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July 26, 2018

U.N. ECOSOC Votes Down Amendment Calling for Hamas to Release Captured Israelis

The United Nations Economic and Social Council (ECOSOC) overwhelmingly voted down an amendment to a resolution calling for Hamas to release captured Israelis.

According to the Jerusalem Post, the resolution heavily criticized Israel and called on the Jewish state to stop building settlements and allow unfettered crossings at the Gaza border. No blame was placed upon Hamas for its role in the conflict.

In response, Israel proposed a one-line amendment that advocated for Hamas to release the two Israeli civilians they were holding in captivity, as well as the bodies of two Israeli soldiers. Israeli Ambassador Danny Danon argued that the two Israelis held by Hamas “mentally disabled and in need of immediate medical attention.”

The amendment was voted down 18-5, with 23 abstentions.

Every member of the European Union (EU) abstained from the amendment, prompting Israeli Foreign Ministry spokesman Emmanuel Nahshon to tweet that the EU’s move was “disappointing.”

The EU instead put forward text that called for all bodies being held in the Israel-Palestinian conflict to be released. That text was subsequently approved by ECOSOC.

The resolution passed by a margin of 45 votes in favor and two against, with the only countries voting against it being the United States and Canada.

U.S. ECOSOC Ambassador Kelley Currie slammed the resolution for being “unbalanced” and “unfairly” criticizing Israel

“This document only serves to inflame both sides of the conflict and complicate our shared goal of advancing Israeli and Palestinian peace,” Currie said.

Hamas acknowledged that it was holding the four Israelis in 2016, two years after they captured them. The two Israeli civilians, Avraham Mengistu and Hisham al-Sayed, were captured after climbing the Israel-Gaza fence. Mengistu’s family has described him as “unwell” due to his mental health issues; similarly al-Sayed “has mild psychological issues and has a history of entering Jordan, Egypt and Gaza,” per the Times of Israel.

The two Israeli soldiers, Oron Shaul and Hadar Goldin, were killed in the 2014 Israel-Hamas conflict.

According to U.N. Watch, ECOSOC is the gatekeeper body that decides who goes on the U.N. Human Rights Council Countries with documented human rights violations, such as China, Saudi Arabia and Venezuela, are represented on ECOSOC.

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N.Y. Man Sentenced to Six Months in Jail for Anti-Semitic Graffiti on Neighbor’s House

A New York man has been sentenced to six months in jail and five years of probation for painting anti-Semitic graffiti on his neighbor’s house.

The man, James Rizzo, Jr., was initially arrested in October 2017 when surveillance footage showed him painting a swastika and the word “Kyke” [sic] in black paint on his Staten Island neighbor’s white garage door. Rizzo admitted to the crime, telling police, “I knew my neighbors were Jewish because of the way they spoke.”

However, his neighbors were not Jewish.

The defense had argued that he suffered from mental health issues; the ensuing psychiatric evaluation concluded that Rizzo was unfit to stand trial. After receiving treatment, Rizzo was found capable to stand trial in May. He eventually plead guilty to third-degree criminal mischief as a hate crime in June.

One of the victims, 17-year-old Halle Calabrese, told CBS New York at the time of the vandalism, “It’s hard and very upsetting to know that someone could have that much hate for someone of a certain religion or a certain race.”

Once Rizzo was arrested, police officers and a cleanup team sent by the local city council went to the Calabrese house to expunge the anti-Semitic graffiti.

Rizzo had previously been arrested in 1998 for burglary.

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Jewish Groups Call on Stanford to ‘Take Immediate Action’ Against Student Who Called for Violence Against Zionists

UPDATE: Stanford University spokesperson E.J. Miranda sent the following statement to the Journal:

Threats of physical violence have absolutely no place in the Stanford community. As we have discussed many times within our campus community, the mission of a university depends on the open exchange of ideas and the sharing of divergent viewpoints, including on controversial issues. At the same time, however, members of our community absolutely must be able to live, work and study at Stanford without fear for their personal safety.

We are actively addressing the issues surrounding the recent Facebook post that was physically threatening to some members of our community. The author of the post amended it to make clear that he does not support physical violence, and he apologized in a personal letter to members of the Jewish community at Stanford. While we recognize these steps taken by the author of the post, we also have an obligation to address the original communication and its effects. Our students must feel they are able to voice their own views on campus without fear of physical retaliation, and they also must feel physically safe in our student residences.

We are addressing these issues now. The author of the post will receive fair and thoughtful consideration, as our work with students demands. In matters involving individual students, privacy laws limit what the university can disclose publicly, and we understand that this may be unsatisfactory to some. We are working to address the issues in a manner that advances our commitment to an inclusive community and a safe campus environment.

ORIGINAL:

Jewish groups are calling on the Stanford administration to “take immediate action” against a student who called for violence against Zionists.

