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April 19, 2019

Jerusalem Lights its Notre Dame With French Colors in Solidarity With Burned Paris Cathedral

(JTA) — Jerusalem projected the colors of the French flag onto its Notre Dame compound in solidarity with the burned cathedral in Paris.

The Israeli capital’s mayor, Moshe Lion, extended sympathy to Paris, which saw significant portions of the landmark church destroyed this week in a fire. Paris prosecutors say the blaze was likely an accident.

Lion announced Thursday that the Jerusalem municipality would project the French colors onto the building for 24 hours.

Jerusalem’s Notre Dame, located just outside the Old City, is owned by the Vatican and serves as a guesthouse and pilgrim center.

“The city of Jerusalem and its residents are saddened by the difficult events that took place at the Notre Dame Cathedral in Paris,” Lion said Thursday in a statement. “We extend our sympathies, and are sending a warm embrace to the French people from our capital, Jerusalem.”

Jerusalem Lights its Notre Dame With French Colors in Solidarity With Burned Paris Cathedral Read More »

Thoughts Before the Seder – Wisdom and Conscious Living – Rabbi Mordecai Finley

I know a Hebrew School student is on the way to their Bar or Bat Mitzvah in a few years when they confidentially tell me that they might not believe in the all the stories of the Bible, especially the ones around Passover. I see they are ready for real questions, so I ask them: what does the Bible teach that you know to be true? As I think about Passover, and life in general, I think of a few things that our tradition teaches that I know to be true:

 

  1.         That you have soul. One aspect of the soul is the place within where life’s meanings are worked out. As we try to fill our lives with love, justice, truth and beauty, some deep sense of the Good and the Holy, we are yearning that life can be made fulfilling and meaningful.
  2.         The path to a meaningful life is this:  do your duty, find bliss when possible, be resilient when you can’t find bliss, and know that everything makes a difference.
  3.         Among our many duties in the spiritual realm, one of the most important is to cultivate hearts that can experience reverence – reverence for the souls of others, reverence for the soul that abides within, and for the religiously inclined, reverence in the presence of the experience of the Soul of the Universe.
  4.         The Bible teaches us that we each have patterns of destructiveness in the Ego Self, patterns that can drive out the capacity for love, the understanding of justice, insight into truth, the experience of beauty, the knowledge of the good. It is our duty to become free from the chains of that exist in the Ego Self and instead root our lives in the Knowledge of the Soul.
  5.         Know that the soul, where meaning and purpose are generated, has many chambers, and in one of those chambers, the natural language there is poetry and music, myth and metaphor. The rational mind can help us know which is which, but the rational mind cannot nourish and guide us in the same way that the soul can.
  6.         The Passover Seder is a soul journey – myth and music, metaphors and poems, stories of ancient times, human suffering and redemption.
  7.         And the Passover Seder has questions, some serious, some not, and some not even spoken. And some you cannot answer without your whole being.
  8.         The Bible teaches that the human spirit is the light of God, seeking out all our inner chambers.
  9.         The Bible asks us to tell this story, perhaps as a way that the light of God can shine from the hidden chambers into the holy stories that we well.
  10. We are asked is to find the hidden question, the one can only be spoken with one’s whole being, the question that contains truth that will set us free.

Thoughts Before the Seder – Wisdom and Conscious Living – Rabbi Mordecai Finley Read More »

Is an Arkansas University Honoring a Holocaust Denier? Jewish Faculty and ADL Say Yes.

(JTA) — In December, Arkansas Tech University announced that a new scholarship was being named after a longtime professor who had bequeathed nearly $200,000 from his estate for its creation.

Michael Link, an associate professor of history, had been working at the public university for 51 years at the time of his passing in 2016. He asked for the scholarship to be named after him and his mother.

Shortly after the announcement, Sarah Stein, an assistant English professor at the university, which has a student body of almost 10,000 on its main campus in the city of Russellville, said a fellow staff member told her that Link had been engaging in Holocaust denial.

As she started looking into the matter, Stein found a 2005 letter from one of Link’s colleagues to the university president at the time. The colleague wrote that a student had brought to his attention that Link had given students the option of choosing from a reading list of books about the Holocaust.

At least two of the books contained outright Holocaust denial. One of them was published by Noontide Press, which produces anti-Semitic pseudohistorical works such as the “Protocols of the Elders of Zion,” a fabricated text describing a purported Jewish plan to take over the world.

Link allegedly presented the books as valid historical texts.

