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September 1, 2016

Jewish and Muslim courage in the face of hate

On Saturday nights, a man stands on the Third Street Promenade in Santa Monica yelling false and insulting words against my religion and its followers. I am Muslim; I wear a headscarf, so this feels personal. And while I’ve become somewhat desensitized to it, it is still awful to listen to false accusations against my role model and prophet (Muhammad, peace and blessings upon him) who stood for dignity for all people.

Islam is literally the Arabic word for peace. Just as it does in the Talmud, the Quran, my holy book, states that killing one person is like killing all of humanity, and saving one person is like saving all of humanity. There are 1.6 billion Muslims in the world—almost a quarter of the world’s population—and yet a small number of criminals claiming to be followers of Islam are in the lime-light. Criminals whose acts are covered in the media while voices like mine, at a rally against violence on the steps of Los Angeles City Hall with mayor Garcetti last December, went largely uncovered. And now this man stands there and preaches lies about my religion, my beliefs and my fellow Muslims as if he knows them better than me. How can he deride me? He doesn’t even know me.

And hate is not just directed against Muslims. Yes, three Muslims were killed by an angry neighbor in Chapel Hill; and nine African American churchgoers were killed in Charleston; forty-nine mostly LGBTQ Latinos in a nightclub in Orlando; two more Muslims several weeks ago in Queens, the day after Khalid Jabara was shot in Tulsa by a neighbor who had been harassing his family, calling them “dirty Arabs” for years, and making good on threats to harm them.

My friends and I decided to stand up to the rising hate and fear by organizing what we call a Circle of Courage, where we told our stories in a public space and invited other people to do the same. It was amazing, and it showed me that hate is not incurable.

My co-organizers came from Muslim and Jewish backgrounds. We met through a high school leadership program with NewGround: a Muslim-Jewish Partnership for Change. I joined the program, MAJIC, but still I wondered how would it work? Joining NewGround put me in unfamiliar territory. I had had very few encounters with Jews in the past; my preconceptions about them were reinforced by biased social media and my own ignorance.

So often we paint an entire religion with a broad brush. I had never, in my mind, separated the human from the Jew and the Jew from the politics. The friendships I developed with NewGround pushed me to change. And then, together as a group, we created this Circle of Courage where we spoke out publicly against hate.

One Sunday morning, I stood with a group of Jews and Muslims, my friends, on the busy Santa Monica Promenade—on the same ground where that man yelled out insults to my faith. That morning, together we challenged our comfort zones and use the same voices of peace and love in defense of Islam. People who I once believed to be my enemies used their own Jewish identity to call out the inexcusable behavior driven by hate and ignorance.

We made room for people to speak. There was one woman whose grandmother survived the Holocaust. She spoke from personal experience about the danger of the rising tide of Islamophobia. I was blown away by her courage, and by my friends’ courage to speak out against the ills in society, the courage for Muslims and Jews to stand together in public space, challenging the false pretense of our born hatred.

The Circle of Courage proved to me that we all have the ability, regardless of age, regardless of faith, to make change, to diminish stereotypes, and get to know and accept one another, no matter what identity we hold true. The Circle of Courage was a moment that showed me what I thought was impossible is possible, that Muslim and Jews can join hands to defend one another, speak out against hate and bridge the divide between ‘us’ and ‘them’. In the Circle of Courage, it became clear that Jews have suffered from the effects of anti-Semitism, and Muslims have been haunted by Islamophobia. Unfortunately—but also fortunately—it was through that shared injury we found common ground. We used it as an incentive to ignite our passions, and to speak loud for all that is good, and to tell our stories.


Jannah Jakvani is a student at Mount San Antonio College and a founder of One Medium, a non-profit organization bringing people from different faiths together to help those in need.

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Pamela Anderson and Shmuley Boteach pen Op-Ed on dangers of porn

Rabbi Shmuley Boteach and former Playboy model Pamela Anderson wrote an Op-Ed together on what they called the “devastation” caused by ubiquitous online pornography.

Boteach, an Orthodox rabbi, and Anderson, a sex symbol also known for her role in the ’90s television series “Baywatch,” linked their piece to the latest Anthony Weiner scandal. Weiner’s wife Huma Abedin announced Monday that she was separating from him after reports uncovered a suggestive photo indicating that the former congressman was continuing to engage in the “sexting” activities that forced him to resign in disgrace in 2011.

“From our respective positions of rabbi-counselor and former Playboy model and actress, we have often warned about pornography’s corrosive effects on a man’s soul and on his ability to function as husband and, by extension, as father,” the pair wrote in the article, which appeared in The Wall Street Journal on Wednesday.

