued that the complaint could be necessary because “it is not conceivable that you can ensure the safety and security of Jewish and other students on this campus due to this conference.” Further, Klein and Berney wrote that the university’s Tuesday statement “grossly downplays” the concerns voiced by the Jewish community over the event, as “many of the Palestine Writes organizers and speakers spread anti-Jewish libels and hate; support, honor, incite and celebrate terrorists and the Intifada terror wars against Jews.” Klein and Berney also pointed out one of the sessions teaches attendees about “Palestinian styles… that emerged during The First Intifada”; another program teaches children to play “Palestine Monopoly,” where “Israeli sites, including Jerusalem’s Old City [Jewish Quarter] in the ‘State of Palestine,’ to send children a message that Israel should be erased,” Klein and Berney added.

“There is not even one session or speaker calling for peaceful coexistence with Israel,” they wrote. “Instead there is session after session lauding terrorists and terror-inciting topics. ”Klein and Berney concluded that the festival poses “a danger to the University of Pennsylvania, especially the Jewish community.”

Stop Antisemitism posted on X, “Penn comes out with a statement condemning antisemitism but allowing it to fester on their campus under the guise of ‘academic freedom’. This statement does one thing and one thing only – green light Jew hatred. Pathetic.”

When asked by the Journal to respond to criticisms of their statement, a spokesperson from UPenn simply reiterated the university’s statement from Tuesday.

Abulhawa said in a statement to the Journal, “Palestinians form an ancient and storied society that is deeply rooted in the land through documented continuous habitation of that patch of earth between the Mediterranean and Jordan waters. We have a glorious and rich heritage that is either being erased or appropriated by a 20th century colonial enterprise that has worked overtime to denigrate us where they cannot fully erase us.  Battered, colonized, exiled, dispossessed, humiliated, and thwarted at every turn, we remain unbroken, defiant, and steadfast in our resolve to liberate ourselves and redeem the history that our ancestors forged and bequeathed to us over millennia.  The weaponization of antisemitism to silence or marginalize us has been an effective tool by those who have taken everything from us, shattered our families and country, killed and maimed and traumatized and terrorized us, and carved out our hearts. It is galling that they harass us even here as we try to have a moment of togetherness and agency, putting forth a mind blowing narrative that we are victimizing our colonizers.” She added that the festival “is about us, about our stories and culture that predate Israel by a few millennia.  So Israel is not relevant for most of the content.  But part of our story is resistance to our colonizers, for which we make no apologies, and which will surely be represented at the festival.”

Abulhawa claimed that none of the festival speakers are antisemitic. “As a historically pluralistic society that endured for centuries as multi-religious, multi-ethnic, and multi-racial, we know well the difference between our ancestors (who belonged to all faiths and converted between religions), and those who are seeking to destroy or appropriate their memory,” she said. “We know the difference between Judaism and Zionism; Jews and Zionists. These are not synonymous terms, and suggestions otherwise are cynical ploys deployed by those who have no convincing argument against Israel’s systematic and ongoing destruction, theft, and colonization of Palestine and her people. This festival is a minimal recognition of the humanity of a deeply denigrated and marginalized people.  It’s disappointing, though unsurprising, that the university could not muster the courage to defend an indigenous people’s moral and necessary struggle against Israeli colonial fascism.”

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Five Thoughts For Rosh HaShanah

 

Five Thoughts for Rosh HaShanah

Rabbi Mordecai Finley

 

 

Rosh HaShanah is usually translated as “The Jewish New Year.” The only thing that makes the coming year truly new is if we make ourselves new.

 

In the liturgy of the Shofar service on Rosh Hashanah it says, “Hayom harat olam,” usually translated as, “Today is the birthday of world.”  That translation is not precise; those words actually mean “today the world is conceived.” “Hara” in Hebrew means “to be pregnant.”  The world (the world of spirit) is pregnant with a new being – you, if you will it.

 

Think that our lives are a poem, a work of art, a sculpture, a dance, a piece of music. We have to sit in deep contemplation to feel that. You are the artist. Sink into the moment. No problem to solve, nothing to do. For this moment, the thing is done. The moment is beautiful. You have arrived at this moment.

 

After feeling at one with your art, you, the artist, steps back. You re-work the poem, add or take away something from the painting. You shape the sculpture a bit more. Rework the musical score. For the artist, the soul knows the vision. The soul is silently at work.

 

For the lives we live, we have to help the soul along. We have to think and reflect – what shall this work of art called “life” be?

 

One function of religion is to guide us in our thinking and reflecting to help the soul do its work. On Rosh Hashanah, several thoughts come to mind that I will develop during our services.

 

First, we have free will (even the free will to think we don’t have free will). We live within a moral and spiritual framework. We have to choose to devote some part of our lives to understand that moral and spiritual framework. Use your will for goodness. Admit when you fall short. Work to do better.

