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November 18, 2021

Oh Food Food Food!

Food consumes — please forgive the awful pun — so much of my time. It’s not necessarily eating, but thinking about what we should have for tonight and tomorrow night’s dinners, as well as reflecting back on the sensational pasta Bolognese we ate last night, delivered from our favorite local Italian restaurant. The leftovers made a happy lunch. I remembered it all day.

I was recently stunned and somewhat horrified to notice how much of my typical waking day is spent focusing on food: cogitating, talking, planning, shopping, reading recipes online, watching the Food Network instead of depressing news on CNN. Very little actual cooking takes place.  

Here’s an example of my food involvement from just a few days ago: I was having a Pilates lesson, always a deep and forceful experience. Suddenly my very thin, muscular instructor asked me about restaurants in West LA, where she lives. I went through most of the menu of my favorite Taiwanese spot, Little Fatty. This conversation took place during a particularly strenuous series of stretches on the Pilates machine. I didn’t mind, as it carried my thoughts away from my pain. Then she told me, unasked, about the Mexican cafe around the corner, and all its unique dishes. I pretended to be interested because she was so excited to be talking about food.

After Pilates I met four girlfriends who have lunch together once a month. We had many discussions about—guess what?—food. We shared French fries, summoned the waitress several times for extra aioli dressing, took bites of each other’s salads, and heard a long detailed story about one friend’s dreadful recent experience at a local popular restaurant. She then read us her entry on Yelp, detailing every moment of the dinner from hell, followed by the restaurant’s refutation, in which they indeed called her a liar. All of us were deeply involved with her tale of food woe.

After lunch, I stopped by the supermarket for their fresh fish and deli egg salad and chicken salad. Somehow I managed to spend $68 on not very much. I came home and made a sandwich for Tom. It was now about 3:30 p.m. and I had spent most of the day focused on food.  I then figured out dinner and marinated the fish, cutting up vegetables for roasting to accompany it.  

Later that same afternoon I went walking with my friend Susan and our dogs. Certain topics of conversation always come up: There’s politics, some gossip and any new discoveries we’ve made on television or in books. But then there’s the inevitable “what are you having for dinner tonight?” I’m usually jealous because her menus are more creative and fancier than mine. Mine often involve a delivery from Fresh Brothers or a frozen turkey meat loaf from Trader Joe’s.

When I started to think about how much of my attention is given to food, I envisioned a ladder sliding down from my home directly into my mother’s kitchen.

When I started to think about how much of my attention is given to food, I envisioned a ladder sliding down from my home directly into my mother’s kitchen. She was a Russian immigrant from a fairly poor Jewish background. I imagine that although food wasn’t plentiful in her family or community, it was still critical, and the origin of some of my obsessiveness as well as my lifelong favorite dishes. Pot roasts, thick soups, potato anything, roasted chickens with crispy skins, sweet apple cake. There were no frozen foods then to defrost nightly, no Chinese delivery. Everything was fresh, some dishes started thefir cooking journey right after breakfast and continued for many hours. I’m sure the smells permeated her home all day. Food made these people from poor countries, oppressed by their cultures, feel safer, more protected. If my family can eat a hearty hot chicken soup with matzo balls for dinner, how much danger can I be in? This mentality has been passed down for hundreds of years in my family’s world along with the pot roast recipe.

The connection of food and safety continues. My friend Helene, whose parents were in several concentration camps during the Holocaust, always has food in her purse, a protein bar or something else light and small. She told me: “I never go anywhere without food on me. I almost never eat anything, or very much, but what if something happens? I have to know food is there.” In her home, her giant freezer is overflowing, even though her husband cooks fresh and substantial meals every night.

During the pandemic, when many restaurants closed and people were worried about potential transmission of the virus via food, everybody took up cooking. We didn’t even go to markets, instead placing orders the local grocery store to have our goods delivered. Or we did our shopping at 6 a.m. when they allowed a handful of people in.  I loathe getting up that early, but it seemed the appropriate thing to do. 

During 2020, my husband Tom embraced cooking. He had never toasted an English muffin in our 38 years together, but he found something called an Instant Pot online and bought it immediately. It’s a combo air fryer, pressure cooker, sous vide cooker (don’t ask), slow cooker and roaster.  In my view it’s absurdly complicated and he’s had to return it twice because of mechanical flaws; he only used it three times in six months, but it does make heavenly chicken wings. He hasn’t tried anything else.

