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December 27, 2012

This week in power: Israel election, Hagel nomination, Gun plan, Christmas giving

A roundup of the most talked about political and global stories in the Jewish world this week:

Election coming
Israeli elections are a month away,  and “there's no shortage of hot-button issues that might dominate the campaign, including Iran's nuclear program, a call to draft religious students into the army and a growing budget deficit,” ” target=”_blank”>said Isi Leibler at the Algemeiner. Satmar offers Israelis cash for not voting. But one barrier that could stand in Israelis' way is the anti-Zionist Satmar Hasidic sect's prospect that it will ” target=”_blank”>recent blowback over the possible nomination of Nebraska Senator Chuck Hagel. Hagel previously has made controversial comments about Israel. “I think it is time to acknowledge, bluntly, that certain major Jewish organizations, indeed, the Conference of Presidents of Major Jewish Organizations—also, the ADL, AIPAC, the American Jewish Committee, political groups like the Republican Jewish Coalition, along with their various columnists, pundits, and list-serves—are among the most consistent purveyors of McCarthyite-style outrages in America today. Are there greater serial defamers of public officials in fake campaigns against defamation?” ” target=”_blank”>said Thomas Friedman in The New York Times.

Gun myth
The NRA's aim to arm guards in schools is built around a ” target=”_blank”>said Adam Clark Estes at The Atlantic Wire.

Jews give back
Even though Christmas isn't their holiday to celebrate, Jews around the country took their day off and used it on charitable actions. ” target=”_blank”>Denver: “They were among more than 125 mostly Jewish volunteers who fanned out at hospitals and nursing homes around the metro area on Tuesday. They were serving meals, greeting guests, pouring tea and hot chocolate and otherwise lending a hand as part of the Christmas Mitzvah Project, a yearly day of service and a tradition for more than 25 years.” ” target=”_blank”>the creator said. Some were ” target=”_blank”>said Chanel Dubofsky at The Jewish Daily Forward.

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Compassion may be in our bones

Were all pre-modern humans brutish and nasty? Were the ill and disabled dispatched to their fate in the wilderness for the “greater good’? I shuddered when I first read that in ancient Sparta, the high priest inspected every newborn and if the child had a disability of any kind, the authorities killed the child immediately.

But the past isn’t completely dismal. A friend sent me a link to a fascinating recent story in the New York Times titled, “Ancient Bones That Tell the Story of Compassion” that discusses how archaeologists have found evidence in human bones that at least in some places in the world, people with life-long disabilities were taken care of by others.

In the area of present-day northern Vietnam, two archaeologists from the Australian National University in Canberra found one skeleton around 4,000 years old buried in a fetal position. All the other skeletons were found laid out straight. Upon further investigation, it became clear that this adult had been severely physically disabled for at least a decade.

“His fused vertebrae, weak bones and other evidence suggested that he lies in death as he did in life, bent and crippled by disease… he had little, if any, use of his arms and could not have fed himself or kept himself clean. But he lived another 10 years or so. ..They concluded that the people around him who had no metal and lived by fishing, hunting and raising barely domesticated pigs, took the time and care to tend to his every need. “

And this wasn’t the only isolated example. Other archaeologists have unearthed similar stories told by the bones left behind, such as boy from about 7,500 years ago, found in Florida, who had a severe congenital spinal malformation known as spina bifida, and lived to around age 15. (Spina Bifida is a neural tube defect in which the bones of the spine do not completely form, resulting in an incomplete spinal canal.)

I was deeply moved by reading this article and hope you will be too. With all the darkness and cruelty that we’ve been witnessing in this, our “modern” era, maybe we need to go back in time to find the communal kindness of humanity.

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December 27, 2012

In-depth

Are the Palestinians Ready to Share a State With Jordan?

