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November 23, 2011

The genesis of psychoanalysis [VIDEO]

How the brilliant, disturbed Sabina Spielrein influenced Freud and Jung

It is the summer of 1912 in “A Dangerous Method” — a film whose storyline is drawn from real-life events — and Sabina Spielrein (Keira Knightley), a young Russian-Jewish psychoanalyst, is discussing with her mentor Sigmund Freud the link between sex and death. The talk soon turns to her own destructive affair with Carl Jung, her former analyst and Freud’s arch rival: “I’m afraid your idea of a mystical union with a blond Siegfried was inevitably doomed,” Freud (a cigar-puffing Viggo Mortensen) says of Jung (Michael Fassbender). “Put your trust not in Aryans. We’re Jews, my dear Miss Spielrein, and Jews we will always be.”

The complex relationship between Jews and non-Jews in turn-of-the-century Europe is a strong undercurrent pressuring intellectual and carnal tensions in David Cronenberg’s period drama, which has gleaned some awards buzz on the festival circuit and opens in Los Angeles on Nov. 23.

Based on Christopher Hampton’s play, “The Talking Cure,” the film draws on John Kerr’s dense 1994 nonfiction tome, “A Most Dangerous Method,” to explore the early years of psychoanalysis. The drama examines the fraught relationship between Freud and his wayward protégé, Jung, as well as the effect the brilliant Spielrein had on their theories and personal lives. 

Spielrein’s contributions have been largely forgotten, in part because she died at 56 in the Holocaust in her native Rostov-on-Don. But in reality — as in the film — she was a formidable force, overcoming her own violent mental illness to become a pioneering analyst whose views of the libido as both destructive and creative sparked Freud’s “death drive” and Jung’s outlook on transformation.

Eventually she married a Russian Jew, moved back to the Soviet Union and became a leader in the field of child psychiatry, but the entire family came to a tragic end. Spielrein’s husband was killed in the Stalinist purges, and in August 1942 an SS death squad herded the widowed Spielrein and her two daughters into the streets and shot them.

“A Dangerous Method” opens some four decades earlier as the 18-year-old Spielrein speeds in a coach toward the Burghölzli psychiatric hospital in Zurich, where her well-to-do parents have sent her for the Victorian condition known as “hysteria.” Knightley’s face contorts as she screams and writhes while being forcibly carried into the institution, where Dr. Carl Gustav Jung, then 29, decides to use her to test the “talking cure” that had been put forward by Freud in Vienna. 

Spielrein, who was exceptionally well educated for a woman of that era, can barely speak without dissolving into grotesque, chin-jutting facial ticks. But her disease unravels as she explores her guilt over the sexual pleasure she felt as a child when her father spanked her naked buttocks — the source of her adult, masochistic sexuality.

When her affair begins with the married Jung, the scenes involve beatings and bondage; while it is now well-accepted that Spielrein had some kind of sexual relationship with Jung (they may not have gone all the way), the sadomasochism in the film is something Cronenberg said he “defends” but cannot definitively prove. The bondage is, rather, deduced from real-life statements made by observers such as Otto Gross (played in the film by Vincent Cassel), a depraved analyst who becomes Jung’s patient and urges the good doctor to “thrash” Spielrein in the manner she clearly craves.

Knightley, the star of the “Pirates of the Caribbean” films, almost declined the role because of these graphic scenes, but signed on when “David said he didn’t want them to be titillating and sexy in any way, but rather gruesome and quite clinical,” the actress recalled from the set of her latest film, “Anna Karenina.” Because the kinkier sequences were “not my own personal cup of tea,” she said, she spoke to analysts in order to understand Spielrein’s motivation. “Most helpful was the idea that even though she was a masochist, there was a sadistic side to her personality,” Knightley explained. “She was looking for Jung to fulfill the role of her abusive father, whom she both loved and hated, so there was a level of provoking him into that.”

David Cronenberg

“The character of Sabina is submissive in some ways, but she is also in control in many ways,” Cronenberg said, in a recent interview at the Beverly Wilshire Hotel. “That is the nature of the sadomasochistic relationship, and it maps well onto the relationship between Jews and Aryans in that particular time.”

Cronenberg, who is perhaps most famous for his psychosexual and “body horror” cinema, which has created some of the most viscerally repulsive and disturbing images on film (think “The Brood” and “The Fly”) has also been fascinated by anti-Semitism, both in 19th century Europe and the modern-day world. In his satirical short film, “At the Suicide of the Last Jew in the World in the Last Cinema in the World,” he moves the gun in and out of his mouth, in a sort of perverse fellatio, while pondering the end of his life and his people.

The Jewish-Aryan tension in the Freud-Jung-Spielrein intellectual ménage à trois, is less covert, but deeply embedded in “A Dangerous Method.”

“Sabina’s Jewishness is tremendously important for both her and Jung,” Cronenberg said of their affair. The patient and her analyst bond, in part, over their shared love of Wagnerian opera and mythology — particularly the myth in which the hero Siegfried is born out of a forbidden, incestuous tryst. “Sabina had Siegfried fantasies revolving around Jung — the idea that their secret, sinful relationship would yield this Germanic progeny,” the director said. “And Freud, in our movie, nails her on that — tells her that her fantasy of mating with a blond Aryan and producing a Siegfried are delusional.”

Knightley agreed: “Quite often she talked about the child she was going to have with Jung, who in her words would unite the Jewish and Aryan races in a kind of mythic way,” she said. “And Freud, who was ostracized in many circles because of being Jewish, was also looking for Jung to be this kind of Christian leader, so that people would find psychoanalysis more palatable. That’s an extraordinarily weird concept to me. But it was obviously a huge part of the world they were living in.”

In the early 20th century, Cronenberg said, intellectuals — especially German-speaking ones — were obsessed with Jewishness. “I think it had to do with their understanding of Christianity — was Christ Jewish? — and their puzzlement over the preponderance of Jewish artists and intellectuals,” he said. “Jung was certainly rather obsessed with that; he wasn’t anti-Semitic for his time, but he said things like, ‘Freudian psychoanalysis only works on Jews,’ and he did talk about the classic thing that Germans used to talk about: When their ancestors were running around the forest wearing skins, Jews already had 2,000 years of culture. But at the same time, they felt, the Jews wander — they don’t have their roots in this wonderful German soils of ours. Jung felt that was a huge failing. And then, of course, he was fascinated by Jewish women; he had a couple of mistresses who were Jewish, including Sabina, so it was a complex thing.”

Fassbender, who was born in Germany but grew up in Ireland, laughed when asked about all this perception of his character as the quintessential Aryan. In fact, after shooting “A Dangerous Method,” his next role was that of the Holocaust survivor-turned-supervillain Magneto in the blockbuster “X-Men: First Class.” “But Jung did believe very much in the Aryan ideal, and that he had a lineage back to the mythology of old,” said the actor, who will further explore issues of lust and guilt in his role as a sex addict in the upcoming “Shame.” “And so his affair with Sabina is like this forbidden sort of tale — that of the taboo relationship between Jew and [non-Jew], and between the married Jung and his patient. There was a level of excitement that they were doing something that was not right socially.”

