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January 6, 2015

Toronto federation gives $100,000 to family of synagogue attack victim

The UJA Federation of Greater Toronto raised more than $100,000 for the family of a victim of a terror attack on a Jerusalem synagogue.

Jewish Agency for Israel Chairman Natan Sharansky presented a check for more than $100,000 to the family of Howie Chaim Rothman on Monday. Rothman’s wife, Risa, and his brother Steven, who is visiting from Toronto, met with Sharansky in Jerusalem.

Howie Rothman immigrated to Israel from Toronto 30 years ago. He and his wife have 10 children.

Rothman, who was brought to the hospital without a pulse in the wake of the Nov. 18 attack, remains in a coma, although his wife told Israeli media that he was breathing on his own and appears to respond to hearing visitors talking. He will never again see in his right eye, since his optic nerve was severed when he was hit in the head with a meat cleaver.

Four worshippers and a Druze police officer were killed in the attack on the Bnei Torah Kehillat Yaakov synagogue in the Har Nof neighborhood of western Jerusalem. Police killed both assailants, Palestinian cousins who were identified as residents of the eastern Jerusalem neighborhood of Jabel Mukaber.

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A priest and a rabbi: Eulogy for Leonard I. Beerman

A Rabbi and a Priest: Leonard Beerman was my closest friend for 47 years.  I will miss Leonard, in the deepest places of my being.

I met Rabbi Leonard Beerman in 1967 where both of us were speaking at a Peace Rally at MacArthur Park opposing the war in Vietnam.  From that day Leonard and I have been the closest of friends, travelling the world on peace missions, and collaborating on many important interfaith projects.

I am 84 and Leonard was 93 and he always demanded that I pay him the appropriate respect as my senior.  I realize neither of us looked our age!

A Jew and a Christian – a Rabbi and a Priest – and closet of friends.

I treasure this more than I could ever express.  I don’t think I could have survived for nearly 30 years at All Saints Church in Pasadena, without Leonard’s guidance, love and companionship.  I made Leonard “Rabbi-in-Residence” at All Saints and Ed Bacon, my successor, has continued this tradition.  Unquestionably, Leonard was by far All Saints’ most popular and most dearly loved speaker. 

I believe there is more truth in all religions put together than there is in any one of them alone – and this includes Christianity.  Leonard Beerman, the great Muslim leader Maher Hathout, who recently died, and George Regas – not the holy trinity – but we’ve done some good work together.  I treasure this in the deepest places of my being.

What a privilege it was to travel this world with the companionship of Rabbi Beerman.  Many years ago Mary Regas and I were planning one of our Peace trips and Leonard was to go with us; but all of a sudden he said he could not go.  I responded, “What in the world does that mean?”  He said,  “I’m in love, I’m in love.”  So when they were married Leonard and Joan Beerman, Mary Regas and I went to Russia together.  What a magnificent trip it was.  Over the years, the four of us grew the deepest friendships; a strong bond of love and commitment to peace bound us together.  If Leonard were still alive, he would want us to deepen that bond of commitment in the years to come.

What Leonard, and so many of us, finally came to terms with is the religious life is not about certainties.  It is about our struggles with doubt.  It is about trust – trust in the goodness of Creation, and the mercy of the Creator.

With so much religious fundamentalism here and throughout the world – many think skepticism and doubt disqualify us from full life with the Divine Creator.

Don’t believe it.  The noblest faith comes out of struggle.  A faith that has no doubts and refuses honest questions has little strength.  No one really possesses vital faith without fighting for it.  That was Rabbi Leonard Beerman’s story.

The desire for certainty is deep in us.  Resist it.  It is the corruption of religion.

A life-giving religion is probing, questioning, believing.  At the deepest levels, doubt walks hand in hand with belief.

I love what Rollo May wrote:  “The most creative people neither ignore doubt nor are paralyzed by it.  They explore it, admit it and act despite it.  Commitment is healthiest when it is not without doubt but in spite of it.”

