The Maccabeats put their own twist on Les Misérables for Passover [VIDEO]
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Israelis are warming up to Barack Obama, but only slightly, according to a new opinion poll published on the eve of the U.S. president's visit to Israel.
Obama arrives in the Jewish state on Wednesday for the first time as president, hoping to reassure a wary Israeli public of his oft-stated commitment to its security in the face of fears that arch-enemy Iran intends to develop nuclear weapons.
The survey, conducted last week by the Israel Democracy Institute and Tel Aviv University, found 36.5 percent of Jews in Israel view Obama as friendly toward their country compared with 29 percent a year ago.
A majority of the Jewish public – 51 percent – sees the president's attitude toward Israel as neutral, while 10.5 percent regard him as hostile.
However, Israel's Arab minority, which comprises 20 percent of the population, regards Obama as staunchly pro-Israel. During Obama's tenure, Israeli Arabs' Palestinian kin have seen Jewish settlements expand steadily in occupied territory and negotiations on a Palestinian state there frozen indefinitely.
Israeli Arab leaders have long seen Washington as taking Israel's side in its conflict with the Palestinians.
Obama has raised concerns among Israeli Jews with his outreach to Iran – which denies it is seeking nuclear energy for military purposes – in the early days of his first term, a testy relationship with right-wing Israeli Prime Minister Benjamin Netanyahu and a 2009 Middle East visit that skipped Israel.
The poll found that 54 percent of Israeli Jews still do not believe Obama will consider and safeguard Israel's interests. But it noted that figure topped 66 percent in the past.
During his visit, which will include the occupied West Bank and Jordan, Obama will speak directly to the Israeli public in an address to college students that aides said would focus on U.S.-Israeli security cooperation and prospects for peace.
According to the poll, it could be a tough sell: 62 percent of the Jewish public does not believe Obama can bring about a real breakthrough in peace efforts with the Palestinians.
The poll surveyed 600 people and has a margin of error of 4.5 percent.
Reporting by Jeffrey Heller; Editing by Mark Heinrich
Poll: Israelis warming up, slightly, to Obama on eve of visit Read More »
Menachem (Manny) Waks was on a leadership training program in Israel in June 2011 when he made a decision that would radically change his life.
Flicking through Melbourne’s The Age newspaper on his laptop one morning, he spotted an article about David Kramer, who was convicted of pedophilia in Missouri in 2008 and now was wanted in Melbourne on allegations of child sex abuse dating to his stint as a teacher at Chabad’s Yeshivah College in the late 1980s.
Waks, a former vice president of the Executive Council of Australian Jews, studied at the all-boys college. He was not one of Kramer’s alleged victims, but the article stirred nightmarish flashbacks.
“When I saw that article, I thought this is the right opportunity,” Waks, 36, told JTA. “I knew there were other perpetrators and victims within the Jewish community. Someone needed to shatter the wall of silence, and I realized it needed to be me.”
The wall was decimated on the morning of July 8, 2011, when Waks' story was published on the front page of The Age.
Under the headline “Jewish community leader tells of sex abuse,” Waks revealed he had been molested as a student — not once, but several times. Not by one official, but by two — one of whom he claims is the son of a venerated Chabad emissary.
Waks said he was molested in a synagogue and in a ritual bath, where he was lured to bathe in the nude by his alleged assailant.
His revelations landed like a bomb in Balaclava, a leafy Melbourne suburb that is home to a large proportion of the 50,000-strong Jewish community, including many affiliated with the Chabad hasidic movement. Waks’s explosive accusations — in particular his claim that senior Chabad rabbis covered up complaints by parents and even helped alleged perpetrators flee the country — triggered a sequence of dramatic events that has shaken the Jewish community.
Nearly two years on, the aftershocks are still reverberating.
