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September 14, 2016

Sexual violence awareness workshop is for high schoolers

“Unless we are educated, everybody in this room is a potential victim, a potential perpetrator and a potential bystander.”

De Toledo High School senior Roni Farkash’s opening comments about sexual violence came during a National Council of Jewish Women/Los Angeles (NCJW/LA) event Aug. 30 that gave audience members a taste of what the nonprofit is doing to educate high school students and incoming college freshmen about the issue.

The timing couldn’t have been more relevant — it happened just a few days before former Stanford University student Brock Turner was released from jail after being convicted of sexually assaulting an unconscious woman in a trial that made national headlines.

The local presentation at NCJW’s Fairfax Boulevard headquarters was intended to give about 40 parents, teachers and school administrators insight into The Talk Project, a self-described “peer-to-peer sexual violence awareness workshop for high school students [in Los Angeles].”

“This workshop needs to be heard by every high school student in the country,” Maya Paley, director of legislative and community engagement at NCJW/LA and principal investigator of The Talk Project, said during kickoff remarks. 

Launched in February by NCJW/LA teen volunteers involved with creating the NCJW/LA Teen Advocacy Working Group, the program’s goal is to fill a gap in education about sexual violence in high schools. So far, The Talk Project has reached 1,100 students across Los Angeles in six high schools, including public, private and magnet schools: Oakwood School, deToledo High School, Milken Community Schools, Los Angeles Center for Enriched Studies, Palisades Charter High School and Brighton Hall School.. 

The four presenters Aug. 30 included two Jewish day school students, Farkash and Romy Dolgin, also a senior at de Toledo High School. The others — founding co-chairs of the initiative — were incoming UC Davis freshman Brianna Tuomi, a graduate of Oakwood School in North Hollywood, and Lauren Foley, a USC sophomore and 2015 graduate of Westridge School for Girls in Pasadena.

During the 90-minute discussion, the students acted out scenarios to spotlight what constitutes consensual sex and showed clips of the documentary “The Hunting Ground,” which examines the sexual assault epidemic on college campuses.

The presenters also revealed a number of statistics showing that only 2 to 8 percent of reported sexual assaults turn out to be false, a disproportionate number of reported assaults occur between those who previously knew each other, and the LGBTQ community experiences sexual violence at double the rate of the heterosexual community.

The presentation at NCJW/LA, which was open to the public, was the same one the trained peer educators of The Talk Project deliver at local high schools to student-only audiences. As of Aug. 30, the program had 20 trained peer educators, all women, although it is open to men, and its leaders are hoping men eventually sign up. 

They also hope to increase funding for it so that it can spread across additional high schools in Los Angeles, according to Paley. 

The initiative, which is run under the social justice advocacy arm of NCJW/LA, is funded internally, Paley said. Outside help has come from The Jewish Federation of Greater Los Angeles, which provided the project with a $5,000 ChangeMaker Challenge grant at the beginning of the year.

“We feel that this should be a priority issue and project for the Jewish community to support and we hope that our community can commit to fighting sexual violence together by supporting The Talk Project,” Paley wrote in an email. 

In May, NCJW/LA released a 19-page evaluation of the program by Hannah Barth, a UCLA master’s of social work student and an intern for NCJW/LA, that found the program was having a positive impact on students’ “understanding of the societal and systemic causes of sexual violence.” It also noted room for improvement in terms of males’ understanding of consent. The report examined three high schools that had held the workshops. 

The presentation concluded with a Q-and-A session and emphasized that girls and boys can be victims of sexual violence: 1 in 4 female college students experiences sexual violence in college, while 1 in 16 males does, according to the presenters.

One mother in the audience expressed frustration over how to handle the dressing habits of teenage girls, wanting to allow her daughter to wear trendy short shorts but also feeling nervous about letting her go out dressed that way. 

“Why should I tell my kid, ‘You can’t wear what’s popular right now because you are making yourself look like a sexualized being and you might not be one yet’? So it’s very confusing as a parent as well to know what the line is,” she said. 

The presenters stood between an American flag and an Israeli flag. Artwork from the recent NCJW/LA student art exhibition, titled “Rise,” which features art that explores sexual violence and rape culture, decorated the walls.

Educating about sexual violence is a fulfillment of the Jewish obligation to perform acts of tikkun olam, or healing the world, Farkash told the Journal. 

“I think that a really big part of Judaism is getting involved in the community. We have this whole concept of tikkun olam, and I think that in this program, we’re trying to do that,” she said. “We’re trying to better society. We’re doing that with education. We’re trying to improve the lives of everybody by starting the conversation about such a taboo topic.”

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Let the ‘Jewish Wisdom Ball’ be your guide

“I've always been interested in manifesting creativity, whether it's by making a toy, a company or a poem.”

So when former journalist Rami Genauer got the idea for the ” target=”_blank”>FightMetric, at the tender age of 26. As he describes it, his company “looks at sports performance data in emerging sports, like kickboxing, and uses the information to help athletic organizations collect data on sports performance, interpret the data, and integrate the information into storytelling to help viewers of the sports understand who's winning and why.”