The idea for “A Dangerous Method” began back in 1977, when playwright Christopher Hampton (“Dangerous Liaisons,” “Atonement”), who is also the film’s screenwriter, read about a box discovered in a basement in Geneva, obviously left behind by Spielrein when she moved back to the U.S.S.R. in 1923. Inside was one of her diaries, as well as letters she had received from Freud and Jung and drafts of letters she had sent them. 

Keira Knightley as Sabina Spielrein and Michael Fassbender as Carl Jung in “a Dangerous Method.”

Hampton drew on these materials as well as Jung’s actual case notes from Spielrein’s treatment, which he unearthed when a curator at the Burghölzli museum invited him to photocopy the case file. (The file has since been published.) The result was his play “The Talking Cure,” which Cronenberg read when the star of his film, “Spider,” Ralph Fiennes, portrayed Jung in the London production.

In person, Cronenberg, who wears jeans and has a shock of white hair, is as calm and dispassionate as his films are disturbing. He said he has never felt the need to be in psychotherapy, even though, as a young man, he read Freud’s work because of its cultural and intellectual significance. “I am turning into an old Jewish man,” he joked when asked how he identifies with Freud. But clearly the connection runs deeper.

Like Freud, Cronenberg is an atheist. Growing up with secular artist parents in Toronto, he differed from his classmates in that he did not attend what they called “Jewish school” or become bar mitzvah. He became an atheist, or more specifically, an existentialist, while studying the works of Chaucer as a young man. While immersed in that medieval Catholic world, he came to the conclusion that all religion was “delusional.”

This atheistic (and culturally Jewish) outlook connects “A Dangerous Method” with Cronenberg’s early horror films, as well as his more recent mainstream work, such as “A History of Violence” and “Eastern Promises.” If religion represents a protection against loss and against death, Cronenberg’s movies remind us that human existence starts and ends with the body. “The horror genre itself deals with primordial things, and its view of death tends to be extremely physical,” he said. “To an existentialist/atheist like myself, that seems to be the truth.”

In Cronenberg’s 1986 remake of “The Fly,” starring Jeff Goldblum as a scientist who merges his DNA with an insect, the character’s “disintegration, to me, is really about aging and death,” he explained.

The gore in “Eastern Promises,” Cronenberg’s acclaimed film about the Russian mob and human trafficking, underscores his belief that homicide, to an atheist, is even more hideous than to a person of faith, because without an afterlife, murder equals “total annihilation.” 

Before a Los Angeles screening of “A Dangerous Method” last month, Cronenberg staunchly defended the veracity of the events depicted, stating that much of the dialogue came directly from journals or letters written by the real-life analysts.

When asked about the film’s more mixed reviews, some of which have faulted Knightley’s performance as over-the-top, he pointed out that the symptoms described in Spielrein’s case file were even more extreme. And then there are the reviewers who have lauded Knightley’s portrayal as awards-worthy.

As the conversation wound down at the Beverly Wilshire Hotel, Cronenberg explained why he prefers one father of psychoanalysis over the other. “Freud insisted on the reality of the human body at a time we think of as Victorian, when the body was not discussed. You could tell by the way people dressed, in corsets and high collars, that the body was to be contained,” he said. “And there was Freud talking about penises and vaginas and excrement and the sexual abuse of children and incest — which is why he was considered to be so outrageous and so dangerous.

“To me, Jung’s focus on spirituality is very bizarre, and his understanding of the collective unconscious and archetypes is all religion and an escape from the reality of the body. So I’d say it’s natural for me to prefer Freud, flawed as his theories may have been.

“But at the same time,” Cronenberg said, mischievously, “Jung gets the most screen time. As a director, that’s the biggest compliment you can give a character.”

“A Dangerous Method” opens in Los Angeles on Nov. 23.

The genesis of psychoanalysis [VIDEO] Read More »

Holiday preview calendar

FRI, NOV 25

“GREETINGS FROM L.A.: ARTISTS AND PUBLICS, 1950-1980.”
Part of “Pacific Standard Time: Art in L.A. 1945-1980,” this exhibition at The Getty explores how a community of Southern California artists, including Wallace Berman, George Herms, Judy Chicago and John Baldessari, developed innovative strategies to disseminate their work. Photographs, ephemera, correspondence and artwork from the Getty Research Institute’s archives are on display, many for the first time, revealing the methods artists used to connect with diverse and varied publics. Fri. Through Feb 5. 10 a.m.-5:30 p.m. (Tuesday-Friday), 10 a.m.-9 p.m. (Saturday), 10 a.m.-5:30 p.m. (Sunday). Free. Getty Center, 1200 Getty Center Drive, Los Angeles. (310) 440-7300. getty.edu.


TUE, NOV 29

“A PATCHWORK OF CULTURES: THE SEPHARDIC-LATINO CONNECTION”
Buenos Aires native and Malibu Jewish Center & Synagogue Cantor Marcelo Gindlin performs Spanish-Jewish melodies during this day of musical education. Organized by the Los Angeles Jewish Symphony Educational Outreach Program for fourth- through sixth-graders, the event also features an instrument “petting zoo.” Tue. 11 a.m. Free (space limited, reservations recommended). Valley Beth Shalom, 15739 Ventura Blvd., Encino. (818) 436-5260. lajewishsymphony.com.


WED, NOV 30

“WICKED”
Composer-lyricist Stephen Schwartz’s enormously successful musical returns to the Pantages. Based on Gregory Maguire’s 1995 novel, “Wicked: The Life and Times of the Wicked Witch of the West,” the big-budget production follows two girls who meet in Oz — one has emerald green skin, is smart, fiery and misunderstood; the other is blond, beautiful and ambitious. A friendship develops, but their paths eventually diverge. Wed. 8 p.m. $30-$196.50. Through Jan. 29. Pantages Theatre, 6233 Hollywood Blvd., Los Angeles. (800) 982-2787. broadwayla.org.


SAT, DEC 3

“LOVE IN US”
Temporarily shedding his cantorial persona, Juval Porat blends spoken word, pop, jazz and Broadway tunes during tonight’s performance. Offering a musical journey through the various states of love, Porat is accompanied by T.J. Troy (percussion), Scott Ferguson (violin), David Tranchina (bass) and a guest pianist. Proceeds benefit Project Chicken Soup and One National Gay & Lesbian Archives. Sat. 7 p.m. $25 (general), $50 (preferred seating). Beth Chayim Chadashim, 6090 W. Pico Blvd., Los Angeles. (323) 931-7023, ext. 205. bcc-la.org.

“ME AND MY GIRL”
The Jewish Women’s Repertory Theatre re-creates this musical set in 1930s Britain, but with an all-female cast. Bill, a working-class Joe from London, learns he’s actually nobility, the legitimate heir to the title of Earl of Hereford. One problem: For Bill to inherit his title and the money owed to him, the Duchess of Hereford says he must learn how to be a gentleman. Performances for women only. A portion of proceeds benefit Jewish Family Service of Los Angeles. Sat. Through Dec. 4. 8 p.m. (Saturday); 2 and 7 p.m. (Sunday). Nate Holden Performing Arts Center, 4718 W. Washington Blvd., Los Angeles. (323) 964-9766. jewishwomenstheater.com.


