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September 13, 2013

When football and Yom Kippur collide

While many of us are finding this year’s Yom Kippur conveniently scheduled because it falls on the weekend, at Texas A&M the holiday clashes with one of the most significant days on the football calendar: Aggies vs. Alabama. The Wall Street Journal reports:

Saturday is not just Yom Kippur but also when the Aggies play Alabama in a college-football game of biblical proportions — and some of the school’s Jewish students have decided that mixing the two is kosher.

How are Jewish students handling it?

  • The school’s rabbi, Matt Rosenberg, plans to end Yom Kippur prayers around 1 p.m., in time for the 2:30 p.m. game.
  • The campus Hillel will be screening the game on a big-screen TV.
  • Some students who are fasting and planning to attend the game at Kyle Field will break with the A&M tradition of standing throughout the contest: They have reserved about 20 seats in the stadium’s handicapped section.
  • Because of the expected heat, Hillel’s prime minister, who plans to attend the game, said she’ll be bringing a water bottle.
  • One Texas junior is resolving the conflict by fasting on Friday instead of Yom Kippur, which is on Saturday:

“We figured we’d make a deal with the Lord and do it a day early,” he said. As to whether the Lord agreed to his terms: “I sure hope so,” he said. “We’ll find out if we beat Alabama.”

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Two L.A. kaporot ritual sites shut down

Just hours before Kol Nidre, more than 100 chickens intended to be used for kaporot ceremonies won a reprieve. Kaporot, which means “Atonement,” is a 1,000-year-old custom observed by some Orthodox Jews between Rosh Hashanah and Yom Kippur in which an individual swings a live chicken over his head three times and says a prayer— as a ritual transference of sins to the chicken.

According to Steve Lyle of the Public affairs office of the California Department of Food and Agriculture, inspector Rhett Dunn of the department issued a notice of violation to two sites on Pico Boulevard, at Ohel Moshe and at Bait Aaron. This means “the practice must cease,” Dunn said. “We determined it was an unlicensed slaughter plant,” Lyle said by phone from Sacremento.

Lyle said the notice of the ritual practice taking place came to the department from the Los Angeles County Health Department.

“We respect the right of religious practice of all religions in California,’ said Lyle, who added that up until the day of the inspection he “was not aware of this activity.”

[Related: Thousands of kaporot chickens die in New York heat]

After the ritual, the chicken is kosher slaughtered and meant to be given to the poor, though the Jewish Journal has uncovered evidence that last year almost 10 tons of dead chickens may have been tossed away.

As reported earlier, at the location operated by Bait Aaron visited by a Jewish Journal reporter, dead chickens were being butchered inside a covered area off of an alley.

“Our office works towards compliance, and going forward we welcome discussions on the practice,” Lyle said.

After the closure, several cages of live chickens remained in the alley behind the Bait Aaron, which was closed down and cleaned up—as was Ohel Moshe. A woman from West Los Angeles drove down the alley looking for the ceremony, and was upset that it had been closed.

Niloo Khodadadeh, a protestor, stood with her arms spread holding onto the cages, “Have mercy,” she said.

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La Brea ‘Eastbound & Down’ billboard removed after Orthodox pressure

For the second time in two months, the Orthodox Jewish community in Los Angeles has successfully pressured a major billboard company to take down what some considered offensive advertising.

The latest, a billboard located at the corner of Beverly Boulevard and Detroit Street in the Hancock Park neighborhood, was a promotion for the fourth season of the television series “Eastbound & Down,” which airs on HBO. On the billboard was the star of the show, actor Danny McBride, throwing hundred dollar bills in the air with two women behind him dressed in bikinis. To the right read, “You don’t retire from being awesome.”

Hillygram, a listserv read mostly by the Orthodox community on Sept. 10 posted in its news section information as to how community members should write in protest to CBS Outdoor, which owns the billboard.

