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October 13, 2013

8 people I met at the Yitzhak Rabin memorial rally last night in Rabin Square

Between 30,000 and 35,000 people reportedly showed up to Rabin Square on Saturday night in northern Tel Aviv to memorialize former Israeli Prime Minister Yitzhak Rabin, who was assassinated in the square by a religious, right-wing zealot 18 years ago for his role in negotiating peace with the Palestinians.

Those numbers “>bemoaning the slow and torturous death of Rabin's symbolic legacy — that of true democracy and peace in Israel — under an increasingly conservative Israeli government and society.

I can't say I didn't come away with a similar despair from last night's “rally.” Because the event is now organized by a coalition of Israeli youth groups, the majority of the crowd appeared to be under 18: Thousands of baby-faces in scout uniforms spent the night gossiping from clique to clique, elbowing their crushes and texting their friends across the square. And theme-wise, direct calls for peace with the Palestinians were largely replaced with a focus on togetherness and democracy within Israel proper. (The coalition of youth groups even changed the longtime slogan of the rally from “Yes to peace, no to violence” to “Remembering the murder, fighting for democracy.”) The most emotional moment of the event, tellingly, came at the tail end, when an angelic choir sang the Israeli national anthem to a swaying crowd.

But if you're looking for hope in modern Israel, the annual memorial rally at Rabin Square is still the largest gathering you can find with the highest concentration of open minds. Yonatan Ben Artzi, Rabin's grandson, And between the swarms of scouts, a diverse spectrum of individuals in attendance did make for some enlightening conversation. Below are eight very different characters I found roaming Rabin Square last night, each one of them memorializing the peacenik prime minister's death according to his or her own hopes for modern Israel. 

Nir Nader, 48, pictured here with his daughter, is the coordinator for the Tel Aviv branch of the Nader remembered attending the peace rally in this same square on November 4, 1995 — the night of Rabin's assassination. At the time, he said, he was optimistic. “I thought in those days that the agreement that Rabin brought was for peace,” said Nader. However, in the years since, the Tel Aviv activist said he came to realize that Rabin's efforts had been a far cry from a workable peace agreement — and the failure of the Left to fight for Rabin's ideas after the murder, to push them while the topic was still hot, showed that there had never been enough momentum for peace in the first place.

Still, said Nader, “It was an opportunity. History is giving us few opportunities. And if you miss them, they are not coming back.”

Yam Lerer, 15, pictured far right, is a high-schooler from Ashdod — one of the southern Israeli cities hit most heavily by terrorist rockets in the conflict with Gaza last November. She came to the Rabin memorial rally through Working and Learning Youth, and wore the organization's blue uniform along with a group of her friends.

Lerer said the rally served to “show the country that after Rabin, we never give up on democracy, because [his murder] stopped democracy.” When asked what lessons we could learn from Rabin today, she focused more on his death than his life. “Before he was killed, people said that he needed to die and stuff — things that happen not in democracy,” she said. “These are things that happen when one man controls everything.”

The young activist was hesitant, however, to push Rabin's message of peace. She said there was “no way to compare” the Rabin Administration to the Netanyahu Administration, adding that a two-state solution “is complicated because I don't know what would happen if we have two states. I mean, if we both will have big armies and fight all the time, that's not [good].”

Shilo Fried, 19, lives in Efrat, a Jewish settlement in the West Bank situated between Bethlehem and Hebron. (He argued, however, that all Israeli cities are technically settlements, and that his is no more radical than, say, Netanya or Herzliya.)

Although Fried said that he did not agree with many of Rabin's opinions, he decided to attend the rally last night because the killing of any Israeli prime minister is an “unacceptable” threat to democracy. He said he believes that Israelis must continue to fight through their differences through dialogue, not violence. “We must come here every year and make sure that doesn't happen again,” he said in Hebrew.

But that's where his devotion to Rabin's legacy ends. “Rabin was trying to give back areas that are part of Israel by our birthright from the Bible,” Fried said in Hebrew, adding that Rabin's efforts made Israel look weak and would have caused more terrorist attacks, had they succeeded. And the young settler said he's equally unhappy about the current negotiations between Netanyahu and the Palestinian Authority, because the Palestinians are “no partner” for peace.