One of my life’s pleasures is eating in bed. Friends think it’s icky and probably tomato sauce gets all over the sheets but it’s not that way. We have the kind of bed whose head and foot moves up and down. So I can sit up tall on top, stretch out my legs, move the sheet and quilt out of the way so it doesn’t get hit by the sauce, put the food dishes on my lap and neatly pose myself as if I were in a chair.   

Next we turn on the television and we’re in food escape heaven. We’ve even trained our dog Roxie to stay put on the floor, away from the food, while we’re eating. After dinner, we don’t have to think or talk about food until the next morning when we discuss what we’re going to have for dinner.


Marcia Seligson is a writer and theatrical producer in Los Angeles. This piece is from her forthcoming book, “My Mother Would Hate This Book,” to be published next spring.

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Federation to Open BAR Center at the Beach

“While everybody was closing down during Covid, we were building,” Jay Sanderson, outgoing president and CEO of the Jewish Federation of Greater Los Angeles said as he stood on the patio atop the new BAR Center at the Beach, formerly known as the Israel Levin Senior Center. “When we started this project three years ago, the plan was to not only redesign and rebuild the Center, but reimagine it as a destination for rich cultural and spiritual engagement across generations.”

Named for lead donors Allison and Bennett Rosenthal, and designed by Hagy Belzberg of Belzberg Architects, the $10 million renovated BAR Center, located on the Venice Beach boardwalk, will open in January 2022 and once again serve hundreds of seniors with programs and services, in partnership with Jewish Family Service of LA. In addition, the Center has plans to expand its program offerings to provide young adults and families with young children intergenerational activities and community events.  

“We love the important work The Jewish Federation of Greater Los Angeles does for the Jewish community,” the Rosenthals said in a joint statement. “We are so excited to partner with the Federation to create a state-of-the-art space for Jewish expression, action, learning and connections which will shape the future of Jewish Los Angeles. We hope the BAR Center will be a dynamic home for all communities of Jews in Los Angeles, now and in the future.”

“The project symbolizes our Federation’s strong commitment to both our treasured seniors and our young people, who represent the future of our Jewish community.” – Jay Sanderson

Marisa Kaplan, senior VP of the Federation’s Caring for Jews in Need, explained that while the location has been serving seniors since 1975, the new BAR Center will now have added capacity to expand those services. “It will be an anchor for social, recreational, nutritional, mental health services and much more,” Kaplan said. “There are thousands of seniors in the surrounding communities that have come to rely on the Center. Now we’ll be able to serve more seniors daily, monthly and annually.”

“Imagine Friday evening services on the beach and then dinner on the rooftop overlooking the ocean,” Jason Leivenberg, senior VP of the Federation’s Young Adults NuRoots initiative said. “The opportunities for full-community engagement and inclusion are endless.”

Photo courtesy of Art Gary

A preview tour of the Center showcased a building that was transformed from the original one-room building to a three-level Center that can accommodate multiple activities and events simultaneously.  “It was the genius of Hagy Belzberg, who designed two additional levels without adding one square foot to the building’s footprint,” Sanderson said. “We didn’t want to increase the Center’s height, which would block the ocean views of our neighbors. Luckily, there was space that was going unused, so we took advantage of it.”

During planning and construction, the Federation continued to provide services to seniors at various locations. Seniors were also kept updated on the progress of the BAR Center construction in anticipation of its re-opening.

“When we moved to Venice Beach 43 years ago, we could not appreciate the daily importance of the Center to seniors, staff and volunteers,” Fran and Jeffrey Solomon, ages 72 and 78 respectively, said.  “All of that changed as we ourselves aged and began to actively participate in daily Center activities, lunchtime banter, special holiday programs and organized local outings. We have missed the human connection most of all. We are all so excited about being back together again.”

“I am looking forward to the celebrations for the holidays and the Friday Shabbat.” — Eve Berman, 91

“I am looking forward to the celebrations for the holidays and the Friday Shabbat,” Eve Berman, 91, who has attended Center activities for nine years, said. “This is one of the few places where seniors can come for Jewish celebrations. I am really looking forward to coming together again and seeing everyone.”

