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December 1, 2014

Hundreds protest in Jerusalem against nation-state bill

Hundreds of Israelis protested in Jerusalem against the nation-state bill enshrining Israel’s status as a Jewish state.

The protesters gathered Saturday night in front of the Prime Minister’s Residence in Jerusalem.

Prime Minister Benjamin Netanyahu presented a softened version of the measure to the Cabinet on Sunday. The bill will go to the Knesset for a first reading in early December.

The original version had been scheduled to go to the Knesset floor this week for a first reading before Netanyahu decided to delay the action.

On Sunday, in protest of the bill, photos of Israeli politicians in Nazi SS uniforms were uploaded to Facebook by someone using the pseudonym Natan Zoabi.

Public Security Minister Yitzhak Aharonovich asked Attorney General Yehuda Weinstein to open an investigation into the action.

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Rabbi Barry Freundel fired by his D.C. synagogue, Kesher Israel

The board of Rabbi Barry Freundel’s Washington synagogue, Kesher Israel, fired the rabbi and said he must vacate his residence by Jan. 1.

Freundel had been on suspension without pay since his Oct. 14 arrest on voyeurism charges for allegedly installing secret cameras in the shower room of the mikvah adjacent to the Orthodox shul. Freundel’s residence is owned by the synagogue.

The synagogue board made its decision last week and announced it to the community in an email sent Sunday and in a notice posted on the synagogue website.

“The decision by the Board of Directors was made under extraordinarily difficult and unfortunate circumstances,” the board said in its announcement. “The alleged acts leading to this step were a gross violation of law, privacy, halakha, and trust. They breached the high moral and ethical standards we set for ourselves and for our leadership.”

The ritual bath, known as the National Capital Mikvah, has been scrutinized to make sure no other hidden devices remained. Last week, Freundel also was formally terminated as the mikvah’s supervising rabbi.

Freundel also has been suspended without pay from his position as associate professor at Towson University in suburban Baltimore, where he taught in the philosophy and religious studies department. The rabbi apparently took students on field trips to his synagogue and the mikvah, and university officials said last month they were concerned that some students may have been secretly videotaped at the mikvah in varying states of undress.

The next court date for Freundel, who has pleaded not guilty to six counts of voyeurism, a misdemeanor crime, is Jan. 16. Misdemeanor charges in Washington carry maximum sentences of 12 months. In theory, if found guilty Freundel could be sentenced to six successive yearlong terms.

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The Ferocious Battles for Israel on Western Campuses

The Jewish State is fighting wars for its very survival against barbarous, genocidal foes like Hamas, Hezbollah, and Iran. But far outside the Middle East ferocious battles are being fought on the campuses of the world’s great Universities for Israel’s reputation and good name. The consequences of failure are too horrible to contemplate, including the destruction of Israel’s economic lifeline through economic boycotts that germinate on campus and pass into the mainstream.

I became an Israel campus warrior in 1988 when the Lubavitcher Rebbe first sent me as Rabbi to Oxford University. A steady stream of attacks on Israel were launched by the likes of Hanan Ashrawi, Saeb Erekat, and Yasser Arafat himself. Many of these speeches took place at the world-famous Oxford Union. Our Oxford University L’Chaim Society responded with five Israeli Prime Ministers, including Binyamin Netanyahu, Yitzchak Rabin, Shimon Peres, Yitzchak Shamir, and Ehud Olmert. We partnered with the Union for most of the speeches including mesmerizing defenses of the Jewish state delivered by a young and hyper-charismatic Bibi Netanyahu.

Since those days the battles have become ever more ferocious with the much more timid pro-Israel groups at America and Europe’s leading Universities being clobbered by Students for Justice in Palestine, Israel Apartheid Week, and BDS.

At NYU, in the heart of a city with 2.5 million Jews, SJP regularly stages die-ins that feign murder at the hands of the IDF, an Israeli apartheid wall, and serves “IDF Eviction Notices” on students to convey the brutality of the Israeli regime. In September Mahmoud Abbas received 20 standing ovations from NYU students three days before he accused Israel of genocide at the UN. Aside from my son Mendy who is an NYU undergraduate, there was not a single protest. The formal pro-Israel group on campus would later tell the New York Observer that they did not protest Abbas lest they legitimize BDS, as if there is some comparison between holding a banner outside a lecture theater and calling for the economic destruction of an innocent nation.

