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July 31, 2016

Sunday Reads: Obama’s long-game strategy, What can the Saudis offer Israel?, On Halakha and chaos

US

Derek Chollet, former Assistant Secretary of Defence, discusses President Obama’s “long-game strategy” for managing America’s foreign affairs:

Obama’s skepticism is more than a philosophical disposition; it also shapes his view of Washington foreign policy expertise. He believes that on the issue that mattered most since the end of the Cold War—whether to invade Iraq in 2003—most experts were wrong. At a more personal level, Obama and his core team always felt apart from—and never felt much respected by– the Washington crowd, many of whom popped off in the press and griped about not being consulted enough.

David Ignatius examines what could be behind Russia’s hacking of the DNC:

But Moscow may have had a special animus toward Clinton. When she was secretary of state, she endorsed Russian dissenters in the 2011 and 2012 elections. A furious Putin charged back then that she “gave them a signal” and that the dissidents, “with the support of the U.S. State Department, began active work.” In other words, Putin thinks Clinton shot first…

 Israel

Aviad Kleinberg argues that the soldier who shot an unarmed man in Hebron is not simply “a product of the system”:

A model soldier such as Elor Azaria can hardly be described as unfit to function in combat. He’s fit. What he did is his responsibility, as an adult man. The leftist claim that the guard at the gate is never to blame is ridiculous. Soldiers who committed crimes in other countries and at other times were not absolved simply because “the system” was racist or murderous.

Soldiers are not children, they are adults. And adults are responsible for their own actions.

Akiva Eldar examines what the Saudis have to offer Israel at the moment:

The Arab willingness to give Israel an advance payment in the form of normalizing ties with the Arab world without receiving anything in return on the Palestinian front signals a change in the Arab League’s strategy. The normalization card was offered as collateral, to be redeemed the day Israel announces its adoption of the 2002 Arab Peace Initiative.

Middle East

Katrin Kuntz writes about ISIS’ growing use of child soldiers:

It is difficult to determine how many child soldiers Islamic State is training. Experts estimate that about 1,500 boys are serving the terrorist group in Iraq and Syria. Some are born to the militants. In fact, more than 31,000 women are currently pregnant in IS-held territory. Other children arrive with their parents from abroad when the parents join the jihadist movement. In many cases, the “lion cubs” are also children of local fighters or orphans who join IS voluntarily. Others, like Ahmed and Amir, are kidnapped.

Adnan Khan discusses how Turkey has become a patri dish of Islamist politics:

Under Erdogan’s rule, Turkey has become a petri dish for Islamist politics. For a time, it seemed his vision for society was not so much Islamist as it was mildly conservative. Over the first few years of its rule, the AKP implemented socially conservative reforms, including placing limits on when alcohol could be sold in corner stores and defunding abortions at state-run hospitals. It tested the public’s appetite for laws based on Islamic values without impinging on the secular foundations of Turkey.

Jewish Journal

Rabbi Nathan Lopes Cadrozo writes about chaos in the world of Halakha and about Maimonides’ place in it:

One of the most remarkable aspects of Orthodox Halacha is that it is almost an open market. Any person with halachic knowledge can write and state whatever they believe is true, knowing full well that others could refute their arguments. They must surely have all the relevant sources at their fingertips, but they are completely free to use the information in a creative way, so long as they adhere to the masoret, an unwritten and undefined tradition going back thousands of years. Some will view the masoret as a minimal and almost fundamentalist observance, and others will view it as a maximal and highly flexible tradition, which allows for much innovation.

Yoav Sorek takes a look at Ultra-Orthodox self-taught scholars working under the radar from fear of societal constraints:

They may be exceptional and individualist, but one unmistakable quality binds them all together: they are autodidacts. This is evident in how they handle material in a foreign language. Some of these scholars have never studied English or German systematically yet refer to non-Hebrew sources in their articles. Each apparently bridged the gap in his own way.

Sunday Reads: Obama’s long-game strategy, What can the Saudis offer Israel?, On Halakha and chaos Read More »

The suicide of a former ultra-Orthodox mother of seven stuns Israel

“In this city I gave birth to my daughters – in this city I die because of my daughters….I understand that I am sick and needy, and I don’t want to continue to be a burden on you….Don’t make much effort for the ceremony, something modest with a lot of flowers, and remember that this is what I chose as best for me, and also if you say that I am selfish, I accept and understand your lack of understanding.”

So wrote Esti Weinstein, 50, in a suicide note found alongside her body in her car that was discovered four days after her death at a beach in the city of Ashdod, Israel.

I learned of Esti’s story not from the media, though her suicide was headline news in Israel at the end of June, but from one of my synagogue’s regular cantorial soloists a day after her body had been discovered.

Meni Philip was Esti’s friend. Like Esti, Meni had left the ultra-Orthodox Haredi world in Israel in which he was raised. Both Esti and Meni were disowned by their parents and community and were cut as if by a surgeon’s knife by their Haredi community away from everything and everyone they knew and loved.

Meni (47) is the second child of eleven siblings and the father of five children. His marriage had been arranged, but he never loved his wife. At 32 Meni asked his rabbi for a get (a religious divorce). He continued to live in the ultra-Orthodox Haredi community doing all that was expected of him religiously, though he had come to no longer believe in the God that had been taught to him by his rabbis. Four years after his divorce, though continuing regularly to see his parents and children, he could no longer keep up religious appearances, took off his kippah and began wearing western clothing. He didn’t anticipate, however, that he would become persona non grata. His family, rabbis and friends suddenly would have nothing to do with him. He was denied visiting his children. Yet, he persevered, built a new life, learned survivor skills, acquired work, and became a filmmaker.

Four of Meni’s siblings followed him out of the Haredi community. Today, he has reconciled with his parents and children.

