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February 27, 2013

God’s road rage

What’s up with God? 

One minute God’s up on Mount Sinai giving us laws and teachings to transform our people and the world, and the next, the Holy One is contemplating — no, planning, actually — to destroy the whole Israelite people and begin again with Moses as the progenitor seed. There God goes again, getting pissed off!

God is so angry (dare I say, “Out of control!”?) that it takes a rationally focused Moses to talk God down from the veritable ledge. “Do you want to be known,” Moses calmly asks (I am paraphrasing here), “as the Divine who freed the people from slavery only to take them out to the desert to destroy them?” 

“Now that you put it that way,” God responds, “I suppose not. That won’t play well across the generations.”

Uncontrolled road rage 

Most of us are familiar with what happens next at Mount Sinai. Upon seeing the Israelites in the act of rejecting their Creator, Moses throws down the Ten Commandments in rage. The breaking tablets destroy the golden calf, and a whole bunch of Israelites along with it. In a classic case of rage transmitted across generations, the child learns from the parent and lashes out harshly.

This is not the first (nor the last) time God expresses uncontrolled “road rage.” In the Beginning, as the world becomes increasingly corrupt, God throws up God’s metaphoric hands and decides it is time to start over. Moments later, Noah is building an ark, the animals are lining up two by two, and Creation faces another anger-induced destruction (Genesis 6-9). After the waters subside, God learns from the experience and faces up to God’s anger-management issue. God sets up a Three-Step addiction recovery program: see rainbow in sky, remember the brit (covenant), don’t destroy world by flood. Creative, hopeful. But ultimately very theologically problematic.

God’s anger-management issues

Just nine generations after God created humanity, God gets fed up with humanity’s predilection for egocentrism, evidenced by its high-rise project (see Tower of Babel, Genesis 11). Today, we guide our children to use their words to express their frustrations, but back then, God just knocks down the whole tower and scrambles everyone’s words. End of game: God 1, Humanity 0.

The trouble with this narrative, and with subsequent bouts of Divine rage, is that we have grown to expect our Divine to be better than that, to be immune to the emotional highs and lows that permeate our less-than-divine human existence. God is supposed to be perfect (and all-good, all-knowing and all-powerful, too); when God flies off into a rage — or seems to act in ways that can hardly be described as good or perfect (see the destruction of Sodom and Gomorrah in Genesis 18-19), or the call for genocidal slaughtering of the inhabitants of the land in Deuteronomy 20, 25, or the unnecessary slandering of all homosexual acts as abominations in Leviticus 18, 20 — either we are missing the point, or God is messing up, or …

Theologically speaking, God just ain’t perfect

American theologian Charles Hartshorne (1897-2000), in his insightful work, “Omnipotence and Other Theological Mistakes” (SUNY Press, 1984), argues just that. God was never unchanging, perfect, all-powerful, all-knowing or all-good. According to Hartshorne, these attributions to God are a later rereading of the Torah by Greek philosophy-influenced rabbinic scholars.

These traits of perfection are not native to the Holy One — at least as far as the Torah text itself is concerned. In Torah, for example, we see God acting imperfectly rashly (in the deaths of Nadav and Avihu in Numbers 3) and evidencing a lack of knowledge about how humans might act (in the near sacrifice of Isaac in Genesis 22).

God learns and grows

So, let’s face it. Our God is an imperfect, growing, changing Divine. As the kabbalists will later insist, God learns from humanity just like a parent learns from a child (and a person learns from a lover) and is able to grow and self-actuate from those interactions.

God may never fully get a handle on the Holy Rage issues, but as the Tanakh (Hebrew Bible) continues, God is quicker to walk back from the precipice.

We humans, created b’tzelem Elohim (in God’s image) and expected to live imitatio Dei (following God’s example), can learn from the Divine. Perhaps therein lie significant lessons from Parashat Ki Tisa: That God isn’t and never has been perfect. That we need to stop holding God up to unachievable, unrealistic theological standards. And coming to terms with these realities are necessary first steps toward developing a healthy, reality-based belief system. 

Rabbi Paul Kipnes is spiritual leader at Congregation Or Ami in Calabasas. He blogs at rabbipaul.blogspot.com and tweets @RabbiKip.

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EU diplomats recommend economic sanctions against settlements

European Union diplomats in eastern Jerusalem have recommended economic sanctions against Jewish settlements in the West Bank and eastern Jerusalem.

The recommendations are part of the 2012 Heads of Mission report, which is non-binding. The recommendations were reported Wednesday by the Israeli daily Haaretz, which obtained a copy of the report.

One of the recommendations calls on EU countries to “prevent, discourage and raise awareness about problematic implications of financial transactions including foreign direct investments, from within the EU in support of settlement activities, infrastructure and services.”

Seven of the 10 recommendations found in the report call for direct or indirect sanctions by the EU on companies and organizations involved in settlement construction, according to Haaretz. One recommendation calls for actively encouraging divestment from the settlements.

Other recommendations include applying the free trade agreement between Israel and the EU strictly, so that products manufactured in the settlements do not receive preferential treatment, and requiring products made in the settlements to be labeled as such in stores, according to Haaretz.