Last week I traveled back to Oxford with my close friend Dennis Prager for a debate on Israel versus Hamas that was easily the most hard-fought debate on Israel I have ever participated in. In an aggressive and merciless contest, our opponents in the debate threw monstrous charges that Israel is an apartheid regime, that it murders Palestinians with impunity, that Israel is a quasi-Nazi government, that Israel seeks the theft of Palestinian land and the eradication of the Palestinian people, and that Hamas is a legitimate resistance movement whose terrorism is an inevitable and organic response to Israeli colonial rule. As for America, it is like ISIS. Islamic State beheads only a few prisoners but America annihilates innocents in Pakistan each and every day with drone strikes. There is no real difference. 

Rising to speak, I looked at the huge assembled crowd of students and felt a righteous indignation bubbling up within me. My people were under attack. Whatever the odds arrayed against us, I had an opportunity to strike a blow at one of the most influential speaking platforms on earth.

Islam is a great world religion, I said, that took my people in from the Catholic expulsions of Spain and Portugal. Islam pioneered the just treatment of prisoners of under the greatest of all Muslim warriors, Sultan Saladin, who invited the Jews back to Jerusalem after his conquest in 1187. Ninety years earlier they had been slaughtered to the last woman and child after Crusader conquest. We Jews dare never forget Muslim kindness.

But Oh how the mighty have fallen.

Tonight we hear world-renowned academics justifying terrorist mass murder in Allah’s name because Palestinians feel aggrieved at Israel’s existence. When the Jews of Germany were turned into ash, soap and lampshades under Nazi rule they did not respond by blowing up German nurseries and buses. There is no excuse for terrorism. Not now. Not ever.

Islam is disgraced not only by those who murder in its name but by educated and lost souls who dignify terror with grievance. 

The Dalai Lama has been under brutal Chinese occupation since 1950 and he has never become a monster. 

As to the charges that the Palestinians live under Israeli occupation, the West Bank was illegally occupied by Jordan in 1948 yet noone ever complained of an occupation. Israel has tried since its creation to make peace with Arab states and has endangered its security with repeated territorial concessions that were met with nothing but terror attacks.  

What we learned from Israel’s unilateral withdrawal from Gaza in 2005 is that should Israel withdraw from Judea and Samaria – which is not occupied but disputed – it would lead immediately to the creation of another terrorist state run by Hamas. Israel would be sandwiched between two terror launching pads intent on its total destruction.

Hamas is a genocidal organization that proudly touts its charter calling on the annihilation of Jews everywhere. It is a greater menace to Palestinians than Jews. It aids and abets honor killings of Palestinian women. It murders gay Palestinians, shoots Palestinians who dare protest its rule, ruthlessly crushes any form of criticism, and ululates when British and American civilians are murdered in Islamist terror attacks. It has ended any semblance of democratic rule in Gaza. When I arrived in Oxford tonight I did not see air force and army bases built in the heart of the College campus. No civilized nation would ever consider using students as human shields. But Hamas builds its military installations under hospitals and nurseries so that children can serve as bullet proof vests for cowardly terrorists. 

Israel is a just and righteous democracy which affords 1.5 million Muslims-Israeli citizens – almost the same number that live in Britain – greater freedoms and human rights than any Muslim country on earth. 

The world Jewish community and Israel’s non-Jewish allies need to wake up. Israel is under vicious attack at European, American, South African, Australian, and Canadian Universities. It’s a battle we can win if we step up our game on campus and begin to courageously fight back. 

Rabbi Shmuley Boteach whom The Washington Post calls “the most famous Rabbi in America” served as Rabbi to Oxford University for 11 years. The international best-selling author of 30 books, he is also the winner of the London Times Preacher of the Year competition. Follow him on Twitter @RabbiShmuley

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10 things that you ought to know about Israel’s coming elections

1.

Yes, the elections are most probably coming soon. Yesterday evening, a source close to the men in charge told me they were examining dates toward the end of March. Not that Israel needs these elections. Not that there are such huge differences between the ideologies of the parties of the current coalition and the potential partners of the next coalition. Not that we should expect new and exciting policies to come out of a new coalition. Like in every election, the heads of parties are going to work hard in the coming weeks and months to sharpen the appearance of polarized worldviews – so as to give the voters a reason to vote for them rather than vote for the other groups – but the coming election will not be about policies, it will be about the following three things:

A. Math – the way the parties assess their chance of having a successful round of voting. That is the reason for the current timing.