Such was not the positive outcome for Esti Weinstein, the mother of seven daughters all of whom save one, Tami,  completely cut ties with her.

Esti comes from a prominent Gur Hasidic family, a stringent Haredi sect considered extreme even by others in ultra-Orthodox world. Husbands never address their wives by name. Sexual contact between them is considered a sacrilege and is engaged only for the purpose of procreation. Sex occurs rarely, quickly, while fully clothed, and devoid of emotion, intimacy, and joy. (http://www.haaretz.com/israel-news/gur-hasidim-and-sexual-separation-1.410811)

After leaving her community, Esti suffered. She wrote an autobiography (that Meni sent to me) in which she told her inside story in a 183-page book she called “Doing His Will.” Esti dedicated the volume to her daughter Tami who followed her out of the Gur sect and who remained close to her. She wrote as well of her marriage, the loss of her other six daughters and about a previous suicide attempt.

In a story reported by The Times of Israel one can view photos of Esti (see below). She was a natural beauty, but beneath the lovely smiling images was a profound sadness. She ended her book with these words:

“…my life of motherhood, the painful, that is smashed to pieces, sick and wounded….I thought it was a temporary matter, but the years are passing and time isn’t healing, and the pain doesn’t stop.” http://www.timesofisrael.com/before-suicide-woman-penned-book-about-her-ordeals-in-ultra-orthodox-world/ – see also http://forward.com/news/343780/ex-hasidic-womans-suicide-book-rattles-ultra-orthodox-world/

Meni told me that there are hundreds and perhaps thousands of former mostly young Haredim in their 20s living in Israel who have left their communities over the years. It is unclear what is causing the increasing number of suicides in this unique population, though it is clear that many had been disowned by their families. Some may have suffered depression before they left, and many experienced as children sexual abuse and later as adults spousal abuse.

Meni made a film called “Sinner” which won the “Best European Short Film” in the Venice Film Festival, Italy 2009. (the 27-minute film can be viewed here in its entirety – http://www.meniphilip.com/english/Sinner.html)

There is one underfunded organization in Israel called Hillel (not the same as the college organization) that offers help and support for ex-Haredim. Meni received such support as did Esti who had volunteered there and where Esti and Meni met and became friends. Additionally, there are two more small but important organizations that were established by Meni's good friends after the deaths of two young “Yozim” (those who leave) a few years ago. One is called “Uvacharta-And Choose” (see https://www.facebook.com/uvacharta/?fref=ts) and the other called “Out for Change – Yozim l'shinuy” (https://www.facebook.com/yozimleshinuy/. The first focuses on social support, and the second focuses on educational assistance. Neither receives financial support from the government.

The Reform movement’s Israeli Religious Action Center (IRAC) assists individuals who leave Haredi communities through its social justice program Keren B’chavod. Israeli Reform Rabbis tell me that the Reform movement's 45 synagogue communities around the country are open to any ex-Haredi Jew who seeks support and comfort.

May Esti's memory be a blessing.

The suicide of a former ultra-Orthodox mother of seven stuns Israel Read More »

Which presidential candidate is better for Israel?

Hillary Clinton and Donald Trump share more in common than one might think. They are the source of rifts within their respective political parties; have immediate family members serving as surrogates on the campaign trail and are aware of the divisiveness of Israel as an election issue.

The two U.S. presidential candidates mentioned Israel once during their respective nomination acceptance speeches.

“We must keep supporting Israel’s security,” Clinton said in Philadelphia, on July 28, accepting the Democratic nomination.

Israel is “our greatest ally in the [Middle Eastern] region,” Trump said in Cleveland, on July 21, accepting the Republican nomination.

The speeches came on the heels of the publication of the two major party platforms, which provide more insight into current political positions on Israel than either of the candidates did during their speeches.

The 2016 Democratic platform, discussing both Israel and the Israeli-Palestinian conflict in a section titled “Middle East,” declares support for Israel and for the Palestinians.

“We will continue to work toward a two-state solution of the Israeli-Palestinian conflict negotiated directly by the parties that guarantees Israel’s future as a secure and democratic Jewish state with recognized borders and provides the Palestinians with independence, sovereignty and dignity,” the platform says.

Jerusalem “should remain the capital of Israel, an undivided city accessible to people of all faiths,” the platform adds.

The 2016 Republican platform, in a section titled “Our Unequivocal Support for Israel” is equally committed to supporting Israel, albeit with less focus on the rights of the Palestinians.

The party calls for “no daylight between America and Israel” and supports “effective legislation to thwart actions that are intended to limit commercial relations with Israel.” This recalls what is currently happening in California, where the state legislature is currently considering a law that, if passed, would prohibit the state from entering into contracts with companies that have policies against foreign countries, including Israel, that are a pretext for violating state anti-discrimination laws.

The Republican platform describes college campus-based BDS movements as “anti-Semitism” and denounces the United Nations’ treatment of Israel as a “pariah state.”

If it is unclear which party and party candidate is better for Israel, maybe it behooves to examine other action from the recently wrapped conventions. At the Republican convention, Oklahoma Governor Marry Fallin, co-chair of the Republican National Committee platform committee, declared, “Israel is a beacon of freedom and democracy in the Middle East.”

But at the Democratic convention, former President Bill Clinton delighted pro-Israel people by sporting a button on his suit lapel that spelled out “Hillary” in Hebrew.

Perhaps Jewish Journal senior political editor Shmuel Rosner said it best in his July 29 Journal cover story when he said that maybe it’s better if the two candidates don’t go into the topic of peace in Israel at all.

“The best option for Israel,” Rosner said, “is for the Israeli-Palestinian peace process to not be an issue that the parties highlight or fight over.”

Which presidential candidate is better for Israel? Read More »