In December, Waks testified before the Victorian parliamentary inquiry into child sex abuse. Next month, he is expected to be called before the royal commission into institutional child sex abuse in Australia. And he has taken leave from his job as a public servant to work as the full-time director of Tzedek, an advocacy group he founded last year for Jewish victims of child sexual abuse.
In short, he has become the face of child sex abuse in the Australian Jewish community, the shoulders on which other victims lean and their primary media spokesman.
Sitting in a cafe in the heart of Jewish Melbourne last week, Waks looks nothing like the devout hasidic kid who grew up in a strictly Orthodox household with 16 siblings. Indeed, his traumatic childhood prompted Waks to sever ties with Chabad in his late teens, shave his beard and abandon his black hat. Today he is bespectacled and sports a goatee beard; a tattoo is visible on his left arm.
“I hate going to synagogue,” Waks says. “I feel very uncomfortable being there. I can’t even utter prayers from the siddur. But I go there for my kids.”
Since he came forward, Waks says dozens of Jewish victims of abuse have contacted him. Of those, only one — Yaakov Wolf, the son of a popular kabbalistic rabbi — has spoken publicly.
“It’s been endemic within the ultra-Orthodox Jewish community — both the abuses and the cover-ups. There’s enough evidence to support that,” Waks says. “There are so many cases, so many allegations, so many perpetrators, so many victims and so many more allegations yet to be revealed.”
Waks says he has received “incredible” support from within the community. Ze’ev Smason, a St. Louis rabbi who reported the allegations against Kramer to police, congratulated Waks for helping confront “a form of spiritual toxicity” within Orthodoxy. Waks says his family also has been largely supportive.
But to others, Waks is exploiting an unfortunate situation. He has been accused of grandstanding and seeking fame and fortune while taking down the very organization that helped raise him and his siblings.
“Is it grandstanding?” Waks asks. “Maybe. But the simple rhetorical question to these individuals is this: What have you done to address the rampant child sexual abuse and cover-ups that have plagued our community for decades?”
Perhaps inevitably, the intense media coverage Waks has generated has had a polarizing effect in the Jewish community.
The editor of the Australian Jewish News, Zeddy Lawrence, wrote that the scandal indicates the Orthodox rabbinate is “an apple that is rotten to the core.” In response, Rabbi Meir Kluwgant, the president of the Rabbinical Council of Victory, wrote last week, “Never in my history as a religious leader within our community have I experienced such disrespect and contempt leveled at the religious leadership as a whole.”
Chabad's leadership has remained tight-lipped since the charges were first made public. In a July 2011 letter, Rabbi Yehoshua Smukler, the principal of Yeshivah College, called the effects of abuse “profound” and urged victims to contact authorities. He declined to comment further because the matter is before the courts.
In August, Yeshivah Center, the college's parent body, apologized “unreservedly” for “any historical wrongs that may have occurred.” A spokesman for Chabad headquarters in Brooklyn, N.Y., noted that the organization's child safety policies requires reporting child abuse to the appropriate authorities.
Despite such sentiments, Waks has neither forgiven not forgotten what happened to him under Chabad's watch. He is particularly rankled that his father, Zephaniah, has been denied communal rites at Chabad’s main synagogue and shunned by members of the tight-knit community.
“It has profoundly impacted my father’s health and his life,” Waks says.
At least three cases are slated to go to court this year, two of them embroiling Yeshivah College. Kramer, who was extradited late last year, will face a committal hearing next month to ascertain whether the multiple counts of assaults against minors between 1989 and 1992 merit a trial.
In July, David Cyprys, a former board member of an Orthodox synagogue and a former security guard at the college, will face trial on 41 counts of child sex abuse against 12 former students, including Waks and Wolf.
And a third man, whose name is being suppressed by a court order, also is expected to face trial later this year on charges involving Jewish children in a non-Orthodox Jewish organization.
Despite the progress in the courts, the public criticism and the expressions of remorse from religious leaders, Waks says he has no intention of letting up.