“This is a public hazard of unprecedented seriousness given how freely available, anonymously accessible and easily disseminated pornography is nowadays,” the Op-Ed continued.

The pair do not distinguish between the commercial production and consumption of explicit videos and web sites, said to be a $10-$12 billion industry in the United States, and the personal sex messaging that Weiner indulged in with women on the internet. But they do assert that Weiner had a “porn addiction” and “personal psycho-pathologies” that led him to share images of himself.

“Yet his behavior squares with what we have observed with all too many men, especially in the U.S. or other Western countries that enjoy liberal values and material prosperity,” they write.

Boteach, 49, a onetime TV reality show host and Republican congressional candidate, is the author of “Kosher Sex: A Recipe for Passion and Intimacy,” a guide to how modesty and restraint can enhance sexuality within marriage. In 2001, he participated in a public debate on pornography with Lindsey Vuolo, Playboy’s first Jewish model.

Anderson, also 49, was involved in a sex tape with Motley Crue drummer Tommy Lee, her then husband, which was stolen and leaked to the internet in 1995.

 

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NFL viewing guide: How to watch without cable

The NFL season is arguably the best time of the year for football fans. It’s when football Sunday becomes a reality and you get to watch your favorite teams and players every week. It seems like every season is more and more exciting as the talent seems to get better and better. Also, the beauty of the NFL is teams can go from terrible one year to great the next year, which means your team always has a chance of having a breakout season no matter how last year went.

As many people cut cable, one of the main questions people have is how to still watch football. There are multiple options out there to watch and with the right setup you can watch just about every single NFL game. Here’s everything you need to know.

The Best Ways to Watch Football on Sunday

There are a few different ways to get live access to Sunday football. Here’s some information about each of them:

Antenna: This is one of the easiest and probably the cheapest way to watch football. You don’t need a cable package, but still get access to any games on ABC, NBC, CBS, or FOX. This covers just about every single game that will be coming on during Sundays. The antenna connects to your TV and lets you watch football in incredibly clear high-definition picture. Plus, once you make the investment for an antenna, watching is absolutely free.

Sling TV: Another option is subscription streaming service Sling TV. In certain locations, Sling TV’s Sling Blue package offers live streaming access to FOX. This will be how you can watch some of the games on Sunday through the service. The starting package for these areas is $25 per month and includes over 40 cable channels to live stream including TBS, TNT, FX, FS1, NBCSN, AMC, and FOX Sports regional networks.

PlayStation Vue: A similar option to Sling TV, PlayStation Vue also lets you watch FOX games live in certain locations. But, it improves by also letting you live stream any games on NBC, CBS, or ABC in these same locations. There are also around 60 channels available to live stream, but the real difference is the price since it starts at $39.99 per month in the locations where these channels are offered.

Watch Monday Night Football Online as Well

The Monday Night Football games are broadcast on ESPN each week. All of the above services have ways for you to watch MNF games without cable. The antenna lets you watch the Monday night game if your local team is playing by broadcasting it on ABC. 

If you want to use Sling TV, you can choose the Sling Orange package, which doesn’t have FOX channels, but includes ESPN and ESPN2. The package only costs $20 per month and in total has around 30 channels.

PlayStation Vue has ESPN in all of its packages, but that means even if you don’t get access to FOX with your location you can still watch Monday Night Football. Plus, the locations without FOX have a price of only $29.99 per month for over 50 streaming channels.

You Can Even Get Thursday Night Football Streaming

Thursday Night Football games are actually quite easy to watch without cable using the other services. Sling TV recently announced it will include NFL Network in its package, which will be broadcasting every TNF game. PlayStation Vue should be adding the network soon as well, which means it may also be a viable way to watch.

Additionally, CBS and NBC simulcast most of the games on Thursdays. So, the antenna can be used to watch in HD. And, the easiest one is to utilize the deal the NFL just struck with Twitter. Ten of the Thursday night games will be live streamed on Twitter absolutely free. This is a phenomenal way to watch any games on Thursday nights for no cost at all!

As the trend of cable cutting has grown, so too have the options. Each night of NFL coverage has multiple ways to watch and other sports have just as many options. We are glad there are so many ways out there for you to watch without cable, but if you still have any questions, leave us a comment below.

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The twisted tale of ‘Adam’ and ‘Eve’ and the Nazis

Adam and Eve are in the news again, or at least two medieval paintings of the biblical progenitors of the human race are.

The paintings’ ownership has been contested for a century by noble families, national governments, museums and batteries of lawyers. The tall, seductive paintings of Adam and Eve, on two separate 6-foot-tall panels, are the work — from nearly 500 years ago — of the German Renaissance painter Lucas Cranach the Elder.