That’s the spiritual life I saw in Rabbi Leonard Beerman.

I give God thanks for Leonard’s faith.  He was always on the journey into the light.

Leonard never let me forget, however, that he was a skeptic.  He struggled with lots of doubt.  “George, I’m an agnostic on some of the stuff of religion, some of those beautiful things you proclaim, at All Saints Church; but I’m on the journey.”  I celebrated Leonard’s skepticism, for I knew it was the only way he could to make his way into the Divine.

Dostoevsky said, “My hosanna’s have been forged in the crucible of doubt.”

Leo Baeck Temple is a community of faith – but it is not a place where they disallow searching questions and troubling doubts.  A theology that has a prefabricated answer for everything is unbearable.

I believe Leonard sensed that the spiritual power back of this great creation he loved and served would treat him well in death.

It is a great mystery – death and God and eternity.  But at the center of my belief, and the belief that sustained Rabbi Leonard Beerman, is this:        

         God’s love holds us

         God’s mercy embraces us

         And nothing, nothing can separate us from God’s love.

A priest and a rabbi: Eulogy for Leonard I. Beerman Read More »

Shmot: Righteousness

This post originally appeared on Neesh Noosh.

The beginning of Shmot includes a listing of Jacob’s sons and a description that the “Israelites were fertile and prolific; they multiplied and increased very greatly, so that the land was filled with them.” Pharaoh, frustrated by the Israelites fertility commanded to the midwives that newborn boys be killed. But, “the midwives, fearing God, did not do as the king of Egypt had told them; they let the boys live.” After being put in the Nile River by his mother, baby Moses is rescued by two midwives, Puah and Shifrah.

Although baby Moses was a stranger to them, Puah and Shifrah, were righteous in saving him. A midrash says, “Not only did [the midwives] not do what Pharaoh told them, they even dared to do deeds of kindness for the children they saved. In behalf of poor mothers, the midwives would go to the houses of rich others and collect water and food, which they gave to the poor mothers and thus kept their children alive” (Sefer Ha-aggadah, p. 60).

Like many stories in the Book of Exodus (Shmot), the story of the midwives is one that exemplifies our responsibility to do justice in the face of oppression and protect disadvantaged people in our communities, nation and the world.

How can we find inspiration in our daily lives, like Shirah and Puah? An issue in need of righteous acts today is the 49 million hungry Americans, (including 12 million children) of every race, religion, age and ethnicity. Here in Los Angeles,50,000 Jews live in poverty and many of them are hungry. It wasn’t always this way: hunger was nearly eliminated in the US by the end of the 1970s but exploded again in the 1980s. Countless individuals and organizations, such as JFS{ SOVA in Los Angeles, exemplify the Jewish commitment to helping the “other.” SOVA provides critical emergency food relief “to over 12,000 individuals of all ages, ethnicities and religions each month.”

But, solving our nation’s hunger problem cannot be done by relying on food pantries and soup kitchens. Joel Berg of the New York City Coalition Against Hunger argues that many “Americans believe that we can end US hunger one person at a time, one donated can of food at a time. They are well meaning. But they are wrong. US history proves that major societal problems can only be solved by massive, coordinated, society-wide action, led by the only entity capable of organizing such action: the government.”

Berg, MAZON: A Jewish Response to Hunger, and many other hunger relief organizations provide crucial emergency hunger relief while simultaneously pursuing political changes. The policy route is more complicated but offers a solution rather than band-aid measures that asks people to rely on over-stretched charities. It is a path that will ultimately bring the light of justice to a dark part of our society. We each can have a role in ending hunger–by supporting emergency food relief groups in the most effective way possible (see these useful tips from Netiya) and joining MAZON to advocate in the policy realmAt a time when the community is suffering, no one should say, “I will go home, eat, drink, and be at peace with myself” (Babylonian Talmud Taanit, 11a).

The dish I created for Shmot is symbolic of two themes: fertility and hope despite injustices, and protecting “the other.” Stuffed grape leaves represent Moses in a basket in the Nile. The pomegranate seeds–a symbol of fertility–are included also to represent the Israelites.