“We need the community’s help in ensuring that the offensive billboard on the corner of Beverly and Detroit is removed as quickly as possible,” the Hillygram email said. “In the past, the way we succeeded in pressuring CBS to remove the billboard was through swamping them with emails.”

“By sending them hundreds of emails, we were able to show that we were a voice to be reckoned with,” the email continued.

Hillygram’s Sept. 12 email indicated that the billboard was taken down.

In July, the Sephardic Orthodox outreach group Bait Aaron convinced Van Wagner Communications to remove a suggestive billboard posted near the Pico-Robertson neighborhood. It advertised XO energy drink and showed a mostly naked woman.

Tim Fox, a representative for CBS Outdoor, was the contact person for community members who wanted the “Eastbound & Down” billboard taken down. He could not immediately be reached for comment, but an editor of Hillygram, Ben Savit, expressed his gratitude to Fox for working with the community.

“He explained it to us that he had no legal obligation to take it down,” Savit said. “He’s such a nice guy, and he didn’t have to take it down, and he did.”

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Because Jews have it better! Jewish New Year in Krakow

A day not like other days, after all it’s the New Year – because Jews have it better. First they celebrate their new year sumptuously, then a couple months later another, just to be decent, not their own, but after all a new year. Think of those in Russia, where additionally the Eastern Orthodox use the Julian calendar! It is madness.

Yesterday, as a Jewish community, we rang in the new year 5774 in Kraków and if the whole year is truly going to be like its beginning, then I’m afraid a wardrobe change, at least a size or two up, will be required. It is no surprise that on momentous occasions the community requires nourishment, but it is worth noting that during less official ones it is also gladly accepted. Surely, this is due to the fact that after eating Jews show increased spiritual activity. In my opinion, this aspect of religiousness requires in-depth research. By the way, Tadeusz Jakubowicz, Chairman of the Religious Community in Kraków, along with rabbi Eliezer Gurary, who also happens to be the proprietor of pretty much the only professional kosher catering service in Kraków, prepared a small treat. . But let’s start from the beginning.

At two o’clock in the afternoon the celebration began with a dinner in the Community headquarters on Skawińska street, one knows there is no point in praying on an empty stomach, but also… let’s not overdo it. Considering the above, a Jew when hungry loses his spiritual vigor, and that can’t be allowed. What would the ancestors say. The traditional dinner prepared especially for this occasion was meant to invigorate the Jewish spirit and lead it toward God. The plan was successful. In the Remuh synagogue opened especially for this occasion (it is being renovated) the crowd milled and pulsated, which taking into account the number of Jews in Kraków, is quite impressive.

The hungry faces, which reflected the many hours of prayers like a mirror, crawled into the Kupa synagogue on Miodowa street in Kraków around 8 p.m., what awaited them – well, what indeed? There are few Jews in Kraków, of course not as few as is commonly assumed, but not many nonetheless. There are many tourists, friends, sympathizers, tourists’ pals, friends of friends and sympathizer’s girlfriends, surely friendly as well. Dear Ladies and Gentleman! It is a sure thing that they must all eat, because it is not customary for cultured people in Kraków to deny a “lost” friend a snack, the friend who knows a colleague from a former workplace, because he just happened to be walking by, of course. There is an economic crisis in Poland. Unemployment is out of control but there never was a situation where people went hungry during the holidays. In keeping with this old Polish-Jewish ecumenical tradition, everyone interested was allowed in for a meal. Dear Ladies and Gentleman – the general gathering of dozens of people present there could not manage the entirety of the available foods, but even a starving cohort of Roman legionaries, after a year-long march of following the enemy, would fall to ileus immediately, having consumed all of the food there! I will not describe the menu, because it does not seem moral considering the people starving in Africa and the reader may get some ideas. There was plenty to eat there and let’s leave it at that.