The anticipated schedule of programs is ambitious and designed to meet the needs of the Jewish community at all age levels. Seniors will be afforded memory and sensory exercises, fitness classes, current events discussions, lectures and Yiddish cultural appreciation as well as a daily hot lunch, provided in partnership with Jewish Family Service of LA.

Through the Federation’s NuRoots initiative, young adults will be offered enhancements for spirituality and Jewish identity with rooftop sunset pre-Shabbat meditation and mindfulness, Havdalah services and opportunities for entrepreneurs and volunteers. 

The Federation’s PJ Library program will be expanded to offer young adult families new ways to connect. On tap are outdoor programs such as bike rides, stroller walks, sandcastles and canal walks, as well as arts and cultural programs. 

On June 30, 2021, the Federation announced that Sanderson would be stepping down as president and CEO at the end of the year.  On January 1, 2022, Rabbi Noah Farkas will take the helm of the Federation and lead it into the future.

“It was very important for me to complete the construction of the BAR Center before my departure,” Sanderson said. “The project symbolizes our Federation’s strong commitment to both our treasured seniors and our young people, who represent the future of our Jewish community.”

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Mayim Bialik: Keeping Her Cool in Hollywood

When it was announced this past summer that Mayim Bialik would be taking over special hosting duties on “Jeopardy!,” the online mob came for her. On Twitter, in comments sections and even in The New York Times, critics called her out for her past stances on vaccines, her support of Israel, her love of attachment parenting and her endorsement of a brain health supplement. 

Rolling Stone magazine asked, “The TV star has made a fortune promoting pseudoscience and making parents miserable — so does she deserve an even bigger platform?” Comedian John Oliver bashed her, saying she is “A person I think is great ‘cause I don’t have Google.”

The criticism is something that Bialik is used to; this isn’t her first trip on the merry-go-round. In 2017, she wrote an op-ed for The New York Times, “Being a Feminist in Harvey Weinstein’s World,” where she advocated for modesty and said she doesn’t flirt with men as a personal policy for herself. She subsequently faced a barrage of backlash and issued an apology on Twitter, saying, “I support these women as we seek out and demand accountability from the only ones responsible for assault and rape: the people who perpetrate these heinous crimes.”

Being a public figure today, it’s par for the course that everything you say and do can and will be scrutinized by the online mob. Sometimes people deserve to be called out, and sometimes they do not. Either way, for Bialik, stepping back from reading everything that’s said has been the healthiest option.

“I was raised to be really sensitive to what people say. That’s been a challenge that’s been amplified on social media.”

“I’ve learned to try and distance myself more emotionally from people’s opinions, whether it’s on Twitter or in real life,” she said. “I grew up in a house that had a lot of emotional complexity. I was raised to be really sensitive to what people say. That’s been a challenge that’s been amplified on social media.”

Bialik is the rare woman in Hollywood, Jewish or otherwise, who talks about modest dress, and she’s one of a few celebrities who stands up for Israel. Even if they are Jewish, many other celebrities stay silent or even take to bashing the Jewish State. 

The New York Times brought up how Bialik was a controversial figure because she wrote a Kveller article on donating money to send bulletproof vests to the IDF. Nowadays, just sending money to keep Jews alive and saying “No matter what your politics are, soldiers sent into war zones deserve to be protected from enemy fire” is considered controversial. 

“If people are critical of me for being Jewish or because I visit Israel or believe in the right of Israel to exist, that hurts me a lot,” she said. “I’m a sensitive human. I don’t think anyone wants to be taken out of context, but imagine that being amplified in the millions.”

You could talk to Bialik for an extended period of time and never guess that she’s a celebrity. She doesn’t showboat, she isn’t overly expressive and above all, she’s real and honest. That’s not something you normally see from famous people, let alone actresses, who may put on a façade to protect themselves – especially if they’re household names like Bialik is. It’s hard to believe that she’s been wrapped up in so much controversy.  

Perhaps it’s because, as Bialik said, she’s different. Unlike many former child stars, she didn’t get started in show business to become famous, and there was no stage mom pushing her to perform. 

“It was something I really gravitated towards because I enjoyed the process of auditioning and pretending,” she said. “I could mimic and do funny voices and accents and I enjoyed being on stage. That intimidated other kids, but it didn’t intimidate me.”

Before she was born, her parents were documentary filmmakers, though, she noted, her father was an “old-school bohemian artist” who was “very skeptical of fame.”