Genauer's intense focus on the “hows” and “whys” of data interpretation offer a glimpse into why he was inspired to create the Jewish equivalent of a Magic 8 Ball — the Jewish Wisdom Ball, named with the help of his older brother, Ezra.

“I grew up with Judaism infused in everything I did. I also tended to hang around with a lot of old Jewish men,” Genauer said.

“My grandfather and his twin brother knew everyone and talked to everyone else. These guys and the group of retirees that they spent time with told the best jokes and always had the best stories. So much of the language that floats through my head is grounded in my time spent with this community.”

Since 2006, Genauer had toyed with the idea of a Jewish Magic 8 Ball for doling out advice in that particularly emotive and somewhat judgmental manner of a bubbe or zayde.

He'd ask family and friends if they'd be interested in the product — take the temperature of the response, and then let it settle for a couple years — revisiting it every so often until, this year, he got an overwhelmingly positive response and decided to try to make it a reality.

Between the relatively new popularity of crowd-funding sites, as well as advances in manufacturing that allow smaller quantities of products to be created at low cost, Genauer realized he could test out his product on a much smaller market without risking too much money.

This is a description of the product on the Kickstarter campaign site:

The Jewish Wisdom Ball has 6 positive answers, 6 negative, 6 inconclusive, and 2 that can be read either positively or negatively depending on your mood. In addition, fully 40 percent of the responses are phrased in the form of a question. For example, 'So now you need my help?' ”

Genauer's personal favorite of the twenty possible answers is “Feh.”

“There's just so much packed into those letters. It embodies an attitude and emotion that is Jewish in so many ways, and yet there is no good English translation.”

To publicize his product, Genauer also tapped into the 'gig economy' to create publicity materials for his Kickstarter campaign, a distinctly Millennial choice. He found a woman on Etsy to do a mock-up of the final product, he found a local photographer on Groupon to shoot his publicity photos, and a man Genauer found on Fiverr did the voiceover for his promotional video.

“As a former journalist, marketing, technology and art weren't really in my skill-set. With this new economy, I was able to outsource and leverage other people's creativity.”

One thing that's posed a bit of a problem for Genauer is his lack of social media presence.

“I'm actually a social media luddite. I don't have a Facebook, a Twitter account or a LinkedIn profile. What I'm realizing is that something like this either succeeds or fails based on whether or not you get it in front of people. Without my own social network, I have to beg friends and family to place my Kickstarter campaign on their personal Facebook pages.”

Although Genauer had never before regretted not being engaged in social media, that changed when he realized it would have been easier to instantly have hundreds of eyeballs on his product by posting about it once. Now, he's found himself sending hundreds of individual emails instead, but it hasn't all been bad.

“As you get further down your email list, you find yourself reaching out to people you haven't spoken to in years. It's a tough sell, 'How's everything? Do you want to spend money [$18, naturally] on a Jewish version of a Magic 8 Ball?'”

To Genauer's surprise, most people were happy to hear from him and willing to help out.

Genauer is aware that his product, a tchotchke by his own description, won't change anyone's life.

“I just hope it will make people smile.”

To learn more about the Jewish Wisdom Ball and contribute to Genauer's Kickstarter campaign, visit:  Let the ‘Jewish Wisdom Ball’ be your guide Read More »

Netanyahu expresses ‘relief’ after visiting Shimon Peres in hospital

Israeli Prime Minister Benjamin Netanyahu visited the bedside of former President Shimon Peres, who is in stable but serious condition following a stroke on Tuesday.

A news release from the Prime Minister’s Office on Wednesday said Netanyahu spoke “at length” with Peres’ family and the medical staff at Chaim Sheba Medical Center at Tel Hashomer outside Tel Aviv.

In a statement released late afternoon in Israel, Yitzhak Kreis, director general of the Sheba Medical Center, said Peres was on a respirator and under sedation.

“He is still in a pretty tough condition,” Kreis said. “But he is stable and we see some improvement. He is conscious, he’s awake.”

Kreis added: “What I can say is that, even though we are still waiting, there is improvement and that is good.”

Peres, 93, had returned to the hospital for a checkup after having received a  cardiac pacemaker the week before. During the visit he suffered a hemorrhagic stroke, which included substantial bleeding on the brain.

Peres’ son-in-law, Rafi Walden, a physician, said Peres would continue to be sedated in order to ease his breathing and control his mood and blood pressure.

“I am pleased to say that he understands what is being said to him, is responsive, and even warmly squeezed my hand,” Walden said.

Netanyahu was shown in a photograph chatting with staff at a nursing station.

“I think that I speak for the entire Israeli people, as well as for many people outside Israel, who feel a certain relief this evening,” the prime minister said. “For myself, and for my wife, I can tell you, a great relief, because he is better this evening than he was yesterday evening and, with God’s help, he will be better still tomorrow evening.”