Because Jews have it better! Jewish New Year in Krakow Read More »

The Un-forgiven Is Un-forgiveable

“I'm sorry if I offend anyone – I am in no way intending to and I realize my views may be unpopular. But how exactly does fasting for one day and writing that you're “sorry” on Facebook show that you truly are sorry for what you did to someone AND, more importantly, that you will change your behavior in the upcoming year?? This applies to me as well. I do not think just by doing this I can undo the ways I hurt some people close to me in my life. Your comments are most welcome (*cough, cough “>Jew in the City, “>Henchi Fellig. “>Baruch Plotkin)”- The Un-forgiven Is Un-forgiveable Read More »

Pro-Chicken Kapparot

Every year some stalwart traditional Jews in LA observe the Yom Kippur custom of kapparot, and every year there are completely justifiable protests and public revulsion in response.

 

This year is no different.  As the Jewish Journal documented, Orthodox Jews in the Pico Robertson area brought in battery cages full of terrified chickens, stacked them in the sweltering heat, then followed the customary rite of holding the chickens over their head as they recited the kapparot blessing.  Afterwards a kosher butcher slaughters the poor beasts.  Some of the meat goes to the poor.  But a good portion– hundreds and hundreds of birds–  are trashed and dumped.  It is the definition of a shanda— a shame.

 

And it doesn't have to be that way.  The custom itself can be a meaningful part of the Days of Awe, the time between Rosh Hashanah and Yom Kippor. During kapparot, a person's  sins  are symbolically transferred to a chicken.   First, selections from the Bible are recited; then the bird is held above the person's head and swung– or passed– in a circle three times, while the following is spoken in Hebrew: “This is my exchange, my substitute, my atonement; this rooster (or hen) shall go to its death, but I shall go to a good, long life, and to peace.” 

The idea is that the fowl becomes the scapegoat, and takes on any misfortune that might otherwise occur to the one who has taken part in the ritual, in punishment for his or her sins.

Done right, it works like most rituals do– subjectively.  You feel a bit lighter, a bit more on your way to starting a new year fresh.  

But what if the act of mistreating these chickens is itself a sin?  How can we avoid that?

Ever since I started raising backyard chickens, my answer has been– use them.  You walk out to where your hens are–preferably at night, when they are drowsy and supple– pick them up gently, pass them over your head, recite the prayer, put them down– and donate the value of a hen to charity that day.

The birds don't mind at all– or if they do, no more than your dog minds having its paws inspected. To be blunt,  in exchange for us putting up with their chicken poop, they have to put up with our bullshit.  The key is no chickens are harmed in the marking of this teshuva, or repentence.

 

This morning, before I rushed to work, my wife Naomi said, “Wait, the chickens!”   I went and got one, Nomi got her worn rabbi's book that of course has the kapparot prayers (you can look online).  She recited as I held the chicken over my head, then hers.  The chicken was nervous, but nervous is a very familiar chicken emotion.  It was over faster than a shot of novocaine.

 

Today, the Jewish Journal reported that protesters successfully shut down the kapparot operations on Pico Robertson as of this morning.  Next year, to save the chickens and avoid the needless battles, find a neighbor with a  couple chickens, and ask to do kapparot.  It will be one of those heartwarming cultural exchange moments— and for the break fast, you can eat fresh eggs, instead of dead pets.

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Anne Frank comes to Hollywood in major new exhibit

A digital etching of Anne Frank’s favorite portrait of herself blown out over a large backlit wall glows above Pico Boulevard and faces the Hollywood Hills with the following quote: “This is a photograph of me as I wished I looked all the time, then I might still have a chance of getting to Hollywood, but now I’m afraid I look quite different.”

Push past a set of double doors hidden in a corner on the second floor of the Simon Wiesenthal Center’s Museum of Tolerance and suddenly the world of 1932 Frankfurt, Germany, comes clamoring to life. Street sounds clog a narrow passageway leading past a 3-D blueprint of the city, where paneled mirrors reflect passers-by as if they were literally walking the tenement-lined streets; this is Germany when it was just another country, when Frankfurt was innocent, still home to thousands of Jews and, most memorably, one in particular. 