When Bialik started acting in school plays in Los Angeles, her hometown, and eventually going on auditions, she didn’t realize how different she was.

“It didn’t occur to me that no one looked like me in the business.”

“It didn’t occur to me that no one looked like me in the business,” she said. 

Bialik also didn’t fall prey to many of show business’ temptations, which can be a real challenge for child stars, who often turn to drugs or alcohol as an escape. 

“Child actors are in an adult industry that has a tremendous amount of pressure,” she said. “When you factor in the fact that we have a society that doesn’t exactly tend to our mental health, it can be a perfect storm for a lot of people. All of us are struggling in one way or another, and certain situations can exacerbate it. If everyone is telling you you’re amazing, it’s not always optimal for development.” 

Even back in her teenage years, when she was coming of age and starring in movies like “Beaches” and her hit TV show “Blossom,” Bialik tried to separate herself from getting caught up in Hollywood’s darker side. 

“I was very studious, and I didn’t party or do anything interesting,” she said. “I grew up in the industry at a time when there wasn’t a ton of pressure to have hair extensions and things like that at a young age. We have definitely seen a shift in expectations, especially for young girls and young women in the industry to look more like adults than I felt pressured to when I was a teenager. We’re seeing that in all aspects of our society, not just in the acting world.”  

When she got older and became an observant Jew who was pro-Israel, dressed modestly on the red carpet and defended traditional Jewish values, she began to stand out from her colleagues in Hollywood even more. 

“Being a person who is observant in Hollywood is very different,” she said. “I work with a lot of people who don’t observe the way I do or believe the things about Israel I believe. Among the people who know me, I try to be consistent and compassionate in explaining where I come from. For all of us, being a Jew or a Zionist right now – especially a liberal Zionist – is a real challenge. We’re talking about things differently in our culture and there’s been a tremendous change in many arenas.”

This change has been something that Bialik, who has a Ph.D. in neuroscience from UCLA, has learned to be sensitive to over the years. When her sons were younger, she stated in her 2012 book, “Beyond the Sling: A Real-Life Guide to Raising Confident, Loving Children the Attachment Parenting Way” that she was choosing not to put her children on the typical vaccine schedule. 

Then, when the online mob was digging for dirt in the midst of her “Jeopardy!” appointment, she was indeed labeled an anti-vaxxer… a dangerous title in today’s environment, where COVID is still killing people around the world. 

She responded by stating her stance on vaccines in a video called “Anti-Vaxxers and COVID.” In it, she says, “This year, I’m going to do something I literally haven’t done in 30 years: I’m gonna get a vaccine.” She then went on to discuss how she was going to get the COVID vaccine and the flu shot, and give her boys the flu shot as well. 

“I have never, not once, said that vaccines are not valuable, not useful or not necessary, because they are,” Bialik continued. “I’ve received a ton of negative press about this and to be quite honest, most of it was inaccurate. The internet jury decided I was a danger to my children, a disgrace to science and a member of the Hollywood elite responsible for the killing of babies.”

Despite the truthful and reasonable video from Bialik, the headlines prevailed, because today, it’s all about clickbait. Nuance doesn’t matter. Perhaps that’s why she’s decided to stop paying so much attention.

“I’ve had to pull back from investing in time to correct everything about me,” she told the Journal. “I still wonder how things are received, but being more and more in the public eye with my ‘Jeopardy!’ responsibilities has been a good reason to create a bubble around myself.”

Courtesy Jeopardy Productions, Inc.

Bialik is acutely aware of what can happen if you give into the pressures of the world or are too sensitive to what other people think: it can negatively impact your mental health. The actress goes to therapy more than once a week, tries to exercise, focuses on self-care and observes Shabbat as her day of rest to stay healthy throughout it all.  

“I’ve been known to nap more than twice on Shabbat,” she said.

She also hosts a podcast called “Mayim Bialik’s Breakdown,” where she discusses mental health and the tough issues surrounding it with her guests. In a recent episode, she interviewed fellow child actor Kel Mitchell from “Kenan & Kel,” “Good Burger” and “All That,” who told her he had tried to commit suicide, but found faith and became a youth pastor instead.

Bialik is also channeling her struggles into making art. “About a year after my dad died, as a creative cathartic process, I decided to start writing,” she said. “I decided to write a story of a family impacted by a mental illness, which I definitely was as a child. My father struggled a lot. I didn’t write a memoir, but I took some experiences of mine and others that I know who have struggled in homes impacted by mental illness.” 