“Those areas belong to us, and God doesn't give us the right to give them to someone else,” he said.

Iman Abu Kean, 23, pictured left, is an Arab-Israeli who lives on a moshav, or farming community, near Beersheba in southern Israel. She said she started attending the annual Rabin rallies in Tel Aviv when she was part of the Working and Studying Youth group while in school, and has continued to come on her own, as she wants to “make good relations between Jews and Arabs.”

Although she was too young when Rabin died to remember him, Kean said she admires the iconic Israeli politician because “he loved the peace, and he wanted to make peace between Jews and Arabs, and equality,” she said in broken Hebrew. Under Rabin, she said, peace was a real possibility.

When asked if she thought peace was possible again under Netanyahu, Kean giggled, and her friends joined in. “I want it,” she said, “but it's too hard by now.”

Ari Egar, 19, pictured right, and Sara Sharpe, 18, pictured left, are North Americans currently working on a kibbutz through a program run by the youth group Dror Israel.

“Rabin is a lead figure for the fight for peace,” said Egar, who's from Burbank in L.A. County. And although he believes Netanyahu is a long way from the negotiating point that Rabin had reached when he was murdered —”I feel like the government could be trying a lot harder than it is right now,” he said — Egar still has hope that Israel can move toward an era of peace.

“I've met a lot of people in Israel who don't have the same opinion on peace as I do,” he said. “But I try to surround myself with people who want to make that change.”

Sharpe, a Canadian from British Columbia, said she admired Rabin's “dedication to peace even when there was a lot of opposition against him.” And unfortunately, after he was murdered, “I think there was kind of an abandonment of his cause,” she said.

Mutasim Ali, 26, is an asylum seeker from Darfur who lives in South Tel Aviv, along with 10s of thousands of other Africans who have migrated to Israel to escape the oppressive regimes in Sudan and Eritrea. He came to the rally under the banner of left-wing political party City Without Borders (just like Nir Nader, above). He's also on the board of directors for the African Refugee Development Center, located inside “The reason Rabin was killed was because he was fighting for justice in this country,” said Ali. “He wanted a democratic state — where Arabs, Jewish, Ethiopians and all are equal, regardless of their origin.”

Ali went on to explain that today, these same principles should apply to the African migrants in South Tel Aviv. “Rabin believed in dignity; he wanted everybody that goes to work to feel respected in this world,” said the Darfurian activist. “And in terms of asylum seekers, there is something that needs to be very clear: They came looking for protection. They want to give back to their country. … There is an opportunity to make some changes here, if we believe in the vision of Rabin.”

Yehuda Shein, pictured third from left in the dark tie and top hat, is an ultra-Orthodox activist Shein said in Hebrew that he came to the Rabin rally to “try to make sure a situation like that against an Israeli prime minister never happens again.”

And one step toward non-violence, he said, is patching up the ever-deepening divide between the religious and non-religious in Israel. “The more tears, and the more anger, between different minorities and groups in Israel,” including the Palestinians, Shein said, will only lead to more anti-democratic uses of force like the one against Rabin in 1995. He explained that his organization seeks to “create dialogue and conversation between the people — human-to-human, not through politicians — to make more of a community in Israel.”

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October 13, 2013

The US

Headline: U.S., Afghanistan reach agreement on outline of post-2014 security deal

To Read: Michael Young examines President Obama's foreign policy 'realism'-

So what are the lessons of the story? There are several. That being morally right but politically indecisive is worse than being morally wrong yet clear-minded about one’s objectives. That Barack Obama is a realist only in the imagination of his admirers. That America in two years has lost in Egypt much of what it spent more than three decades building up. And that nothing is more wretched than a president who wants to be a moral paragon and a cool calculator at the same time.

Above all, that a successful leader is the one who seizes the moment, not the one who has the hubris to believe that the world will somehow bend itself around his priorities and hesitations

Quote:  “There is a saying among us that 'whoever is covered by the Americans is in fact naked'”, an Egyptian military official giving Reuters a glimpse into official Egypt's attitude toward the recent US policy shift.