 

Second, we are responsible for our posture toward life. The facts of our life are often out of our control, but we can control how we respond to the external life, how we respond to others.

 

Third, we are responsible not only for how we relate with others, but also the conduct of our inner lives. People think they are a function of the past.  That is partly true. I think we are much more a function of how we envision our future and our will and skill to make the vision real.

 

Fourth, we cannot understand ourselves completely, how much the more so other people.

 

Therefore, what do we do?  Whatever it is we do, its foundation should be truth, love and grace.

 

Reduce resentment and despair. We can’t think well when we are hurt and resentful. We can’t effect change when we abandon the will. We should work toward understanding ourselves and others. Resentment and despair attach us to our false narrative, not to seeking the truth.

 

Maximize intentionality, love, compassion, joy and grace, as much as possible. Intentionality, love, compassion and grace are ways to know yourself and to know others. Indeed, we may have to set some kind, clear and firm boundaries in our lives. We should set those boundaries with respect for the humanity of the other person.

 

We may have to hold someone to account. We should do this in kind and clear ways, so the other person can hear us. When you want to hold someone to account, be ready for discovering that you’re more attached to your narrative than to seeking the truth. Be accountable. In general, work through things with others with as much respect, empathy and kindness as possible.

 

We should be graceful in the ways we conduct our inner and relational lives.

 

Fifth, and last for now, know that along with your free will and responsibility, we are seekers of meaning. How do we find meaning in life? How do we allow meaning to find us?

 

These upcoming holidays are works of art, filled with poems of beauty and truth, music that takes us to deep places, so that we can sculpt our new self and prepare it for birth.

 

 

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Rosh Hashana is a Time to Renew, not Redo

In the industry of self-help, one of the more popular ideas in recent years has been the “do over.” If you’re unhappy or feeling unfulfilled, just shed the old you and start over. We also hear that sentiment at the beginning of each calendar year: “Out with the old, in with the new.”

Even in our view of American history, we’ve witnessed an instinct to gloss over foundational events of our past. The highly publicized 1619 Project, for example, an ongoing initiative of The New York Times, skips over the country’s official founding in 1776 and reframes our history around the first boat to bring slaves in 1619.

This effort to reframe and redefine the past, as if history itself needs a do-over, takes the easy way out. Rather than doing the hard work of digging into our foundational narratives and texts as our basis to seek progress, we jump to new and reductive narratives based on convenient agendas. A new me, a new history, a new day.

The Jewish holiday of Rosh Hashana teaches us a different approach to the past. Instead of a redo, we aim to renew. We’re obligated not to gloss over our existing narratives but to go all in with deep contemplation and self-appraisal. To improve ourselves, we must engage in a specific accounting of where we went wrong, and then ask for forgiveness and commit to what we must do right. We don’t ignore or reframe the bad; we correct it by returning to our better selves.

Indeed, Rosh Hashana is very much about returning to the “better angels of our nature,” in the immortal words of President Abraham Lincoln. (How ironic that the 1619 Project is returning us to the worst angels of our nature.)

The foundational texts of America and Judaism– the Constitution and the Torah– are living documents that have built-in mechanisms to help us renew ourselves. By having faith in these sacred texts and constantly wrestling with them to help us progress, we can move forward in a spirit of shared ideals and common destiny.

When Dr. Martin Luther King Jr. fought for the civil rights of his Black brethren, he had faith in America’s foundational texts— the Constitution, the Declaration of Independence and the Bill of Rights. He knew the mechanisms of redress were already there. So, in seeking justice for his community, he didn’t ask America for anything new. Instead, he asked his country to “cash the check” he already had.

King, in other words, didn’t seek a reframe or a do-over of America. He challenged his nation to live up to its ideals and, in the process, helped America renew itself. This is what President Obama referred to when he urged our nation to work for “a more perfect union.” We don’t redo the nation; we perfect it, we renew it.

The High Holy Days, from Rosh Hashana to the Days of Awe to Yom Kippur, are in that same spirit. They call on us to continually renew ourselves by living up to the ideals enshrined in our foundational texts. To improve as a Jew and as a human being, I don’t need to shed the old me or the old texts. I need to look deeply into both and reconnect with my better self.

Staying true to our narrative, whether for a country or a person, keeps us honest and helps us repent. If we hurt someone, we need to see that action clearly, not reframe it. The action of hurting is the narrative we must confront and correct. That very act of repair leads us to the better angels of our nature.

Yom Kippur is the culmination of that process. When we get to the final prayer of Neilah, emotionally and physically drained, as the gates of heaven are about to close, we know we’ll be renewed when we feel the presence of those angels.

May we all merit to be renewed for a healthy and meaningful 5784.

 

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