TUE, DEC 6

JEFF GARLIN AND MICHAEL MOORE
Actor-comedian Garlin (“Curb Your Enthusiasm”) interviews filmmaker Moore (“Sicko,” “Bowling for Columbine”) as part of the “Jeff Garlin in Conversation With …” series. Moore will discuss his recently published memoir, “Here Comes Trouble: Stories From my Life” (Grand Central Publishing), and proceeds from ticket sales will benefit the charity of Moore’s choice. Tue. 9 p.m. $30. Largo at the Coronet, 366 N. La Cienega Blvd., Los Angeles. (310) 855-0350. largo-la.com.


THU, DEC 8

“THE HOLLYWOOD SOUND”
The Los Angeles Philharmonic performs selections from film scores by Erich Wolfgang Korngold (“Kings Row,” “Deception”), Alex North (“A Streetcar Named Desire”), Bernard Herrman (“North by Northwest”), Henry Mancini (“Charade”), Jerry Goldsmith (“Planet of the Apes,” “Chinatown”) and John Williams (“Close Encounters of the Third Kind”) as part of The Getty’s citywide art celebration, “Pacific Standard Time: Art in L.A. 1945-1980.” Thu. 8 p.m. Through Dec. 11. $53.25-$178. Walt Disney Concert Hall, 111 S. Grand Ave., downtown. (323) 850-2000. laphil.com.


SAT, DEC 10

“BENJAMIN AND JUDAH: A CHANUKAH MUSICAL”
Temple Adat Elohim’s Cantor David Shukiar reinvents the Chanukah story. Bullied at school for being Jewish, 13-year-old Benjamin is feeling low about himself and his religion. After dreaming one night that he’s Judah Maccabee, however, he awakes with a new sense of self-confidence. Music, dance and drama highlight this family-friendly show. Sat. Through Dec. 11. 7 p.m. (Saturday); 2:30 and 7 p.m. (Sunday). $27-$36. Thousand Oaks Civic Arts Plaza, 2100 E. Thousand Oaks Blvd., Thousand Oaks. (800) 745-3000. toaks.org/cap.

NESHAMA CARLEBACH
The daughter of “Singing Rabbi” Shlomo Carlebach teams up with the Rev. Roger Habrick and members of the Bronx-based Green Pastures Baptist Church Choir for an evening of bridge-building music at Shomrei Torah Synagogue. Stopping in Los Angeles on her Soul Unity tour, Neshama and the choir perform songs by her father, who created melodic versions of Jewish prayers. Sat. 8:30 p.m. $36 (general), $50 (reserved), $100 (VIP). Shomrei Torah Synagogue, 7353 Valley Circle Blvd., West Hills. (818) 346-0811. stsonline.org.


TUE, DEC 13

Frank Gehry

FRANK GEHRYThe renowned L.A. architect appears in conversation at The Getty Center discussing “Modern Art in Los Angeles.” Gehry will be joined by fellow artists from the Venice art scene of the 1960s, including Peter Alexander, Chuck Arnoldi, Tony Berlant, Billy Al Bengston and Ed Moses. Tue. 7 p.m. Free. Getty Center, Harold H. Williams Auditorium, 1200 Getty Center Drive, Los Angeles. (310) 440-7300. getty.edu.


FRI, DEC 16

JUDITH OWEN AND HARRY SHEARER’S HOLIDAY SING-A-LONG
Actor-satirist Shearer (KCRW’s “Le Show,” “The Simpsons”) and his singer- songwriter wife, Owen, host their annual evening of musical mirth. What began as a yearly gathering for family and friends soon grew too large to host at the couple’s home. Mixing traditional and nontraditional holiday music, the public performances have drawn such celebrity guests as Jane Lynch (“Glee”), Weird Al Yankovic and Shearer collaborator Christopher Guest. Who knows who will turn up this year? Fri. 7:30 p.m. $47-$75. Broad Stage, 1310 11th St., Santa Monica. (310) 434-3200. thebroadstage.com.


SUN, DEC 18

NAZI HUNTER SIMON WIESENTHAL
This one-man show, written and performed by Tom Dugan, follows Wiesenthal on the day of his retirement as he welcomes a group of students to his Jewish Documentation Center in Vienna and recounts his experiences pursuing such Nazi war criminals as Karl Silberbauer and Franz Stangl. A Q-and-A with Dugan follows the performance. Sun. 4 p.m. $30. American Jewish University, 15600 Mulholland Drive, Los Angeles. (888) 853-6763. ajula.edu.


MON, DEC 19

The Klezmatics

THE KLEZMATICSThe Grammy-winning klezmer supergroup celebrates its silver anniversary this year. Steeped in Eastern European Jewish traditions and spirituality, The Klezmatics aren’t afraid to mix up their Yiddish-roots sound, whether it’s recording an album set to Woody Guthrie lyrics (“Wonder Wheel”) or collaborating with kosher gospel artist Joshua Nelson (“Moses Smote the Water”). What better way to spend the night before Chanukah than with this eclectic ensemble? Mon. 8 p.m. $38-$97. Walt Disney Concert Hall, 111 S. Grand Ave., downtown. (323) 850-2000. laphil.com.


SAT, DEC 24

MESHUGGENEH CHRISTMAS
Spend erev X-Mas with Jewish comedians at Flapper’s Comedy Club. Tonight’s lineup includes Matty Goldberg, who recently released his debut comedy album, “The Right to Remain Seinfeld”; Abby Krom, a Jewish comedian who knows her Christmas songs; Amy Dresner, who prides herself on brutal honesty; David Zasloff, who, in addition to his comic skills, is a master shofar blower; Rus Gutin, who appears regularly at the Comedy Store; Sandy Danto (“MADtv”); and a special guest.  Sat. 9:30 p.m. $10 (half off if you mention The Jewish Journal at the door). Flapper’s Comedy Club Burbank, 102 E. Magnolia St., Burbank. (818) 845-9721. comedycasting.com.


SUN, DEC 25

“EXTREMELY LOUD AND INCREDIBLY CLOSE”
Jonathan Safran Foer’s (“Everything Is Illuminated”) 2005 novel about a New York family whose patriarch was killed in the World Trade Center on 9/11 comes to the big screen. Starring Tom Hanks and Sandra Bullock, the story follows 9-year-old Oskar (Thomas Horn), an amateur detective who has found a key that his father left behind. What does the key open? Oskar’s search will reveal the truth behind a 50-year-old family mystery. John Goodman, Viola Davis and James Gandolfini co-star. (Limited engagement. Opens in wide release Jan. 20, 2012.) extremelyloudandincrediblyclose.warnerbros.com.


THU, DEC 29

Woody Allen

WOODY ALLEN’S NEW ORLEANS JAZZ ORCHESTRAThe iconic director’s New Orleans-style jazz ensemble makes a rare appearance in Los Angeles. Allen plays clarinet in this group, which has performed in small venues — mainly in New York — for more than 35 years. Drawing on a repertoire of more than 1,200 songs, the shows feature no set play list, nor do the musicians know what song Allen, in collaboration with band director Eddy Davis, will call out next. Thu. 8 p.m. $55-$115. Royce Hall, UCLA Campus, Los Angeles. (310) 825-4401. uclalive.org.