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How to make a floral cake

Of all the floral arrangements in my repertoire, the floral cake is by far the most popular. This arrangement in the shape of a cake scores big time at birthday parties and also celebrations for anniversaries, baby and wedding showers, holidays, housewarmings — any time, really. I’ve made literally hundreds of them for centerpieces and gifts, and they’re a surefire way to make people smile. 

While the floral cake looks awfully fancy, it is actually quite easy to make. A true story: A few years ago, I was at a local florist ordering some flowers, and the person helping me at the front counter recognized me and said the people in the back just happened to be watching my YouTube video tutorial on the floral cake right then and there. What a strange coincidence.

A word of caution, though: The floral cake looks luscious, but it is inedible, so keep it away from kids — and hungry spouses — who might not be able to resist it.

What you’ll need:

– Floral foam Carnations – approximately 12 of one color, 24 of a second color

– Chrysanthemums – one bunch

– Button pompoms – approximately 6 (optional)

1. Prepare the floral foam

Purchase a brick of floral foam at the crafts store, making sure it’s the floral foam designed for fresh, rather than silk, flowers. A standard brick is 3 inches by 4 inches by 9 inches. Cut it in half so you have two pieces that are about the same size. Then use a knife to round out the sides of one of the halves to create a cylinder shape. (Save the other half for future use.) Soak the floral foam in water for about five minutes, and set it on a plate.

2. The first layer of carnations

We’re using carnations for the cake because they last a long time and look like frosting. I buy them in bunches at the downtown Los Angeles flower mart, but I’ve also seen bunches at supermarkets. Cut the stems of the carnations to about 1/2 inch. Insert the stems on the bottom of the floral foam cylinder perpendicular to the side of the foam, pushing the stems in until the flowers stop on their own. Keep going around until a row of carnations encircles the bottom. 

3. The middle layer of carnations

I like to use a different color of carnations for the middle and top layers so that the bottom looks like a frosting trim. As with the first layer, cut the stems of the carnations to about 1/2 inch, and insert them into the floral foam so the flowers in this middle layer butt right up against the bottom layer. Continue all the way around the floral foam until this layer is complete.

4. The top layer of carnations

Repeat for the top layer of carnations, so that the floral foam is completely covered on its sides. As you complete the sides of the cake, remember to insert the stems perpendicular to the floral foam. When the stems are inserted at an angle, the cake takes on more of a dome shape rather than a cylindrical one.

5. Insert the flowers on top

After the sides of the cake are completed, it’s time to decorate the top. Flat flowers such as daisies and chrysanthemums work best to achieve that flat look of a cake. Avoid flowers that stick out too much, such as tulips or lilies. Cut the stems to about three inches and insert them into the floral foam at the top of the cake until the foam is completely covered. 

6. The polka dots on the side

For a finishing touch, I like to add button pompoms to the sides for polka dots. Any small flower will work, and this step is completely optional. Cut the stems to about four inches, poke your fingers between the carnations to find a clear path to the floral foam and insert the button pompoms. Space them out about three to four inches apart around the circumference of the cake.

How to make a floral cake Read More »

Will synagogue’s move to a no-dues model work?

Temple Ner Simcha, a 3-year-old congregation in Westlake Village with about 100 member families as of May, announced this summer that it was moving to a no-dues model that will include not charging for High Holy Day services. Previously, the cost of a family membership was $1,200 and High Holy Day tickets for nonmembers were $225. 

The Journal spoke with Rabbi Michael Barclay, a Los Angeles native and the spiritual leader of the transdenominational temple, which he describes as being liturgically between Reform and Conservative. He talked about the reason for the change, the response from colleagues, and why he thinks the new approach is going to work. An edited version of that conversation follows.

JEWISH JOURNAL: Why did you decide to make this change?

RABBI MICHAEL BARCLAY: I have always said this was my goal. I wanted to get to a dues-free model. This is something I said continually from Day One. I have always hated the concept of pay to pray. I find it offensive at the very deepest of levels. We all have our underlying foundations. My father came back from World War II having been a Flying Tiger and went, in uniform, to Kol Nidrei services at a temple in Chicago, and they would not let him in because he had not bought a ticket. This was a story I grew up with. He would not step into a temple again until my brother’s bar mitzvah. So my entire life, I have never believed in pay to pray. One of the reasons I came out here to Westlake is it’s the perfect storm to demonstrate that you don’t have to have this model.

JJ: How so?

MB: According to studies done in the last 10 years, apparently there are over 25,000 Jews in the Conejo Valley who don’t go to synagogue even two days a year. [Also], we’re in a decent income demographic. A big player out here is Chabad. If we can do the same model with a more accessible and inclusive theology … it’s about truly being inclusive. The idea of saying that so-and-so is a member and so-and-so is not makes a hierarchy and not a kahal, a community.

JJ: When did the discussion to make this change start in earnest at Ner Simcha?

MB: After the last High Holidays, because they were so successful, I believed we had hit a critical mass of people who had committed to coming to our services. We had north of 500 people. And so I believed that we had enough people to give this a shot. It’s not that we’re trying this as a brand new synagogue or as a chavurah group with 15 people. As an aside, in the evangelical world, this is called a mosaic model.