Hamzeh Daoud, who is set to be a resident assistant to a Stanford dormitory, wrote on Facebook that he was going to “physically fight Zionists on campus” who call Israel a “democracy” after the “nation-state” law was passed. Daoud later edited his post to “intellectually fight” and apologized.

In a joint statement, Lawfare Project Board of Directors Chairman Lawrence Hill and its Executive Director Brooke Goldstein, World Jewish Congress President Ronald S. Lauder and Conference of Presidents of Major American Jewish Organizations CEO Malcolm Hoenlein called Zionism “a longstanding and sincerely held religious belief central to the Jewish religion” and pointed out that Daoud is in “a position of power over his peers as an incoming Residential Assistant and former student government member.”

Therefore, they argued that Stanford must take action to rectify the situation.

“There should be no room on any campus for these kinds of threats and intimidation,” the joint statement read. “No students should have to live with threats of physical violence because of who they are. Moreover, the law mandates that minority communities be offered protection from this kind of vicious, bigoted targeting.”

Similarly, Simon Wiesenthal Center Associate Dean Rabbi Abraham Cooper has told Stanford President Dr. Marc Tessier-Lavigne in a letter that Daoud’s comments “demands direct action from your office denouncing his verbal thuggery and threat.”

The Zionist Organization of America (ZOA) called on Daoud to be expelled in a letter to Tessier-Lavigne.

“Daoud does not support the right of anyone at Stanford to express any support for Israel, a full-fledged member of the United Nations,” the letter states. “Indeed, Daoud has called for supporters of the Jewish State to be “abolished” – i.e., destroyed – and he is determined to achieve that goal.  How he might choose to do it is frightening to think about.”

The letter adds, “You have a moral obligation to protect your campus community from harm.  You have a legal obligation under Title VI of the Civil Rights Act to ensure that Jewish and Israeli students are physically and emotionally safe at Stanford.  Consistent with Stanford’s own policies, Daoud should be expelled immediately.”

Stanford spokesman E.J. Miranda has previously told the Stanford Daily that the university is investigating Daoud’s comments.

Follow Aaron Bandler on Twitter. Send tips to aaronb@jewishjournal.com.

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The David Suissa Podcast

Rabbi Aaron Lerner: How Bad Is It for Pro-Israel Students at UCLA?

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UCLA Hillel Rabbi Aaron Lerner shares the ups and downs of being a pro-Israel activist on one of the world’s most famous college campuses.

Follow David Suissa on Twitter and Facebook.

Check out this episode!

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BREAKING: Palestinian Terrorist Kills One Israeli, Injures Two Others in Town of Adam [UPDATED]

UPDATE 3: The 31-year-old victim who was in critical condition has died, according to the Times of Israel’s Jacob Magid.

UPDATE 2: Palestinian media has identified the terrorist as 17-year-old Mohamed Tariq Yousef, who before the attack called for “a great revolt” on Facebook against Israel.

Additionally, Israel Hatzolah is still the only Israeli media outlet to report that one of the victims died. Other news outlets are reporting that one of the victims in his 30s is in critical condition and another in his 50s is in serious but stable condition.

 

 

 

 

 

UPDATE 1: Times of Israel reporter James Magid has more details:

ORIGINAL:

Three Israelis have been stabbed by a Palestinian terrorist in the Adam (Geva Binyamin) community three miles northeast of Jerusalem near the West Bank, according to Israeli media.

The 16-year-old terrorist reportedly broke into an Israeli home and committed the stabbing. One of the victims reportedly died from his stab wounds. Another is in serious condition. The third victim is reportedly only moderately injured.

The terrorist has been shot and killed. Authorities are searching for a possible accomplice. Residents have been urged to remain inside their homes.

https://twitter.com/IsraelHatzolah/status/1022545789141352453

Simon Wiesenthal Center Associate Dean Rabbi Abraham Cooper said in a statement sent to the Journal, “Palestinian Authority and Hamas brainwashing another generation pays off  when a 16 year-old Palestinian attacks an Israeli home leaving one dead and two injured. The U.N.’s refusal to ever condemn Palestinian terrorism makes then complicit in this and the continuing terrorist campaign against Jews.”

More to come.

Follow Aaron Bandler on Twitter. Send tips to aaronb@jewishjournal.com.

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Julianna Margulies Battles Ebola in ‘Hot Zone’

Julianna Margulies has been set to star in “The Hot Zone,” National Geographic’s miniseries based on Richard Preston’s bestseller about an Ebola virus outbreak in Washington D.C. in 1980. She’ll portray Nancy Jaax, a veterinarian and U.S. Army scientist who was accidentally exposed to the deadly virus through a tear in her protective suit.

“Working with a super-secret military SWAT team, [Jaxx] put her and her family’s life at-risk to head off an outbreak before it spread to the human population,” Nat Geo’s CEO Courteney Monroe told the press at the Television Critics Association press tour.

The series reunites Margulies, who is currently appearing AMC’s “Dietland,” with Ridley Scott and Scott Free Productions, who produced “The Good Wife. Production begins this fall for a planned 2019 premiere.