The report was given in early January to EU institutions in Brussels and to the foreign ministries of the 27 member states.

It also called on EU member states to respond strongly in order to prevent construction in the E-1 area between Jerusalem and Maale Adumim, which it said would prevent the Palestinians from having a contiguous state.

A large part of the report accuses Israel of restricting Muslim and Christian religious practice in Jerusalem, and Israel of attempting to change the religious character of Jerusalem, according to Haaretz.

The report also calls the construction of Jewish neighborhoods in eastern Jerusalem “systematic, deliberate and provocative.”

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The Pope and Jewish Communal Professionals: Staying in a Job too Long? The Need for Term Limits!

I have been involved with many institutions where someone clearly overstayed his or her welcome in a certain position. That person should have retired, transitioned, or resigned years (maybe even decades) earlier, but found ways to maneuver such that he or she could stick around, with the majority of folks involved in the organization becoming deeply resentful and the organization itself having its growth stunted.

Tomorrow ” target=”_blank”>2005, he was the oldest Pope elected since 1730. Pope Benedict ” target=”_blank”>should be term limits for Jewish professionals. He offers a number of benefits:

 

• “Breathe new creativity and vibrancy into our agencies”
• Avoid falling “into a rut, into a certain way of doing things, of thinking, of acting, after being in any job for too long”
• We can “move those years of experience and expertise into another agency”
• “Allow a greater opportunity to import talent from agency to agency where it is merited”
• “It is sometimes hard to feel that accountability if there is no longer any danger of being held accountable”
• They make room for new executives to “recruit new senior lay leadership, opening up space on boards that may not have seen enough diversity in background or in thinking”
• They “force lay leadership to deal with an uncomfortable topic— succession planning. The long-term health of our agencies could benefit from a more sustained focus in this area”
• Open opportunities for middle management to grow into higher positions. “And we may find more opportunities for women to fill what have traditionally been male dominated roles”
• “We’ll save money. CEO salaries rise over the course of their tenure and well they should”


American political history has many such examples of leaders who held on to the reins of power too long. ” target=”_blank”>nickname “Czar Cannon” because of his dictatorial manner and opposition to every progressive measure, even resisting the formidable efforts of President Theodore Roosevelt. He was finally overthrown as Speaker by a coalition that included members of his own party, but so much necessary legislation was needlessly held up due to his destructive authority.

The Senate today further illustrates the case for term limits. Republican Mitch McConnell, who entered the Senate in 1985, has been the Minority Leader since 2007. As of September 2012, ” target=”_blank”>December 2012, Senator McConnell achieved the dubious distinction of becoming the first Senator to filibuster his own bill; he proposed a vote on raising the debt ceiling, but then blocked it when the Democrats did not object to the vote. On the other side, Democratic Senator Harry Reid, who has served since 1987, has been the Senate Majority Leader since 2007. Senator Reid has acceded to most of this obstruction by not pushing for a revision of the filibuster rules, and as a result everything in ” target=”_blank”>2013 Gallup poll reported that three-fourths of Americans favor term limits, although they also re-elected at least 90 percent of congressional incumbents in 2012. (Part of this may be due to gerrymandering, which has made most congressional district races noncompetitive). Americans have always backed term limits in theory, although no term limit legislation has ever passed both houses of Congress. The one national term limit, under the 22nd Amendment which was ratified in 1951, limits a President to two terms in office (and no more than 10 years in the event of taking over the Presidency before running for the presidency). Oddly, this amendment passed as a reaction to the 4-term administration of perhaps the most popular president in history, Franklin D. Roosevelt.

There are those who point out that term and tenure limits do not always make sense. For example, when President Franklin D. Roosevelt was frustrated by the “nine old men” of the Supreme Court who had declared so many New Deal laws unconstitutional, he tried to enact legislation that would force the retirement of elderly judges. However, as critics pointed out, the oldest justice on the Court in 1937 was 81-year-old Louis Brandeis, who was perhaps the most progressive justice. Nevertheless, as our population ages, and as the prevalence of debilitating conditions such as Alzheimer’s, Parkinson’s, stroke, and complications from cardiovascular and other diseases increases among the elderly, lifetime tenure can impede the workings of an organization. In addition to health concerns, term limits are compelling due to the corrosiveness of entrenched power, best summarized by Lord Acton, who in 1887 wrote, with reference to the Catholic Church: “Power tends to corrupt, and absolute power corrupts absolutely.”

We would be wise to consider policies that limit the terms of our religious as well as political leaders. When our institutions don’t provide term limits, leaders might assume the wisdom and humility to transition themselves for the welfare of the organization and broader community just as Moses actively brought Joshua into leadership to prepare the community for the next stages of their journey (Deuteronomy 31:7-8). Succession planning honors the community but it can also honor one’s own legacy, coloring one's memory with the virtues of humility and selflessness.