Shmot: Stuffed Grape Leaves with Pomegranate Seeds
 
Ingredients:
 
  • Stuffed grape leaves. Recipe here.
  • 1/2 cup Pomegranate seeds
  • 1/4 cup freshly chopped mint
  • 5 chopped Medjool dates
  • 1 tbsp barberries (optional, as they can be hard to find)
  • 1/5 cup Pomegranate molasses
  • 1/2-3/4 cup water
  • 1/4 cup olive oil
  • Salt and ground pepper to taste
 
Preparation
 
1. The first part of this recipe is to prepare the stuffed grape leaves. I used this recipe by Tori Avey–minus the dill and I used chopped slivered almonds instead of pine nuts. Prepare the stuffed grape leaves according to her instructions until you are ready to simmer them in a pot. Then, do the following:
 
2. Place stuffed grape leaves in a pot. Cover with pomegranate seeds, dates, barberries and chopped mint. Combine water, olive oil and pomegranate molasses with salt and ground pepper. Pour over grape leaves.
 
3. Place over medium heat and let simmer for approximately 30 minutes for ingredients to blend, ensuring the grape leaves do not unravel. Enjoy warm or cold.
 
B’tayavon!

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Stephen Hawking’s worst nightmare? Golem 2.0

Stephen Hawking is much in the news these days. His personal story, the subject of the recently released film “The Theory of Everything,” is already spoken of as an Oscar contender. Diagnosed in 1963 with the dreaded Lou Gehrig’s disease and given two years to live, he went on to a brilliant career, became the author of international best-sellers, received dozens of honorary degrees and gained broad recognition as one of the most brilliant theoretical physicists since Einstein.

Hawking is clearly someone undaunted by personal fears. Yet in a recent BBC interview, Hawking confided that he was deeply concerned for the future of humanity. The cause of his concern is artificial intelligence, or AI, the creation of intelligent machines able to “outthink” their creators. What began with IBM’s Watson supercomputer, capable of handily beating chess grandmasters and the best players on “Jeopardy!,” may in the near future, Hawking warned, checkmate its designers to become the Earth’s ruler.

“The development of full artificial intelligence could spell the end of the human race,” Hawking said.

Science fiction already has prepared us to contemplate such a scenario. Films like “The Terminator” and “The Matrix” pit puny humans against AI-driven enemies. The upcoming “Avengers” movie depicts superheroes forced to battle Ultron, an AI machine determined to destroy mankind.

There’s a world of difference between the ability to create and the power to control. As Google’s director of engineering, Ray Kurzweil, has put it, “It may be hard to write an algorithmic moral code strong enough to constrain and contain super-smart software.” The greatest danger of scientific progress is the possibility that what we bring into being realizes a life of its own and is no longer subservient to its maker nor human values.

That is what has been the subliminal message for centuries of the famous legend of the golem of Prague. In Jewish tradition, Judah Loew, the 16th century rabbi of Prague, used his knowledge of Jewish mysticism to magically animate a lifeless lump of clay and turn it into a super human defender of the Jewish people. On its forehead he wrote the Hebrew word for truth, “emet,” which mystically gave the creature its power.

Much to his consternation however, Loew soon realized that once granted its formidable strength, the golem became impossible to fully control. Versions of the story differ. In one the golem fell in love and, when rejected, turned into a murderous monster. In another the golem went into an unexplained murderous rampage. In perhaps the most fascinating account, Loew himself was at fault — something akin to a computer programmer’s error — by forgetting to deactivate the golem immediately prior to the Sabbath, as was his regular custom. This caused the golem to profane the holiness of the day and be guilty of the death penalty.

Whatever the cause, Loew came to conclude that the golem had to be put to rest. The rabbi erased the first letter of emet — the aleph with a numerical value of one, representing the one God above who alone can give life. That left only the two letters spelling the Hebrew word for death, “met.” No longer representing the will of the ultimate creator, nor bearing the mark of God on his forehead, the golem turned into dust.