“If I step away, there are many powerful individuals and bodies who would still much rather see this whole scandal swept under the carpet,” Waks says. “We are resilient. We will not be intimidated. We will no longer remain silent.”
Former Jewish leader’s sex abuse charges rock Melbourne community Read More »
President Obama is set to receive some unique gifts during his visit to Israel.
Prime Minister Benjamin Netanyahu on Wednesday at the start of the leaders' working meeting will present Obama with a gold-coated nano-chip with the Israeli and U.S. declarations of independence etched side by side.
The gift, developed at the Russell Berrie Nanotechnology Institute at the Technion-Israel Institute of Technology, was etched on a chip affixed to a Jerusalem stone dating to the late Second Temple period. The stone was used to seal clay vessels that held liquids and spices.
At the Yad Vashem Holocaust museum and memorial, Obama will receive a copy of a unique manuscript that survived the Holocaust — the sheet music with an original composition for the Passover liturgical poem “Had Gadya” written by Cantor Israel Eljasz Maroko in Nazi-occupied Amsterdam in 1941. It is the only one of his many original cantorial works to have survived the Holocaust.
Obama also will receive photos and Maroko's Page of Testimony from Yad Vashem Chairman Avner Shalev at the end of his visit on Friday to the Hall of Names, the Museum of Holocaust Art, the Children's Memorial and a memorial ceremony in the Hall of Remembrance.
Sara Netanyahu, the wife of the prime minister, will send to Michelle Obama a silver Passover seder plate with the hope that it will be used at the annual White House seder. She will give the president's children, Sasha and Malia, chains with silver medallions in the shape of David's harp set with Roman glass, and send a rubber hamburger toy home for the family dog, Bo.
The presents were selected after querying the public on the Facebook page of the Prime Minister's Office.
Obamas to receive unique Israel gifts Read More »
Pope Francis gave a shout-out to Jews during the open-air Mass that formally installed him as pontiff.
Francis began his homily Tuesday by greeting the Catholic dignitaries and faithful in the huge crowd that crammed St. Peter’s Square and the surrounding area. He thanked “representatives of the other Churches and ecclesial Communities, as well as the representatives of the Jewish community and the other religious communities, for their presence.”
Among the crowd were Rome’s chief rabbi, Riccardo Di Segni; Riccardo Pacifici, the president of the Rome Jewish community; and more than a dozen other Jewish representatives.
It is said to be the first time that Rome’s chief rabbi has attended a papal inauguration.
Francis’s predecessor, Benedict XVI, had invited Di Segni to his inauguration on April 24, 2005, but Di Segni did not attend because it was the first day of Passover.
Benedict also singled out Jews in his welcoming remarks, greeting “with great affection … you, my brothers and sisters of the Jewish people, to whom we are joined by a great shared spiritual heritage, one rooted in God's irrevocable promises.”
Pope at installation gives shout-out to Jews Read More »
Kafi D. Blumenfield delivered these remarks to the Jewish Funders Network International conference on March 18, 2013 in Beverly Hills.
As the CEO of a public foundation, a woman married to a Jewish man, raising our kids in the reform tradition and member of a social justice-oriented temple that welcomes interfaith families like mine, I was asked to share my thoughts on why funding social change is so important.
I grew-up in a politically engaged family in DC where social-economic injustices were clear. If you had power, you were part of the political fabric of the city, if you weren’t — you were poor or a recent immigrant for example — the political establishment barely recognized you.
My school was the first integrated school in the City. The school’s values and teachings were deeply informed by Jewish families and others who cared about social justice. I came to California for college because I heard that politics was being done differently here. That there were movements to engage diverse people and hear their voices … lessons to be learned for governance and building governing coalitions.
It took me years to make the connection — that many of the strong nonprofits that I was first exposed to in college and later in law school were first funded by Liberty Hill and its community of individual and institutional donors.