Rabbi Shmuly Yanklowitz is the Founder and President of ” target=”_blank”>Jewish Ethics & Social Justice: A Guide for the 21st Century.” Newsweek named Rav Shmuly The Pope and Jewish Communal Professionals: Staying in a Job too Long? The Need for Term Limits! Read More »

Oxford students reject boycott Israel motion

A motion calling for blanket sanctions against Israel was rejected by the Oxford University Students’ Union.

According to the website of Britain’s Union of Jewish Students, the OUSU measure calling for the Oxford student union to boycott Israeli institutions, goods and produce lost by a vote of 69-10, with 15 absentions.

“It's encouraging to see that this vote reflects a student body who are willing to discuss the complexities that exist within Israel and do not see boycotting it as a viable option or avenue to discuss the conflict,” said Judith Flacks, the Union of Jewish Students' campaign director.

The motion had called for “research into higher education institutions’ contacts, relations, investment and commercial relationships that may be implicated in violating Palestinian human rights as stated by the BDS [Boycotts, Sanctions and Divestment] movement.”

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Two Palestinians end hunger strike that fueled protests

Two Palestinian prisoners whose hunger strike stoked clashes in the West Bank have ended their protest after Israel agreed to release them in May, a Palestinian official said on Wednesday.

The men were among four prisoners held without formal charge in an Israeli jail who have refused to eat for between three and six months.

Their worsening state, coupled with the death of another Palestinian in detention on Saturday, fueled the violence in which at least six Palestinian protesters were shot and badly wounded, less than a month before U.S. President Barack Obama is due to visit the West Bank town of Ramallah and Jerusalem.

“Jaafar Izzedine and Tarek Qaadan have paused their hunger strike,” said Qadura Fares, head of an advocacy group for Palestinian prisoners.

He confirmed that Israel had agreed to release them on May 21 and said an Israeli court was expected to ratify the deal early next month.

Israel holds 178 Palestinians as “administrative” detainees – jailed without trial as suspected militants for renewable three to six-month terms based on classified evidence.

An Israeli official with the Prisons Authority confirmed that Izzedine and Qaadan had stopped their fast but did not comment on whether a deal was reached to free them.

Palestinian and Israeli officials are still seeking a deal for the other two prisoners, Samer al-Issawi and Ayman Sharawneh.

They are being treated in Israeli hospitals after months of intermittent hunger strikes against their re-arrest after having been freed in a 2011 prisoner swap with Israel.

“The Israeli side has begun dialogue today to find a solution to this issue, but so far they have not presented an acceptable offer,” the Palestinian minister of prisoners, Issa Qaraqa, told reporters, adding that Issawi and Sharawneh had refused an offer to be freed and deported.

At least six Palestinian protesters were wounded this week in clashes with Israeli troops after Arafat Jaradat died while being interrogated in an Israeli jail on Saturday.

A United Nations rights envoy called for an independent inquiry into Jaradat's death on Wednesday. U.N. Secretary-General Ban Ki-moon appealed for calm and said Israel should either put the Palestinians in its custody on trial or release them.

Palestinian officials said the corpse of Jaradat, who was 30, bore signs of torture, but Israel has said the autopsy was inconclusive.

Additional reporting by Ali Sawafta in Ramallah and Nidal al-Mughrabi in Gaza; Editing by Tom Pfeiffe

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A day of Holocaust memories

When 89-year-old Max Stodel arrived for a Feb. 17 program at the Skirball Cultural Center marking the run-up to the United States Holocaust Memorial Museum’s (USHMM) 20th anniversary in April, he didn’t come alone.

In addition to his daughter, Betty Lazarus, the survivor of the Shoah who was interred in nine camps in Germany and the Netherlands brought notes he secretly wrote on cement bags while working as a foreman in a camp requesting that cigarettes, rice and beans be smuggled inside. He also arrived with displaced-person forms and prisoner papers that were drawn up upon his liberation.

It was part of a program called, “Rescuing the Evidence,” in which survivors and their families gave personal artifacts from the Holocaust to museum curators so that the items could become a part of the Washington, D.C., museum’s collection. Stodel, who had been up since 3 a.m. cleaning out his apartment of artifacts in preparation for the event, said he was “overwhelmed” by the curator’s response. 

“It made me feel good that the world will know more from a survivor,” said the member of Temple Akiba in Culver City. 

The daylong celebration and commemoration at the Skirball attracted more than 1,200 people, in addition to 225 survivors and 50 World War II veterans. It was open to the public and featured panel discussions, the screening of rare historical film footage, opportunities to conduct research about survivors and their families, and more.

Los Angeles represented the second stop of a four-city national tour undertaken by the museum as a lead-up to its anniversary. The itinerary already included a visit to Boca Raton, Fla., and upcoming stops will be in New York and Chicago. These communities were chosen because they have the largest survivor and World War II veteran populations, according to Andrew Hollinger, director of communications at USHMM. A national tribute dinner will take place April 28 in Washington.

“We wanted to thank all the communities that helped create the museum and make it such a great success in the last 20 years, and certainly Los Angeles was very prominent in that regard,” USHMM director Sara J. Bloomfield told the  Jewish Journal. 