JJ: Do you hang out with a lot of evangelicals?

MB: Actually, because I was a professor at Loyola Marymount, I hang with a lot more than you might think. … The way a church happens, it gets seeded. A couple people say, We can build a community here. Here is enough money for the first one, two or three years. By that time, there are enough committed community members that it is a self-sustaining church.

JJ: Is there a precedent for this in the Jewish community?

MB: It is how many Orthodox synagogues work. That’s how Judaism worked prior to the big, institutional synagogue model. Everyone gave from their hearts and gave what they could.

JJ: But there is rent, salaries to pay.

MB: There is rent, salaries, insurance, programming costs, advertising costs, every cost that every full-service temple has. We are taught that everything is in the hands of God except the fear of God. That’s a Jewish teaching. So you know what? I have faith that we do our part and God is going to help with the rest. Yes, it’s scary. But it’s a choice to be in faith or fear. We have faith people will step up.

JJ: Have you seen that already?

MB: We have gotten donations from people outside the country who have heard about this. We got a donation from a foundation, donations from non-Jews who are saying what our synagogue is doing is righteous. We’ll know a lot more by the High Holidays. There will be a pledge appeal, and hopefully people will give from their hearts. We may have significantly more people in the room, which means we have that many more to be on a financially strong foothold. The Jews in the area are overwhelmingly embracing this model. It’s already bringing back a whole bunch of families. I think we’re over 100 different families coming to High Holidays that have not come before.

JJ: But you have gotten some flak as well, correct?

MB: I have gotten a lot of heat from people. I have received phone calls from some people who think this is amazing and are praying it works well for us. Sadly, I have also gotten phone calls or emails that have said, “You can’t do this. You are putting more pressure on us.”

JJ: Did you lose any congregants? 

MB: We didn’t “lose” anyone. We just said, “Look, this is a synagogue that is making a choice to act on faith.” For no one is that more clear than for our clergy. I give my tzedakah to the synagogue as well. How can I ask anyone else to do that if I’m not doing that? I give back to the synagogue a portion of my salary. … This is such an important and valuable idea that many colleagues are doing all they can to support it so that it can become the norm — an example being that we are blessed this year by Cantor Sam Glaser, who is coming out to join us and help build and make the community even stronger. [Glaser will be participating in all of Temple Ner Simcha’s High Holy Days services.] … [Sam is] one of the top 10 Jewish musicians in the country, according to Moment magazine. He has performed all over the world.

JJ: How did this come about?

MB: Bashert. We have a lot of mutual friends. One of the reasons that we have Sam is because he also believes in this model and thinks it’s fabulous what we are doing. … One of most important pieces is how does this model work? I have met with a lawyer and three CPAs, and I have done all of the business projections, low and high. If you have faith in God and faith in the Jewish soul, then this financially will work and it will get more people in the seats at services. It’s a choice, but it’s a choice to build a synagogue based on faith, and if you aren’t building a synagogue on faith, then what are you building it on?

Will synagogue’s move to a no-dues model work? Read More »

Meant2Be: Sleeping together

At age 60, I’d given up hope that I would ever find my bashert, or even sleep with anyone again, as I was so set in my ways.

Because I’d lived alone for so long, I slept anxiously. Discerning sounds of a neighbor laughing out loud from a murder in progress was a survival skill. When my allergist told me I was inhaling mites from my pillows, that was the last straw — and the last down I ever deliberately inhaled. 

Dangers during hours meant to be restorative undermined any sense of security. Was there no sanctuary for the informed?

I baked my bedding daily in the dryer to suck out bugs, had foam wedges to protect me from gravity, never drank after 6 p.m. so I could sleep through the night. Sippy cups, Tempur-Pedic pillows, lavender eye masks, knee dividers — worlds of merchandise cost me the money I hid under my hypoallergenic, latex mattress, as well as the intimacy I so desired. 

Then, I was stunned to discover a doting daddy,  a doll of a nice Jewish Ph.D. amid the wonders of cyberspace. On our first, four-hour date, he was slipping me the crispiest bits of his chicken, the nicest slice of his pie. He liked me, too! 

Within weeks, our waking hours couldn’t contain our enthusiasm. It was time to take the next step and sleep together. Not to have sex, just to sleep.

“I’m shy,” I said, “ …  about moving too fast.”

“Me, too, but our being together feels inevitable.”

“To be honest, I sleep in baggy, cotton stuff.”

“So do I,” he said.

“I’m a pillow-holic,” I giggled.

“Me, too,” he cried. “I have six.”

“I like ’em soft.”

“I like ’em hard.” 

“I’m a morning person.”

“I’m … a night guy.”

“I’m a light sleeper.”

“I snore.”

“I have ear plugs.”

“I … have a sleep apnea machine!”

 How could such daytime complementarity exist with such nighttime incompatibility? For two insomniacs with so much more daytime magic to explore, spending the night would be our Everest.