Stein spoke with multiple former students and colleagues of Link who said they had either witnessed or heard of him engaging in Holocaust denial during lectures prior to the 2005 incident. She also found two works published by Link in the 1960s and ’70s — his graduate dissertation and a self-published book — that she says contains anti-Semitic themes.

Stein, who is Jewish, was appalled. Between December and February, she met with university leadership several times to express her concerns. In addition, her husband, Robert Vork, also an assistant English professor at the university, met with a university dean to talk about the issue.

In January, the local Anti-Defamation League branch got involved, urging the university not to name the scholarship after Link.

But in February, Stein says, University President Robin Bowen told her the scholarship would continue as planned.

“I no longer feel supported at the university as a Jewish faculty member with this scholarship remaining in place,” Stein told the Jewish Telegraphic Agency in a phone interview Thursday.

Also Thursday, the regional ADL sent a public letter to Bowen condemning the naming of the scholarship. The letter was signed by local Jewish leaders and more than 40 Jewish studies scholars, including the prominent Holocaust scholar Deborah Lipstadt, who has written widely about Holocaust denial.

“By simultaneously honoring and seeking to conceal the anti-Semitism of Dr. Link, the university has become complicit in his hate,” the letter reads. “We call upon Arkansas Tech University to immediately remedy this situation.”

When first asked by JTA about the concerns expressed by the ADL, the director of university relations, Samuel Strasner, wrote in an email that “[t]he letter does not reflect an accurate or complete account of the circumstances surrounding the establishment of the scholarship.”

In a follow-up statement, Strasner said the university “has taken the ADL South Central concerns seriously.”

“Former students and former faculty colleagues of Dr. Link, some of the remaining living individuals who knew him best, are among those we have consulted during our review of the matter. Through our process, we did not find evidence supporting the ADL claims,” he said.

Strasner added that the ADL had pointed the university to works that Link had written in the ’60s and ’70s, including one “that examined the theories of another scholar.”

A book that Link self-published in 1975 addresses the philosophy of theologian Reinhold Niebuhr, but Stein and the ADL claim that they also contain anti-Semitic themes.

“After reviewing these documents, we responded to ADL South Central with a request for specific evidence supporting their claims from within those documents and did not receive a response,” Strasner said.

He did not respond to a follow-up question about the books Link assigned in the 2005 class by publication time.

In its letter, the ADL said it had reviewed Link’s written materials — in addition to testimonies by former students and the circumstances surrounding the 2005 incident — as had local Jewish leaders and a number of Holocaust studies scholars.

“All have found it credible and convincing, and all agree that Dr. Link presented hate-filled, non-factual, anti-Semitic misinformation to his students as though it offered a historically-valid point of view.”

Aaron Ahlquist, who leads the ADL’s South Central office, said his organization was “very disappointed” by the university’s decision.

“We have spent months attempting to find a meaningful resolution with the university on this seemingly simple issue,” he told JTA on Thursday. “However, the university has proven intransigent and unwilling to take even the simplest of measures.”

Is an Arkansas University Honoring a Holocaust Denier? Jewish Faculty and ADL Say Yes. Read More »

University of Maryland ‘Regrets’ That BDS Vote Is Scheduled During Passover

A spokesperson for the University of Maryland told the Journal in an April 19 email the university “regrets” the fact that a vote on a Boycott, Divestment and Sanctions (BDS) resolution will be held during Passover.

The university’s Student Government Association told the Journal on April 18 that they couldn’t reschedule the vote because of their “robust scheduling system we have in place and our permanent weekly meeting time.”

The university spokesperson said that while “respects our students’ right to debate and act on the question of Boycotts, Divestment, and Sanctions (BDS) of the nation of Israel,” the university “regrets the student government’s scheduling of a vote on a BDS resolution during the Passover holiday. It limits the full participation by all students in voting on the measure—itself inconsistent with the free exchange of ideas.”

Additionally, both University of Maryland President Wallace Loh and Provost Mary Ann Rankin have denounced the BDS movement as restricting “the free flow of people and ideas with some universities because of their national identity is unwise, unnecessary, and irreconcilable with our core academic values,” the spokesperson added.

Maryland Hillel capital campaign director Elan Burman reportedly told Hillel community members in an April 17 email that the vote’s timing “ is particularly insensitive given that many Jewish students will be away from campus this weekend for Passover, and will be celebrating the intermediary days of the holiday when the vote takes place.”

University of Maryland ‘Regrets’ That BDS Vote Is Scheduled During Passover Read More »

UK Labour Party Tweets ‘Happy Passover’ Photo of Leavened Bread

Britain’s Labour Party, which has been plagued by scandals of anti-Semitism under party leader Jeremy Corbyn, tweeted out a photo wishing Jews a “Happy Passover” that included a loaf of leavened bread in it.