Throughout the day at the L.A. event, attendees engaged in education and remembrance. In the Skirball courtyard, survivors and American military veterans marked where they were when World War II ended, placing pins on a blown-up map of Europe and North Africa. Nearby, families browsed the museum’s online archive for Holocaust documents that might contain evidence of what their parents and grandparents experienced during the war.

Elsewhere, panel discussions explored topics such as “Collaboration and Complicity: Who was Responsible for the Holocaust,” “From Memory to Action: Ending Genocide in the 21st Century” and “The World Memory Project,” a collaboration between the museum and Web site Ancestry.com that recruits the public to help build the world’s largest online resource for information about individual victims of Nazi persecution. 

Broadcast journalist Warren Olney, host of KCRW’s “Which Way, L.A.?” and “To the Point,” was among those who spoke during an hour-long tribute ceremony for Holocaust survivors and World War II veterans. 

“The fragility of freedom, the nature of hate, the danger of indifference, the [Holocaust] survivors endured an unimaginable horror, they were tormented by their persecutors, betrayed by their neighbors, abandoned by the world,” he said. “The [United States Holocaust Memorial] Museum’s work is to share those stories.”

The tribute ceremony kicked off in the Skirball’s Ahmanson Ballroom with a presentation of the flags of the U.S. Army divisions that have been certified as liberating divisions. Bloomfield, who was followed by Olney, then addressed a packed room concerning the importance of the museum’s mission. As every seat in the room was filled, the ceremony was simulcast on video screens all over the Skirball. 

Cantor Herschel Fox of Valley Beth Shalom in Encino led the singing of “The Star-Spangled Banner” and “Zog Nit Keynmol,” or “The Partisans’ Song.” Afterward, 34 children and young adults — ages 10 to 20 — approached survivors and veterans and attached memorial pins to their clothing, while a composition by musician Leon Levitch, a survivor of an Italian concentration camp, played.

The 34 are current or former participants of Remember Us, which runs Righteous Conversations (a project that organizes teens and survivors to speak out about injustices) as well as a b’nai mitzvah project that invites young people to use the occasion of their bar and bat mitzvahs to commemorate children who were killed in the Holocaust before they could have their own bar or bat mitzvah. 

Levitch, 85, who was in attendance, told the Journal that these sorts of events make him “feel that was it was all worth it to survive, that it wasn’t for nothing.”

Late in the day, parents with children sitting on their laps informally gathered around survivor Avraham Perlmutter as he shared his story. During the war, Perlmutter said he hid, with help from Dutch families, under piles of coal, underneath a latrine and buried beneath hay in a horse stable, among other places.

Eventually, he made his way to the British military front and began working with them as an interpreter. He immigrated to Israel and, later, to the United States. As a young adult, Perlmutter studied at the Georgia Institute of Technology and at Princeton University, then started his own aeronautics company.  

“You’ve done so well,” said a woman listening. “Mazel tov.”

The event concluded with an invitation-only fundraising dinner, where  Los Angeles philanthropist Max Webb, a major donor to the museum, was among the guests.

Kapesh Patel, 37, a non-Jewish self-described history buff who took part in the commemoration at the Skirball, said it was a unique opportunity for him to be around Holocaust survivors.

“Where I hear [survivors’] stories, it’s just like, wow,” he said. “There is always something to be gained, especially from firsthand accounts of survivors.” 

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Groups tout youth grants

As the Jim Joseph Foundation, a San Francisco-based foundation that focuses on Jewish education, wraps up three major grants in the Los Angeles area, its beneficiaries are touting their programs’ successes as models for Jewish funding.

One such grant, the High School Affordability Initiative, was created to make Jewish high school education accessible to middle-income families who would otherwise be ineligible for tuition assistance. Another grant allowed the Hillel at UCLA to reach out to unaffiliated Jewish students and offer informal learning opportunities, while the foundation’s third grant, the JWest Campership program, has helped send thousands of L.A.-area kids to Jewish summer camp.

“We can look back now and say that the JWest incentive program has been a game-changer for the field,” said Jeremy Fingerman, CEO of the New York-based Foundation for Jewish Camp. “Camp enrollment in the Western Region camps is up 19 percent, versus a national enrollment growth of 9 percent.”

The $11.15 million initiative, which launched in 2008 and will conclude after this summer, has brought more than 3,300 first-time campers to Jewish sleep-away camps in the Western Region — 1,570 of whom hail from the greater Los Angeles area. Designed as an incentive program, the initiative offered up to $2,500 over two to three summers for families sending their kids to Jewish summer camps for the first time. 

In addition to increasing the rolls of first-time campers, the initiative has also kept them coming back. Some 60 percent of first-time campers returned the following summer, thanks to camper retention grants, Fingerman said. While grants for first-time campers are no longer available, some returning campers are still eligible to receive up to $500 toward their third summer. 

Another aspect of the grant’s success, Fingerman said, has been the convening of West Coast Jewish camp summits. As a result of the summits, “Camps started working together, marketing together and viewing each other as colleagues, not as competitors,” he said. 