Number: 904, the number of pages in the Pulitzer Prize winning Washington biography which Chuck Hagel gave Egyptian General Sisi to read.

 

Israel

Headline: IDF uncovers terror tunnel in Israel

To Read: David Horowitz discusses the Ovadia effect on the upcoming mayoral elections in the ultra-orthodox city of Jerusalem-

 If non-ultra Orthodox Jerusalem were to actually bother to go and vote with a similar turnout to the ultra-Orthodox, the mayoral battlefield would look distinctly different. You’d think all Jerusalemites might want to make that effort, to determine the nature of the city they live in. Experience would suggest you’d be wrong.

Quote: “This is not only the best film of Busan, it is the best film of the year”, Quentin Tarantino praising the Israeli thriller 'Big Bad Wolves' at the Busan festival.

Number: 18, thousands of people gathered in Rabin square in Tel Aviv to mark 18 years to the assassination of Itzhak Rabin.

 

The Middle East

Headline: Syrian opposition group refuses to attend Geneva peace talks

To Read: Lee Smith takes a look at the growing nervousness and distrust of America's allies in the Middle East-

Despite the administration’s hype of President Obama’s “historic” 15-minute phone call with the ostensibly moderate Iranian president Hassan Rouhani, the looming prospect of direct engagement with the regime in Tehran over its nuclear weapons program, and all the other symptoms of Rouhani fever gripping Washington, the White House says it won’t be suckered by the Iranians. American allies aren’t buying it.

Quote: “We will negotiate about the volume, levels and the methods of enrichment but shipping out the (enriched) material is a red line for Iran”, Iran's Deputy Foreign Minister issuing a red line.

Number: 3, Iran says it has arrested 3 Israeli sies.

 

The Jewish World

Headline: Pope warns of anti-Semitism as Rome commemorates Holocaust

To Read: Princeton Professor Anthony Grafton offers a well-written piece on David Nirenberg's 'Anti-Judaism'-

From antiquity to more recent times, an endless series of writers and thinkers have crafted versions and visions of Jews and Judaism that are as ugly and frightening as they are effective. Some of them—for example, the Egyptian priest Manetho—probably drew on older traditions that can no longer be reliably reconstructed. Some of them—Paul, Spinoza, Marx—were Jews by birth. Most of them knew few real Jews and had little or no direct knowledge of Jewish life or thought. Yet working in sequence, each in his fashion and each for his time and place, they have created beings at once complex, labile, and astonishingly consequential: call them, for want of a better term, imaginary Jews. These animated figures rival vampires in their ability to survive for centuries and zombies in their refusal to be defeated by rational argument. And they are of far more than antiquarian interest. Over the centuries, imaginary Jews have found their places, sometimes vital ones, in some of the loftiest intellectual edifices ever raised. Surprisingly often they have been the caryatids: the pillars on which everything else rests.

Quote: 'It can’t be like this 70-year-old Jewish man that doesn’t leave his desk all day telling me what the clubs want to hear', one of the world's most talked about pop stars, Miley Cyrus, one of the most talked about pop stars in the word, utters an anti-Semitic slur (a condemnation from a 70 year old Jew- Abe Foxman- is soon to come)   

Number: 66, the percentage of charitable contributions in Jewish people's wills that are dedicated to Jewish causes, according to a new study.

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What the Boston Bombings Taught Jillian

After a three month voyage out at sea, usually traveling the globe and picking up and delivering food supplies to countries in need (just like in the film Captain Philliips), my baby brother, Ben Mandelbaum, finally headed home for Boston, MA.  The day of his arrival was April 15, 2013, which was the same day as the Boston Marathon, when two pressure cooker bombs exploded at 2:49 pm, killing 3 people and injuring an estimated 264 others. The bombs exploded about 13 seconds and 210 yards apart, near the finish line on Boylston Street.  This was right around the corner from where his partner, Jillian Kramer, was living.  She had been working from home that day.    

Jillian describes a divine and cathartic moment with her writing on that Tuesday night, just before going to a vigil at a local church in her neighborhood.  Within a twenty-minute period she pretty much wrote her own personal guide to life, a reminder of all the things she knows and believes and can wrap her head around as being important. 