At the end of a ramp, the scene gives way to a window-lined corridor where Frankfurt’s most famous resident — Annelies Marie Frank — greets you in colossus. Her youthful, happy image is blown out over a giant backlit wall that faces out toward the city of Los Angeles. The contours of her face emerge in shadowy form, not drawn or photographed but digitally etched through the careful arrangement of words from her diary. As she brightly faces the Hollywood Hills, she announces herself to the city: “This is a photograph of me as I wished I looked all the time — then I might still have a chance of getting to Hollywood …”

To continue reading, click here.

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Idols and an icon: Barbra Streisand, Tom Cruise meet Anne Frank

On the Monday evening before Kol Nidre, the Simon Wiesenthal Center’s Museum of Tolerance invited two dozen Hollywood VIPs to preview their new Anne Frank exhibit weeks ahead of its October public opening. The guest list, created by Dreamworks Animation CEO Jeffrey Katzenberg and vice chairman of NBCUniversal Ron Meyer, included a handful of Hollywood bigwigs, Barbra Streisand and Tom Cruise.

Cruise was the first to arrive — solo — dressed elegantly in a suit and red tie. During cocktail hour, he mingled politely in the museum’s central rotunda while a lavish spread of kosher hors d’oeuvres languished coldly beside him.

“I made sure not to order anything from Doheny Meats,” Rabbi Marvin Hier, dean and founder of the Wiesenthal Center quipped about the now-defunct kosher butcher that was caught on tape circumventing supervision.

God forbid Tom Cruise should eat non-kosher meat, or, poo poo poo, leave a Jewish event hungry. 

“I told Tom to eat something,” Hier’s wife, Marlene, gushed to a group of attendees. “I told him, ‘Tom, make yourself a plate.’ Because the thing I remember about his dinner” – the 2011 fundraiser at which the Wiesenthal center honored Cruise with a humanitarian award – “is that he talked to everyone. They’d bring him food, and he’d be talking, and then…” She gestures as if she were Cruise attempting to near his plate. “They’d bring another dish, and he’d have to turn around and start another conversation.”

She recounted a time Cruise and his then-wife, actress Katie Holmes joined her and the rabbi for Shabbat dinner. “Tom and Katie came to my house on Friday night and they loved the potato kugel. So we sent them home with kugel in a Ralph’s plastic bag and then we sent her the recipe. She kept saying, ‘This is so nice, Tom. It’s so peaceful.’ I said, ‘You can do it, too…’

“Then she divorced him.”

Streisand was the last to arrive, at half past six, wearing an off-the-shoulders black summer dress, with her dashing husband, actor James Brolin, on her arm. He carried her Chanel purse.

“Let’s see this exhibit,” she declared as she greeted the rabbi.

Hier invited her to have some hors d’oeuvres before the tour began.

“Let’s have some tapas,” Brolin said, but his wife didn’t seem interested.

“We just came from Amsterdam,” Streisand announced, referring to a visit she and Brolin made to the Anne Frank House earlier in the summer.

“We were allowed up into her attic,” she said.

“We read her letters in the dark,” Brolin added.

“This was a special visit,” Streisand explained, “a night where we were allowed to sit in her room, and the curator was reading from her book…”

The night following, Streisand performed in Germany – on what happened to be Anne Frank’s birthday. “I said to the audience, ‘Today is Anne Frank’s birthday,’” she recalled. “I dedicated the performance to her. I just told the audience, ‘you know, let’s celebrate Anne Frank.’”

Asked how the audience responded, Streisand added, without hesitation, “They were the most incredible audience in Europe.”

To set the tone for the tour, Hier invited the group into a special classroom where he announced that he was about to show them “the only existing evidence in the world linking Hitler to The Crime.”