We embarked on the climb equipped with cotton T-shirts and shorts, and 2,000-thread-count sheets and crept onto his wall-to-wall, extra firm, California king. We had a lot of adjusting to do in the cuddle phase. Living alone, I hadn’t realized how bony I’d become. My ribs couldn’t tolerate his arm, my neck his shoulder, for more than a minute. My arm on his chest inhibited his rest, my leg over his made him claustrophobic. 

On the third night, deliriously tired, I ear-plugged and blindfolded myself into sensory deprivation as he read under the prison floodlight sweeping his half of the acreage. With my manly bedmate on watch, I slept deeply — until he turned off the light and his breathing degenerated into snoring, punctuated by snorts of near suffocation. 

Instead of being irked, I felt I had to stay awake so he wouldn’t die on me.  I discovered that if I made successive kissing sounds I could stop his snore sequence and get intermittent rest.

We awoke and debriefed.

“Boy, do you snore!” I said.

“Well, you make these weird little sucking noises all night.”

Despite it all, we fell joyously in love. And within a year, he’d given up his sprawling king for his queen.  

Things got harder as he got comfortable in my home. The sweetest man by day, by night, Stan was a sociopath. Gentle Jekyll would hide nocturnal Mr. Hyde until, drowsing into bed at 2, he’d head butt me comatose in his try for a goodnight kiss, clap my eardrums to bursting in his attempt to clasp my face to his, or kiss my eyeball, widened in panic, before it could flinch.

It’s a rodeo some nights, as I’ll roll him bucking onto his side to pin down his lurching legs, or he’ll fling his pillows from the bed, pull mine out from under my head, and roll over in the covers exposing me to frostbite. Or fling an arm and leg atop me and pin me to the mattress like a mummy, gazing at his digital clock as it clicks past my sleepless hours. 

But there is so much to be grateful for.

Even unconscious, my man’s talented. His animal impersonations — trumpeting elephants, growling tigers, hidden kittens! He can honk like a donkey, or a flock of geese. He can whistle for a New York cab with one nostril stuffed. His coughs could open in “La Boheme” at the Met.

I love to touch his sleeping hand and have it clamp onto mine like a Venus flytrap, until it’s nearly gangrenous; the way he reaches for me, making out with a pillow until he locates me amid the covers.  

Two years married, we awaken amazed by the creature comfort in which we live. My free-floating anxiety sinks in his ocean of devotion. There’s nothing that can warm my hands like his, my feet like his, my heart like his. Ours is a love for which it’s worth losing sleep.


Melanie Chartoff has acted off and on Broadway, and starred in many TV series. She appears in the upcoming film “Alexander IRL,” opening Oct.17.

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New consul general hopes to advance the diplomatic ball for Israel

Sam Grundwerg has arrived in Los Angeles, and it is a fairly safe bet that he is the first Israeli consul general who has been elected to the football hall of fame.

Not the Pro Football Hall of Fame in Canton, Ohio, but the American Football in Israel (AFI) Flag Football Hall of Fame, which has its offices in Jerusalem.

Given his athletic background, it comes as no surprise that the compactly built envoy sees sports as a universally shared interest that has more than once spearheaded diplomatic initiatives.

A native of Miami Beach, Fla., Grundwerg has been an ardent fan of the Miami Dolphins since childhood, and in his new post welcomes the return of the Rams to Los Angeles.

At 43, Grundwerg is the latest in a string of American-born Israelis appointed to diplomatic posts, a relatively recent practice. They include his predecessor in Los Angeles, David Siegel, as well as Michael Oren, the former Israel ambassador to Washington, and Oren’s successor, Ron Dermer.

Such appointments, Grundwerg believes, benefit Israel by dispatching envoys who, literally and figuratively, speak their host’s language and are familiar with American culture and politics.

Grundwerg proves his point with his own personality, in his easy use of American humor and enthusiasm for American sports, though he is prevented by his diplomatic status from discussing current U.S. politics.

Grundwerg grew up in Miami Beach with Dermer — considered one of the closest advisors to Israeli Prime Minister Benjamin Netanyahu — and the two played on their high school’s football and basketball teams, and are fellow AFI Hall of Famers.

In landing his assignment to Los Angeles, Grundwerg has one of the most coveted posts for Israeli diplomats, as it involves running one of the largest Israeli missions in the world with a jurisdiction that encompasses five Southwestern states, Hawaii and Southern California.

Grundwerg will face many of the same problems as his predecessors, but like every consul general before him, can be expected to put his own stamp on the job. In a recent interview, Grundwerg said his top priorities include maintaining contact with public officials in his “territory,” which includes 57 members of Congress, 14 senators, seven governors and numerous mayors and other local officials.

He also will immerse himself in the Jewish communities of L. A. and other major cities, and cultivate relations with key ethnic communities, such as Latinos and African-Americans.

Grundwerg speaks some Spanish as a result of growing up in the Miami area, but he can also rely on his wife, Julia, a nurse, who was born in Puerto Rico into a family of Syrian-Jewish immigrants who had lived for many years in Buenos Aires.

High up on his to-do list is outreach to the millennial generation, both on and off campus.