THU, JAN 12

“THREE WEEKS IN JANUARY: END RAPE IN LOS ANGELES”
This socially conscious art exhibition uses the city as its canvas. Over three weeks, performances, presentations, a candlelight ceremony and more will be held around Los Angeles, bringing attention to issues of gender-based violence. Led by internationally known artist Suzanne Lacy, who created the similar exhibition “Three Weeks in May” in 1977, a large map in downtown Los Angeles will provide each event location, and young women will mark the map with the prior day’s police reports. Held in conjunction with “Los Angeles Goes Live: Performance Art in Southern California 1970-1983” and Getty Center’s “Pacific Standard Time: Art in L.A. 1945-1980.” Thu. Through Feb. 1. Visit losangelesgoeslive.org for more information.


SUN, JAN 22

“THEIR EYES WERE DRY”
On May 15, 1974, three Palestinian terrorists, disguised as Israeli soldiers, infiltrated the Lebanese border and stormed a school in Ma’alot, where 11th-graders were spending the night. Following a two-day standoff, 21 students were killed and 71 people injured. L.A. director Brandon Assanti reflects on the Ma’alot massacre in this documentary. Interviews with survivors, former Israeli Prime Minister Ariel Sharon, longtime Ma’alot Mayor Shlomo Bohbot and others highlight the 2011 film, screening today at American Jewish University. Assanti participates in a post-screening Q-and-A. Sun. 4 p.m. $15. American Jewish University, 15600 Mulholland Drive, Bel Air. (310) 476-9777. ajula.edu.


TUE, JAN 31

DANIEL HANDLER AND MAIRA KALMAN
One is a best-selling author from San Francisco who authored “A Series of Unfortunate Events” under the nom de plume Lemony Snicket. The other — born in Tel Aviv and based in New York — is an illustrator whose work frequently makes the cover of the New Yorker. Today, Handler and Kalman appear together to discuss and sign copies of “Why We Broke Up,” a work of young adult fiction that explores why Min Green and Ed Slaterton’s relationship had to end. Tue. 7 p.m. Free. 1201 Third St., Santa Monica. (310) 260-9110. barnesandnoble.com.


THU, FEB 16

Itzhak Perlman

ITZHAK PERLMANThe iconic Israeli-American violinist, whose career is marked by countless highlights — winning more than a dozen Grammy awards, taking part in the inauguration of President Barack Obama, playing with every major orchestra throughout the world and more — comes to Los Angeles. He performs at UCLA Live, accompanied by Sri Lankan-born pianist Rohan De Silva. Thu. 8 p.m. $35 (general), $15 (UCLA students). Royce Hall, UCLA Campus, Los Angeles. (310) 825-4401. uclalive.org.

Holiday preview calendar Read More »

Ex-soldier Anat Kamm enters prison for stealing classified documents

Former Israeli soldier Anat Kamm, who turned classified military documents over to a reporter, entered jail to begin her 4 1/2-year sentence.

Kamm reported to the Neve Tirza prison in Ramle on Tuesday morning. The Israeli Supreme Court denied her appeal last week to delay the sentence until her appeal of its length was completed.

The sentence and 18-month probation meted out last month in Tel Aviv District Court was well below the 15 years requested by prosecutors. Her two-year house arrest will not be counted as time served.

Kamm was convicted in February of collecting, holding and passing on classified information without authorization. She had been charged originally with espionage, but the charge was dropped as part of a plea bargain. Kamm was arrested in late 2009 or early 2010.

Kamm admitted to stealing about 2,000 documents, hundreds identified as classified or top secret, which she downloaded on to two discs, while serving her mandatory military service in the Israeli army’s Central Command. She turned the information over to Haaretz reporter Uri Blau, who wrote stories based on the information that were approved by the military censor. The stories led to a search for Blau’s source

Following her military service, Kamm was a media reporter for Walla, an online news site that at the time was partly owned by Haaretz.

“I didn’t have the chance to change some of the things that I found important to change during my military service, and I thought that by exposing these [materials] I would make a change,” Kamm is quoted as saying in the police documents. “It was important for me to bring the IDF’s policy to public knowledge.”

Ex-soldier Anat Kamm enters prison for stealing classified documents Read More »

N.J. bus drivers working on Thanksgiving driving Jewish students

Some school bus drivers in Lakewood, N.J., are expressing their displeasure with having to work on Thanksgiving driving Orthodox Jewish students to school.

About 200 bus drivers will work on the holiday—half the number of a regular school day—taking some 18,000 Orthodox students to private Jewish schools in Lakewood, according to the Asbury Park Press. The state requires the school system to provide transportation Monday through Friday from September to June.

Bus driver Kofo Ademosu, 23, told the Asbury Park Press that in addition to getting up at 5 a.m. for work, she will have to cook her Thanksgiving dinner.

Ademosu said that “we [bus drivers] are being treated like worse than servants. There’s really no amount of money that would make it OK [to work Thanksgiving].”

In the past, parents carpooled to school on Thanksgiving, but the number of students has grown too large for that to be practical, school officials told the newspaper.

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Surviving a descent into ‘Darkness’

In the run-up to the Academy Awards last year, when not a single domestic or foreign film entry touched on a Holocaust or Nazi-era theme, I speculated that this particular genre had probably run its course.

I now formally withdraw the hasty prediction after seeing “In Darkness,” whose emotions and settings are as dark as the underground sewers of Lvov, where a dozen Jewish men, women and children actually hid for 14 months during the Nazi occupation of Poland.

Their unlikely protector is a rough-hewn Polish sewage worker and part-time thief, Leopold Socha (Robert Wieckiewicz), who knows all the hiding places in the underground system, where he works and stashes his loot.

Socha dislikes Jews as a matter of course, and when he stumbles across the band of refugees in the sewers, his first instinct is to turn them in and collect the standing reward for such enterprise from the authorities.

However, when the Jews offer a substantial monthly payment if Socha will hide them and supply them with food, Socha figures he’ll give it a try.

At the helm of “In Darkness” is the superb Polish director Agnieszka Holland (“Europa, Europa”), whose forte is to delineate the shades of the human character. In her films, victims, heroes, villains and bystanders all have their strengths and weaknesses, depending on the time and circumstance.

Just watching the film for two hours, never mind the actual experience, is likely to induce acute claustrophobia. Wedged between stone ledges, the Jews are enveloped in complete darkness, except for flashlights.

Alongside flows a constant stream of refuse, excrement and occasional human corpses, accompanied by the scurrying of rats and all kinds of vermin. Their food and water is strictly rationed.

Further, the refugees are divided, not only by personalities, but also by different backgrounds and languages, speaking in different Polish dialects, German, Yiddish, Ukrainian and occasionally Hebrew.

One man is driven crazy by the constant crying of small children, another by the prayer chanting of a pious neighbor. Yet, somehow, the incredible human ability to find some order and routine amid impossible circumstances asserts itself.

Scarce food and water are fairly rationed, quarrels are mediated, men and women have sex, a baby is born, the kids put on an impromptu show, and there is even a Passover celebration, with Socha supplying some matzah and a (stolen) menorah and candles for illumination.

The strongest of the refugees is a German Jew and con man, Mundek Margulies (German actor Bruno Fürmann), who forms a wary alliance with the sewage worker.

Socha is given to such casual platitudes as “Give a Yid a finger and he’ll take your arm,” but gradually he recognizes his charges as human beings and even develops a protective feeling for “his Yids.” It helps when his wife tells the Catholic Socha, to his intense astonishment, that Jesus and his apostles were all Jews.