Another chapter in the paintings’ stormy history was added in mid-August in Los Angeles, when U.S. District Court Judge John F. Walter ruled that the two paintings, now valued at about $24 million, rightfully belong to the Norton Simon Museum in Pasadena, where they have been on display since 1971.

In an extensive front-page article on Aug. 23, the Los Angeles Times reviewed the peregrinations of the case, while adding one more odd Nazi angle to the story.

Picking up in the early 1900s, “Adam” and “Eve” were owned by an aristocratic Russian family, but were seized after the 1917 Russian revolution by the Soviet regime.

In 1931, the Soviets, strapped for foreign currency, sold the Cranach and other paintings at a Berlin auction to the Dutch-Jewish art dealer Jacques Goudstikker. When German armies invaded Holland in 1940, Goudstikker had to flee, leaving behind more than 1,000 works of art.

No less an art collector than Hermann Goering, the Reich’s No. 2 leader, grabbed “Adam” and “Eve” to display in his country estate near Berlin. After World War II, Allied forces recovered the pair of paintings and returned them, along with other artworks, to the Dutch government.

At this point, the Russian nobleman reappeared and reclaimed the Cranach paintings, which he sold in 1971 to Jewish industrialist and art collector Norton Simon, for his museum.

Goudstikker, the Dutch-Jewish art dealer, died in an accident while fleeing the Nazis, leaving behind a son, Edward von Saher. The latter married Marei Langenbein, a German woman and professional ice skater.

The Von Sahers moved to Greenwich, Conn. After the death of her husband, Marei von Saher entered a court battle in the late 1990s to recover the Cranach painting forcibly taken from her late father-in-law, Jacques Goudstikker.

Moving to the present, earlier this year a surprising angle was added, the Los Angeles Times reported, when lawyers for the Norton Simon Museum dug up records showing that the father of plaintiff Marei von Saher had been admitted to the Nazi Party — after affirming that he was neither a Jew nor a Communist — and had fought in the German army at Stalingrad.

Whether an earlier discovery of this information might have influenced the outcome of the case is a matter of speculation. What is certain is that Judge Walter’s ruling in favor of the Norton Simon Museum will be appealed by Von Saher, keeping the controversy alive at least for another few years.

Perhaps the only recent looted art case to approach “Adam” and “Eve” in complexity is the nearly decade-long battle by the late Maria Altman and her attorney E. Randol Schoenberg to recover the Gustav Klimt portrait of her aunt, Adele Bloch-Bauer. That case was dramatized in the 2015 movie “Woman in Gold.” n

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The fight against human trafficking

The National Council of Jewish Women-CA (NCJW-CA) is the organizational co-sponsor of two bills concerning human trafficking that were approved Aug. 29 by the California State Assembly and now await Gov. Jerry Brown’s signature.

Assembly Bill 1761, authored by Assembly member Shirley Weber (D-San Diego), protects victims of human trafficking who commit nonviolent crimes while enslaved. If they can show they were victims and were in danger when they carried through with the crime, the charges would be dropped. 

Under Assembly Bill 1762, authored by Assembly member Nora Campos (D-San Jose), human trafficking victims would have their convictions vacated for nonviolent crimes they committed while they were slaves. 

“There are slaves living among us,” said Maya Paley, director of legislative and community engagement at the NCJW/LA. “They might even be our neighbors. It’s very real for the Jewish people and they’re obligated to care about it. We have a responsibility to speak up and stop it. The Torah says to protect a stranger in our midst.” 

According to a National Survivor Network survey, 90 percent of trafficking victims had criminal convictions. Twenty percent had been arrested more than 10 times, and 10 percent had been arrested more than 30 times.

Paley said that arresting and convicting victims hasn’t reduced the cycle of crime, but perpetuated it. 

“These victims are afraid of law enforcement in California. And while California is usually a leader in protecting victims, we are behind with the defense of human trafficking victims.” 

According to statistics cited by the National Survivor Network, an estimated 29.8 million people are enslaved around the globe today, and between 14,500 and 17,500 people are trafficked in the U.S. each year. 

Overall, NCJW/LA’s strategy has been a mix of advocating for legislation, working to give victims the tools to call out for help and making Angelenos more aware of the existence of human trafficking in the city and state. 

In 2012, NCJW-CA successfully pushed through Senate Bill 1193, which mandates that certain types of businesses publicly post human trafficking hotline information. These businesses include massage parlors, bars and strip clubs, airports, light rail stations, emergency rooms in hospitals, urgent care centers, roadside rest areas and privately operated job recruitment centers, according to Paley. 