Many scholars believe that it was the legend of the golem that inspired Mary Shelley to write her famous Frankenstein novel about an unorthodox scientific experiment that creates life, only to reap the horrifying results when the achievement goes terribly wrong.

Creation without control is a formula for catastrophe. The history of scientific achievement bears ample testimony to the simple truth that progress detached from the restraints of moral and ethical considerations may grant us the knowledge to penetrate the secrets of nuclear fission, but at the cost of placing mankind in danger of universal annihilation.

The story of the golem of Prague is a paradigm for the hazard of permitting what we create to go far beyond our intent. Artificial intelligence, as an extension of our intellectual ability, certainly has many advantages. Yet it cannot really “think.” It has no moral sensitivity. It does not share the ethical limitations of its programmer. And it is not restricted by the values of those who brought it into being.

Stephen Hawking has done us a much-needed favor by alerting us to the very real dangers of AI. But what I find striking — and highly serendipitous — is the other major revelation just recently ascribed to him: Hawking publicly admitted that he is in fact an atheist. In response to a journalist questioning him about his religious leanings, he said unequivocally, “There is no God.”

Perhaps the biblical God in whom I and so much of the world believe must also deeply regret the “artificial intelligence” with which he imbued mankind. Perhaps we are the greatest illustration of the fear we now verbalize for our technology — creations capable of destroying our world because we doubt our creator.

Rabbi Benjamin Blech is a professor of Talmud at Yeshiva University.

 

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Why did Cameron Diaz have a Jewish wedding?

Last night Cameron Diaz married Benji Madden, the guitarist for the popular punk rock band Good Charlotte, at her Beverly Hills home.

In an interesting twist, the couple had a Jewish ceremony — despite the fact that neither appears to be Jewish.

Diaz’s father was Cuban, and her mother has English and German ancestry. Madden, who started Good Charlotte with his twin brother Joel, was born to Robin Madden and Roger Combs. There is no evidence that he has any Jewish ancestry.

Furthermore, while some high-profile celebrities like Gwyneth Paltrow and Madonna have converted to Judaism or shown interest in Kabbalah, it is not readily apparent that Diaz and Madden have done either of these.

So why the Jewish wedding? US Weekly reported that the ceremony was complete with crushed glass, heartfelt chants of “mazel tov” and even a traditional Yichud ritual, during which the newlyweds were left by themselves in a private room after they said their vows.

One possible clue to a solution could lie in Madden’s middle name, which, according to his Wikipedia page, is Levi. Perhaps there is some kind of conversion or interest that the tabloids have missed there.

The other possible phenomenon at work is the Jewish wedding’s transformation into a chic cultural statement.

Rachel Shukert expands on this in Tablet:

For the first time in the history of America, Jewishness — and not just the bagels-and-lox part — is aspirational. There’s a Seder in the White House, and rabbis gave the invocation at the conventions of both major political parties … Ralph Lauren built an empire giving us all WASP anxiety; now the WASPs want to be Jews.

The truth behind the Diaz-Madden wedding may turn out to be more straightforward, but having a Jewish wedding — even if the couple isn’t Jewish — might just be the next trend in Hollywood.

 

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Female suicide bomber hits police station in Istanbul’s historic heart

A female suicide bomber blew herself up at a police station in Istanbul's historic Sultanahmet district on Tuesday, killing one officer and wounding another.

There was no immediate claim of responsibility; but the bombing comes less than a week after far-left group DHKP-C said it was behind a grenade attack on police near the prime minister's office in Istanbul.

Turkey also faces possible threat from Islamist militants moving across the border from Syria and Iraq and, despite a truce in a 30-year-old insurrection, from Kurdish rebels.

Police sealed off the street where Tuesday's attack happened, across the square from the Aya Sofya museum and the Blue Mosque and near the Basilica Cistern, which are among the main sites for millions of visitors to Istanbul each year.