Liberty Hill, like Los Angeles, is made up of many types of people with many different backgrounds. Some of our most steadfast support has come from our community of Jewish donor-activists. Whether deeply faithful or deeply uncomfortable with faith but tied to Jewish culture, many of our donor-activists see Liberty Hill as a critical institution that helps in their efforts to repair the world.
The area of work that we fund, organizing, is all about hope and garnering strength in the pursuit of justice. Many of L.A.’s strongest community organizers often have a deep spiritual force that propels them regardless of their religious beliefs.
A few short years ago, hundreds of us in the social justice community — organizers and donor activists — were gathered in a temple south of here to remember a fierce champion of justice and a dear friend of Liberty Hill who passed away — Wally Marks.
As I left the service, I ran into a rabbi friend. We talked for a moment and she said “Kafi, maybe Wally was one of the Lamed Vov.” The Talmud says there are 36 people on the planet at any one time who feel the world’s suffering and have the potential to save the world.
Nobody knows who they are. They don’t know who they are. They could be doctors, waiters, homeless people, moviemakers, moms.
Wally, like many of the members of Liberty Hill’s donor-activist community, didn’t ever go to bed hungry but he felt other people’s hunger as if it was his own. And it motivated him to use every resource at his disposal to bring about change.
As I left the service, the rabbi pointed to my two month old who I was holding in my arms and said, “Kafi maybe your son is one of them.” Well — I thought — if there was a grand coming-out party for members of the Lamed Vov, my son’s Bris, would certainly have fit the bill — there were so many wonderful advocates for change there!
I love the idea of a few chosen heroes — especially on days when I’m feeling particularly challenged by the injustices before us. But as we all know well, feeling the world’s pain can’t just be the burden of 36. It can’t just be the burden of those of us on the bus today. It has to include the 10 million people in Los Angeles, the 315 million in the country, the 7 billion in the world. All of us have to carry that responsibility in one way or another.
In LA, we often hear how challenging it is for national funders to understand this city and where to invest. They avoid it, we hear, because LA’s big and complicated. The crazy freeways and unfortunate traffic! 92 languages spoken in our school system. The city rarely seems to fit into national political strategies.
I see something else. LA’s a global region that has been experiencing, learning from, and responding to demographic shifts that the rest of the country is beginning to understand. We have lessons to be shared — you may have learned some today.
20 years ago, as the inequality between the wealthy and the poor grew wider and wider in Los Angeles, Liberty Hill began seeding and strengthening organizations that could raise wages and improve working conditions for poverty-wage workers. Today many of those organizations are anchor organizations acting as hubs for newer organizations to connect to and build off of:
In total, these combined efforts raised wages for well over a million Californians.
We have a lot more to do. When manufacturing disappeared from Los Angeles more than a generation ago, middle class families by the thousands plummeted into poverty. Schools, businesses, and banks shut down or moved. Communities collapsed. For many of these people, they were already struggling when the recession hit. As a result of it, many more people joined their plight.
The future strength of our nation — its economic vitality, social strength and political power depends on our ability to restore these communities. This isn’t just an LA Story. It can’t be. With so many people in LA and California and so much often overlooked political power in this region, it’s a national story.
One of Liberty Hill’s Leaders to Watch is a 20-something organizer with the wonderful group, InnerCity Struggle. She lives in Boyle Heights. She and her mother and sister are undocumented. And like thousands of other undocumented young people she approached her adulthood with extreme stress because she knew that however hard she worked in school she had no future here.
This young woman and other Dreamers like her didn’t want to be forgotten when the immigration reform barriers seemed insurmountable. They organized, joined with other organizations to march, lobby and door-knock and made their cause our own. The president’s executive order last fall is testimony to these efforts — local experiences informed and built regional movements that amounted to a shared victory for national change.
We know we won’t succeed by going at it alone. We need each other. In repairing the world we must come together in community — true communion. That’s what this work is all about. This is what my husband, Bob, and I teach our two young kids every day and especially at Passover. When communion is done well, for justice, not only are we able to bring out a spark of light within individuals, or a group of people who are part of an organization, but in the larger community so that we can realize positive change.