That project is now a movie in post-production called, “As Sick as They Made Us,” starring Dustin Hoffman and Candice Bergen. Along with working on getting the movie out, she’s also starring on her FOX show “Call Me Kat” and filming episodes of “Jeopardy!”  

“I would love to be the permanent host of ‘Jeopardy!’ ’Jeopardy!’ is a place where intellect is celebrated and wisdom reigns supreme. I don’t know what’s going to happen, but I’m happy to continue working on it and see what comes next.”

“I would love to be the permanent host of ‘Jeopardy!’” she said. “’Jeopardy!’ is a place where intellect is celebrated and wisdom reigns supreme. I don’t know what’s going to happen, but I’m happy to continue working on it and see what comes next.”

Recently, one of the categories on the show was called “Sabbath,” and a question that came up was about making cholent on Shabbat: “Exodus 35:3 bans doing this on the Sabbath, hence the Jewish dish ‘cholent,’ which can go on the stove Friday and cook until Saturday lunch.”

One contestant answered, “What is cooking?” and another answered, “What is work?” but both were wrong. Bialik corrected them: “What is ‘lighting a fire?’”

“I didn’t write the question about cholent,” Bialik said, laughing. “There are a variety of categories about literally anything that exists. I learn new words and facts and I get to test my knowledge as well.”

What keeps Bialik grounded — whether she’s wrapped up in the scandal of the day or simply living her life – is her Jewish faith.  

“I have a conscious awareness of the God of my people that I carry around with me,” said Bialik. “I find opportunities to pray throughout the day. I feel very motivated by my religious and cultural tradition. My humor has been touched by people who come from my history. I don’t drink caffeine. I half jokingly say that I am powered by the Lord. It’s kind of true.” 

With her belief in a higher power, she can put aside all the controversy and the stresses and focus on what truly matters: making a contribution to the world. 

“My ultimate goal for my life is to continue my personal growth and make a positive impact both in my family and in a larger way,” she said. “I also want to walk humbly, and listen for the voice of God.”

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Table for Five: Vayishlach

One verse, five voices. Edited by Salvador Litvak, the Accidental Talmudist

And he (the angel) said, “Let me go, for dawn is breaking,” but he (Jacob) said, “I will not let you go unless you bless me.”

-Gen. 32:27


Rabbi Janet Madden, Ph.D.
Rabbi of Fountainview at Gonda Westside

Every journey, wrote Martin Buber, has secret destinations of which the traveler is unaware.

Directed by the Divine Presence, Jacob thinks that his destination is his birthplace. But the heel-and-blessing-grabber who impersonated his brother and deceived his father needs further refinement. So, he is also guided into the profound and necessary destination of self-transformation.

This nocturnal wrestling-match is Jacob’s third angelic encounter: his dream of a heavenly ladder anchored on the earth on which angels climb up and down is followed by an encounter with angels after he parts with Laban. But this embodied encounter is different: it is singular and personal.

Outwardly prepared to meet his twin, Jacob’s wrestling takes place, literally, in the dark. The number three encodes testing, revealing, victory and holiness, and so it is no surprise that alone, beside the stream that symbolizes the beginning of life, Jacob’s struggle is a birth-metaphor: he emerges from darkness into light.

Daybreak is a liminal time, full of revelations of sight and sound as darkness fades into pale light. It is the time of alchemy, as Jacob, no stranger to the power of blessing, demands a blessing from his adversary. Perhaps even more than what he is given (and for which he does not ask), the renaming into Yisrael expresses his essence and foreshadows his future. Jacob’s new understanding of the profound, transformative power of blessing is the true turning point in the inner life of our complicated and ever-evolving
patriarch.


Rabbi Chaim Tureff
Rav Beit Sefer at JPA and director of STARS Addiction Recovery

In the moment, we don’t always realize the depth and magnitude of a single encounter. At times we are faced with a challenge that seems insurmountable only to overcome the obstacle. It is difficult to evaluate a situation while we are in it. Sometimes we experience some of the most difficult moments in our lives only to look back at them and see that they were for the best. What seemed bad was actually a blessing. 