Mahmoud Abbas is weighing a different approach to the Israeli-Palestinian conflict, which could end the stagnation, writes Daoud Kuttab in the Atlantic

The idea of Jordan having a greater role in Palestine is attractive for various parties. With the Israelis claiming that the Palestinians might repeat the Gaza rocket problem if they withdraw from the West Bank, the idea of a Jordanian security role in the West Bank can defuse such Israeli concerns. A role for Jordan in Palestine would be publicly acceptable in Israel, where the Hashemite enjoy consistent respect among everyday Israelis. Americans would also find such an idea easier to deal with if talks ever return. And even among Palestinians who are unhappy with the PLO and its failures to end the Israeli occupation, any process that can end Israeli presence in Palestinian territories is welcome — even if that is replaced, temporarily, by an Arab party, whether it is Jordan or any other member of the Arab league.

 

The Myth of American Meritocracy

This fantastic article on Ivy League admission quotas by Ron Unz at the American Conservative is from last month, and we just read it. There are many reasons for reading it, and concern for Jewish life in America is at the top of the list. Fair warning: it is very long and will take along time to read – but it's worth every minute. 

…the population of American Jews has been approximately constant in numbers, and aging along with the rest of the white population, leading to a sharp decline in the national proportion of college- age Jews, falling from 2.6 percent in 1972 and 2.2 per- cent in 1992 to just 1.8 percent in 2012. Nevertheless, total Jewish enrollment at elite universities has held constant or actually increased, indicating a large rise in relative Jewish admissions. In fact, if we aggregate the reported enrollment figures, we discover that 4 percent of all college-age American Jews are currently enrolled in the Ivy League, compared to just 1 percent of Asians and about 0.1 percent of whites of Christian background.

 

Daily Digest

 

Follow Shmuel Rosner on Twitter and Facebook for facts and figures, analysis and opinion on Israel and the U.S., the Jewish World and the Middle East

December 27, 2012 Read More »

Counting mandates, counting Jews

1.

We've updated our Israel Poll Trend tracker, and guess what? Netanyahu is still going to be Israel's next prime minister. While political campaigns and battles are what Israelis are now busy with and talking about, the graph of the political blocs is resistant to change. Changes, though, are evident within the blocs, as one can see not in the graph of blocs but in the table of recent polls. Such changes will not have much impact on who will be the next prime minister – but they are likely to impact two things: the way the future coalition is construed and the stability of that future coalition.

2.

Our 2014 Senate Jewish Projection must change with the appointment of Hawaii's Lt. Governor Brian Schatz to the Senate. Schatz is going to replace the late Senator Daniel Inouye. He is Jewish, and “indicated” that he intends to run in 2014 to capture the seat he has now been handed. So this raises the current number of Jewish Senators from 10 to 11. And makes us raise the number of 2015 projected Senators from 9 to 10.

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Netanyahu, Jordan’s Abdullah discuss Syrian chemical weapons

Israeli Prime Minister Benjamin Netanyahu has secretly met Jordanian King Abdullah in Amman to discuss the risk of Syria's chemical weapons falling into the hands of Islamist militants, Israeli media reports said on Wednesday.

Two TV stations and Israeli news sites quoted unnamed Israeli officials confirming a report in the London-based Arabic language daily, Al-Quds Al-Arabi, that such a summit had been held. Netanyahu's spokesmen have declined to comment on the reports.

As Syria's southern neighbor, Israel has been concerned about the risk of President Bashar al-Assad's chemical weapons falling into the hands of Islamist militants or Lebanese Hezbollah fighters as an uprising against him convulses a country thought to possess a formidable chemical arsenal.

Israel has warned it could intervene if it felt there was a real risk of such a scenario unfolding.

Israel and Jordan signed a peace treaty in 1994 and meetings between their leaders are not unusual and are often announced by both sides.

Israel's Channel 2 said the latest talks included a “very long discussion” about “cooperation with Jordan with regard to the fate of Syria's chemical weapons”. It did not elaborate.

Israeli Vice Prime Minister Moshe Yaalon on Tuesday dismissed reports that Syrian government forces had fired chemical agents at rebels fighting to topple Assad's government.

“As things stand now, we do not have any confirmation or proof that (chemical weapons) have already been used, but we are definitely following events with concern,” Yaalon said on Israel's Army Radio.

Writing by Allyn Fisher-Ilan; Editing by Andrew Osborn

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Brooklyn man indicted for throwing bleach in rabbi’s face

A Brooklyn fishmonger was indicted for allegedly throwing a cup of bleach in the face of a Chasidic rabbi who had accused the man's father of being a sexual predator.