JFN: Funding social change Read More »
It’s a sure sign of nervousness when people start using the vocabulary of absolute certainty — when they refuse to allow for even the possibility of debate.
That’s precisely what Hussein Ibish did in his response in Daily Beast/Open Zion to my column last week where I suggested that Israel’s presence on the West Bank ought to be characterized as “disputed” rather than “illegal”— he refused to give an inch, or even a millimeter.
His headline captured his certainty, if not his smugness: “Of Course the Settlements are Illegal.” His point of view was not even a point of view; it was, he declared, a “political and legal fact.” Anything else is an “entirely fictive alternate reality” where people who disagree with him “neurotically retreat.”
[Related: Love ‘em or hate ‘em, Settlements are not illegal]
I don’t blame Mr. Ibish for his anxiety. For years now, Ibish and other critics of Israel’s occupation have had the field pretty much to themselves. It has become one of the world’s hard-rock truisms that Israel’s occupation is “illegal,” repeated reflexively throughout the world’s media and spawning the Boycott, Divestment and Sanctions (BDS) campaign to isolate and delegitimize the Jewish state.
So, you can understand if these critics were somewhat flummoxed last July when a respected juror, former Israeli Supreme Court Justice Edmond Levy, led a commission that concluded that “Israeli settlements are legal under international law.”
I quoted that report in my article, and, interestingly, Mr. Ibish never refers to it in his rebuttal. Apparently, Ibish is so sure that this is a black and white issue that he won’t even waste his time studying a report that introduces plenty of gray.
Is the issue of the settlements’ legal status really so settled? How can we assess whether it’s even worthy of debate?
Well, keep reading and decide for yourself.
Let’s start with the Levy report, which Mr. Ibish chose to ignore. I will elaborate on why I consider its conclusions to be eminently fair and reasonable.
The report concludes that the laws of belligerent occupation do not apply de jure to Israel’s presence in the West Bank. Is that reasonable?
As Avi Bell, professor at the University of San Diego School of Law, notes: “One of the sine quibus non of belligerent occupation, as reaffirmed recently in an expert conference organized by the International Committee of the Red Cross, is that the occupation take place on foreign territory,” adding that “considerable state practice supports the traditional view that captured territory is ‘foreign’ only when another state has sovereignty.”
Bell asserts that the Levy commission “is on solid ground in observing that neither Jordan nor any other foreign state had territorial sovereignty over the West Bank in 1967 and that the territory cannot therefore be ‘foreign’ for purposes of the law of belligerent occupation.”
In fact, as we shall see, one could persuasively argue that Israel itself was already the lawful sovereign over the West Bank in 1967.
Ibish probably knows all that, which is why he chose to ignore the binding League of Nations agreements which laid down the Jewish legal right to settle anywhere in western Palestine, the area between the Jordan River and the Mediterranean Sea, an entitlement unaltered in international law.
This “Mandate for Palestine” was fully embraced by the international community. Fifty-one member countries — the entire League of Nations — unanimously declared on July 24, 1922:
“Whereas recognition has been given to the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country.”
As Eli Hertz and other experts have pointed out, political rights to self-determination as a polity for Arabs were guaranteed by the same League of Nations in four other mandates — in Lebanon and Syria [The French Mandate], Iraq, and later Trans-Jordan [The British Mandate].
You might be shocked to know that an Arab entity called Palestine never existed; the term Palestine referred only to the Jews.
Moreover, the Arabs never established a Palestinian state when the UN in 1947 recommended to partition Palestine, and to establish “an Arab and a Jewish state” (not a Palestinian state, it should be noted).
Nor did the Arabs recognize or establish a Palestinian state during the two decades prior to the Six-Day War when the West Bank was under Jordanian control and the Gaza Strip was under Egyptian control; nor did the Palestinian Arabs clamor for autonomy or independence during those years under Jordanian and Egyptian rule.