It is amazing how things can become so clear immediately after facing a life shaking crises.  Many devote themselves afterwards to living life to the fullest,  however it is unfortunate how easily we can loose sight of those incredibly powerful moments of divine insight.  

These are the things that Jillian learned and/or remembered as she has attempted to reconcile the most intensely overwhelming 24 hours of her life.  She hopes they bring some amount of peace to yours.

 

What Boston Taught Me

1) Friends mean everything. And by friends, I mean the broadest definition of the word. Family, siblings, parents, acquaintances, everyone you have ever met in your life. They. All. Matter. Life matters. Spirit matters. It is ALL that matters. The rest is just bullshit. The rest is just noise.

2) Without these ugly, hard, difficult, challenging, testing, trying moments, we lose sight of number one. We become entangled in a world where how much money we have or what shoes we can buy or how the clothes in our closet make us feel become all consuming. We become engrossed in a reality where fashion and TV and work and a million, stupidly insignificant things take up almost every modicum of our energy and brain space. As a human race, we, or God, or spirit, or source or whatever you call the divine, have not figured out another way to keep deeply, unshakably connected to number one without intensely overwhelming, incomprehensible moments. It is for this reason alone that they exist.

3) The phrases “intensely overwhelming” and “incomprehensible” can apply to both good and bad, highs and lows, tragedies and silver linings. A peak is just as full of punch and kick as a pit. A low is just as soaked with unfathomable qualities as a highlight. The point is to love them all.

4) Strength looks different than most people think it does. Reactions are reactions are reactions. We are all soulful warriors. We are all strong. Sometimes letting it all go and bathing in the waters that have involuntarily surrounded us through our uncontrollable tears is the strongest thing you can do. Sometimes retreat is your best tactic, sometimes standing ground is what you are called to do. Sometimes it’s about lighting a fire and raging on. It’s all one big, beautiful, glorious mess. There are no right answers. Do what feels right for you. Live your strength. Call on others for theirs.

5) Life changes in an instant. Every instant. We just don’t usually notice the instances. We fail to pay attention. The universe has to scream to remind us that these, her most basic laws, still exist. Everything is changing, in every single instant. The big instants make us remember.

6) Expectations suck. They are the ever-present trickster of the egoic mind and keep us out of acceptance and loving of only exactly what is. No matter how we fight, we cannot defeat them. And yet the aim to rid oneself of expectations is one of the loftiest goals there is. I dare you to keep on trying.

7) Shit doesn’t always make sense. In fact it rarely ever does, and anytime we think we have it all figured out and it all makes sense, is really just an illusion. A necessary illusion. An illusion that, for the most part, is typically healthy. However an illusion is an illusion. So let it all go. It doesn’t have to make sense in order for you to have faith.

8) Faith means believing that it is what it is. It is what it is meant to be. That stepping into the unknown and embracing, wholly, lovingly, will only lead to greater expressions of love, light, and peace. It means removing judgment of good and bad. It means removing the need for control, for making everything make sense. Our obsession with number seven often keeps us out of number eight. Give up the need to make sense. Embrace the heart’s unending desire to just. Have. Faith.

9) Everyone has loved. Everyone has lost. Everyone’s deepest nature is to seek happiness and simply be. Even the lost. Even the weary. Even the so-called evil and weak. Even the forgotten. Even those who create war and tear down others in their disturbances of peace. Our job is only to love them anyway. Our job is simply to love everything, relying on our faith to guide our way.

10) Communicate. Communicate. Communicate. Communicate again. Over-communicate. Communicate what? Communicate loving. Tell people how much you love them every damn minute of every single day. It’s what brings number one into tangible reality.

11) Silence and stillness tell you everything you need to know about what is going on inside of you. They reveal the dis-ease, the unsteadiness. They unmask the bandaids and the bullshit of every relationship, expectation, dependance, hope and dream you’ve ever experienced. They connect you to the present. They connect you to the now. They are often uncomfortable. They are always your friend. They steadfastly point the way towards healing. And faith. All you need is the courage to greet them.