To ensure that these posters were actually being handed out and posted in Los Angeles, NCJW/LA created a team, the Human Trafficking Outreach Project (HTOP), and trained almost 500 volunteers over the past 2 1/2 years to visit businesses and make sure that signs were hung.

“It’s so great that there is this committed group of advocates across the L.A. area, going door to door, making sure that all these posters go up,” said Eliana Kaya, a board member, advocacy committee member, and lead trainer on the HTOP. “It’s more important that they stay up.”

The posters are having an effect, according to Paley.

“In California, the poster has the number for the local and National Human Trafficking Resource Center,” Paley said. “The local hotline has had a 250 percent increase in calls, which has been linked to poster viewings.” 

Aside from sending volunteers to check that the posters are up, NCJW/LA has been trying to persuade cities within L.A. County to make sure that Senate Bill 1193 is being carried out. On Sept. 13, the Santa Monica City Council is expected to vote on a resolution in support of ensuring that it’s enforced in Santa Monica. Paley said she hopes the city of Los Angeles will become more proactive in enforcing the law as well. 

Another method that NCJW/LA uses to raise awareness about human trafficking is to hold informational gatherings at people’s houses, according to Donna Benjamin, vice president of advocacy on the board of directors. 

“My goal is to get people educated and learning about human trafficking,” she said. “We’ll make calls to the appropriate senators and assembly people to get the word disseminated.” 

For two years, the organization has been partnering to host an annual Community Seder to Combat Human Trafficking. Paley said, “It’s very successful in raising awareness and increasing partnerships between NCJW/LA and synagogues who want to work on this issue.”

Kaya said several warning signs can alert people that they might be a witness to human trafficking. Red flags include if a neighbor has a new nanny, but the nanny never leaves the house, or if a customer is in a salon and can’t talk to the person working on his or her body because the boss keeps interfering. (The boss may make an excuse that it’s because of a language barrier.) 

In addition to seeing an uptick in the number of calls being made to the hotline, Kaya has noticed firsthand how business owners now react more positively to the posters. 

“When I used to go into businesses, managers would be confused or apathetic,” she said. “They didn’t know what trafficking was or want to be associated with something criminal. We struggled at the beginning.” 

Now, she said, things have changed. 

“I go into businesses and I often already see the poster is up,” she said. “The manager is either welcoming or supportive or both. In general, it feels like there is a sense of a community-building effort and enthusiasm.” n

The fight against human trafficking Read More »

With gratitude toward Donald Trump

No one compares to Adolf Hitler. He was incomparably evil.  Nothing in American politics compares to Nazism. Nothing, not now – and hopefully never!

And yet, I am grateful to Donald Trump because he has made my job of explaining the rise of Nazism and political support for Hitler so much easier.

Permit me to explain: 

When I would tell my students that many of Hitler’s supporters did not regard themselves as antisemites or racists, they would look at me quizzically. “How could they not?” they ask. After all, Hitler made secret of his anti-Semitism. He spoke of it openly, directly and repeatedly. He did not use dog whistles but said what he meant and meant what he said.

When I would mention that many did not believe that he would carry out what he had been saying, they were skeptical. After all, he had repeated his threats against the Jews time and again, how could they believe that once in office he would not follow through?

When we would learn that some of his voters were put off by his antisemitism but liked other parts of his platform such as his strong nationalism, his return to national pride, his attacks on the ineffective Weimar Republic and their leaders, his anger at German humiliation with the defeat of World War I and the foreign imposition of the Versailles Treaty. They craved his projection of strength and decisiveness after what many had viewed as ineffective leadership from the German political class, My students would protest. But he was antisemitic and racist. And you are telling me that his supporters did not regard that as disqualifying? They roll their eyes when I tell them that had he not been an antisemite he might have gotten even more support.

When I would mention that Hitler came to power with a minority of seats in a coalition Cabinet and his political partners assured one another and the President that once in office he would be forced to moderate and move toward the center. They would whisper: “he knows nothing and we are men of experience, seasoned, reasoned, disciplined and informed, we can control the man and force him to bend to our will. They would look skeptically at me. Given what they know happened shortly after Hitler took office, they wondered: how could they be so sure, how could they be misguided?

When I would describe the reasoning of Germany’s Conservative political leadership: better to bring this angry man and his angry hordes inside the tent looking outward that outside the tent continually raging, they would throw up their hands in frustration: how could they be so naïve as to imagine that the rage would not continue and once in power become institutionalized, bureaucratized, legalized? Couldn’t they understand that power would only embolden them and that such power would only entice them to use it effectively and cruelly?

