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September 16, 2011

A timely story of oil, its future and political impact

Tension in the Middle East encompasses lots more than the security of Israel’s borders. That tension is also linked inextricably to oil production and consumption within Israel and its Arab neighboring nations. Every self-proclaimed energy expert knows that, and Daniel Yergin is without question an energy expert. As a result, his just-published book, “The Quest: Energy, Security, and the Remaking of the Modern World” by Daniel Yergin Penguin Press, $37.95), must deal with the realities of energy production and consumption in the Middle East, as well as other portions of a planet beset by conflict over oil and gas and other sources of fuel.

Recent grassroots uprisings in Libya, Egypt and Tunisia underscore the timeliness of Yergin’s book, as well as its value for understanding the outlook for at least several generations to come.

“The global oil price shot up not only in response to the loss of petroleum exports from Libya, but also in response to the geostrategic balance that had underpinned the Middle East for decade,” Yergin says. “Anxiety mounted as to what the unrest might mean for the Persian Gulf, which supplies 40 percent of the oil sold into world markets, and for its customers around the globe.” Yergin’s serpentine narrative focuses on what he terms “three fundamental questions.” First, “will enough energy be available to meet the needs of a growing world?” Second, “how can the security of the energy system on which the world depends be protected?” Third, “what will be the impact of environmental considerations, including climate change policy, on the future of energy?”

As citizens of the United States build bigger and bigger mansions, design taller and taller urban skyscrapers, drive larger and larger SUVs, power more and more appliances (including computers), as citizens in other nations such as China (not to mention smaller nations such as Dubai) develop residential and commercial life that expands geometrically each year, can the earth yield enough oil to fuel such growth?

Yergin is an autodidact on such matters, and he says yes, at least for a long, long time. At the end of 2009, “the world’s proved oil reserves were 1.5 trillion barrels, slightly more than at the beginning of that year,” Yergin says in “The Quest.” He seems certain “that the world is clearly not running out of oil. Far from it. The estimates for the world’s total stock of oil keep growing.” But while optimistic, Yergin is no Pollyanna, no single-minded driller without an appreciation of the costs that oil exploration, drilling, transportation and consumption extract.

As a result, “The Quest” is a book—a tour de force, really—that evaluates the alternatives to oil so broadly and deeply that the physical tome could double as a doorstop.

Plenty of readers, myself included, live a “black-box” existence. We don’t really understand how skyscrapers stay upright, how a sirloin steak reaches our dinner plate (food appears magically in supermarkets, right?) and how the lights come on at the flip of a wall switch embedded in our bedroom. Yergin’s book about energy past, present and future, if studied carefully, will remove the black-box mentality at the light switch.

Twenty years ago, Yergin completed his book “The Prize: The Epic Quest for Oil, Money, and Power.” That book became the standard guide for a lay audience to learn about what we loosely refer to as “the oil industry.” It won accolades, it served as the basis for an oft-watched television series. “The Quest” pretty much picks up where “The Prize” left off. Like “The Prize,” the new book is fact filled—and though well written, requires lots of brain power and lots of time to complete. It is best read slowly, perhaps one chapter per day maximum, if the goal is to actually absorb the rich detail and sometimes complicated workings described by Yergin.

Fuel choices by governments, manufacturers, individual consumers and entrepreneurs willing to invest in big-ticket change will obviously determine the future quality of life in nation after nation—and might even determine if life on earth will become extinct sooner rather than later. Whether to depend on oil, natural gas, coal, nuclear-generated power, renewables (energy driven by the sun or the wind, for example) is not at all obvious. A decision driven by monetary factors will come out differently than a decision driven by environmental factors. A realistic calculation of energy conservation is vital to the decision making, too. If individuals choose to use significantly less electricity in their homes and businesses and automobiles, the impact could be huge. But who can predict how many individuals are willing to conserve, thereby reducing their perception of a comfortable existence? Recent history yields a pessimistic outlook about reducing energy consumption by most humans; selfishness seems to trump sacrifice again and again. Not even energy optimists like Yergin can find great solace in the me-first attitudes of so many privileged, educated men and women in the nations generally labeled as “developed.”

The book becomes substantially more headache-producing as Yergin does his best to evaluate the undeniable reality of global warming within the framework of fuel choice. Like the best teachers in school classrooms, Yergin sees his primary mission as one of relatively objective education. What each reader does with that useful education is an individual decision, shot through with consequences.

Steve Weinberg is a regular contributor of book reviews to The Jewish Journal.