“We were shaken by a very loud blast. There were customers and everyone dropped to the floor,” Kaan Koc, who works just across from the station, told broadcaster CNN Turk.

“A police officer came out of the station and fired into the air saying 'disperse, there is a suicide bomber, go inside'. Then we heard gun fire but we weren't sure who was shooting.”

Windows were shattered and shutters hung unhinged from the yellow, three-storey tourist police station.

The woman entered the police station saying in English that she had lost her purse and then blew herself up, Istanbul Governor Vasip Sahin told reporters at the scene. Her nationality and identity were unknown.

Prime Minister Ahmet Davutoglu said one of the officers had died. It was not immediately clear whether the bomber had links to any particular group.

ATTACKS ON POLICE

The DHKP-C (Revolutionary People's Liberation Party-Front) had warned of further strikes after last Thursday's attack, in which a man carrying an automatic weapon was detained near the Ottoman-era Dolmabahce Palace.

The group was also behind a suicide bombing at the U.S. Embassy last year and numerous attacks on police stations. Most were in outlying Istanbul suburbs, apparent vendettas against particular police officers.

It said Thursday's attack was over the killing of 15-year-old boy who died last March after nine months in a coma from a head wound sustained during an anti-government protest. It blamed President Tayyip Erdogan for the death.

Turkey faces other security threats.

Some of the thousands of foreign fighters who have joined the ranks of Islamic State in Syria and Iraq have entered via Turkey, raising concern that they could return and strike on Turkish soil.

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Foreign airlines stop flying to Libya

This story originally appeared on themedialine.org.

Turkish Airlines, the last foreign airline that was still flying to Libya, has suspended all flights over concerns about security in the large oil-producing North African state of Libya. It was the latest example that three years after the fall of Libyan strongman Muammar Gadhafi, the country remains mired in a civil war and has few prospects of ending the violence.

“State institutions have collapsed – police are either in prison or have fled the country,” Madga Mugrabi, a Libya expert at Amnesty International, told The Media Line. “Today there is armed conflict from different militias that evolved after 2011 (when Gadhafi was overthrown) and have pursued different agendas.”

Tensions are running high after Libyan air force jets bombed a Greek-operated oil tanker that was chartered by Libya’s national oil company, killing two crew members. The military spokesman said the tanker had failed to submit to an inspection before entering the port. Some military officials said the tanker was carrying Islamist fighters to the port of Derna, which has been controlled by Islamists for the past two years.

There are currently two competing governments vying for control in Libya. The elected government of Prime Minister Abdullah Al-Thinni was forced to leave the capital of Tripoli last year after Libya Dawn, an umbrella of armed groups, seized the city and forced Thinni’s government to withdraw to the eastern city of Tobruk. These armed groups have formed their own rival parliament and government and effectively control parts of western and central Libya.

“I don’t think either government can claim legitimacy,” Richard Dalton, a Libya expert at Chatham House in London, and a former ambassador to Libya told The Media Line. “They are both resorting to arms and human rights abuses are taking place daily.”

The United Nations has appointed a special envoy to broker peace talks between the rival governments, but talks have been repeatedly delayed, most recently this week.

Human rights groups say there is a proliferation of weapons that is troubling.

“There is not a single home that does not have a rifle,” Mugrabi said. “When there is a problem they go out to the streets and start fighting. There is a huge danger that Libya will be plunged into a cycle of fighting and tit-for-tat abductions. People are completely terrorized.”

There is concern in the international community that the Islamic State (ISIS) could also continue to make gains in the country. Some of the militias have already transferred their loyalty to ISIS and France has said that its troops located south of Libya are ready to strike extremists who cross the border. French President Francois Hollande urged the UN to take action to try to stop the growing violence in Libya and the transfer of arms to radical groups.

Libyan leaders have called on the Arab world to intervene in Libya.

“I call formally on the Arab League to intervene to protect the vital installations in all of Libya and to prevent all these terrorist formations from using violence,” Libyan parliament speaker Aquila Issa told reporters in Cairo recently. “Foreign military intervention in Libya is rejected. If we need any military intervention, we will ask our Arab brothers.”