B. Personalities – the person that Israelis would like to see as the next Prime Minister, and the people they'd like to see at the top.

C. Belonging – which camp the voters feel more comfortable with, and more at home with.

2.

Let's talk first about B – personalities, especially the one of the Prime Minister: Netanyahu has been Israel's Prime Minister for a very long time. Quite possibly too long. Public support in him is somewhat in decline (take a look at the latest Haaretz poll), and this could have been a reasonable opening for a serious challenger to be able to really test him. Many voters, surely on the left but also on the right, are tired of Bibi, and would gladly shop around for a “new car smell”, to borrow an expression from President Obama. If there is such a car to be found, though, it is more likely to be found to Netanyahu’s right, not to his left. Naftali Bennett is the new car that makes the PM worried. The opposition to his left doesn't have a car – it has barely a carriage. So the voters are likely to stick with Netanyahu (it is elections, so I am obligated to issue the usual warning: surprises are always possible).   

3.

Do the math (our poll trends tracker can help you): the right is expected to get enough mandates with which to have a choice of several potential coalitions. It is most likely going to choose to have one with the Haredi parties (I'll explain why later). The Haredi parties are angry with Netanyahu because of what happened in the last two years – his supposed “abandonment” of the alliance with them and his supposed cooperation with what they consider an anti-Haredi agenda. So theoretically, the Haredis can still decide to ditch Netanyahu and help the center-left form a coalition. Except that A. the center-left doesn't really have an agreed-upon figure that the public trusts to be the Prime Minister, and, more importantly, B. the Haredis never form a coalition with the left when they have the key to forming the coalition. Haredi parties only go with the left-of-center coalition when the left-of-center bloc has a 61 plus majority that can prevent the right from forming a coalition. Currently, a 61 seat bloc seems unreachable.

Of course, things can change, both for the bloc and for the Haredi parties. But Haredis tend to be traditional, so I'd be surprised if they change their, well, traditions. Haredi leaders are in stormy waters when they start flirting with the idea of a left-of-center bloc. They risk losing their right-of-center voters.

4.

What do I mean by “belonging”? In every election, people vote by social affinity. If you are a secular Tel Avivian, you are likely to vote for the parties that your friends vote for (center, left, secular). If you live in a settlement, you are also likely to vote for someone that speaks the language you speak and is from the same environment. There is nothing new about this in this election – except that since the real ideological differences between the parties are so small, the social considerations become more pronounced. After all, a voter must somehow decide whom to vote for – and if all parties say they believe in more or less the same things, the only way for the voter to make a decision is to pick the party that looks like him and talks like him. The result will be a Knesset of many mid-size factions of more or less the same size. My colleague Tal Schneider called it not long ago “the twelve tribes scenario”. A good, catchy name, even if the number of sizable tribes is likely to be a little less than twelve.

5.

I know that some readers might take issue with my view that the differences between the parties are not great, so let me clarify and amend this argument: there are great differences between Merertz of the left and the right wing of the Habayit Hayehudi party. But neither is likely to head the next coalition. Thinking about the more likely main building blocks of the next coalition – Likud, Labor, Yesh Atid, Lieberman, Kahlon, even the Bennett faction of Habayit Hayehudi – I just don't see a great difference.

The differences are mostly differences in style. The right is blunter with its nationalistic messages, the left is blunter with its calls for engagement and negotiations and equality. The current debate over the nation-state law is a good example: all parties support a Jewish-democratic state, all support equality for all citizens. The debate is over few nuances that aren't likely to make much practical difference. And yet both sides have an interest to present their differences as ones between “fascism” (an expression attributed by some opponents to the proponents) and “disloyalty” (an expression attributed by some proponents to the opponents).

6.

On one issue the next coalition might be very different, and this is an issue that for world Jewry is high on the agenda but for many Israelis is much lower on the agenda: that is, religious affairs. If the coalition of old – right plus religious – is coming back, then one could expect a more conservative approach to religious affairs and a policy that is less considerate of progressive sensitivities.

Examples: the new conversion arrangement is not likely to hold; the Haredi draft arrangements will be amended and lose steam; if the close-to-finalized agreement on the Western Wall arrangement is not done by election day, chances are that it might have to wait several more years. That is the price of giving more power to the Haredi parties – a price that Netanyahu seems willing to pay in exchange for political stability.

7.