One of the most striking scenes comes on the day of liberation, when Socha guides his charges out of the sewer and lifts the manhole cover to reveal the outside world. After 14 months in darkness, they blink at the unfamiliar daylight, they stagger and nearly fall as they take their first steps as free men and women.

“In Darkness” has no sadistic Nazis or piles of corpses, only complex and fallible human beings. The sole truly despicable character is a Ukrainian militiaman, who has joined the Nazis and is a relentless Jew hunter.

The film is not an easy one to watch and even harder to forget. My previous prediction notwithstanding, I now doubt that films dealing with the Holocaust will ever reach an expiration date.

I recall that when I interviewed Steven Spielberg before and after the release of “Schindler’s List,” he spoke of meeting hundreds of survivors, each telling him, “That was an interesting movie, but now listen to my story.”

As long as there are compelling Holocaust stories untold, there will be new books and movies.

“In Darkness” is Poland’s official entry for best foreign-language film Oscar honors. To qualify, it will open for a one-week run on Dec. 9 at Laemmle’s Royal Theatre in West Los Angeles.

For more information, visit indarknessfilm.com.

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Agnieszka Holland: Grappling with humanity’s contradictions

Agnieszka Holland, director of “In Darkness,” has always been intrigued by the contradictions and extremes of human nature.

“I always wonder at how fragile and how strong we are, how evil and irrational under some circumstances, and how brave and compassionate at other times,” she observed in a phone call from Prague.

Rarely were the extremes as visible as during the Holocaust, and that’s why it will continue to fascinate writers and filmmakers, even as the actual events recede into history.

“We still don’t have the answers to some of the basic questions,” Holland added. “How could the Holocaust have happened? What are the limits of human behavior?” It follows that, counter to the Never Again slogan, “this can happen again at any time.”

One of Holland’s first films to gain international attention in 1985 was “Angry Harvest,” about a Polish farmer who shelters a Jewish woman during the war, followed later by “Europa, Europa,” in which a Jewish boy becomes a German army mascot as the perfect Aryan.

Both films won Oscar nominations, and, in 1990, she wrote the screenplay for “Korczak,” based on the life of the Polish-Jewish doctor who established an innovative orphanage in the Warsaw Ghetto and voluntarily joined his charges on the final journey to Treblinka.

Holland was born in Warsaw in 1948 and got her professional start in the Polish film industry. She is now a truly international director and writer, equally at home making movies in Poland, Germany, France and the United States (“Washington Square,” “The Secret Garden”).

Her mother, Irena, is still alive, but her late father, the journalist Henryk Holland, was Jewish and escaped to the Soviet Union at the beginning of the German invasion of Poland in 1939.

Agnieszka’s paternal grandparents were shot and killed on the streets of the Warsaw Ghetto in 1942. After her father returned to Poland, he was arrested by the communist authorities, and he died in 1961.

“My father never once talked about his experiences, or how his parents died. He never even mentioned their names,” Holland said. “That was not unusual. For many years after the war, no one really wanted to hear the survivors’ stories, not in Poland, or in Israel or in America.”

When she was 6, Agnieszka learned about her background from her mother, who aided the Jewish resistance and fought in the 1944 Warsaw revolt against the German army, one year after the Ghetto Uprising.

“I came home and told my mother that at the playground someone had called me a Jew, and what did that mean,” Holland recalled. “So my mother told me about my father’s background and told me to be proud of it.”

For Holland, her half-Jewishness is “part of my biography and identity, and, unlike many of my colleagues, I never hid it,” she said.

But after three Holocaust-themed films, Holland decided that she had reached her limit and twice turned down pleas to direct “In Darkness.”

She relented only after the producers dropped their plans to shoot the film in English and accepted her demand that the actors speak in their characters’ native languages.

Of all her 34 films, she found making “In Darkness” particularly demanding, both psychologically and physically. Asked if she might make another movie set against a Holocaust background, she quickly answered, “never,” then paused and changed to “well, maybe.”

In any case, she is not abandoning her exploration of human limits under extreme pressure. She is now filming “Burning Bush,” centered on the Prague Spring of 1968, when attempts to liberalize the Czechoslovakian regime were crushed by Soviet forces.

Asked about the prevalence of anti-Semitism in Poland, Holland marveled at the changes during the last few decades.

During the Nazi occupation, many Polish “saviors” were paid handsomely by desperate Jews, but then turned them over to the Nazis, Holland said. Many genuine Polish rescuers kept their good deeds secret even after the war, so as not to incur the wrath of their neighbors.

“Now the situation has changed completely, and Poland has the least amount of anti-Semitism of any European country,” she said. “Now it is a sign of distinction to say that you have Jewish friends.”

Agnieszka Holland: Grappling with humanity’s contradictions Read More »

A gift for every reader

From novels to memoirs to movie reviews, and much in between, here are a few standout books for Chanukah gift giving.

“I Lost it at the Movies,” as Pauline Kael provocatively titled her 1965 collection of movie reviews, helped to establish the film critic as a kind of superstar in her own right. And now, with the publication of “The Age of Movies: Selected Writings of Pauline Kael,” edited by Sanford Schwartz (Library of America: $40), we can once again see some of our favorite flicks through the eyes of a woman who influenced a whole generation of directors, screenwriters and actors. “A romantic and visionary, she believed that movies could feed our imaginations in intimate and immediate — and liberating, even subversive — ways that literature and plays and other arts could not,” Schwartz explains.  Not unlike a revival house, “The Age of Movies” reminds of the glories of an earlier era in the movie industry, but Kael also shows us how pleasurable and satisfying a work of criticism can be when offered by someone who cares too much about art to go easy on those who make it.


Simon Sebag Montefiore is best known for his biographies of Stalin and Potemkin, but now he has written one about a city: “Jerusalem: The Biography” (Knopf: $35) is a lush and leisurely amble through 3,000 years of history, starting with “an often penurious provincial town amid the Judean hills” and ending with “the illuminated stage for the cameras of the world in the age of twenty-four hour news.” Lavishly illustrated and highly decorated with literary allusions and colorful anecdotes, Montefiore’s book is a deeply pleasurable reading experience that proves Jerusalem to be an inexhaustible well for the historian; after all, his book comes only months after the publication of “Jerusalem, Jerusalem: How the Ancient City Ignited Our Modern World” by James Carroll (Houghton Mifflin Harcourt: $28). Jerusalem, as Montefiore puts it, is “a den of superstition, charlatanism and bigotry; the desire and prize of empires, yet of no strategic value; the cosmopolitan home of many sects, each of which believes the city belongs to them alone… [and] the object of giddy conspiracism and internet myth-making.”


The subject is grim, of course, but “MetaMaus: A Look Inside a Modern Classic, Maus” by Art Spiegelman (Pantheon: $35) is a rich, provocative and visually intriguing work of art, memoir and literary history. Spiegelman won a Pulitzer for his ground-breaking account of the Holocaust in the form of graphic novel, and now he has produced an eye-catching and highly kinetic book-and-DVD package of art and text, conversation and reminiscence, photos, drawings and audio clips about the making of “Maus.” Drawing on what he calls “my rat’s nest of files, archives, artwork, notebooks, journals, books and dirty laundry,” and extensive transcripts from interviews by Hillary Chute, an English professor at the University of Chicago, “MetaMaus” is a rare opportunity to witness for ourselves how a masterpiece is conceived and comes into existence.