While the JWest Campership initiative is winding down, The Jewish Federation’s One Happy Camper Program, which ran concurrently with JWest, will continue. One Happy Camper offers $1,250 grants for first-time campers who attend a summer session of three weeks or more. Grantees attending a two-week summer session are eligible for $750.

On the education front, the High School Affordability Initiative, which was funded to the tune of $12 million, has helped hundreds of middle-income families send their kids to five L.A.-area Jewish high schools: YULA Boys High School, YULA Girls High School, Milken Community High School, New Community Jewish High School and Shalhevet High School. 

The initiative has also helped the high schools build endowments, so that middle-income families can continue to receive tuition assistance, even after the six-year Jim Joseph Foundation grant runs out in 2014. 

Miriam Prum Hess, director of donor and community relations and director of the Center for Excellence in Day School Education at BJE-Builders of Jewish Education in Los Angeles, the agency responsible for overseeing and implementing the initiative, said that the move toward building endowments represents a sea change in the culture of Jewish day schools.

“When I started at BJE eight years ago and went around speaking at the day schools, I could count on one hand the schools that had any endowment,” Prum Hess said. “We really had to change the culture, and what the Jim Joseph grant did was give us the huge carrot to begin enacting that change within the five high schools.”

As part of the grant’s stipulations, the community had to raise $21.5 million in endowment funds and earmark the proceeds for middle-income tuition assistance for six years beyond the grant. The five high schools are responsible for raising a combined $17 million in endowment funds. The remaining $4.25 million has already come from the Simha and Sara Lainer Day School Endowment Fund, a joint effort of BJE and Federation.

“To date, each of the five schools has reached its yearly benchmarks,” said Chip Edelsberg, executive director of Jim Joseph. “The upshot of this is that they’re well on their way to creating what we believe is one model that speaks to the affordability challenge.” 

So successful has been the initiative that New Community Jewish High School recently met its six-year goal of $4 million in three years. 

At the university level, Jim Joseph aimed to make Jewish life more engaging through its Senior Jewish Educator and Campus Entrepreneurs Initiative. That effort, which launched in 2008 and was extended from 2013 until 2014, is part of a larger initiative at 10 campus Hillels across the United States, for which Hillel at UCLA was the prototype. 

The $10.7 million grant, some $750,000 of which was awarded to UCLA’s Hillel, allows for a senior Jewish educator to work alongside the Hillel director. The senior Jewish educator engages students in informal Jewish learning and works directly with a team of campus engagement interns, who reach out to their peers to give them meaningful Jewish experiences. 

“Unless you reach college students where they are, they are not necessarily going to seek out experiences to address their Jewish identity,” said Rabbi Aaron Lerner, this year’s senior Jewish educator at UCLA’s Hillel.

Rabbi Chaim Seidler-Feller, the long-time director of UCLA’s Hillel, said that on Yom Kippur, dozens of students attended a discussion that Lerner led concurrently with the religious service. Seidler-Feller, who described himself as a more formal Jewish teacher, lauded the less traditional approach that the Jim Joseph grant has funded.

“It’s a more relaxed form of reaching people,” Seidler-Feller said. “This is informal education at its best.”

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Ceremony honors Jewish vet killed in World War II

For nearly 40 years, the Purple Heart medal sat locked in a box, left behind in a West Hollywood apartment building’s laundry room.

Until very recently, Hyla Merin never knew about the box or its contents, which tell the heroic story of her father, Hyman Markel, who was killed protecting his unit against a German ambush in Italy during the waning days of World War II.

In a Feb. 17 ceremony that drew national attention at Merin’s Westlake Village home, Markel was posthumously honored and, for the first time, his daughter saw a collection of items that include a Silver Star and siddur (prayer book) that help paint a picture of a father who was killed just months before she was born.

For Merin, the moment was bittersweet. Her mother passed away on Feb. 1, shortly before the event, which involved a handful of close friends, relatives, and Zachariah Fike, a 31-year-old captain of the Vermont Army National Guard and founder of a group called Purple Hearts Reunited.

“The ceremony was emotional for many reasons, including the passing of my mother,” Merin wrote to the Jewish Journal in an e-mail. “[She] played both the role of mother and father during my growing years.”

Her actual father was born in Poland in 1913, moved to Buffalo, N.Y., in 1915 and was killed in Italy in 1945. At the time of his death, his wife, Celia Markel, was seven months pregnant with Merin.

Hyman Markel — a second lieutenant Army officer — was raised in an Orthodox home, and his father, Nissan Markel, eventually became the rabbi of the Bris Sholom Congregation in Buffalo after the family immigrated. Merin said that, according to relatives, her grandfather had Parkinson’s disease, so her father would always be up on the bimah with him to hold him upright during prayer services.

It was at Bris Sholom that Celia Markel noticed her future husband. She was sitting next to a friend in the women’s section, which was elevated above the men’s section and the bimah. When she saw Hyman Markel standing next to the rabbi, she asked her friend, “Who’s the guy next to the rabbi who’s helping him?”

At that time, she was in nursing school and Hyman Markel was a social worker. They married in 1941 in Savannah, Ga., where he was sent after enlisting in the Army.