It’s a fact, not an opinion, that the Arab Palestinian movement came of age only after the Arabs lost the Six Day War and the hated Zionists took over the West Bank.
And yet, Ibish has the chutzpah to refer to the disputed territory as “their [the Palestinians’] land.” Who’s living in an alternate universe?
But let’s go deeper. Ibish’s main argument for calling Israel an illegal occupier is what he calls a “mountain” of United Nations Security Council (UNSC) resolutions. He begins with the big one: UNSC Resolution 242, which was adopted unanimously by the UN Security Council in the aftermath of the 1967 Six-Day War.
The resolution calls for a solution to the Arab-Israeli conflict based in principle on states having the right to “just and lasting peace” within “secure and recognized boundaries.”
But what Ibish fails to tell you is that Resolutions 242 and 338 never branded Israel as an “unlawful occupier” or an “aggressor.”
The fact is, the resolution never called on Israel to withdraw from all the “territories,” while the wording of the resolutions themselves clearly reflect Israel’s contention that none of the territories were occupied land taken by force in an unjust war.
In contrast, the revisionist International Court of Justice, which critics like Ibish like to quote, repeatedly talks of the “… illegality of [Israel’s] territorial acquisition,” misleading readers by ignoring Arab aggression and concealing “the provisions of the Charter concerning cases in which the use of force is lawful,” as was the case of the 1967 Six-Day War.
In fact, if you study the minutes of the six month ‘debate’ over the wording of Resolution 242, you’ll see that draft resolution proposals that speak of “occupied territories,” “aggression” and called on Israel to “withdraw immediately all its forces to the positions they held prior to 5 June 1967,” were all defeated.
As is well documented, one can easily trace the General Assembly’s attempts to change the status of the Territories, doctoring the definition of their status from “territories” to “Occupied Territories” to “Arab territories” to “occupied Palestinian territories” to “Occupied Palestinian Territory” and finally to “occupied Palestinian territory, including Jerusalem.”
All of the above has been documented in detail by legal expert Eli Hertz. Ibish doesn't get into all those details, and who can blame him? They would severely undermine his “black and white” case.
As if all that weren’t enough to show that this is hardly a slam dunk case, Professor Bell notes an additional reason for questioning the de jure application of the laws of belligerent occupation to the West Bank: Israel’s peace agreement with Jordan.
He quotes expert Yoram Dinstein on this point: “The rules of belligerent occupation cannot be applied to Israel’s presence in the West Bank in light of the combined effect of … the Jordanian-Israeli Treaty of Peace of 1994 and the series of agreements with the Palestinians. There is simply no room for belligerent occupation in the absence of belligerence, namely, war.”
On the issue of settlements, Bell continues, “the Levy report likewise adduces several strong arguments to the effect that even if the laws of belligerent occupation applied to Israel’s presence in the West Bank, the Fourth Geneva Convention poses no bar to the kinds of actions that are subsumed under the term ‘settlement activities.’”
Again, Ibish chooses to ignore the crucial fact that while The Fourth Geneva Convention forbids “transfers” and “deportations” by the occupying state of parts of its population into occupied territory, it does not forbid “settlements.” As Bell explains, officials of the state of Israel have provided services to settlers and sometimes encouraged them, but the state of Israel has not transferred any Israeli to the West Bank against his or her will.
In fact, as even anti-settlement activists like Talia Sasson acknowledge, “there was never a considered, ordered decision by the state of Israel, by any Israeli government” on settlements.
“There is no precedent,” Bell writes, “for any other state being adjudged to have violated the Fourth Geneva Convention simply on the basis of permitting or facilitating private preferences in the way Israel has done.”