The main asset that the Haredi parties bring to the table is political stability. These are sectoral parties. Give them what they want – money for Yeshivas, control of the rabbinate, child-rearing subsidies, exemption from military service, etc. – and they'll be the most loyal coalition partners. The heads of Haredi parties do not vie to become Prime Ministers, so they have no interest in getting stronger at the expense of the ruling party. All they want is their interests taken care of. For a Prime Minister with a full plate and a lot to worry about, such a simple formula of cooperation is a lot easier than the one offered by the ambitious Bennett, Lapid, and Livni. 

8.

There was something refreshing about the current coalition when it was formed. It had promise, but it failed to deliver much. Why? I think it's mostly for one reason: the ambition of the leaders of Yesh Atid and Habayit Hayehudi. Many of the voters were initially satisfied with the prospect of having a center that includes religious and secular, urban and settler, hawkish (but not too scary) and dovish (but still realistic). But you can’t hold such a union with two leaders such as Lapid and Bennett – two young leaders who constantly think about becoming Prime Minister, and about how to make sure that the other guy doesn’t benefit from a union more than they do.

9.

Bennett is the only party leader that should be eager to have new elections. His ascendance is remarkable, but his real test will only come in the next round. Lapid failed because Netanyahu tricked him into getting the unforgiving job of finance Minister, and because Lapid failed to understand that the rules in the big league are different. He thought he was still a columnist with a knack for what the public feels – when the public started feeling that the job is too big for his abilities. Bennett has not really been tested. He got a job that the public doesn’t really understand (Minister of Commerce) and could invest a lot of his time in airing his refreshingly-daring-sounding views without having any responsibility for the consequences. If he wins big in three months or so, a more serious test will come.  And as Lapid can tell him, a fall can be even quicker than a rise.

10.

All Israeli polls are problematic. The system was changed – the threshold of entrance to the Knesset moved up to 3.25% (from 2.5%) of the vote – but both the parties and the public have not yet digested this change. Several parties, notably all the Arab parties, will have to merge or risk elimination. Voters will have to understand that the new rules mean that three projected seats in the polls mean nothing. Tzipi Livni’s Hatnuah, which is around 4 in the polls, could barely pass the test or disappear. Hatnuah voters will have to internalize the dilemma: insist on voting Livni and you might lose your vote, or ditch Livni and contribute to her disappearance from the scene.

Surely, Livni has no plans to be ditched. She is looking for a political deal with another party. Similarly, Kahlon’s new party is still in search of the ideal list of candidates, Lapid will have to decide who stays and who goes, and Bennett can add new members to his team and has to decide what to do with the more extreme faction of his list. All this means that what we see in today’s polls is an incomplete picture: we don’t have the exact list of parties and candidates that will be running. When we do, the voters might see things differently and could rapidly amend their preferences. Netanyahu understands that – it is a risk that he is taking in tilting towards new elections, because he believes that things will get even more complicated in the coming months.

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The SACH Kids

Jumping into a group of 16 kids (ages ranging anywhere from a year old to the early teens) with whom you are about to share a house and spend all your time probably sounds either fun or terrifying, depending on who you are. Add into the mix the fact that none of them speak the same language as you — that should, objectively, make it less fun and more terrifying.

In reality, though, I think that only made me like my time at Save A Child’s Heart more; whatever language barriers or culture differences existed on paper didn’t in real life. In retrospect, I probably shouldn’t have been surprised by how much about playing with kids is universal, but communicating with the kids through (slightly exaggerated) hand motions, facial expressions, and vocal cues is actually so much easier than getting through to English-speaking kids with just words.

Regardless of whether they had been here for months or if it was their first day in Israel, many things seemed innate. To ask someone if they wanted to do arts and crafts, make a scribbling motion in the air and say, “color?” To suggest playing catch or soccer, point outside and ask, “ball?” Introductions started with me pointing to myself (“I'm Rachel”)  and the pointing to them (“and you…?”). For a more advanced conversation, look at them and shrug dramatically while asking, “what do you—“ (and point at them) “want to do? Game? Cards?” Every time, they either went to the playroom and brought out what they wanted or communicated it in some other way. Most importantly, as long as I treated them like we could have a real conversation, we ended up having a real conversation one way or another. I quickly caught on to a lot: that they wiped their faces from top to bottom with one palm to express sadness (or that a baby was crying), the differences in the hand gestures for “more paper” and “different coloring book,” how to tell whether they were bored or tired, and even the rules for their card games.