Grundwerg hopes to strengthen ties with Black Angelenos through such projects as the ongoing plans for a trauma center in South Los Angeles, drawing heavily on the expertise of some of Israel’s foremost psychologists. He also plans to maintain and expand relations with the Hollywood entertainment industry, a must for every Los Angeles-based Israeli diplomat, and he will push for movie and TV productions “in and about Israel,” he said.

In this last effort, in particular, he will have the full backing of Netanyahu, a media-savvy prime minister, who “knows full well the impact of Hollywood on global public opinion,” Grundwerg said. 

The consul general earned a feel for film production himself as co-producer of the 2012 documentary “Life Is Strange,” about Jewish life in Eastern Europe before World War II.

Grundwerg said he plans to advocate to both Jewish and non-Jewish Americans to oppose anti-Israel initiatives, such as the Boycott, Divestment and Sanctions (BDS) movement, though he feels “we should keep this problem in proportion and not overemphasize it.”

Grundwerg’s grandparents immigrated to the United States from Hungary, Poland and Germany. His father, a lawyer, and mother maintained a home environment that was “Modern Orthodox, open-minded and very Zionist,” and, as a boy, Grundwerg always took it for granted that he would eventually live in Israel.

His first schooling was at the Hebrew Academy of Greater Miami (it used to be called the Hebrew Academy of Miami until someone pointed out that school’s acronym spelled out HAM, so the word “Greater” was inserted).

At 17, he went to Israel, studied at a yeshiva for one year and then volunteered for the Israel Defense Forces (IDF), serving as a tank gunner toward the end of the First Intifada. Two years in the army made him a fluent speaker of Hebrew, although, he said, some of it turned out to be slang.

After his army discharge, he enrolled at Bar-Ilan University, earning bachelor’s and master’s degrees in business finance and then working for two years as a senior financial analyst.

He returned to Florida in 1998, and during the following years, studied at the University of Miami, first majoring in finance and then earning a law degree. He is now qualified to practice law in Israel, Florida and Washington, D.C.

Subsequently, he held positions with private law and finance companies in the United States and then Israel, after returning and settling in the Jewish state in 2009.

The following year, he became director general in Israel for the World Jewish Congress. This position, in which he dealt constantly with heads of Jewish communities in the Diaspora and with high government officials in Israel, served as valuable preparation for his present assignment, Grundwerg said.

While serving in the Israeli army, Grundwerg was designated a “lone soldier,” meaning he had no close family in the country to join for visits and holidays. However, he was “adopted” by a number of different families in Efrat, a settlement south of Jerusalem, who vied to make him feel at home.

“When I visited Efrat, I took all my dirty laundry and divided it into several small piles, so a number of different families could participate in the mitzvah of washing my clothes,” Grundwerg recalled.

Like all discharged Israeli soldiers, Grundwerg pulls annual reserve duty, in his case as a casualty officer who must notify parents of the death of their son or daughter in combat or through a terrorist attack.

Both his current assignment, and his previous status as a lone soldier, have given him a special sensitivity to the experience of serving while away from home, and he promises to try to ease the burdens of young Americans serving in the IDF, and of their parents at home.

Sam and Julia Grundwerg are joined in Los Angeles by their son, Elisha, 18, and daughters Sarita, 16, and Felicia, 14.

When it came time for Grundwerg to pick a family home in Israel, he remembered his ties to Efrat as a lone soldier, and his family now lives there when in the Jewish state. Efrat is a settlement in the Judean Mountains of the West Bank and thus is not recognized as part of the State of Israel by most of the international community.

Grundwerg said he’s sensitive to the fact that even among Jews in the Diaspora, there are voices opposing the existence or expansion of settlement on lands that most foreign governments see as part of a future Palestinian state.

To clarify his own position, the consul general made the following points: The population of Efrat is quite diversified and includes Modern Orthodox Zionists, ultra-Orthodox and secular inhabitants. He said he believes the issue of the settlements must be solved directly by the Israeli and Palestinian sides, but in the meantime, should not be used as an excuse to avoid any conversations and negotiations between the two sides.

Grundwerg said it is unfair and misleading to judge Efrat and other settlements by the acts of the so-called “hilltop youth,” small groups of dogmatic nationalists who try to occupy West Bank hilltops and attack Arab farmers against the will of Israel’s government.

From a personal perspective, the kippah-wearing Grundwerg said, “I represent the people and government of the entire State of Israel, not any particular faction or party. As people here get to know me and we talk to each other, I hope we can clarify any misunderstandings.”

As a political appointee, rather than a career diplomat, Grundwerg is expected to serve at the consulate here for three years, with a likely one-year extension.

New consul general hopes to advance the diplomatic ball for Israel Read More »

California needs anti-BDS bill to fight discrimination

Introduced in response to the “BDS Movement,” a growing international campaign of intolerance and bigotry operating under the guise of human rights advocacy, AB 2844 is an important and needed law that will help to protect many Californians from discrimination. AB 2844 would, in essence, prohibit the state from contracting with entities that engage in discriminatory activity, including, but not limited to, discriminatory activity targeting Jews and those of Israeli origin.