Jacob’s struggle is seen through so many lenses according to rabbinic tradition. The understanding ranges from the straightforward to the mystical. The Zohar describes Jacob’s battle with the angel as symbolic of man’s struggle with his darker side. Based on this notion, Jacob’s struggle doesn’t seem to elicit a clear-cut winner or loser. We do know that Jacob struggled physically and we know we don’t eat the gid ha-nasheh (sciatic nerve) due to this struggle. So what does it all mean to us? 

The Talmud in Berachot 60b notes, “One must always accustom oneself to say: Everything that God does, He does for the best.” Jacob has a new path that is forged after this incident,albeit a challenging and difficult one. He refuses to move forward without receiving a blessing. We can learn from this that we too should not leave a challenging or difficult situation without receiving our blessing. 


Bracha Goetz
Author of 40 spiritual children’s books

In the dark of night, Jacob wrestles long and hard with the angel of Esau, causing dust from their intense struggle to rise up to the highest level possible. Esau’s supernatural being pleads with Jacob to release him as the sun rises, but Jacob wants to extract a blessing for the future from him first.

The night through which the combative twins wrestled is our long and dark exile, marked by repeated attempts to exterminate us, and we have been left limping. But eventually, before dawn, it will become clear that we have endured and prevailed over all the cycles of persecution, as the blessing unfolds.

Every day of our lives we are engaged in this same battle, fighting the destructive forces, both inside and out, that try to pull us down in darkness. Each time the strength of our spiritual being triumphs over the materialistic cravings with which we wrestle, the dust that flies up from each struggle becomes holy stuff.

Through the daily challenges of interacting with our physical world, we get to raise the divine sparks present in everything, bringing forth blessing. Now as we approach the darkest time of the year, Jacob’s struggle comes to remind us that we have the inner spiritual strength to ultimately triumph.

And the dust of history arising from all the personal and collective struggles from which we’ve emerged victorious, even if limping, becomes elevated into countless sparks of the greatest glory imaginable.


Ilana Wilner
Associate Director of Undergraduate Admissions, Yeshiva University

The midrash says that for every blade of grass there is an angel that strikes it and says “sprout and grow”. After battling with an angel throughout the night, the angel admits defeat as dawn breaks. However, before leaving, Yakov begs the angel for a blessing. The desire for a blessing, and the blessing itself, is what changes the perspective of Yakov from “struggling to survive” to “struggling to thrive.” The angel blesses Yakov with a new name, Yisrael, and explains: you will no longer be called Yakov, because you struggled with people and the divine and have prevailed. 

Yakov spent most of his life struggling and suffering—running away from his brother, working for many years for Lavan, the death of his beloved wife Rachel, losing his favorite son, Yosef; and the list goes on. We can shift the perspective on Yakov’s life and future struggles through this very verse and blessing. 

The new name of Yisrael did not incorporate the theme of victory, but rather the theme of struggle. It solidified Yakov’s identity as the underdog and emphasized the important lesson that from struggle comes growth. Yakov’s development helps him to persevere throughout his future battles.

When we turn our suffering into a blessing, into growth, only then are we able to transcend ourselves. For this reason the Jewish people are referred to as Bnei Yisrael, as opposed to Bnei Yakov. As a people who believe in personal transformation, we should internalize the message of Yakov’s new name, Yisrael, and understand that through our struggles comes growth. 


Kylie Ora Lobell
Community and Arts Editor at The Jewish Journal

Jacob wrestles with the angel – said to be the spirit of Esau or Esau’s guardian angel – right before he is to face his brother once again. Jacob has no idea what’s in store for him. Is Esau going to try to kill him? Is Esau going to take his wives and his children and everything he has? Is he still upset about the birthright? 

Jacob is in the darkness, literally and figuratively, and worried about how he’ll prevail over his physically superior brother, a trained warrior. But as the day breaks and he wins his struggle with the angel, he sees that he needn’t worry: with God’s help, he will prevail. Goodness will win over evil. 

Jacob finally learns to stop stressing and to call out to and rely on God for help in his upcoming confrontation. It is a lesson all of us can learn from, especially now, when it seems we are still in a period of darkness in an uncertain world. We must partake in our own personal battles with ourselves and fight to overcome our worries and stress, and above all, put our faith and trust in the Almighty. That is where our ultimate salvation will come from. Once we learn that God is always on our side, we will have the confidence to live our lives and know we will be victorious in whatever we do.

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