Tablet’s Yair Rosenberg tweeted that the Labour Party account had deleted the graphic and replaced it with a different one:

https://twitter.com/Yair_Rosenberg/status/1119239926539796480

https://twitter.com/Yair_Rosenberg/status/1119241340041273344

https://twitter.com/Yair_Rosenberg/status/1119244242659020801

The Labour Party was roundly mocked for the graphic on Twitter:

https://twitter.com/zackbeauchamp/status/1119225333247430656

At least nine Labour members have quit the party, stating that anti-Semitism had become too pervasive under Corbyn.

UK Labour Party Tweets ‘Happy Passover’ Photo of Leavened Bread Read More »

Middlebury Prof Placed on Leave Over Nazi Gas Question on Test

A chemistry professor at Middlebury College was placed on leave on April 10 for including a test question involving Nazi gas chambers.

The professor, Jeff Byers, put the following question on a March exam in a general chemistry class: “Hydrogen Cyanide is a poisonous gas, which Nazi Germany used to horrific ends in gas chambers during The Holocaust. The lethal dose for humans is approximately 300. mg of HCN gas per kilogram of air when inhaled.” It proceeds to ask students to calculate the amount of HCN needed to “give a lethal dose” to humans in a room.

According an April 10 statement from Middlebury, a review of Byers’ past test questions found that he had included a test question in 2018 mentioning the Ku Klux Klan. The question was meant “to be humorous” but was “gratuitous and offensive.”

“This inexplicable failure of judgment trivializes one of the most horrific events in world history, violates core institutional values, and simply has no place on our campus,” Middlebury President Laurie Patton said. “We expect our faculty to teach and lead with thoughtfulness, good judgment, and maturity. To say we have fallen short in this instance is an understatement.”

Patton added, “Middlebury has, and always will, condemn any actions that are anti-Semitic or racist in intent or effect, just as we will any other acts of bias or discrimination. We want to acknowledge the harm these actions have had on members of our community, particularly our students. Our values of personal respect, inclusivity, and nondiscrimination mandate that we must do everything possible to ensure that our campus and our classrooms are welcoming environments for learning.”

Byers, who had been teaching at the school since 1986, issued an apology on April 10, acknowledging that the aforementioned questions “were clearly offensive, hurtful, and injurious to our students.”

“I can offer no explanation for my actions other than carelessness and hubris. My students came to my class trusting that I would provide them with a supportive learning environment for a challenging curriculum,” Byers said. “I failed them, and, in doing so, compromised their ability to focus on learning the subject matter I have devoted my career to teaching. I apologize without equivocation to the students, faculty, and staff of Middlebury College and to the parents and alumni who, rightly, have denounced my actions.”

Middlebury Prof Placed on Leave Over Nazi Gas Question on Test Read More »

Trying to be Free – Rabbi Mordecai Finley Thoughts on Passover

Trying to Be Free
Thoughts on the Shabbat of Passover, 2019 (adapted from 2018)

“Free from what?” I ask myself, in my yearly meditation on freedom.

Like a bird on the wire,
like a drunk in a midnight choir
I have tried in my way to be free.

 

These obscurely luminous words by Leonard Cohen express some deep, beloved and tortuous mystery – the mythical allure of drunkenness.

 

I love Cary Grant and Katharine Hepburn movies, such as George Cukor’s 1938 gem “Holiday.”  Free-spirited Johnny (Cary Grant) and exposed-as-uptight Julia (Doris Nolan) fall in love and want to get married. In the process of meeting Julia’s family (a family impoverished in spirit in direct proportion to its material plenty) Johnny meets Julia’s free spirited sister, Linda (Katharine Hepburn). The condition laid down for Johnny to marry Julia is that he sell out – trade freedom for money. Buy his way into slavery. Linda is praying that Johnny does not succumb, that for once someone does not fall for the allure of lucre.

 

It seems that Johnny will cave in to Julia’s imploring. Linda is disconsolate, and she turns to her drunken brother, Ned (Lew Ayres) to find out what it is like being drunk. He tells her (this is my paraphrasing from the dialogue):

 

It’s grand to get good and drunk. It brings you to life. You begin to know all about it. You feel important. And then the game starts, a swell, exciting game. You think as clear as crystal, but every move, every sentence is a problem. That gets interesting. You get beat at the game, but that’s good. You don’t mind. You don’t mind anything. You sleep. In the end, you die.