And finally, when I would say that no one in his inner circle could stand up to Hitler, could tell him to stop and cut it out, change direction or that Germany did not have, at least not after the Emergency Decrees of March 1933 have the checks and balances and the separation of powers that restrained the exercise of power. I would show them two pictures, one of Hitler receiving a briefing from his Generals in 1939 — when the wars were proceeding well for Germany he listened attentively to what they were telling him — and another in 1942 when Hitler was making decision after decision that would bring them to defeat, the Generals listened obediently to what he was instructing them. My students would ask timidly, did the man have no friends, could no one tell him the truth?

Again Hitler was Hitler and Trump is Trump. No equivalence is possible. Trump does not have a coherent vision positive or negative to implement. He only has himself and his sense of self-aggrandizement.

And yet now my students now will have much easier time understanding that while everyone hears Trumps tirades against Muslims and Hispanics, Mexicans in particular, his promises of exclusion and deportation, for many that simply is not disqualifying. 

They do not regard themselves as racists and could not imagine themselves to be and are uncomfortable if not distraught by his racism but other aspects of his program appeals to them: America First, the “lousy” trade deals, the reversal of globalization, the restoration of American greatness, the hatred of the political class – Washington that evil, awful place – and the promise of American jobs.

My students will now be able to see first-hand how the wise men of Germany could be so mistaken. Speaker of the House Paul Ryan condemned the Republican nominee’s statements about an Indiana born Federal Judge as racist and speaks with rightful respect about Gold Star mothers and fathers who children died in the service of our nation. He is not in favor of excluding Muslims or deporting Mexicans and yet supports his party’s nominee because Trump will advance Conservative causes and appoint a Conservative Supreme Court. I do not know what he is feeling in his heart of hearts but if I judge by his actions, I presume that he believes he and not Trump can set the agenda, the Republican controlled House of Representatives and the Senate can moderate Trump and negate the racist and un-American aspects of his agenda.

I have no such confidence. I suspect that the Presidential nominee of the Republican Party believes that he will bend the Ryans and McConnells to his will just as he broke 15 other candidates for President and made the toughest of them Governor Chris Christie of New Jersey appear like a lap dog, taking scraps off the master’s table.

While I have no confidence in Republican leadership who are deluding themselves and the nation with the notion that they will triumph in a contest of ideas; and while I am appalled by the so-called  “religious leaders” who want to make the nation more Christian – Jesus preached a gospel of compassion and human dignity, gratitude and grace, he reached out to the widow and the orphan, the stranger and the dispossessed — while they support a man who is the embodiment of values antithetical to religiosity. , 

I do have confidence in the American people who, no matter how angry, will reject the politics of exclusion and bigotry and vote for inclusion and decency. I pray that I am not deceiving myself,

Let me conclude with a story: many years ago Steven Spielberg and I met with a man who spent the meeting telling Spielberg how important he was. When the meeting concluded and we stepped outside Spielberg turned to me and said:

 “What was that about?”

“He wanted to tell you how important he was,” I answered. 

He said: “I know he was important, otherwise I could not have met with him.” 

I said: “he has a big ego.” 

Steven corrected me immediately. “No, he has a small ego in need of enlargement. I have a big ego and need not enlarge it at another’s expense.”

I keep remembering that story whenever I hear Trump speak of size of hands, of private parts, of height and or fortune. Only a man with a small ego in need of enlargement would become obsessed by size. 

Beware of such man and most especially so such man preaching such a philosophy.

With gratitude toward Donald Trump Read More »

At Senior Center, She Learns ‘Nobody Can Compete With Putin’

Until recently, Nadia Luzina gave lectures on culture and politics to her fellow elderly Russians at a senior center in Mar Vista. 

In one talk about Russian President Vladimir Putin and his role in the takeover of the Crimea region in Ukraine, she called him “dictator.”

The audience quickly became annoyed with her and accused her of anti-Putin sentiments. One woman warned Luzina, an 84-year-old Russian Jew, that her anti-Putin comments might offend ethnic Russians. Someone called Luzina a traitor. The following week, not a single person showed up at her lectures.

“Everyone turned away from me that day,” she said.

In recent weeks, there has been much talk of the mutual admiration between Putin and Donald Trump, the Republican candidate for president of the United States. The annexation of Crimea and prosecution of opposition leaders turned some world powers against Putin and many Americans have expressed dismay at Trump’s laudatory remarks about the Russian president, but not everyone shares that skepticism. 

Among many Russian-Jewish expatriates in Los Angeles, the second most populated Russian-speaking community in the United States, Putin gets high marks.