I'm constantly blown away by how smart and easily adaptable the SACH kids are. For starters, they could all operate the TV and computer games better than I could, which is both a testament to them and embarrassing for me. Every single child, including the babies to some extent, could unlock my phone, find the camera app, take pictures or even switch it to video mode, and then scroll through the gallery to admire their funny faces — a testament to Steve Jobs.

One of my favorite (non-technological) moments is when I said “I love you” (something they all understand) to Mahelit, age 6, and she responded by saying “I love you, too” while writing it at the same time. She stopped after the comma, handed me the crayon, tapped the blank spot on the piece of paper, and looked up at me. “You want me to write ‘too’ for you?” I asked, and she nodded. I filled in the sentence with T-O-O and she took back the piece of paper, copied the whole sentence again, and presented me with her “I love you, too” masterpiece. Another moment of shock for me was in the hospital waiting room, when a young Israeli boy befriended the SACH group and Dorica, 11, responded to him in Hebrew. Unlike Mahelit, who learns English in her school in Ethiopia, Dorica just paid attention to the Israeli part-time volunteers around the house. What American children put that much effort into learning second and third languages?

I’m also in awe of how the kids treat each other, despite the fact that none of them knew each other before getting here. When a baby cries, an older kid runs to pick him up or feeds him a bottle. When a toddler runs outside in the middle of a game and grabs the ball, the older kids don’t throw a fit about the game being ruined as I was constantly bracing myself for — they simply relax the rules and intensity so that the toddler can play too. When Joyce, a 6-year-old with Down Syndrome, gets something on her face, another kid will clean her off with a handkerchief before I even get to her. And during games that involve more physical activity, Yohanis, age 12, will always point out the kids who had just had a “new operation” (with the motion of a line down the chest where the bandages are) and make sure that I keep them rested.

I honestly can’t believe that it’s only been a week and yet how hard it will be (and already has been) to say bye to everyone. 12-year-old Asiya, who wouldn’t play with any of the volunteers when I first got here, just got comfortable enough to put on the Macarena and take my hand to get me to dance with her. On my first day, baby Arif cried when I picked him up, but now he cries when he seems me in the room and I’m not holding him. (It’s become a pretty funny inside joke between his mom and me.) Even the shyest kids gave me hugs goodbye and an “I love you” on my last day. 

I'll never be able to put into words how valuable these past few days have been at Save A Child's Heart, from playing made-up games to watching movies with the nurses to waiting with the kids in the hospital waiting room. The mothers all thanked me for taking a week out of my trip to spend time with their kids, but I'll never be able to thank them enough. I love these kids more than I expected was even possible.

Best week ever.

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Swedes, Jews & Stereotypes

Last week I took a group of older couples from Gothenburg, Sweden, on a 2-hour tour of Beverly Hills and Hollywood. I delivered a speech on Jewish-Mormon relations at the University of Gothenburg a few years ago, and enjoyed talking with them about their beautiful city. They were a well-heeled group, and asked to be dropped off at the elegant Beverly Wilshire Hotel in Beverly Hills at the end of the tour.

Naturally I wanted to show them sites that would be especially interesting to them, so I decided to pass by the statue and square honoring Swedish diplomat and businessman Raoul Wallenberg, who saved tens of thousands of Hungarian Jews during World War II. There is a monument to him in Stockholm as well, so I thought that my Swedish passengers would enjoy seeing the square. As we were approaching the square, I told them that we would be seeing the statue honoring Wallenberg, the only Swede honored with a monument or square in Los Angeles. When I asked them if they knew what he had done to deserve the honor, they all nodded their heads. A few seconds later, a man commented, “But wasn’t he Jewish? Wouldn’t you expect him to do that?” I responded that Wallenberg was part Jewish by blood, not religion.

When we saw the statue, a woman immediately asked why the statue was right in front of a bank. The woman sitting next to her said “I know why!” to the general laughter of the group. I was too stunned to point out that the statue has been on that corner for 26 years, long before Chase decided to open a branch there.

On one of my trips to Sweden, I spoke by phone with the American-born rabbi of Malmö. He expressed great concern over anti-Semitic hate crimes that were being committed in the city, which has been boycotted by many Jews in recent years. Although only 4% of Swedes polled in a recent ADL survey expressed anti-Semitic views, Sweden is widely viewed as a country that is less than friendly towards Israel. After this experience with the Gothenburgers, I wonder to what extent traditional anti-Semitic stereotypes are widely accepted in Sweden. One can only hope that the younger generation of Swedes will create a society where public comments like these are unacceptable.

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