Meilech Schnitzler, 36, of Williamsburg, a member of the Satmar Chasidic sect, was charged Wednesday on two counts of attempted assault, two counts of assault and criminal possession of a weapon. He could face up to 15 years in prison.

Schnitzler on Dec. 11 allegedly threw a cup of bleach in the face of Rabbi Nuchem Rosenberg, who advocates for victims of sexual abuse in the haredi Orthodox community.

Rosenberg, 62, also of the Williamsburg neighborhood, was treated for burns on his face, around his eyes and in his left eye. The rabbi runs a website and blog for sex-abuse victims, as well as a telephone hot line, and made the accusations against Schnitzler's father on the blog.

Rosenberg reportedly had recognized his assailant.

The incident came a day after Nechemya Weberman, a Satmar leader, was convicted on 59 counts of sexual abuse of a now-18-year-old woman when she was between the ages of 12 and 15 and went to Weberman for counseling. Rosenberg supported and assisted the victim throughout the judicial process.

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Ex-Israeli Foreign Minister Avigdor Lieberman indicted for fraud

Former Israeli Foreign Minister Avigdor Lieberman was indicted on charges of fraud and breach of trust.

Attorney General Yehuda Weinstein submitted the indictment Thursday against Lieberman for allegedly advancing the position of Zeev Ben Aryeh, Israel's former ambassador to Belarus, in exchange for information on an investigation against him. The indictment followed more questioning this week of members of a Foreign Ministry appointments panel as well as further questioning of Lieberman.
Lieberman resigned last week as foreign minister, although he remains a member of the Knesset and the head of the Yisrael Beiteinu party.

His resignation came days after Weinstein on Dec. 13 closed a 12-year investigation of Lieberman, dismissing most of the charges but saying he would file the indictment for fraud and breach of trust. Last spring, Ben Aryeh confessed that he had received and passed documents to Lieberman in 2008.

The filing of the indictment had been postponed following a report on Israel's Channel 10 news that several members of a Foreign Ministry appointments panel were not questioned in the Ben Aryeh case and that their knowledge could lead to more serious charges against Lieberman.

New evidence includes a conversation between Deputy Foreign Minister Danny Ayalon that reportedly shows Lieberman actively lobbying for Ben Aryeh's appointment as ambassador to Belarus.

Lieberman announced recently that Ayalon would not be included on the Yisrael Beiteinu Knesset list for the Jan. 22 elections. The party is running on a joint candidates' list with the ruling Likud Party. Ayalon has stayed on at the Foreign Ministry despite Lieberman stepping down.

Moral turpitude was not added to the charges, though it had been expected. Those convicted of moral turpitude cannot seek public office for at least seven years.

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Fight for women’s equality at the Western Wall fails to move secular Israelis

Few American tourists to Israel forget their first visit to the Western Wall. They put notes in the cracks, whisper prayers and take photos against the backdrop of Judaism’s holiest site.

But Kobi Bachar of Tel Aviv can't remember the last time he visited.

“I was there maybe 10 years ago,” said Bachar, who is secular. “It doesn’t interest me.”

For years, American Jewish organizations have railed against the haredi Orthodox restrictions placed on religious expression at the Western Wall that prohibit egalitarian prayer and bar women from singing out loud and donning religious articles.

In response to the criticism, which has amplified in recent months in the wake of several highly publicized confrontations between Israeli police and female activists at the wall, Israeli Prime Minister Benjamin Netanyahu asked Natan Sharansky, the chairman of the Jewish Agency for Israel, to review the wall’s policies and recommend changes.

But among the Israeli secular majority, such restrictions rank near the bottom of a long list of church-state issues they would like to address.

The prohibitions are “something we need to be done with, but there are other issues that affect larger sectors of society,” said Alon-Lee Green, an activist with the far-left Hadash political party. Green said he was more passionate about other issues of women’s rights in Israel, as well as with Israel’s prohibition of civil marriage.