In a worst case scenario, even if facilitating private Jewish residential preferences in the West Bank were otherwise suspect “transfers,” the Levy report notes that sui generis rules apply to the area: “Article 6 of the Mandate of Palestine demands ‘encourage[ment], in cooperation with the Jewish Agency … [of] close settlement by Jews on the land, including State lands …’”
Bell quotes the late Yale professor and international law expert Eugene Rostow as asserting that “this command is preserved by article 80 of the UN Charter, and, if the West Bank is under belligerent occupation, by article 43 of the Hague Regulations.”
I could go on, but you get the picture: The deeper you investigate the accusation that Israel is an “illegal occupier,” the more you realize that this is hardly an open and shut case.
Ibish calls me “reliably hawkish,” but if he’s any less ideological, why did he so easily dismiss evidence that contradicted his case—going as far as not even mentioning the Levy report which I quoted?
Here’s what I think. Since the Levy report came out, Ibish and other critics of Israel’s occupation have been getting nervous. Their views have been unchallenged by the mainstream media for so long that they can’t fathom, let alone handle, any serious pushback. That’s why you see smug language like “Of course, the settlements are illegal,” and juvenile accusations that anyone who disagrees with them is “neurotically” retreating into an alternate universe.
What would happen if this “alternative” view ever gained traction? Well, for one thing, the global movement to make Israel the most hated nation on the planet would definitely stall.
Deprived of their cherished “illegal Israeli occupation” lightning rod, what would the Israel haters do then? Would they be forced to finally confront the unpublicized and miserable conditions of Palestinians living in Lebanon and Jordan, who are much worse off than Palestinians living in the West Bank?
Would they be forced to admit that the Arabs with the most human rights, the most freedom and the most economic opportunities in the Middle East live in that hated Zionist state, Israel?
Would they also have to admit that Israel has offered to end the occupation three times, and that the Palestinians refused each time?
What would happen if the mainstream media ever got hold of the narrative that the Israel occupation may not be so illegal after all?
As shocking as it may sound, one can make a case that it might benefit the peace process. How so? Because Israel can’t credibly negotiate “land for peace” if it is seen as having no rights to the land in the first place.
As I wrote in my original column, one of the reasons negotiations with the Palestinians have gone nowhere is that, since Palestinians believe the land is already theirs, they have no incentive to negotiate, let alone compromise.
Until they realize that Israel does, in fact, have rights to the land, why should they compromise? What is there to negotiate?
Of course, don’t bet on any of these “alternate” views gaining traction any time soon. Ibish and his ilk know that there’s a better chance of convincing the world media that Ahmadinejad is a peacenik than convincing them that the Israeli occupation is not illegal. Truisms against Israel die hard.
But cynicism is no excuse. The “disputed, not illegal” position is a fair and reasonable one.
This debate has nothing to do, it must be noted, with whether one thinks the occupation is a good or moral idea or even in Israel’s interest. Those issues have dominated the dialogue up until now.
The debate ignited by the Levy report is about legal rights. This is an important debate that is long overdue. If Israel can credibly assert its rights, this could have positive implications for the peace process and put the ills of the Middle East in a fresh perspective.
The pervasive propaganda that for decades has made Israel the Middle East’s favorite scapegoat — because of its “illegal occupation”— has only hurt the people of the Middle East.
No matter what people like Ibish tell you, this should be the beginning of a great debate, not the end of one.
David Suissa is president of TRIBE Media Corp./Jewish Journal and can be reached at davids@jewishjournal.com.
Are critics of Israeli occupation getting nervous? Read More »
Rabbi David Wolpe speaking at the 2013 Jewish Funders Network Conference.
Elon Gold speaking at the 2013 Jewish Funders Network Conference.
Rabbi David Wolpe and Elon Gold at JFN 2013 [VIDEO] Read More »
A 22-year-old Jewish woman was assaulted at a pro-Palestinian rally in Oakland, Calif., last week after writing “Am Yisrael Chai” in chalk on the sidewalk.