“Nobody can compete with Putin,” said Leonid Ivanov, who moved to L.A. from Belarus 15 years ago and now lives in West Hollywood. “With him, the unemployment rate went down and many people got a job.”

For decades, the fate of Russian Jews depended on the czar’s will. Before the Bolshevik revolution, they were segregated in the western part of the Russian Empire, known as the Pale of Settlement, terrorized by Cossacks’ pogroms.

Under Soviet control, synagogues were shut down and Jews were banned from any administrative positions. But in recent years, Jews have seen anti-Semitism weakening in Russia, a change many attribute to Putin’s peacemaking efforts.

“With Putin, there is less anti-Semitism,” said Victor Petrov, a West Hollywood resident who emigrated from the Black Sea port city of Odessa 25 years ago. Of course, that could be due to changing demographics, too. “Maybe it’s because there are not that many Jews left,” he added. 

For many Russian Jews who remember economic hardships of the post-Soviet era, Putin symbolizes times of economic stability and growth, when Russia finally got up from its knees.

The country hit rock bottom in the 1990s in the time of financial collapse, political crisis, war in Chechnya, and the bombing of residential buildings in Moscow.

“It’s mind-blowing that someone would want a dictator until you lived through 1990s in Moscow,” said Robert English, director of the School of International Relations at the University of Southern California. “If you lived through a decade of President Boris Yeltsin and his efforts to make democracy work, it would make sense. Those efforts produced crime, corruption and criminals.”

Those turbulent times also made many Russians reluctant to support building a Western-style democracy.

“They had such a bad experience in the 1990s that they gave up on democracy,” English said. “A lot of people said, ‘If I have to choose between democracy and freedom of press or stable society with less crime and steady income, I choose the stability.’ ”

Russian-Jewish expatriates also believe Putin protected Russia’s sovereignty by taking over the Crimean Peninsula, historically populated by Russians. 

“Crimea belongs to Russia because everyone speaks Russian there,” said Victor Tankelevich, who moved to Los Angeles from Moscow in the late 1990s, fleeing economic turmoil. “Ukrainians are trying to eliminate Russian culture in Crimea. So why would we need to give it to Ukraine? Crimea has always belonged to us.”

Since the day of the heated discussion, Luzina has stopped giving lectures at her Mar Vista senior center, but has continued the political debates with her 94-year-old Russian Jewish boyfriend, who is a big supporter of Putin.

“He saved Russia from destruction, and I respect him for that,” said Isaac, who asked that his last name not be used. Isaac moved to Los Angeles from St. Petersburg 24 years ago. “Putin was able to keep the country together.”  

Luzina came here from Moscow in 1990 with her husband Lev, who passed away a few years ago. To distract herself from the grief of losing her husband, she started spending hours at her laptop digging into Russian history and politics. A friend suggested she give lectures on politics and culture at the Universal Adult Day Healthcare center.

On a recent Wednesday morning, Luzina sat at a table covered with a clear tablecloth, along with four fellow seniors. Sitting next to Isaac, she wore a long black skirt. Her pearl necklace matched white sandals and a white top with large blue leaves and sparkling buttons. 

Their square table was in a long auditorium, and as the group waited for breakfast, their conversation shifted toward Russian politics.

“Putin is a dictator and Russia needs the dictator because it has the slave mentality,” said Anna Z., who declined to give her last name. “Russia needs a person like Putin to keep the country together.”

A woman wearing a brown apron served, and the group started breakfast. Black-and-white plastic jars with signs “coffee” and “tea” sat on the table next to bowls of steamy oatmeal and a glass vase with artificial roses.

A large painting of a fountain decorated the yellow walls. On the opposite wall, a sign that read “Happy Birthday” hung next to an American flag. 

Luzina has been coming to the senior center for several years, but since the beginning of the Crimean crisis, she said, she has had trouble connecting with fellow Russians. 

“I read news on the internet, and those old fools watch Russian channels, which is nothing but propaganda,” she said. 

At Senior Center, She Learns ‘Nobody Can Compete With Putin’ Read More »

Many Pitched In for Camp

Many Pitched In for Camp

As reported in the article “Ugandan Jews Get a U.S. Camp Counselor Experience” (Aug. 26), we recruited 13 people from our Jewish community in Uganda, called the Abayudaya, to work as counselors at Reform overnight camps this summer. While the article portrayed the positive experiences we had, we would like to correct some important oversights about the help that made this possible. 