“In Treatment” and “Homeland” are examples of how American television has started borrowing from the work of the Israeli entertainment industry. With “Eden” by Yael Hedaya (Picador: $20), the head writer for the original Israeli version of “In Treatment,” we can read for ourselves the work of a gifted novelist whose focus is the lives of men and women in contemporary Israel.  It’s the story of a suburban development where families seeking to escape the pressures of Tel Aviv discover that they cannot run away from themselves. “ ‘Peyton Place’ with Uzis” is how one reviewer summed up “Eden,” but Hedaya’s haunting tale is something much more delicate and affecting — a glimpse of how life goes on, with all of its longings and conflicts, even amid the headline-grabbing tensions of daily life in Israel.


With the publication of “Philip Roth: The American Trilogy: 1997-2000” (Library of America: $40), edited by Ross Miller, the Library of America offers a literary treasure on a grand scale. It’s the seventh volume in the series of Roth’s collected stories and novels, each one published in a compact but durable hardcover format. The newest title includes three complete novels, each one an example Roth’s work in his full maturity: “American Pastoral,” “I Married a Communist,” and “The Human Stain.” For gift-giving, all seven volumes — starting with Roth’s break-out novella, “Goodbye, Columbus” and including the career-making “Portnoy’s Complaint,” with each of the previous six volumes priced at $35 — will impress any serious reader and fill in the gaps in the library of even the most ardent Roth fan. But you’ll have to wait until 2013 for the last volume in the collection.


A familiar figure comes fully alive in Laurence Bergreen’s “Columbus: The Four Voyages” (Viking: $35), a biographer whose previous work focused on such world-changing explorers as Marco Polo and Magellan. Drawing on the account that Columbus himself left behind, the author allows us to understand the real measure of his courage, vision and achievement — it’s an adventure story that shows how a single man is capable of changing the world. At the same time, he reveals that Columbus was hardly a heroic figure, and he was capable of violence and vanity. The irony is that Columbus never knew what he had done: “To the end of his days,” Bergreen observes, “Columbus remained convinced that he sailed for, and eventually arrived at, the outskirts of Asia.”


Steven Pinker is a Harvard psychologist who has achieved remarkable success in explaining to his readers why they are the way they are. His latest effort is “The Better Angels of Our Nature: Why Violence Has Declined” (Viking: $40), a controversial but illuminating study of how human nature has been shaped by the process of evolution and why, against all apparent evidence, our species is actually less violent than it used to be. His argument that we are safer on the streets than our ancestors were in the Middle Ages does not negate the fact that violence and even genocide are facts of life in the 21st century, but his provocative book gives us much to think — and fight — about.

A gift for every reader Read More »

Having a Crush on My Neigbhor

I developed my first ever crush in 2nd grade on Alyse Katz. She was pale, and beautiful and good at times tables. Imagine sitting next to the girl you’re in love with every single day in math class and then being mean to her. How great love was.

It’s been a while since I have liked someone as much as I liked Alyse in second grade. Recently though, I have developed a grade-school crush on Kristin, my exotic neighbor who lives right down the steps from me. My crush is harmless since I know Kristin has a boyfriend, not just any boyfriend either. From the pictures I’ve seen on Facebook he’s about 6 feet 6 inches with olive skin, dark eyebrows and broad shoulders. He looks like a Greek God. How can I compete with Stavros Costmopolous? He would stuff me like a grape leaf. Stavros, whose real name is Jerry, lives in San Diego. Fortunately, I have a major proximity advantage. All I have to do is walk downstairs.

On a recent weeknight I was all set to open a nice bottle of wine, a Charles Shaw Sauvignon Blanc ( Fall 2011), but I couldn’t find the wine opener. I decided that this was my chance.

Kristin’s roommates, Marissa and Caroline, usually answer the door. No one answered when I knocked so I rang the door bell. Rather than stick her eye through the peephole, Kristin lifted the curtain to identify who was at her door—a true example of courage.

Kristin and I have shared many small moments in the last few months like the time she organized a yard sale on our front lawn to benefit one of her nursing school classmates wrongfully placed on academic probation. I helped by purchasing the 2005-2006 Los Angeles Clippers Media Guide for $2. We’ve chatted a lot on the phone, mainly about me blocking her in the driveway. Through these interactions I am offered glimpses into her studious personality, forever hitting the books for her next nursing exam.

Kristin welcomed me inside her empty house wearing pajama pants and spaghetti straps. We entered the kitchen where she handed me the wine opener with a smile that seemed to suggest I was up to no good. Should I ask if she wants to play nurse, I wondered.

“Are you stoned?” She asked.

“No, Why? Do I look stoned?” I removed my glasses so she could check my eyes.

I opened the bottle and offered her a glass.

“I have school tomorrow,” she said.

“I’m just trying to enjoy the night. Can you blame me?”

There is that tense realization that surfaces from knowing you are home alone with a beautiful girl who has a boyfiend. The cat Minerva walks into the kitchen, but you are still the only other male in the house. You stay as long as she asks you questions and as long as she wants to talk about how she spent her month off from nursing school, her chances of getting a job after she graduates in June, and being 30 years old and not wanting to live with roommates anymore. She clarifies that she likes Marissa and Caroline, but would prefer to live somewhere that has her own furniture, and art work.

“I would prefer to live somewhere that has more color.”

“You should like the white walls. It’s like you are back in the hospital.”

“That’s not a good thing.”

I wait for Kristin to shift her feet outward to signal our time is up, but her feet remain pointed towards me.

“I like visiting your house because it reminds me that this is how a home is supposed to look.”

“I’ve never seen your house.”

“It’s the same layout as your house, just not nearly as presentable. I bought a Living Social for a cleaning lady, so hopefully that helps.”

She pauses and says, “I’ll visit after she cleans the house.”

Living Social well spent…

A few weeks later a red truck is blocking our driveway. I knock on Kristin’s door to identify the culprit, and to my surprise a towering figure with a flannel shirt and handle bar mustache answers the door. Stavros!

“Hey, sorry about that.” He began. “Parking on the street was really tight and Kristen said it would be okay. Sorry again, I’ll move the truck right now.”

I wait for Stavros to pull the truck to the front of the driveway. He waves at me at which point I roll my window down.

“Cool stache by the way. Is it for Movember?”

“Yea, thanks man. We are running a 5k for cancer tomorrow.”

“Good luck,” I shouted.

“Alright—take care, bro.”

So Stavros is no longer the Odysseus archetype I imagined, but a guy named Jerry sacrificing his face for the fight against cancer. I still have a crush on Kristen, but it helps to now know the guy who would kick my ass.

Having a Crush on My Neigbhor Read More »

Beyond the blockbusters

Among the holiday-oriented movies slated for this season, we find some quite unusual, fascinating fare, including a spy story, a silent movie, a couple of films from Iran and the latest project of the celebrated, though controversial, French-Polish filmmaker, Roman Polanski.

Polanski’s offering, “Carnage,” based on Yasmina Reza’s internationally acclaimed Tony Award-winning play, “God of Carnage,” strips the mask from our assumed middle-class civility.