The international community has been slow to intervene, charged former Ambassador Dalton. Egypt, Sudan and the UAE have given support to the elected government in Tobruk, while Turkey and Qatar have supported Libyan Dawn coalition in Tripoli.”

“The community is giving Libya low priority perhaps because of the proliferation of crises in the Middle East,” Dalton said. “Neither government in Libya is able to win military. The international community should use incentive and disincentives to get the parties into a serious dialogue. At the same time, I believe that the chances of either achieving a united position internationally or reaching a cease fire are very low.”

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After Scalise debacle, more hardball expected in the fight for minority vote

A recent revelation that a top Republican addressed a white supremacist group is reviving an age-old Washington debate: How important are false steps from the past in evaluating a party today?

Not very, say Republicans, in the case of Rep. Steve Scalise (R-La.), the majority whip in the U.S. House of Representatives sworn in on Tuesday. In 2002, when he was a state legislator, Scalise spoke to a group affiliated with the white nationalist David Duke.

Not so fast, counter Democrats, who say the speech, while not indicting Scalise as a racist, underscores what they claim is the GOP’s propensity to flirt with extremists.

Aaron Keyak, a consultant to Democrats and Jewish groups, says the issue is potent and serious enough to merit continued attention as both sides bid for the votes of Jews, blacks, Hispanics and women ahead of the 2016 presidential election.

“There will be increased scrutiny of the schedule of Congressman Scalise and other Republicans,” said Keyak, who until last year was a senior adviser to Rep. Jerrold Nadler (D-N.Y.).

He added: “There is a whole litany of reasons the Republican Party is out of step with the Jewish community, and this is only one symptom of how out of touch they are.”

Jewish Republicans say they would prefer that the past remain the past – but they are prepared to give as good as they get.

“You’re referencing a meeting that took place a dozen years ago,” said Rep. Lee Zeldin (R-N.Y.), the sole Jewish Republican in the incoming Congress. “The next person may be concerned about the president meeting with Al Sharpton 82 times in the White House.”

Sharpton, a civil rights activist who is known for his fiery rhetoric about Jews during the 1991 Crown Heights riots, has visited the Obama White House 72 times, the majority for large events, according to a recent Washington Post report.

Scalise has said he regrets the 2002 speech and was not aware that the group had been founded by Duke, a former Ku Klux Klan grand wizard.

The Anti-Defamation League said that Scalise’s statement puts the matter to rest for now, but also that the threat posed by Duke and other white supremacists should not be minimized.

A number of recent profiles of Scalise noted that as an ambitious Louisiana pol, he cultivated friendships and alliances with black leaders. However, he also looked to the base that had propelled Duke to prominence in Louisiana state politics in the 1990s, when Duke served as a state legislator and ran for several other offices.

Kenny Knight, a longtime Duke adviser, donated $1,000 to Scalise’s congressional campaign in 2008. And Scalise voted twice in the State Legislature against making Martin Luther King Day a holiday.

“It’s part of a narrative, a steady drip of policy announcements and appearances at events that seem to suggest a deaf ear to Jewish sensitivities and to minorities’ sensitivities,” said Greg Rosenbaum, the chairman of the National Jewish Democratic Council.

Ann Lewis, who headed communications in the Clinton White House, says the controversy is reminiscent of remarks made during the 2012 campaign by Todd Akin, a GOP candidate in Missouri for the U.S. Senate who suggested that rape could not lead to pregnancy in arguing against a rape exemption to any abortion ban.

Lewis, who also advised Hillary Rodham Clinton during her 2008 presidential run, says the GOP showed discipline in the 2014 elections in controlling such problematic statements, but charges that the policies underpinning the statements persisted.

“Candidates understood why 2012 was a problem,” she said. “That doesn’t mean we’re going to see any better support for women’s health issues.”