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It’s hard for me to say I’m sorry…

Jews tend to be a forgiving people. We also tend to be an apologetic people. There is good reason for this: We are commanded to seek forgiveness from those we have wronged. We also are encouraged (strongly) to accept apologies from others when they are sincere.

Forgiveness is such an integral part of Jewish culture that we actually have liturgy dedicated to the act. If you’ve ever participated in a High Holy Days service, you might have seen people beat their chest during Ashamnu (which translates as “we have trespassed”).

But when we pray during services, we are asking forgiveness from God. Asking forgiveness from others actually can be more difficult. And, since the High Holy Days are the Super Bowl of forgiveness-seeking, you might want to get started on your list of apologies before you even think about the food for your break-the-fast party. With so many potential transgressions for which to apologize — betrayal, obstinacy, provocation, slander, etc. — it can be tough to know exactly how, and from whom, to ask for forgiveness.

“Forgiveness is the most essential element in allowing human beings to change and grow,” said Rabbi Stewart Vogel of Temple Aliyah in Woodland Hills. “Asking for forgiveness requires the courage to go back and revisit the regretted action,” Vogel said. “The first question we must ask [ourselves] is, ‘Would I do the act again?’ We don’t want to repeat negative actions in our lives.”

True apologies and forgiveness thus require a good bit of introspection, and, Vogel says, “It is only through this process that we can grow. It is only by first going backward that we can go forward.”

In addition, it’s not meaningful simply to apologize for something if you don’t truly believe you were at fault. Kind of like the child who hits his brother, then says, “I’m sorry.” Is he really sorry? Maybe. He’s probably sorry he was caught, but chances are he’s not sorry for the action.

Of course, this ideal requires us to admit we’ve done something wrong — not a simple task for most people. With adults, there are likely times when an apology is appropriate, but the inner feeling simply is not there. But that’s the key: The feeling and the action must be genuine.

So, if you’re ready to seek forgiveness from someone you have wronged, there are a couple of ways to do it. You can approach the person directly and ask them for forgiveness, though that’s not always the best method.

“While the preferred method of forgiveness is verbal, there are some situations in which a letter might be preferable,” Vogel said. “The problem with speaking directly to people is that they often stop listening early on in the discussion. Either they hear something they disagree with or respond before the entire apology has been uttered.”

Sometimes it’s better to put pen to paper (or fingers to keyboard).

“A well-crafted letter can give a larger context of the situation and allow the recipient to digest the entire apology,” Vogel said. “A written letter of apology should always end with an invitation to speak directly.”

While it’s always a good idea to make things right with those we have wronged, the High Holy Days tend to put these sorts of things into focus for many Jews.

“The High Holy Days are when we realize our mortality,” Vogel said. “When we celebrate creation on Rosh Hashanah and culminate with Yom Kippur at the end of the Ten Days of Repentance, we are symbolically acknowledging that time is finite. Yom Kippur ends with a ritual that is reminiscent of the Jewish prayer Vidui that is recited on our deathbed.”

The immediacy of the High Holy Days tends to encourage people to act.

So, as we reflect on our sins against God, we should reflect on our sins against each other, too. The shofar blasts call us to attention and to action: “Do we deserve this gift of time? Will we make good use of that time? It is the acceptance of our mortality that should inspire us to act with immediacy,” Vogel said.

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Something special

Stephen Michaels’ fondest memories of his Aunt Lisa are of watching movies with her.

“I remember being next to her, just being with her,” he said. “It was fun.”

One of her favorites was “Forrest Gump.” She could relate.

At age 12, Stephen is the same age that his aunt was when she entered residential care in 1979. Lisa Kaplan, who was born with three holes in her heart and Down syndrome, required round-the-clock care.

“Stephen was very young, but he understood her suffering,” said Marlene Michaels, Stephen’s mom and Lisa’s sister. “He would just hold her hand and watch movies. He would look into her eyes and sense what her needs were. He made my sister very happy.”

Lisa died from heart complications in 2002 at age 35, but Stephen is keeping her memory alive through his bar mitzvah project: he is working to make the residents of Valley Village — a Winnetka-based facility for the developmentally disabled where Lisa spent some of her happiest years —  happy as well.

“She gave me the motivation for all the stuff I’ve done for people with special needs,” Stephen said.

After a planned Purim carnival visit in mid-March was rained out, Stephen arranged for almost 100 Valley Village residents to attend a Sheldon Low concert at his synagogue, Shomrei Torah, a week later.

“Our clients had an amazing time,” said Anush Sumian, Valley Village’s development coordinator. “It was really special. They love to socialize and get out and be with society.”