Haredi rabbis dominate Israel’s Chief Rabbinate and thus control not only the Western Wall, known in Hebrew as the Kotel, but also civil matters such as marriage, divorce and burial. For most Israelis, religious rules governing these aspects of their lives are far more intrusive and onerous than limitations on prayer at a site they never visit.

“Many people feel there are so many battles to be fought, they just gave up on the Kotel,” said Lesley Sachs, director of Women of the Wall, a group that organizes a monthly women’s service at the wall. Sachs and other worshipers at the service are frequently detained by police for disobeying the Kotel's prohibitions.

For many Diaspora Jews, the Kotel is a symbol of the millennia-old Jewish connection to the promised land and an inspirational place of pilgrimage and prayer. Secular Israelis are more apt to see the site as a national monument for which Israeli blood was shed during the 1967 Six-Day War, when Israel recaptured eastern Jerusalem from Jordanian control.

“It’s a religious bubble there,” said Ofer Pomerantz, a secular Tel Aviv resident. “The average Israeli is not religious. When I think of those places, I think of the blood spilled over them.”

Many secular Israelis also see the fight for egalitarianism at the wall as a distinctly foreign issue. The Reform and Conservative movements, whose members have championed the cause of women’s prayer at the wall, remain quite small in Israel. Most secular Israelis see Orthodoxy as the normative expression of Judaism.

“It’s a holy site,” said Shalhevet Adar, a secular artist who also lives in Tel Aviv. “People who go there know where they’re going. It’s a little annoying, but I’m not fighting.”

Adar described the Kotel as Israel’s version of the Leaning Tower of Pisa, a national landmark with historical significance but little spiritual appeal.

Tamar, a filmmaker who asked that her last name not be used, says when she goes to the Kotel, “I’m not looking for more than to be there and put a note in the wall.

“I don’t think about it,” she adds. “I’m busy with my life.”

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Leon Morgenstern, first director of surgery and founder of Center for Healthcare Ethics at Cedars-Si

Dr. Leon Morgenstern, Cedars-Sinai’s inaugural director of surgery and founder of its Center for Healthcare Ethics, died on Dec. 23. He was 93.

Although born in Pittsburgh, Penn., in 1919, Morgenstern considered himself a New Yorker and earned his medical degree from New York University College of Medicine.

Following two years with the U.S. Army Medical Corps, Morgenstern served his internship, fellowship and surgical residency at Queens General Hospital.

Morgenstern came to Los Angeles in 1953, where he worked as a general surgeon and attending physician at Cedars of Lebanon and Mount Sinai. Morgenstern went on to become director of surgery at Cedars of Lebanon, a post he held until 1988, 18 years after Cedars and Mount Sinai merged to become Cedars-Sinai.

In 1995, Morgenstern established Cedars-Sinai’s Center for Healthcare Ethics, which helps patients, caregivers, policymakers and others with the ethics of how best to care for and treat patients as well as how to raise professionals’ awareness of ethics in their practices. He also held several academic appointments during his career, including clinical professor of surgery at UCLA School of Medicine and adjunct professor of ethics at the University of Judaism (now American Jewish University).

“Dr. Morgenstern was not only a brilliant surgeon, he also was our wise counselor, our impeccable visionary and professional, and above all a remarkable, values-driven compassionate physician,” said Dr. Shlomo Melmed, senior vice president for academic affairs at Cedars-Sinai. “His ethical standards will remain indelibly etched on our culture for decades to come.”

Morgenstern is survived by his wife, Laurie Mattlin; sons, David Ethan and Seth August; and five grandchildren.

Cedars-Sinai is planning a memorial in Morgenstern’s honor.

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Moshe Lazar, Sephardic Literature Scholar, 84

Professor Moshe Lazar was a Renaissance man and polymath whose studies ranged across the centuries, from medieval Sephardic life and writings to modern Hebrew poetry, according to his colleagues and students at USC.

Lazar died in his Culver City home on Dec. 13 following a lengthy battle with Alzheimer’s disease. He was 84.

Sonia Lazar, his wife of 41 years, described her husband as a “soldier scholar,” who fought in four of Israel’s wars after surviving the Holocaust as a boy.