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Jeff Goldblum Gets Curious

Jeff Goldblum made worldwide headlines on July 18 when the streaming service Now TV erected 25-foot reclining, chest-baring statue of the actor in London to mark the 25th anniversary of “Jurassic Park.” A week later, Goldblum appeared—this time in a suit and tie—at the Television Critics Association press tour to announce his new series for National Geographic, tentatively titled “The Curiosity of Jeff Goldblum.”

The project came about after he had served as guest host of three of the cable network’s “Explorer” episodes last year. “We all know that National Geographic is widely known for their unique ability to expand our knowledge and connection with the world and cosmos around us, with immersive and entertaining narratives,” he said. “I was very thrilled to be working with them then and even more thrilled to be embarking on this new opportunity now.”

In the 12-episode series, Goldblum will explore the origins and connections of every day things. He offered cereal, ice cream, and toilet paper as examples of possible subjects.

“Many things seem ordinary,” he said. “But upon investigation and with a little excavation and detective work and when seen through the lens of real science and facts, we uncover that these things may not be so ordinary after all, and may be extraordinary.”

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A Soft Murmuring Sound

[My photo in Carpentaria, California overlooking the Pacific – morning]

This summer Barbara and I rented a house for a week in Carpentaria, California. The house was at the top of the mountain over-looking the Pacific. I was moved not only by the glorious view but by the solitude of the site. There were no homes nearby and no traffic. Avocado and orange tree groves spread out in every direction. The serene stillness of the silence was punctuated only occasionally by the horns and bells of a train as it moved through the town that connected Los Angeles and Santa Barbara.

I’ve always had sensitive ears. I cringe at loud cacophony. My taste in music are the classics and jazz. I prefer the mellifluous to the abrasive.

Sitting outside each morning before others awoke, I listened to the sound of my breathing, reassuring myself about who I am, from whence I’ve come, and Who is my Creator.

I thank my late colleague, Rabbi Levi Meir, for sharing with me many years ago his translation of an essay by Dr. Adolf Altmann, the late Chief Rabbi of the town of Trier, Germany in 1928, on the significance of the sense of hearing.

Rabbi Altmann concluded that the command “Sh’ma Yisrael – Listen, O Israel” which appears in this week’s Torah portion Va-etchanan, is more than a call for attention.  He explained that something deeper occurs when we proclaim the supreme watchword of Jewish faith.

Rabbi Altmann noted that the command “Sh’ma!” is an appeal to one of the senses, that the keenest perception of all embraces thought and the sensory experience of hearing. He said that hearing is the only sense through which God revealed It’s divinity to the Israelites directly.

Why hearing? Why not touch, sight, taste, or smell? Altmann wrote that among the five senses the tonal stands nearest to the purely spiritual reflecting tradition’s understanding of hearing as the best medium of sensory revelation, the most easily amplified into the infinite. Mozart understood as well that hearing is the means through which sense and spirit touch and the corporeal and incorporeal are joined.

Jewish mystics speak of the religious seeker’s goal of hitbodedut (communion with God), of reaching outward and inward to that moment of meeting when God hears the stirring of the soul reaching out and we hear God’s voice as if, per Heschel, reaching out to us. The prophet Elijah experienced the divine voice as a kol d’mama daka, a soft murmuring sound (1 Kings 19:12), like a baby’s breath, or like air passing quietly through the lips. In that moment of God-hearing, Israel is aware of divine unity.

Judaism understands that each mitzvah (commandment) is a living transference of God’s voice that once sounded to Israel at Sinai. Every word and letter in Torah is the encasing vessel of God’s holy sparks, flashes of light rediscovered as they are heard in the ears of every generation.

Rabbi Leo Baeck taught that in encountering the God of Israel, the Jew discovers the mystery and the commandment. Thus, the mitzvot are the spiritual and ethical links when the metaphysical and the moral join.

Rabbi Altmann wrote:

“Through the silent walls of hard prison cells hear the sighs, Israel; out of the lonely huts of deserted widows and orphans, from the bed of pain of the sick and suffering, from the quietly restrained anguish of the rejected and disenfranchised; from the mute looks of the timid and sorrow-laden, from the pale lips of the starving and needy, you, Jew, shall hear the cries of pain, without their having to be emitted. The cry of the suffering is the cry of God, which emanates from them to you. As the Psalmist lets God speak: ‘With the oppressed, I am one in suffering.’ (Psalm 91:15)”

We say the Sh’ma and understand its spiritual power and ethical obligation to become witnesses to God in the world. It isn’t an accident that the two enlarged letters of the Sh’ma (the ayin and daled) spell “witness.”

The silence I experienced on a Carpentaria mountain; the murmuring sound  in every life-breath; the God filled words of Torah; the screams of human suffering – all command our attention as if we are standing with our people at Mount Sinai.

Shabbat Shalom.

 

 

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