Celia Markel rarely spoke about her husband with their daughter, who is an only child. But details gleaned from relatives and Army records give a rough account of his life — and death, according to Fike.

On May 3, 1945, one day after Nazi forces in Italy surrendered, Hyman Markel was patrolling the Po Valley with the 88th Division of the 351st Infantry Regiment when his unit was ambushed by a machine gunner. 

He charged the machine gunner and took him out but lost his life in the process. For that he was awarded a Purple Heart and a Silver Star, the third-highest military decoration that a solder can receive. 

These, along with other personal items, were given to Celia Markel, who gave birth to Merin in Rochester, N.Y., in July 1945. They moved to New York City and soon thereafter relocated to Los Angeles. 

“Like every Jewish family, we had to move to the Fairfax area,” Merin joked.

Merin and her mother eventually moved to an apartment complex on Sweetzer Avenue in West Hollywood, where the latter stayed until 1975. Merin later moved to Westwood to attend UCLA and became a public school teacher.

Celia Markel never told her daughter that she had a box with her father’s prestigious military awards and sentimental personal items, so when the former moved out of the apartment in 1975, Merin didn’t know what might be left behind. 

Other relatives continued to live in the building, and at one point, Merin and her cousins decided to search the storage lockers in the laundry room for any personal items that might remain. They didn’t know where to look, but they opened all the lockers for which they had keys. Still, they didn’t have a key to the locker with her father’s box, so it sat in the apartment laundry room for several more years.

Then, last October, the apartment’s manager, Rocco Di Nobile, decided to clean out the lockers. After discovering a putrid bottle of laundry detergent from the 1960s, Di Nobile opened another locker and immediately noticed a gold medal with a dark purple lapel button.

“The Purple Heart was the first thing sitting right in front of you,” Di Nobile said. 

“Hyman Markel” was engraved on the back of the medal, and Di Nobile decided to try and return the medal to Markel’s family. Di Nobile contacted the Army, who referred him to Fike.

In 2009, Fike founded Purple Hearts Reunited, which reconnects stray Purple Hearts with the families of soldiers who were killed in service. When Fike received the call from Di Nobile, he began working on what would be his 22nd Purple Heart reunification. In the process, he eventually tracked down six other medals that weren’t in the box but were awarded to Markel, including a Silver Star. 

After Di Nobile sent the box to Fike, the apartment manager spoke with a neighbor in the apartment complex who knew Celia Markel and one of Merin’s aunts who lived there more recently. That connection eventually led Di Nobile to Bernice Schultz, Merin’s cousin.

Merin said that she was in “total shock” when Schultz called her with news of a box with her father’s Purple Heart, pictures, letters, siddur and other personal items. She was able to view all of them at the ceremony honoring her father.

For Merin, the entire experience and the ceremony itself raised the unanswerable question: What if Hyman Markel hadn’t been killed while patrolling the Italian countryside on that spring day in 1945?

“I cannot look back to how my life might have been different had he lived.” 

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Zionist leader offers doubt about Shangri-La verdict

After the Hotel Shangri-La in Santa Monica and its owner, Tehmina Adaya, were found guilty in August of discriminating against a group of Jews who had come to a party held on the hotel pool’s deck, Steven Goldberg, national vice chair of the Zionist Organization of America (ZOA), announced his group’s intention to protest outside the hotel. 

A Shangri-La representative reached out to Goldberg, who eventually called off the protest after the hotel offered concessions, which included granting a local Zionist group the right to hold a party at the hotel. The party — a Purim-themed costume party to benefit a new hardline group called the Creative Zionist Coalition (CZC) — took place on Feb. 24. 

Standing on the balcony of the Shangri-La’s penthouse suite overlooking the Pacific Ocean, Goldberg said he had, in the six months that had passed since the trial concluded, developed some doubt about what may actually have transpired at the hotel more than two years ago.

“She shouldn’t have kicked them out,” said Goldberg, an experienced litigator, referring to actions taken by Adaya and hotel staff during a July 2010 party to benefit the Friends of the Israel Defense Forces’ young leadership division. 

But from what he had heard and read in press accounts of the trial, Goldberg said he is not certain that Adaya actually made the profane, inflammatory and anti-Semitic comment that one employee (who did not testify at trial) alleged to have heard her say. 

Nevertheless, Goldberg, who was honored at the party, was still happy to get the chance to celebrate at the hotel. 

“If she [Adaya] is an anti-Semite, then there’s no more significant location; it’s like having it in the Al-Aqsa Mosque,” Goldberg said, referring to a Muslim holy site that sits on the Temple Mount in Jerusalem. “If she isn’t, well, it’s still a nice way of reaching out. And they’ve been nothing but gracious to us.” 

Orit Arfa, who founded the CZC earlier this year after being fired by the ZOA last November, presented Goldberg and the evening’s two other honorees — anti-Islam activists Pamela Geller and Robert Spencer — with goblets, each one inscribed with a Purim-themed honorific. 

Geller most recently made headlines by posting ads on public transit in various American cities urging commuters to support Israel against “savage” Muslims. Addressing a crowd of about 100 people, Geller said winning the right to hold a Zionist event at a hotel owned by Adaya, who is a Muslim, was “a big deal.”