(Screenplay by Donald Ogden Stewart and Sidney Buchanan, from the play by Philip Barry).

 

Linda and Ned yearn to free, inspired by Johnny, just as Johnny seems to walk into prison. Ned’s freedom is a drunken stupor. Johnny catches a boat out of town. Linda makes a break for it (and in the most touching moment of the movie, Linda says, “I’ll be back for you, Ned.”)

 

Is that what the drunk in the midnight choir is bellowing about? He does not have the words to express the misery of ephemeral freedom through liquid lies. He needs the hymnal, he needs the church, he needs the choir in order to sing a song of redemption.

 

I think there is a rip in the fabric of the heart of every conscious person. The heart is ripped open by a hymn trying to escape from a dark chamber of forgotten prayers. We don’t know the words and we don’t know the music and we don’t know how to sing and we stay locked in. But we know there is a song written about us, we who imagine the drunk in the midnight choir, trying in our own way to be free.

 

In this mythic place, we don’t only drink in order to forget, we drink in order to loosen the chains that stop us from entering those hidden chambers. We are not only locked in, we are locked out.

 

After a couple tries, most of us realize that the freedom of the drunk is a metaphor, or a lie if you wish, a lie you believe only while drunk and while thinking about getting drunk.

 

We wake up when we think not about the drunk, but about the song, the hymn, the choir, and figure out some other way to break the chains locking us in and locking us out.

 

Every great poet, musician, writer – maybe every artist – is trying to sing that song, trying to give us a song to sing that will open up our own way to be free.

 

I hope you find a song to sing this year, or make sure to sing an old one. I hope your Passover seders are fun and interesting, but no Passover seder that I know of is going to give you that song. It will only give a cue.

 

There is a magic moment. You’ve earned the meal through some diligent – traditional or not – telling of the story. Then we have all the Passover songs. Maybe you drink four cups of wine – just enough to loosen the tongue into song, just enough to feel the pain, but not enough to relieve the pain or break the chains. You’ll need the spiritual locksmith for that.

 

Who knows one? Who knows one song, one poem that will let the hymn out from the rip in the heart?

 

Who knows two? Who knows two lines, one couplet of one hymn that will break a lock like ringing a bell?

 

I know two lines that Bob Dylan wrote:

I see my light come shining, from the west unto the east

Any day now, any day now, I shall be released.

 

I don’t yet know one. So I join the midnight choir.

 

Maybe your Passover be joyous and filled with song!

 

Chag Same’ach!

 

Rabbi Mordecai Finley

 

Trying to be Free – Rabbi Mordecai Finley Thoughts on Passover Read More »

UC Berkeley Jewish Groups Condemn Anti-Semitic Comments at Student Government Meeting

The UC Berkeley Jewish community wrote a letter to the university community at large condemning anti-Semitic rhetoric that occurred during an April 17 Associated Students of the University California (ASUC) meeting.

The meeting focused on the ASUC Judicial Council’s decision to disqualify all candidates affiliated with the Student Action party that won seats on the student government after being censured for campaign finance violations.

According to the letter – whose signatories included UC Berkeley’s Alpha Epsilon Pi chapter, the Berkeley Hillel student board and J Street U at Berkeley –, one of the disqualified candidates was a Jewish student, prompting other Jewish students to voice their concerns during the meeting that “the Jewish community lost essential representation in the ASUC.”

“In the comments following, we were the only identity group whose desire to be represented was rebuked,” the letter states. “Several speakers used the opportunity to invoke anti-Semitic and anti-Zionist views as dog-whistles to target Jews, including specific Jewish students in the room.”

Two of the comments in question occurred during the public comment section. A live stream of the meeting shows someone identifying herself as a former said that her party was once disqualified from an election because “I spoke out at a pro-Palestinian rally, condemning Israel’s genocide.” After she said that, someone from the audience shouted, “Free Palestine!”

Another former senator, who was the last speaker of the public comment section, said, “I just had to talk y’all, because all I was hearing… was some white tears, some Zionists tears, some Greek tears about some disenfranchisement. Y’all don’t know what disenfranchisement even means.”

Following the public comment section, a student leader said, “So I met my first Zionist tonight. Woohoo. I’ve never met a Zionist in my life, and it is really disrespectful if you are pro-Israeli settler-colonialist in Palestine to tell a black person you are Zionist.”

She then said she was asked why she cares about the Palestinians when she isn’t a Palestinian, prompting her to reply, “It’s because the IDF [Israel Defense Forces] trains the police departments in America to kill black people. It’s because all of our [liberations] are intertwined.”