Kulanu, Inc. (kulanu.org), a nonprofit that supports isolated and emerging Jewish communities all over the world, mentored us as we started the process that resulted in this camping program. Harriet Bograd, the president of Kulanu, introduced us to Bobby Harris, the director of Camp Coleman in Georgia, who employed us as counselors in 2015 and advocated for this program with the Union for Reform Judaism camp movement. (In fact, we were staying at Harriet’s house when the author of the article interviewed us.) 

For 21 years, Kulanu has supported our community in so many ways: helping to create two schools in our community that the counselors have attended, bringing Shoshanna to the U.S. for speaking tours, working with the camps to help them meet our needs so far from home, and offering hospitality before and after camp. We are also extremely grateful to Rabbi Jeffrey Summit of Tufts University Hillel, whose yearly fundraising for scholarships has enabled many of the counselors to attend university, unthinkable without his help. Once again, we send our sincere thanks on behalf of all the Abayudaya community to everyone who helped make this summer so special and memorable for us. 

Shoshanna Nambi and Sarah Nabaggala

via email

 

Political Posturing

The whole issue of a burqini ban is a distraction from the ideological challenge (“Ban the Burqini?” Aug. 26). But look at the fools who take such superficial actions: politicians who want to show they are doing something, be it ever so superficial and unconstitutional (probably even in France), but are too gutless to pick up the ideological gauntlet and really do what is necessary to defeat ISIS and other enemies. After having lived in Europe for around 25 years, I especially wouldn’t expect any different from their leaders.

Christopher Arend

University of California, Berkeley

 

‘Reality’ of Israeli Situation

I read Rob Eshman’s column and was glad to see he mentioned “reality” (“At the Center, Battling Left and Right Extremism,” Aug. 19). Your reality is that Israel should end the “occupation.” I think the reality is that the “occupation” has nothing to do with Islam’s war against the West. Of course, to the politically correct left, the only problem in the world is the construction of a house in Jerusalem.

As far as the peace process goes, Israel has never declared war on an Arab county. If they would end their incitement and raise a generation of normal people, peace would break out. Why would I care if some other political body had sovereignty over Hebron, or Joseph’s tomb if I could go there like a German goes to Paris?

Philip Brieff

Jerusalem

 

In a Pickle Over Kosher Issue

Perhaps Dennis Prager should have responded to the woman in Factor’s Deli with the following: “It probably would be more correct to simply say that you keep a kosher home, which is different than saying, ‘I still keep kosher,’ since in our tradition we draw no distinction as to time and place” (“Is Kosher All or Nothing?” Aug. 19). 

Yes, people who observe the laws of kashrut in their homes but who eat in non-kosher restaurants certainly should not be criticized or accused of hypocrisy. Rather, they should be encouraged to take the next step, which after all is what Judaism is all about: namely, striving to increase our observance of Jewish law, custom and practice, which is a lifelong endeavor for all of us. 

Bruce Friedman

Los Angeles

 

Dennis Prager cites examples to make his point. I have an example to make mine. Several years ago, I phoned a prominent Jewish celebrity who was about to receive honors from my organization, asking if she was, in fact, Jewish. I explained that I had read an interview in which she was quoted:  “Jesus Christ is my Lord and savior.” I asked if that was correct because we didn’t want to embarrass her or us if she wasn’t Jewish.

“Of course I’m a Jew,” she said. “I was born a Jew.  My parents are both Jewish.  My God, I had a bat mitzvah.”  

“How does that jibe with Jesus being your Lord and savior?” I asked. “It’s my choice,” she replied. “Jesus was a Jew. And, I’m Jewish.  Always have been. I’m as good a Jew as anyone. In fact, my mother and I are going to Israel in a few months.”

The celebrity had every right to define her Judaism on her own terms. My organization had the right to disagree. We withdrew the award. We felt that her route to serenity was not something a Jewish organization should enable and accept as kosher (pun intended).

There’s an old line comedians will cite that if you have to explain a joke, you either didn’t tell it correctly, it was a bad audience, or maybe it wasn’t funny in the first place. Explaining “kosher” on Prager’s terms, no matter how many analogies he employs, doesn’t make his argument. It ain’t funny. And, it’s a disservice coming from such a well-respected Jewish icon.

Joe Siegman

Los Angeles

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Blessing or Curse: It’s Your Choice

Parashat Re’eh (Deuteronomy 11:26-16:17)

One of the things I love about Torah study is how our sages have always taken grammatical and other anomalies in the text as an invitation to some of their most profound spiritual insights. One such anomaly appears in the first line of this week’s parsha. 

 “See, I set before you this day the blessing and the curse” (Deuteronomy 11:26). The verb for “see/look” is singular and so is addressed to the individual. The verb “before you” should be translated “before y’all” (I’m from Atlanta), as it is plural. 