“Oh it’s huge, it’s huge, and kudos to Orit,” said Geller, her red hair and long white dress ruffled by the chilly ocean breeze. “If you’ve read the Quran, you know that Islamic Jew-hatred is a religious mandate.” 

In the courtroom where the original trial took place, less than a mile from the hotel, a judge on Jan. 31 denied a motion for a new trial submitted by the new lawyers representing the hotel and Adaya. The hotel’s lawyers have said they intend to appeal in a higher court. 

On Feb. 11, the judge ordered the defendants to pay the plaintiffs’ attorneys fees, which amount to $2.1 million, bringing the total penalty levied against Adaya and the hotel to about $3.7 million. 

Zionist leader offers doubt about Shangri-La verdict Read More »

LimmudLA reboots — minus staff, 2013 conference

This year, for the first time since 2008, February came and went without a LimmudLA conference. 

“That had been such a focal point of the calendar for me, so I was personally upset that I wasn’t going to have the experience,” said Esther Kustanowitz, a Jewish Federation staff member who presented at all five LimmudLA conferences. “At the same moment, my immediate next thought was, ‘Now I can attend a Limmud in another city.’ ”

The Limmud concept — bringing a diverse group of Jews together for Jewish learning opportunities that are equally varied — originated in the United Kingdom more than 30 years ago with just 70 or 80 people. Groups worldwide have since adopted the model; over Presidents Day weekend, Kustanowitz went to Limmud NY, the nation’s largest Limmud conference, which drew 700 attendees. 

In the United States, LimmudLA’s conference used to be second in attendance to New York’s, drawing 600 to 700 participants in its first three years and 500 to 600 in 2011 and 2012. But the group decided, shortly after its most recent conference, not to hold its signature event in 2013 in order to stage smaller, in-town events and work on growing its volunteer base.

Beyond a fundraiser last September celebrating its fifth anniversary, LimmudLA has staged just one event in the past 12 months, a half-day program at Shomrei Torah Synagogue, a Conservative synagogue in the West Valley, that drew more than 200 people. Fundraising has tapered off as well; in 2011, the most recent year for which numbers are publicly available, LimmudLA took in $330,000, a drop of 25 percent from the prior year and less than in any of the three preceding years. 

And, for the first time since 2007, the organization is operating without a paid executive director. Yechiel Hoffman, who served in that role until jan 31, recommended to the board that the position be eliminated, in order, he said, “to further empower the volunteer leadership and create a more flexible financial model for the organization.”

The leaner, all-volunteer LimmudLA is planning its next event, a weekend-long gathering in mid-August at the Brandeis-Bardin Institute in Simi Valley, calling it a “Fest.” 

“LimmudLA was always a volunteer-driven organization and had that as one of its core values,” said Jeff Ward, the organization’s chairman. “I think that’s where we’re going from here.”

Israeli-born artist Amir Magal teaches a workshop on capoeira, an Afro-Brazilian martial-arts dance, at the 2012 LimmudLA. Photo by Alexi Rosenfeld, AJR Photography

But some wonder about the sustainability of LimmudLA without an executive director. 

“I’m not saying it can’t happen; I just haven’t seen it happen,” said Rhoda Weisman, a consultant who worked in Jewish community organizations for more than 20 years. “What it would require is hours and months and years of commitment to accomplish what a paid staff member could.” 

Some 2,500 people attended the flagship Limmud conference in the United Kingdom last year, and 60 groups around the world; Limmud is, in the words of co-founder Clive Lawton, “a global phenomenon.” At its best, it is a stunning achievement in Jewish community building. 

“The story of Limmud is undoubtedly a story of diversity, success and growth,” Steven M. Cohen and Ezra Kopelwitz wrote in a study that surveyed Limmud participants worldwide. It was conducted for Limmud International, a U.K.-based umbrella group for the international efforts, and published in December 2011. 

And, of the core values promoted by Limmud International, one of the most important is volunteerism. 

“Had we had the money — we had none — we would probably have employed somebody to run things for us,” Lawton wrote in a column for eJewishPhilanthropy in January. “But we couldn’t. This participatory and voluntary ethos slowly grew to be something that people enjoyed and valued and it was [longtime Limmud chair] Andrew Gilbert in the 1990s who wisely finally enshrined voluntarism as an essential Limmud value.”

Nevertheless, LimmudLA made the decision early on to bring in a professional. 

“The concern was, in a community like Los Angeles, or even in the U.S. in general, to have at least someone that was manning the desk, so to speak,” LimmudLA co-founder Linda Fife said. “Making sure that bills are paid, being there to support — not to do, but to support — the volunteers and help guide them a bit if needed.”

For its first three years, that person was Ruthie Rotenberg. 

“They used to call me ‘the puppet master’ or ‘the juggler,’ ” said Rotenberg, who now works at the Jewish Funders Network in New York. “I had to keep everything from falling down, but I wasn’t everything.”