If Lazar had possessed a heraldic family crest, it would be inscribed “Safra V’Sayfa” -– Aramaic for “Book and Sword” -– both in the service of the Jewish people, a 1995 article in the Jewish Journal noted.

Lazar was fluent in 13 languages, translating plays, an Arnold Schoenberg opera and other secular works, but his overriding life’s work was to resurrect and preserve the rich Ladino (Judeo-Spanish) literary legacy of the Middle Ages.

In a tribute to Lazar’s life and accomplishments by the USC Dornsife College of Letters, Arts and Sciences, professor William Thalmann, like Lazar a comparative literature scholar, observed, “A chance hallway conversation, on whatever Moshe happened to be thinking about, was very often an education in itself.

“He was devoted to his students, and they to him… His door was always open, and no matter how busy he was, he always had time for his students.”

Moshe Lazar was born July 4, 1928, in Bercu, Romania. A few months after his birth, the family moved to Antwerp, Belgium.

In 1940, when Nazi planes bombed the city, 11-year-old Moshe and his parents sought refuge in southwest France, but were arrested and interned in the Rivesaltes transit camp.
The Lazars spent three years in the camp, even as most other inmates were deported to Auschwitz. Finally, with the help of the French Underground, the family escaped, and Moshe survived the last two years of the war in a Catholic school, where he spent part of his time memorizing English and mathematics textbooks.

After the war, Lazar enrolled at the Sorbonne in Paris, where he studied comparative literature. He shared an apartment with aspiring writer Elie Wiesel and took pantomime lessons with the great mime Marcel Marceau.

When the War of Independence broke out in 1948, Lazar made his way to Israel and joined an elite Palmach unit. He went on to earn a master’s degree at the Hebrew University in Jerusalem, continued his studies at the University of Salamanca in Spain and received his doctorate at the Sorbonne.

Returning to Israel, he taught at the Hebrew University and then joined the faculty of Tel Aviv University, where he founded the country’s first School of Visual and Performing Arts.

USC invited Lazar as a visiting professor in 1977 and he stayed on as professor and chair of the comparative literature program and the drama division, retiring after tenure of 34 years.

During his prolific academic career, Lazar wrote and edited more than 50 books in various languages, numerous academic papers and analyses of medieval literature in Old French, Spanish and Provençal.

A voracious reader and book collector, he donated more than 15,000 volumes from his private collection to USC libraries.

Indicative of his range of interests were his translations of Marc Chagall’s writings from Yiddish into French and English. He also translated plays by Jean-Paul Sartre, Eugène Ionesco, Italy’s Ugo Betti and 17th century Spanish writer Pedro Calderón into Hebrew for the Israeli stage.

For decades and until the last months of his life, Lazar worked on a massive opus, titled “Satan’s Synagogue,” tracking down 1,800 years of anti-Semitic writings, sermons, caricatures and films.

With all this, the main focus of his creative life crystallized in 1957, when as a student at the Hebrew University, his mentor, Hiram Peri, charged him with the solemn mission of using his talents to preserve the Sephardic heritage, before it was too late.

Lazar spent five decades fulfilling this task and arguably his most important contributions were in transcribing, transliterating and critically annotating 14 volumes of the Sephardic Classical Library.

Included are such monumental works as a 15th century translation as Moses Maimonides’ “The Guide for the Perplexed,” the Ladino translation of the Bible, Yehuda Halevi’s “Book of the Kuzari” and the Ladino epic poem “Song of Joseph.”

Lazar was honored for his research and teaching accomplishments by the French government, USC and the American Jewish University. He received Spain’s Orden del Mérito Civil for his efforts to preserve and restore the medieval Jewish quarter of the Spanish city of Gerona.

Lazar was diagnosed with Alzheimer’s disease in 2006, but was able to continue his work until a few months before his death, his wife said.

As part of the USC tribute to Lazar, Margaret Rosenthal, chair of the French and Italian department, noted, “Moshe lived and breathed his work. For him there was no separation between what happened in the university and what happened outside. He had enormous knowledge, he was an archaeologist of language, and he imparted that huge desire to learn to his students.”

Lazar is survived by his wife, Sonia; daughter, Ilanit; a sister and two brothers.

Memorial services are pending.

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