[OPPOSITION: Gov. Brown should veto flawed BDS law]

Many other states have adopted similar laws and with the thoughtful revisions to AB 2844 that were made through the legislative process, there is no question that AB 2844 passes constitutional muster while also protecting a minority group in California that is under concerted attack.

I have written extensively on the BDS Movement generally and the constitutionality of restrictions on BDS Movement activity in the United States specifically.  My most recent paper, “The Inapplicability of First Amendment Protections to BDS Movement Boycotts” was published in the Cardozo Law Review de novo and is available here.  This paper demonstrates the constitutionality of AB 2844, especially with regard to First Amendment concerns.

Some of those who oppose anti-BDS laws, and AB 2844 in particular, have argued that BDS activity is subject to the same type of constitutional protections that civil rights boycotts enjoy.  Indeed, the initial legal analysis prepared by the legislature for AB 2844 contained this deeply flawed position. However, after a number of constitutional scholars, including my legal foundation, informed the state of its erroneous legal conclusion, the record was corrected and the legislature resumed consideration of AB 2844.

As a legal matter, there is no question that AB 2844 is a common sense, reasonable and permissible state action to combat discrimination, no different from other actions against discriminatory conduct, such as bans on state and local employee travel to states with anti-LGBTQ policies.  As a policy matter, there is great urgency in having the State of California take a stand against the increasingly hateful targeting of Jews and Californians of Israeli-descent, and their businesses. 

While those who support the BDS Movement claim that it is a rights movement, the truth is that it is nothing more than a revival of the old Arab League boycott against Israel, reinvigorated with a savvy public relations arm and backed by designated terror organizations and sponsors of international hate.  The BDS Movement came to life at the behest of, among other state actors, Iran, in a conference that former California Congressman Tom Lantos described as “an anti-American, anti-Israel circus…a transparent attempt to de-legitimize the moral argument for Israel’s existence as a haven for Jews.” 

BDS Movement activity has, as its ultimate goal, the elimination of the modern State of Israel and the disenfranchisement of Jews worldwide from their historic homeland.  In recent testimony before Congress, Dr. Jonathan Schanzer identified ties between supporters of designated terror groups, such as Hamas, and key supporters of the BDS Movement. 

BDS Movement activities in California have a particularly important impact on me.  My mother was born in a small village in what was then known as Czechoslovakia in 1933.  Her family was persecuted by an organized group that sought to demonize and disenfranchise Jewish residents under the guise of protecting the rights of others.  While many Czechs thought that the incremental vilification and targeting of their Jewish neighbors was a passing occurrence or one that would not concern them, when the Nazis invaded and began rounding up Jews it was too late to take action.  My mother was taken from her home by SS agents and while everyone in her family other than her (and her mother and father) were slaughtered in extermination camps, through a stroke of luck my mother was allowed to immigrate to the United States in 1942.  The fate of those in my father’s family who remained in the Ukraine had no such luck, as a frenzied population, driven my anti-Jewish agitprop, worked with the Nazis to eradicate Jews from their midst.

Today, the BDS Movement dutifully spreads a similar agenda of hate and discrimination and has unfortunately found a home in California.  Under the banner of the BDS Movement, radical Islamist groups operate on college campuses, intimidating and silencing Jewish students, spreading misinformation meant to encourage anti-Semitic activity and preventing Jewish and Israeli academics from participating in university activities.  In addition, BDS Movement boycott activity negatively impacts commercial markets in California.

In a recent decision by the International Executive Board of the International Union, United Automobile, Aerospace and Agricultural Implement Workers of America (UAW), one of the country’s largest labor unions, the union found that the BDS Movement “espouses discrimination and vilification” of union members and a local union’s support of BDS was found to “Intrude upon [the union’s constitution] by subverting the Union in collective bargaining…[and] would have a far reaching  economic impact on UAW and other union members.” 

The words of the UAW speak volumes about the true nature of BDS and the impact of BDS support:

…the local union’s BDS Resolution inherently targets … Israeli and/or Jewish members…this call to action by the local union, in association with the BDS Resolution, is in disregard of the rights of … members of the UAW.  Moreover, this type of activity is suggestive of discriminatory labeling and a disparagement of these members

Similarly, the local union’s [BDS resolution engages in] biased targeting of Israeli/Jewish UAW members….

…we find that the provisions of the BDS Resolution, despite semantical claims to the contrary by the local union, can easily be construed as academic and cultural discrimination against union members on the basis of their national origin and religion

…notwithstanding the denotation and connotation of words, it is our unanimous belief that the notion of BDS, credibly espouses discrimination and vilification against Israelis and UAW members who are of Jewish lineage….Thus, the local union’s platform is apparent in its unfavorable stance against the State of Israel, Israelis, and, invariably, Jewish union members.

On this basis, the UAW found that BDS support violates the UAW’s International Constitution’s prohibition on discrimination based on race, ethnicity, religion and national origin.