Still, volunteers certainly did the lion’s share of work for LimmudLA, including Fife, who has worked for other local Jewish organizations both as a professional and a volunteer. According to documents filed with the Internal Revenue Service, Fife spent an average of 20 hours a week working for LimmudLA over the period starting in January 2009, the year of LimmudLA’s second conference, and continuing until at least June 2011.

For much of that time, Fife was the board’s secretary. Shep Rosenman, an entertainment lawyer who co-founded LimmudLA with Fife, was the treasurer, clocking an average of 10 weekly hours during the same period. 

“The reason the Limmud space works is that you’re creating something that you’re passionate about,” Rosenman said in an interview. “It’s very enjoyable to see people enjoying the fruits of your labor.”

Unlike the slow, organic development of Limmud in the United Kingdom, the rapid rise of Limmud in the United States owes much to efforts by prominent Jewish leaders and well-endowed Jewish foundations — even as those same individuals and organizations trumpeted the value of Limmud’s “grass-roots” model.  

“We should not wait for large national organizations to do all the heavy thinking for the Jewish community,” Lynn Schusterman wrote in The New York Jewish Week in February 2006, just after Limmud NY’s second conference. “National organizations offer inherent advantages, but bottom-up efforts such as Limmud NY are critical to spur creativity and energy throughout the community.”

Schusterman’s own $2.3 billion family foundation had already begun a process that would eventually bring LimmudLA into existence: It issued a grant that brought Rosenman, Fife and others from Los Angeles to Limmud NY’s 2006 conference. Rosenman had first heard about Limmud a few years earlier at a retreat for 400 Jewish leaders selected by the Wexner Foundation ($127 million in assets in 2011). According to a 2009 Wexner Foundation newsletter, alumni of Wexner’s various fellowships have also been involved in the leadership of Limmud FSU (Former Soviet Union), Limmud NY and Limmud Atlanta + Southeast.

Other major funders in Los Angeles also threw their support behind LimmudLA, most notably the Jewish Community Foundation, which awarded LimmudLA a three-year, $250,000 Cutting Edge Grant in September 2007. 

Inspired by what they saw in New York and buoyed by the availability of startup funding, Rosenman and Fife decided to go big from the start. 

“In those heady times, we thought, ‘Ah, we can do this,’ ” Rosenman recalled. “ ‘We should start off with a bang.’ ”

But sustaining that energy would prove challenging. One of LimmudLA’s earliest decisions — choosing to hold its annual conference at the Hilton hotel and conference center in Costa Mesa, located just off the 405 — came with benefits (comfortable beds, reliable hot water and climate-controlled meeting spaces) and drawbacks. From the start, the conference was highly dependent on hotel staff and, by extension, more expensive to attend and to run. 

“That also had the impact of chipping away at the core Limmud value of volunteerism,” Rosenman added.

The fallout from the economic collapse of 2008 hit the group’s funding base, particularly when the Chais Family Foundation, an early backer, disappeared after losing millions to Bernard Madoff’s Ponzi scheme. Hollywood writers, available because they’d been striking for the four months leading up to LimmudLA’s first conference, were less available to volunteer for subsequent conferences. And when the Cutting Edge Grant expired after the 2010 conference, LimmudLA’s annual revenue dropped from about $450,000 down to $330,000.

Other Limmuds also hired professional staff early on, only to let them go. All four of the largest American groups — Limmud Colorado, (first conference 2008), Limmud Atlanta + Southeast (first conference 2006), Limmud NY, (first conference 2005) and LimmudLA — had executive directors until 2011. Only New York’s still has a professional leader; the rest rely on a mix of volunteer labor and hired clerical assistance. 

And many have changed their offerings, as well. 

Over the past three years, Limmud ATL+SE scaled back — and later eliminated — its annual winter conference in Atlanta. At the same time, it has seen demand jump for its LimmudFest, over Labor Day Weekend at a summer camp two hours north of the city, which in each of the last two years drew about 310 participants. 

Limmud UK has continued to grow its wintertime conference but has canceled its own summer “Fest” event.

And last year, Limmud Colorado seriously considered doing what LimmudLA did — canceling its 2013 conference to focus on building up its volunteer base. According to Limmud Colorado co-chair David Shneer, the argument against that course of action was the concern that “to the outside world,” Limmud Colorado might “look like [it was] in trouble.” 

“We ended up opting to do the conference in a scaled-back way,” Shneer said. 

Organizers dispute any suggestion that LimmudLA is “in trouble.” Fife — who, together with Rosenman, has scaled back her involvement somewhat — now sits on the group’s new steering committee, which is charged with charting its future direction. 

“I still believe that LimmudLA is the most important organization in Los Angeles,” Fife said, “because the model is not just about your own community. It’s really about being a part of the larger Los Angeles Jewish community.” 

The proof of their success will be tested at the “Fest,” Aug. 16-18 at Brandeis-Bardin. 

“We really want to maintain the high-level interaction with text and tradition,” said Aki Yonekawa, co-chair of LimmudLA Fest. “We also want there to be interaction with nature through a Jewish lens.” 

LimmudLA reboots — minus staff, 2013 conference Read More »