12) Animals live with far more love and far fewer words than we will ever fully know and comprehend. They remain individual and unique souls each one of them, and yet so perfectly reflect back so much of ourselves, like bright reflective mirrors in our lives. They waste and worry not on the future. They agonize and regret not the past. They simply love and accept what is in front of them, to the best of their ability. This is true in all of nature. And we forget that we are a part of nature. Minute by minute, day by day we see ourselves as different, and drive ourselves apart as if we are not the same as this great creation within which our lives arise. I can assure you, we are all one in this same great universe. Live from your heart. Not your mouth. Not your mind.

13) Your life will contain a myriad of experiences, of things you never would believe you’d done, would happen to you, or were possible in this existence. Sometimes they will even wrap up into neat little 24-hour periods, or other equally compressed time-periods. In this colorful tapestry, there will be many firsts. There will be many lasts. There will be surprises upon surprises. Some things that you may cultivate and work towards for years, decades, lifetimes. Some things that just may happen. Get used to it. Uncertainty and change are the only constants. That doesn’t mean they have to be scary. A life lived with a determination to see the world unfold into each unknown only to reveal more love, light, and peace than the moment before is a life lived beautifully.

14) Flowers will continue blooming, birds will continue signing, rain will continue falling. Always. The worst thing you can do is to let them win. And by them, I mean anyone who tries to spread fear, or darkness, or hate.  And by win, I mean become so distracted in the destruction that you forget to enjoy the ever-expanding beauty of each moment. The budding magnolia in her shades of white and purple cares not whether you stop to admire her branches laden with flowers. The cardinal with his melodic song cares not if you stop to hear the sound of your breath echo the sound of his voice. The rain and her steady blanket of droplets cares not if you stop to feel their subtle contact with your skin.  Your soul, however, cares greatly. Light up the darkness with your light. Laugh even if you still hurt inside. Sing loudly. Continue to find joy in everything.

15) Goodbyes will never be easy. Say them anyway.

16) Breathe in. Breathe out. Simply be. That’s all you have to do. You were born as love, light, and peace anyway. The trick is to die the same way.

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Israel finds tunnel dug under its Gaza border, blames Hamas

Israel displayed on Sunday what it called a Palestinian “terror tunnel” running into its territory from the Gaza Strip and said it was subsequently freezing the transfer of building material to the enclave.

“The discovery of the tunnel … prevented attempts to harm Israeli civilians who live close to the border and military forces in the area,” Israeli Defense Minister Moshe Yaalon said in a statement, accusing Gaza's ruling Hamas Islamist movement of being behind construction of the 1.5 mile-long tunnel.

There was no claim of responsibility in Gaza but a spokesman for Hamas's armed wing wrote on Twitter that “the determination deep in the hearts and minds of resistance fighters is more important than tunnels dug in the mud”.

Hamas, along with other militant groups, tunneled into Israel in 2006 and seized an Israeli soldier, Gilad Shalit, who was held for five years before being exchanged for 1,400 Palestinians in Israeli jails.

The Israeli military said it found the tunnel along its fortified Gaza border last week near a kibbutz, or communal farm. It invited journalists to view it on Sunday.

Prime Minister Benjamin Netanyahu, who launched an eight-day war against militants in the Gaza Strip last November with the declared aim of curbing rocket attacks against Israel, publicly congratulated the army “for uncovering the terror tunnel”.

The military said the tunnel, dug in sandy soil, had been reinforced with concrete supports, and Yaalon announced that he was immediately halting the transfer of building material to the Gaza Strip.

For years, Israel had refused to allow these goods into the territory because it said militants would use them to build fortifications and weapons.

In 2010, as part of its easing of its internationally-criticized Gaza blockade, Israel gave foreign aid organizations the green light to import construction material for public projects. Last month, Israel resumed the transfer of cement and steel to Gaza's private sector.

Hamas seized the Gaza Strip in 2007, a year after winning a Palestinian election, from forces loyal to Western-backed President Mahmoud Abbas. The movement is shunned by the West over its refusal to renounce violence and recognize Israel.

Writing by Jeffrey Heller in Jerusalem, Additional reporting by Nidal al-Mughrabi in Gaza; Editing by Matthew Tostevin

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