Cruise hopped right to the front, taking a seat in the first row. Babs and Brolin sat in the center, giving Katzenberg, who leaned against the back wall, a bird’s eye view of Brolin giving Streisand a backrub.

Hier stood at the front and put on a pair of latex gloves. He introduced “The Hitler Letter,” an original document typed and signed by Adolf 

Hitler in 1919, in which he lays the foundation for his political scapegoating of the Jews. “This is ordinarily kept in a safe,” Hier said, inviting the group to the front to see the letter up close.

“How did you get it? Did you have to buy it?” Streisand asked.

Hier replied that the Board of Trustees opted to purchase the letter for $150,000. Streisand gasped.

“Have you told them the typewriter story?” Rabbi Meyer May, executive director of the Wiesenthal Center prodded.

Hier hesitated, eager to move the evening forward since Streisand had announced she was due back at an editing suite in Hollywood by 7:45.

“I want to hear the typewriter story,” Cruise insisted. “Give us a little bit, now that you’ve brought it up.”

Hier launched into a tale about the Wiesenthal Center’s investigation into the letter’s origins, and how Hitler, who in 1919 was an impoverished, failed artist, could afford a typewriter. An inquiry with the National Archives led to a further reveal, when a comparison between the Wiesenthal Center’s letter and a similar one at Stanford University revealed a discrepancy: the Stanford letter’s margins were different and contained an additional line.

“Theirs is a forgery!” Hier exclaimed, waving the letter in the air with his gloved hands. Turns out, he said, the German Workers Party was concerned that if Hitler didn’t win power they’d need to justify the loss: “So they put in the line ‘And the Jews own the media!’ And in order to do that, they needed an extra line, so they turned it upside down and started the letter this way…”

“Put it down!” Katzenberg half-nervously, half-jokingly shouted. “[That letter] has survived a lot of things. It won’t survive you!”

Next the museum’s director, Liebe Geft introduced the Anne Frank exhibition. The group proceeded into the galleries in a hush.

“I remember as a kid learning about her,” Cruise whispered to me.  “Her story is something I used with my kids when they were younger to teach them about the Holocaust. Because they were young, they could identify with her.”

He was particularly moved by the pen-pal letters Anne and her sister, Margot, wrote in English to a pair of sisters in Danville, Iowa. “That’s so sweet. Oh my God,” he said. At another exhibit, showing the various film and fashion magazines and photographs Anne had posted over her bed, Rabbi May told Cruise, “That’s where you would have been.”

Streisand was taken with the 17, 528 articles of children’s clothing that serve as a wall which snakes through the exhibition, beginning in color and eventually turning dark. “Oh my God, look at these fabrics. Oh my God,” she said. “Does anyone know anything about these fabrics?”

Cruise fell behind the rest of the group, taking time to linger at each exhibit. Katzenberg strolled at the front, waiting for the others to catch up. Asked about his impressions of Anne Frank, Katzenberg was tongue-tied: “Go ask Streisand,” he said.

Of everyone in the group, Cruise seemed the most affected. “Look at what she contributed in the darkest condition of humanity,” he said. “She’s magical.”

Cruise told Rabbi Hier he plans to return with his kids.

When it was all over, Hier escorted mogul Meyer and his wife, Kelly, into the elevator. Kelly, who is not Jewish, was deeply moved.

“I knew that she told an amazing story,” she said of Frank. “But I was amazed at her optimism. Her spirit was very full of light and so connected to her faith, and to God. It’s inspiring.”

In the end, though, it was Meyer, whose own parents narrowly escaped the Holocaust, who offered the evening’s biggest twist.

“My mother was Edith Frank,” he said in the elevator.

Hier’s ears perked up: Could Ron Meyer, the longest-tenured movie studio chief in Hollywood history also be related to Anne Frank?

“That should be looked up by a genealogist!” he exclaimed.

“Yeah,” Meyer said. “I might be an important guy.”

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