The incident, which was captured on video, took place at a March 13 rally held at the Frank Ogawa Plaza to mark the fourth anniversary of the wounding of Tristan Anderson, an Oakland resident injured in the West Bank while protesting against the Israeli military.
In the video, Hannah Larson, a Seattle native who immigrated to Israel in 2010, can be seen seen writing on the ground in an area set aside for chalk-written slogans; the words “Freedom to Speak” appear on the ground nearby.
When Larson spelled out the Hebrew phrase that translates as “The Jewish people live” or “The nation of Israel lives,” a young woman later identified as Gabby Silverman of Oakland grabbed the chalk from Larson’s hand, cursing and repeatedly shoving Larson. Silverman also called Larson a “whore.”
Others quickly joined the fracas, and Larson was pushed to the street, away from the rally. Friends of Larson filmed the encounter.
On a Facebook page promoting the rally, Silverman wrote of the incident, “We created a space at the plaza to chalk the names of our dead friends and imprisoned comrades and these zionist pieces of shit chalk ‘am yisrael chai’ over it. This is exactly the settler colonialist mindset that we are fighting against, putting their right wing bullshit over the space for our dead friends. ‘Am yisrael chai’ means ‘the people of Israel live’, which seems mellow enough but its the main slogan of the right wing. My only regret is calling her a whore. That was inappropriate and I'm sorry. Solidarity with whores everywhere!”
Larson could not be reached for comment. Daniel Wencel, 63, who filmed the incident, said he does not believe Larson will press charges.
Michael Harris, a spokesman for the Bay Area chapter of the Israel advocacy group StandWithUs, said this was not an isolated incident.
“This is not the first time that we’ve seen violent responses from members of anti-Israel groups,” he said. “It’s unfortunate that some of the same people who support Hamas violence against Israelis are getting violent toward Israel supporters here.”
Fracas in Oakland after Israeli writes ‘Am Yisrael Chai’ [VIDEO] Read More »
By Michael Welch
I absolutely love culture. I have always had appreciation for how things used to be and I often reminisce on how good I had it, or how good the generations before me had it. The ideas of Free love, peace, agriculture, founding fathers, and power of the people. I look back and see a collective community effort. This is not to be misconstrued with living in the past, as I believe we can reflect on the “good ole days” to incorporate them into today. The synthesis of different cultures, backgrounds, and deep personalities somehow always seems to be present as I look back on the history of humanity. Even in times of war we have evidence of unification. The visual that it paints for me is that out of every event in history, a concept arises where we see the resilient spirit of people.
This is why Alcoholics Anonymous is so handy and impactful. It’s a constant reminder of our common welfare coming first, and that recovery depends on group unity. The recovery can be anything, and as AA quickly understood, it was a cornerstone for allowing the broken to heal. They identified what has worked throughout time and found that without you, I don’t exist; you need me just as much as I need you. That is why this is the first and most important tradition of this program. The concept of group has demonstrated results over hundreds of years.
Music is another great example of how culture has established itself through periods of being extraordinary. When we hear songs we go back, we have reference, and life has meaning. No matter the degree of difficulty life is presenting or the trials a community is facing; a song can be played and an instantaneous shift can be made in thousands of people. There’s no better example of this than Hava Nagila. Jews have been tossed around the earth for almost 2 centuries, a culture that could summon the negative in everyday living at any given time. But put on Hava Nagila and years of persecution are thrown aside. The positive repercussions of this folk song have infected more than just the Jews; this song can be heard in many customs or events with congratulatory undertones.
This Thursday, at 7:20pm, Beit T’Shuvah will be hosting a private screening of Hava Nagila (The Movie). This film will tell more than just the story of a prominent folk song; it will also have insights into why this song has become such an enduring part of the Jewish Tradition. The movie will also have a Q&A with Film Maker Roberta Grossman and Producer, Marta Kauffman (creator of Friends). For tickets please visit Hava Nagila (The Movie) Screening Read More »