The story centers on two couples in Brooklyn who meet in an attempt at conciliation after their sons have been involved in a playground fight, during which one of the boys broke the other boy’s tooth. Jodie Foster plays the victim’s mother, a liberal activist and writer married to a dealer in wholesale bathroom accouterments (John C. Reilly). The aggressor’s mother (Kate Winslett) is an investment broker whose husband (Christoph Waltz) is a high-powered attorney currently involved in a major lawsuit that has him talking on his cell phone throughout the proceedings. As the meeting goes on, the extreme politeness with which it started degenerates into a virtual brawl that has them all turning on one another.

Reza, who collaborated with Polanski on the film script, has previously worked with the director and said this kind of material is perfect for him, because she considers him a master at helming films that unfold within a confined space.

“I think he’s one of the best in the world for that. A lot of his former movies are set in close quarters. He also has a great sense of humor that he has made use of in the past, although not very much in his last movies. In addition, he is an expert at directing actors when they’re portraying people in a state of crisis. So, when he asked me if I would consent to making the play into a movie, I immediately thought, ‘Who could do it better than he?’ and I said, ‘Yes.’ ”

There are no Jewish elements in the film, but both Reza and Polanski are of Jewish descent. Polanski, born in Paris in 1933, was raised in Kraków, Poland, and as a child was forced into the city’s Jewish ghetto following the Nazi invasion. His youthful experiences during the war were horrific; his father survived the Mauthausen-Gusen concentration camp, but his mother died at Auschwitz. Polanski was sometimes hidden by various Catholic peasant families and at other times had to wander the Polish countryside, trying to remain alive on his own. He was barely 12 when the war ended.

Reza’s family was much luckier. “Thank God, my family was not victimized during the Holocaust. My father’s parents were Iranian and could pass as Muslim. They were sent to Drancy, which was a camp, but they survived. My maternal grandparents, from Budapest, were very influential and assimilated Jews. They had the means to buy their survival.”

“Carnage” begins its Los Angeles run Dec. 16.


Juan Pujol Garcia is “Garbo: The Spy.” Photo courtesy of Ikiru Films

The World War II years and a little-known double agent are the focus of the documentary “Garbo: The Spy.” The film chronicles the adventures of Juan Pujol Garcia, a Spaniard who offered his services to British Intelligence during the war, but was repeatedly rebuffed. He then volunteered to spy for the Nazis, convincing them that he had access to valuable information about the Allies through a global network of informants that was, in reality, totally fictitious. Under the code name Alaric, he fed the Germans outdated or false information.

Eventually, the British recognized Pujol’s masterful ruse and recruited him, giving him the code name Garbo because he was so adroit at playing a role. His most noteworthy accomplishment was his success convincing the Germans that the Allied invasion of Normandy was merely a diversion, and that the real invasion was planned for Calais, thereby causing the Nazis to concentrate the bulk of their forces in the wrong location.

Though the Nazis lost the war, they awarded their spy Alaric (Pujol) the Iron Cross, one of that regime’s highest honors. As Garbo, Pujol also received the MBE (Member of the Order of the British Empire), making him the only person in World War II to be honored by both the Allies and the Nazis.

“Garbo: The Spy” opens Nov. 25.


Jean Dujardin as George Valentin and Bérénice Bejo as Peppy Miller in “The Artist.” Photo courtesy of the Weinstein Co.

From the thousands of words involved in being an informant, we move to the wordlessness of the silent black-and-white film “The Artist,” which hearkens back to Hollywood in 1927, when talking pictures were first making their appearance.

George Valentin (Jean Dujardin) is a vain, self-centered silent-film star. He meets Peppy Miller (Bérénice Bejo) a young, ambitious extra, and gets her a job in one of his films, over the objections of producer Al Zimmer (John Goodman). Talkies are taking over the film industry, and Peppy ultimately becomes a major star, just as George’s career spirals downward.

“The theme is about someone who has to face a transition,” explained filmmaker Michel Hazanavicius, “and I think that’s an issue that’s much larger than just what’s happening in the movie industry. I think this is a new issue. I believe that, before the industrial revolution in the 19th century, the world didn’t change very much in the span of a person’s lifetime.

“Now it’s very different, starting, I think, from the beginning of the 20th century. By that time, if you were born into a certain world, you died in a very, very different world, and that means we all have to face some changes, many times, and we have to adapt ourselves to those changes.”

Hazanavicius also intended his movie to pay homage to the classical Hollywood film period, which was the era of industry pioneers, most of them Jewish. The filmmaker, who is Jewish, said that while the religion of the characters is not really germane to his story, he gave the name of Zimmer to the character of the producer to suggest the man’s ethnicity.

“But, also, some of the greatest people who built Hollywood were Jewish, and they were not just the moguls. I’m thinking, for example, of Billy Wilder or Ernst Lubitsch, and a lot of other directors. In addition, and this is really important, there were the composers: Bernstein, Steiner, Franz Waxman. A lot of these guys came from Eastern Europe, and they were Jewish. There’s something about the music of Hollywood that is deeply Jewish and Eastern European. We took this reference, and I think you can feel that flavor in our music.” 

“The Artist” is scheduled to open Nov. 25.


From Hollywood, we move to the Middle East with two films from Iran.

Tahereh Azadi as Katie in “Dog Sweat.” Photo courtesy of Deluxe Art Films

Director Hossein Keshavarz went underground at great risk to shoot “Dog Sweat,” which reveals aspects of a youth culture lived in secret rebellion against the strictures of fundamentalist Islamic society. The film depicts the lives of six such youths, including a feminist engaged in a clandestine affair with her cousin’s husband, a gay man in an arranged marriage with a woman who has been recording illegal pop songs, two lovers looking for a place in which to consummate their relationship, and a man whose mother has been killed in a car accident violently confronting fundamentalists who are listening to religious music.

Keshavarz, who was born in Brooklyn, N.Y., frequently traveled to Iran with his parents when he was a child, and lived there from 2006 to 2009. He said he made the movie to show what he described as the real face of Iran.

“The images we see of Iran are distorted. Outside Iran, the country is often seen as a threat — a nation of fundamentalists. Inside Iran, because of censorship, films feature idealized Islamic families that don’t really exist, or parable films that show life in faraway villages. But Iran is mostly urban — Tehran is a city of 20 million people. Whenever I come back to New York, I find it absolutely tranquil. It is also a very young country, with two-thirds of the population under the age of 35. The majority of the country is well educated, urban and young. Living in Iran is full of contradictions — yes, there are a lot of restrictions — but there is also a lot of life.”

“It was very difficult making the film,” Keshavarz continued, “and we had to be with whom we trusted. There are many great Iranian filmmakers and artists in jail because of their works, with Jafar Panahi being the most prominent example. 

“There were several close calls that we thankfully escaped. The danger of filming was always hovering around us, and we just had to get used to it. Making the film underground also presented us with a host of more mundane problems, because we didn’t have the control over production that you’d normally have doing a film.” 

When asked how these rebels view the United States, the filmmaker replied that young people in Iran have very favorable attitudes toward America.

“They consume American culture: TV shows, movies and music, you name it. This puts them at odds with the government, which spouts a steady stream of anti-American rhetoric.”