“If you align yourself with Zionists and people who are anti-Palestinian freedom and pro-Palestinian oppression, then I don’t know what to say to you,” the student leader said. “If you think you’re comfortable enough that your friends are Zionists and you won’t call them out even though you don’t believe in those ideals and you use your privilege to stay implicit in the oppression of Palestine and the oppression of settler colonized countries all across the world, I don’t know what to say to you. If you stay implicit in prison-industrial complex and prison militarization and modern day-slavery as somebody who is Zionist and you stay complicit in that and you support this, I don’t understand why.”

She proceeded to say that it was possible to be “Israeli” and “Jewish” without being “pro-Palestinian oppression” and that it was “disrespectful” for Zionists to complain about a lack of representation when “there’s a whole continent of people who suffer from the same ideals that you all uphold.”

The Jewish community letter stated they were “troubled” that the aforementioned speakers were unaware that “each member of our community has their own personal relationship with Israel and Zionism.”

“Using Zionism as a code for Judaism, and subsequently conflating this with white supremacy, is completely ignorant of how white supremacy is founded on anti-Semitism and victimizes Jews,” the letter states. “The words we heard last night mirror the anti-Semitic rhetoric of white supremacy and contribute to the oppression of Jewish people on this campus and beyond.”

Alexander Wilfert, the president of the ASUC, issued a statement on April 19 addressing the matter.

“We believe the ASUC Senate Chambers should remain a safe space for students to put forward thoughts and ideas regarding topics as long as it is done so in a respectful manner,” Wilfert said. “We do not tolerate attacks on people’s identities and communities, and I look forward to meeting with community leaders to bring our campus together.”

Dan Mogulof, assistant vice chancellor of UC Berkeley, told the Journal in an email that “there were, unfortunately, a number of highly regrettable comments made by students that were deeply hurtful and harmful for a number of identity groups” during the April 17 ASUC meeting. He then pointed the Journal to a statement from UC Berkeley Chancellor Carol Christ stating she is looking into the “disturbing expressions of bias” that occurred during the meeting.

“Even as we seek to more fully understand what was said, I want to make clear that the University’s administration condemns bias, including racism, anti-Semitism and other forms of prejudice, on this campus and beyond,” Christ said. “I also understand that at the same meeting students of color provided passionate, moving comment about the extent to which they feel isolated and marginalized on this campus. This, too, is disturbing and demanding of our attention and concern.”

Rabbi Abraham Cooper, associate dean and director of Global Social Action Agenda at the Simon Wiesenthal Center, said in a statement to the Journal via email, “This incident goes to show you that at Berkeley( and other campuses) that (1) ‘Zionist’ genuinely functions as a stand-in for ‘Jew’ in campus discourse to deflect charges of anti-Semitism, still (2) all the horrible stuff that is laid at the feet of ‘Zionists’ applies to Jews qua Jews, and (3) that there is an aggressive, consistently-applied effort to ‘white-ify’ Jews/Zionists as the first step of making y’all the uber-white supremacists.”

Cooper also called the university’s response to the matter “mealy-mouthed.”

“Memo to University administrators—you have obligation to denounce and take action against bigots—whatever their political persuasion, ideology or color of skin,” Cooper said. “Bigotry comes in all sizes and its about time that the UC Administrators stopped coddling anti-Semites of a particular persuasion. Otherwise anti-Semitic intimidation, bullying and worse will follow!”

The full live stream of the meeting can be seen below:

UC Berkeley Jewish Groups Condemn Anti-Semitic Comments at Student Government Meeting Read More »

Used Israeli Buses Sent to Rome Don’t Meet EU Standards

(JTA) – Seventy secondhand Israeli buses leased by Rome’s public transit service are blocked in garages for the time being because their engines do not meet EU emission standards, according to the local media.

The transit agency, ATAC, issued a statement Thursday saying that the supplier is bearing the cost of upgrading the engines to accepted standards.

According to the Rome daily Il Messaggero and other local media, the buses were manufactured in 2008 and brought to Rome from Tel Aviv in February after being in service there for eight to 10 years.

Rome is facing a public transport crisis, and the Israeli vehicles were meant to augment an aging fleet while ATAC awaits delivery of newly built buses. The local media said the average age of Rome buses was 12-13 years and many were out of service.

The Italian capital is notoriously underserved by its public transport system. Buses often run late or are overcrowded, and several have caught fire in recent years. Three metro stations in Rome were closed in recent months because of safety issues.

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