Jewish tradition has many spiritual lessons that it has read into this apparent contradiction. But first, we should define what “to see” (re’eh) means in this verse. The biblical Hebrew is much like English in this case, with the sense of “I see” meaning, “I get it.”

Blessing flows from following the path of holiness, and curse from turning to follow “other gods whom you do not know” (Deuteronomy 11:28). The word for “know” is an intimate personal sense of having experienced. We have all experienced acting in godly ways that bring goodness into our lives and the lives of others, and yet we act against that intimate knowledge all the time. We continue to serve what we think will fill us and our lives with blessing — wealth, control, image, social success — and are surprised when our inner lives are wastelands of loneliness, despair and ennui. 

We’re terrified to sit alone with ourselves and so seek distraction with the news, social media, television — anything to avoid confronting our own emptiness. If we had the courage to turn inward, we would notice this verse of Torah jumping up and down in the corner of our soul shouting “Re’eh! Look! See! Get it! You know and have experienced the way of blessing — the way of generosity, love and gratitude. Follow the path of what you KNOW is godly!”

As a wise mentor once told me, “We tend to judge our own insides by other people’s outsides.” We see the happy beautiful moments of friends’ and colleagues’ lives on Facebook and measure our own struggles and challenges against them. Our young people see friends and acquaintances out having a good time on social media and feel badly about sitting home alone. We know that others have bad days and we know that being home can be a wonderful break from the pace and stress of life, but we define ourselves as less than anyway. 

 “Re’eh/look” is addressed to the individual, lest we believe that the majority around us defines who we are. The responsibility lies with every single one of us to act in ways that bring us real happiness and quiet fulfillment. But this is placed “lifneichem/before you” as a collective as well. The choices made by each of us to care or turn away, to engage or give up, to empathize or oppress, ultimately create the cultures of our communities and shape the world our children will grow up in and inherit. 

The recitation of the blessings and curses was to be a ritual enacted as soon as the Israelites crossed into the Promised Land. Half of the tribes were to climb Mount Ebal and the other half Mount Gerizim, and they were to answer “amen” as the blessings and curses were called out.  

Some scholars believe that this was designed as an annual ritual for the people. I imagine the power of that experience and feel this sense of gravity and possibility every year when thousands of our congregants gather (as they will soon) for the High Holy Days to voluntarily hear reminders of the opportunities and dangers that await us this year and reaffirm a desire to choose wisely and better. 

Sitting on the bimah, looking out at the huge, well-intentioned crowd, I fantasize about enacting a form of this ritual for our time. What if we had large projection screens set up and called out over the heads of those assembled, “If you advocate for funding and elect officials who support better public education, these are the young lives you will fill with real hope” and “If you consume responsibly, these are the species and habitats that might survive” but “If you live into greed and refuse to spend a few cents on mosquito netting or clean water tablets, this is what a child dying of malaria and another of dysentery looks like.” 

The list would take a long time but would make it clear, as I imagine it did to our ancestors, that we each have ultimate responsibility for our individual attitudes and actions, and when we act together in ways in line with godliness, we are a tremendous force of blessing.

 

Rabbi Amy Bernstein is senior rabbi at Kehillat Israel Reconstructionist Congregation of Pacific Palisades.

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Obituaries

Charlotte Harris died July 28 at 95. Survived by son Donald; brothers Jerome Manashaw, Herbert Manashaw. Hillside

Richard Husar died July 24 at 96. Survived by wife Shirley; daughters Linda, Barbara (Dan) Greenhouse; 1 grandchild; 2 great-grandchildren. Hillside

Reuven Itzhaki died July 25 at 96. Survived by wife Evelyn; daughter Edna (Ronny) Shahrabani; son Rafael (Alexandra); 4 grandchildren. Hillside

Mickey Kahan died July 24 at 73. Survived by wife Lynn; daughter Lya (Mark) Pinkus; sons Memo (Sabrina), Alex (Susie); sister Thelma Muzinek; brother Luiz; 7 grandchildren. Hillside

Marian Sornoff died July 27 at 95. Survived by daughter Robyn Paletz; son Jeffrey; 5 grandchildren; 2 great-grandchildren. Hillside

Marilyn Sherman Sroloff died July 27 at 91. Survived by sons Sheldon (Gail), Barry; 2 grandchildren; 1 step-grandchild; brothers Jerry Sherman, Stanley Sherman. Mount Sinai

Beverlee Vickter died July 28 at 67. Survived by brothers Marvin, John Ramsey. Mount Sinai

Kerwin White died July 27 at 56. Survived by sons Aaron, Jordan. Palm Mortuary

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