As for their feelings toward Jews, Keshavarz said, “there is a large population of Iranian Jews. The history of Iranian Jews is an ancient one. It dates back to when the king of the Persian Empire, Cyrus the Great, overthrew the Babylonian empire in the sixth century B.C. and allowed the Jews, who were in captivity, to return to their native lands. The Persian kingdom is historically known to be very tolerant. Actually, the first known declaration of human rights — the Cyrus Cylinder — was proclaimed by Cyrus the Great over two and a half millennia ago, and it still exists and can be seen at the British Museum.”

He added: “Due to this history, people, by and large, have positive images of Jews. Their attitude toward Israel is more complicated; many people criticize Israel because of what they feel is the country’s unfair treatment of the Palestinians.”

“Dog Sweat” opened Nov. 18.


Leila Hatami (left) as Simin and Peyman Moaadi as Nader in “A Separation.” Photo by Habib Madjidi ©, Courtesy of Sony Pictures Classics

The fallout that occurs from the disintegration of a marriage is at the heart of the second Iranian film, “A Separation,” which depicts a slice of modern-day life in that country. Simin (Leila Hatami) wants to leave Iran to assure a better future for her daughter (Sarina Farhadi). She tries to obtain a divorce after her husband, Nader (Peyman Moaadi), refuses to go because he has to care for his father (Ali-Ashgar Shahbazi), who suffers from Alzheimer’s. 

When Simin leaves the home, Nader hires a woman (Sareh Bayat) to help with his father, but a cascading series of events forces them all to become adversaries before the law.

The juxtaposition of up-to-date conveniences, including home appliances and new automobiles, with traditional practices, such as wearing headscarves and paying “blood money” as reparation for an injury, is particularly noteworthy. So is the rather old-fashioned depiction of legal hearings, presided over by a judge in ordinary clothes, during which the opposing parties address him directly, while squabbling vehemently with each other. Also significant is the more fundamentalist orientation of the working class as opposed to that of the middle class.

The movie is scheduled to open Dec. 30.


Two additional films worthy of mention are examined in more detail elsewhere in this issue.

“A Dangerous Method,” opening Nov. 23, explores the turbulent, questionable relationships between psychiatrist Carl Jung (Michael Fassbender); his mentor, Sigmund Freud (Viggo Mortensen); and his onetime patient, Sabina Spielrein (Keira Knightley), who herself became a psychoanalyst.

Finally, “In Darkness,” from director Agnieszka Holland, tells the true story of Jews who try to flee the destruction of the ghetto in Lvov, Poland, and pay a sewer worker (Robert Wieckiewicz) to hide them underneath the city. In the course of the ensuing catastrophes, the worker undergoes a profound change. The film is slated for a Dec. 9 release.

Beyond the blockbusters Read More »

Back to Ukraine: A filmmaker’s diary of living in her ancestors’ land

Naomi Uman is a woman of many talents, but drawing is not one of them. “I always knew that I was an artist, but I can’t and I couldn’t draw realistically,” Uman said during a phone interview from New York where she was visiting her mother. And so, rather than pursuing a career as a painter, she became a chef. Cooking in the kitchens of society fixtures like Gloria Vanderbilt and Malcolm Forbes, Uman carved out a fine, if unfulfilling, career for herself. “Eventually, watching all of my creations being consumed became frustrating.”

In time, Uman cast off her oven mitts and chef’s knives and traded them in for a camera. She wound up in a film class taught by John Hanhardt, the longtime curator of film at the Whitney and later the Guggenheim. Hanhardt screened Thomas Edison’s short film “Annabelle Serpentine Dance” for the class, and it was like a lightbulb went off in Uman’s head. “I suddenly realized that I could be an artist without having to draw,” said Uman.

With a little help from Hanhardt’s young teacher’s assistant, James Mangold, now more famous than his mentor for directing such hits as “Girl, Interrupted,” “Walk the Line” and “3:10 to Yuma,” Uman set out with a 16mm camera and made her first films. After viewing her work, Hanhardt suggested Uman apply to CalArts to study film, and she did. So began the new chapter in Uman’s life.

Uman’s thesis at CalArts was a film called “Leche,” which followed the working lives of immigrants. She followed that up with “Mala Leche,” which more closely, and critically, examined the lives of an immigrant family. Some viewers were not happy with Uman’s film. “Who are you to have made a film about immigrants?” they asked her. “You don’t know what it is to be an immigrant.”

While many people would have taken the criticism, digested it and moved on, Uman was determined to take it to heart. The only way to understand being an immigrant was to be an immigrant herself. What better place to experience life as an immigrant, she thought, than in Ukraine, the land of her ancestors?

Naomi Uman

“I never heard the name ‘Ukrainian’ mentioned in my family,” said Uman. Jewish, Russian — but not Ukrainian. Uman packed up her bags and her camera and journeyed overseas.

“I went there to provoke an experience, to provoke a reaction in myself,” Uman said of her move. “I knew that I would have a very intense experience and that films would grow out of that experience.” 

The first was “Kalendar,” a richly detailed, 16mm film showing a year in Ukraine through images of peasants, foliage and stark, arresting landscapes. “My films are simply a vehicle for me to have an interesting life,” Uman said.

While she found Ukraine fascinating, the transition to living abroad wasn’t easy. “I looked different, I sounded different, I have a full-body tattoo — which indicates having done jail time in Ukraine,” she said. “Xenophobia was really problematic for me.”

Uman also struggled with Ukraine’s somewhat repressive society and conservative social nature. Even her well-traveled, highly educated language teacher was quick to tell her “that there are no gay people in Ukraine.” 

Despite her early struggles, Uman soon found herself settling into life in her adopted country. She moved into a small house in the country, nearby her namesake town of Uman. The “warmth and welcoming” of the village women touched her, and they play prominent roles in her “Videodiary 2-1-2006 to Present.”

Also playing a prominent role in the video diary are the Breslov Chasidim, followers of the firebrand Chasidic master Rebbe Nachman of Breslov, whose grave is located in Uman. Breslovers make a yearly pilgrimage to Uman to visit the grave of their Rebbe — he was never replaced by a successor and is still considered the leader of the sect, despite being dead for 200 years. 

Uman’s interactions with the Chasidim are often filled with tension. It’s telling that the greatest sense of physical danger in her film comes not when she’s taken in for questioning by the Ukrainian police for cross-dressing, but when she attempts to film some gun-toting Chasids on their pilgrimage to Nachman’s grave.

Uman worries about the effect the Breslovers have on the people of Ukraine. “This return of Jews is generating so much anti-Semitism, because it’s a return of Jews who aren’t culturally sensitive to cultures other than their own,” she said. She tries to be an ambassador to the locals, showing them that there’s a wide variety of Jews in the world, and that not all of them are like the Nachman pilgrims.

Uman’s video diary, unlike “Kalendar,” is a much more raw and revealing work. “It’s about this idea of opening oneself up and being vulnerable … open to loving what might be hateful.” It also includes images Uman would have cut from most other projects, including numerous shots of her feet.

“I don’t like those feet anymore, I wish they weren’t in there … but I really wanted it to be a diary, and in a diary you don’t go back and erase part of your entry.”

Uman’s films about her time in Ukraine will be screening at REDCAT, CalArts’ downtown center for innovative visual, performing and media arts, on Dec. 12 at 8:30 p.m. The artist will attend the screening. For more information, visit redcat.org or call the REDCAT box office at (213) 237-2800.

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