Lewis notes a concerted national campaign by the state Republican parties to add abortion restrictions through state legislative bids.

“Do you take this kind of behavior seriously, do you understand the signal you send?” she said. “With Scalise, what I hear from the Republican leadership is they are the victims because they are getting criticized.”

News of Scalise’s speech comes as Republicans are making a concerted effort to appeal to minorities and women, playing up the election to the House of Zeldin and Mia Love, a black woman from Utah.

But controversies over past political moves are hardly the domain of a single political party, says Matt Brooks, the director of the Republican Jewish Coalition.

“On both sides of the aisle there’s a lot of this gotcha politics that goes on,” he said. Whether charges would stick, he says, depended “on the totality of the individual and the circumstance.”

Scalise will survive, Brooks says, in part because the incident is in the past and some Democrats are defending him now.

Zeldin says Republicans will appeal to minorities by focusing on bread-and-butter issues that trumped identity politics.

“When the debate is focused so much on budgets and job creation and improving the business climate, it becomes much more of a strategic advantage for Republicans to improve on that outreach with groups that have been primarily voting Democrat in the past,” he said.

Rabbi Jack Moline, who until November directed the NJDC, says Democrats should pitch their fight on an issues level and not focus on bad past decisions.

“What we needed to demand from Rep. Scalise was an explanation and we got it,” he said.

He cites issues where Republicans would easily lose Jews, including rolling back the social safety net, opposition to immigration reform bills and the growing wing within the GOP that opposes a robust U.S. role overseas.

“Those are things we ought to be debating, not whether or not someone who grew up in Louisiana has been exposed to bigotry,” Moline said.

 

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U.S. donors providing most of Netanyahu’s reelection funds

More than 90 percent of Israeli Prime Minister Benjamin Netanyahu’s reelection funds have come from the United States.

Of the total contributions of nearly $259,000 — slightly over 1 million shekels — about $237,000 came from American donors, according to records made public by Israel’s State Comptroller and first published by BuzzFeed. Three wealthy families donated about half the amount from the Americans.

Israeli politicians may accept a maximum donation of about $11,500.

The three families are the Falics of Florida, owners of the Duty Free Americas stores found in airports; the Books of New Jersey, owners of Jet Support Services, Inc.; and the Schottensteins of Ohio, owners of the American Eagle clothing chain.

Others who donated the maximum amount included Shlomo Reichnitz of Los Angeles, Richard Heideman of Bethesda, Md., David Simon of Indiana and John Kruger of New Jersey, according to the comptroller’s records.

Most of the donations came in the last two months of 2014. Netanyahu called for the dissolution of Knesset and new elections in early December.

“There is a well-established network in the U.S. through the group American Friends of the Likud, which is connected to people who care about Israel and its future,” an unnamed Likud Party campaign adviser told BuzzFeed.

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NBA icon Harvey Pollack seriously hurt in auto accident

Harvey Pollack, an iconic figure in the NBA, was seriously injured in a car accident.

Pollack, 92, the director of statistical information for the Philadelphia 76ers, has been hospitalized since the one-car accident on New Year’s Day in Philadelphia. He is unable to communicate and remains in severe pain, his son Ron told JTA on Tuesday morning as Pollack headed into surgery.

Fans attending the 76ers’ home game Monday night, a victory over the Cleveland Cavaliers, were asked to keep Pollack in their prayers. Similar sentiments have been conveyed on the team’s game broadcasts.

A member of the Naismith Memorial Basketball Hall of Fame and considered the unofficial historian of all things throughout the National Basketball Association’s existence, Pollack has worked in professional basketball in his hometown since 1946 – before the league came into being – when he started with the Philadelphia (now Golden State) Warriors.

Even at 92, Pollack has remained a consistent presence courtside at the 76ers arena, compiling statistics during games and collaborating with Ron and grandson Brian, who are stationed elsewhere in the building.

“Harvey is the 76ers,” Lara Price, the club’s vice president for business development, told JTA. “He is our family and we are praying for a fast recovery.”

 

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