Make no mistake about it, while the BDS Movement is not openly advocating a Nazi-like agenda, their goal is to weaken, delegitimize and ultimately eliminate the Jewish identity of the Middle East (and all vestiges of it throughout the world). 

If the BDS Movement was, in fact, truly concerned with human rights in the Middle East, they’d be taking action against the homophobic, xenophobic and misogynistic policies of the Palestinian Authority and Hamas (and neighboring countries’ governments).  Instead, they are trying to destroy the only true liberal democracy in the Middle East and the only country in the region that respects and supports LGBTQ rights.  Recent activities on UC campuses, including targeted harassment of Jewish students by BDS supporters and fostering of radical anti-Semitic activities to marginalize Jewish voices on campuses are simply the tip of the iceberg of this hate movement.

Supporters of the BDS Movement argue that they have a right to protest against Israel and AB 2844 in no way infringes upon this right.  If Governor Brown signs AB 2844 into law, Californians can still take to the streets to voice their opinions against Israel and individual Californians can, if they so choose, avoid doing business with Israel.  

We can all agree that the people of California overwhelmingly oppose discrimination and there is no question that the BDS Movement is an organization that promotes discrimination. AB 2844 is simply an exercise of California’s proprietary power to spend or invest state funds in a manner that reflects the moral and economic interests of the people of the State of California.  AB 2844 follows the same longstanding policy against discriminatory boycotts as is enshrined in a number of federal laws, including the anti-boycott provisions of the Export Administration Act and Treasury Department regulations.

The State of California not only has the constitutional authority to choose to not do business with those who foster discrimination, it has a moral obligation to avoid contributing to such activity.  Governor Brown should sign AB 2844 into law.


Marc Greendorfer is an attorney and founder of Zachor Legal Institute, a legal foundation that focuses on constitutional scholarship and rights advocacy

California needs anti-BDS bill to fight discrimination Read More »

Are we free to choose?

Do you have free will?

That’s an easy question. Of course you do.

Here’s a harder question: What is free will?

That’s where most of us get into trouble. Common sense tells us that we have free will, but doesn’t tell us what it is. We have only a vague idea of what it means to act freely.

And it’s a pretty important concept. If people can’t freely choose what they do, then they aren’t morally responsible for their actions. If we hold them responsible anyway, then we had no choice about it. Just like Alex in A Clockwork Orange, we are helpless automatons, not morally rational beings.

The Torah doesn’t explicitly teach that we have free will, but it’s implied. In Deuteronomy 30:15-18, God, though Moses, gives the Israelites a choice:

“I command you this day, to love the Lord your God … But if your heart turns away and you give no heed, and are lured into the worship and service of other gods, I declare to you this day that you shall certainly perish …”

There's also a Midrash that addresses the issue:

“At the time when Moses was engaged in writing the Torah, he had to set down what happened on each of the six days of creation. When he got to the verse, 'And God said: 'Let us make Adam',' Moses dared ask, 'Master of the Universe, why do you give heretics their opportunity?' 'Write, O son of Amram,' God replied. 'Whoever wishes to err, let him err.'” (The Book of Legends, 13:48)

Free will has been a hot discussion topic this week at Hebrew College, where one of my classes is studying the Book of Exodus. There, the issue arises in two main ways:

    – In Exodus, God “hardens Pharaoh’s heart” so that he refuses to free the Israelites. Does that mean God sometimes takes away people’s free will?

    – In Exodus and elsewhere, God reveals what people will do in the future. Does that mean our actions are pre-determined, leaving us no free choice about what we do?

Those don’t seem like hard problems, but you wouldn’t know if from all the energy people have spent arguing about them through the centuries.

Our common-sense idea of free will is something like this: You go out for ice cream. You like chocolate and strawberry, but today you decide to get chocolate. You could have picked strawberry. Your will was free.

The problem is what we mean by “free.” Can a free choice be influenced by prior circumstances? You like chocolate and strawberry, so you choose one of them and ignore the vanilla. Could you have chosen the vanilla? Sure, but why would you? You felt like having chocolate ice cream.

That sheds some light on the story of God hardening Pharaoh’s heart. Jewish thinkers have proposed various solutions, but it might be very simple.

For example, suppose that when you go out for ice cream, your spouse teases you about always ordering chocolate. That “hardens your heart,” so you order strawberry unless you’re really annoyed, in which case you order Rocky Ripple. Your choice was still free, but both your taste preferences and your spouse caused you to make it a certain way.

What about Divine knowledge of the future? If God knows what we’re going to do, does it mean our actions are pre-determined, and therefore not free?

I’ll tell you a secret: It often occurs that months before I know what I’m going to do, my mother knows what I’m going to do. She doesn’t make me do it: I still choose freely. She just knows me very well, so she can predict what I’ll freely choose. However, even she doesn’t know me as well as God does.

God’s knowledge of the future doesn’t mean our choices aren’t free. It only means that God knows us infinitely well, is outside of time, and can (from our viewpoint) “predict” our actions.

Are we free to choose? Read More »