Seeing the Valley Village residents singing along and enjoying themselves was also rewarding for Stephen, a seventh-grader at Colina Middle School in Thousand Oaks.

“It makes me happy that these people, who may not be able to experience something like this often, are having fun,” he said.

Sumian said opportunities like the concert are rare for Valley Village, since the nonprofit can’t afford the cost.

But Stephen raised $2,000 to give the residents of Valley Village the chance, and he plans to keep giving back to the organization that made his aunt’s life so much easier.

Lisa lived at Valley Village from 1990 to 1995 with her caretaker, Sujata Rawate.

“She was in so many different homes, but finally Mom found Valley Village, and it changed my family’s world, especially my sister’s,” Marlene Michaels said. “They were able to give her not only a safe place to live but also a place where she had activities, stimulation and warm, caring people to take care of her.”

Several months ago, Stephen and his family visited the home where Lisa lived, and spent time with Rawate and the residents, some of whom were around when Lisa lived there.

“It was fun interacting with them and seeing how they live, getting a taste of what it’s like for them every day,” he said.

Stephen realizes the importance of enriching the lives of special-needs individuals of all ages, and he has enjoyed the opportunity to participate in programs with the Tikvah campers at Camp Ramah for two summers running.

“I’ve been a Ramah camper for a while, so it felt cool giving back to Ramah,” he said. The highlights, he said, were filming skits and learning Israeli dancing and Krav Maga with the Tikvah campers.

“It was great to see him want to take that interest,” said his father, Randy Michaels, who serves as Ramah’s director of finance and administration, and helps ensure that programs like Tikvah have a place in the Camp Ramah community. “As a Ramah-nik myself at Ramah Wisconsin, I was buddied up with the Tikvah kids when I was a camper his age, so that, to me, is exciting.”

Although the Tikvah program has been in existence for several years, it wasn’t around when Lisa was young.

“When my sister was younger, there weren’t any organizations, including the synagogue, there to help her. It was mostly Catholic charities,” Marlene Michaels explained. “Now everything has changed. Especially within the Conservative movement, they are just completely there for helping kids with special needs.”

The Michaelses share their passion for people with special needs with Shomrei Torah Assistant Rabbi Erez Sherman, who is overseeing Stephen’s bar mitzvah training. Rabbi Sherman’s older brother, Eyal, is a paraplegic.

“We connected immediately,” Rabbi Sherman recalled of his initial meeting with the Michaels family in preparation for Stephen’s bar mitzvah this November. “He’s trying to open doors to the special-needs community. He doesn’t do this because he wants to get his name in the paper, he does this because it’s the right thing to do. It’s a legacy to his aunt.”

Rabbi Sherman hopes the association continues.

“I hope to hold annual events to connect the residents to us and us to them,” he said.

Stephen serves as a positive example to his 9-year-old brother, Alex, too.

“It makes me happy that he’s doing stuff to help kids, and he’s doing a great job,” Alex said.

Stephen plans to continue his efforts after his bar mitzvah in November. He still wants to see his original idea through, bringing the Valley Village residents to next year’s Purim carnival.

“If we can get that idea going, I feel like it would be fun for them. I want to keep on doing this and do more,” he said.

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Tribe Calendar: October 2011

PICK OF THE MONTH: SATURDAY, OCTOBER 15

CALABASAS PUMPKIN FESTIVAL
Celebrate the season’s favorite gourd with rides and games; pie-eating and seed-spitting contests; pumpkin carving; food; entertainment and more. 10 a.m.-5 p.m. $5 (includes rides and games). Also on Sunday, Oct. 16. Parking and shuttles available. Juan Bautista de Anza Park, 3701 Lost Hills Road, Calabasas. ” title=”mountsinaiparks.org”>mountsinaiparks.org.


TUESDAY, OCTOBER 4

SUZE ORMAN
Learn the ins and outs of personal finance from a renowned expert as Suze Orman takes the stage tonight. The best-selling author and CNBC host kicks off the 2011-2012 Distinguished Speakers Series. 8 p.m. $364-$406 (tickets sold as a part of the series). Fred Kavli Theatre, Bank of America Performing Arts Center, Thousand Oaks Civic Arts Plaza, 2100 Thousand Oaks Blvd., Thousand Oaks. (805) 449-2775. ” title=”tasteofencino.com”>tasteofencino.com.


MONDAY, OCTOBER 10

FINDING YOUR JEWISH ANCESTORS ON ANCESTRY.COM
Crista Cowan, community alliance manager for Ancestry.com’s World Archives Project, will explain how the site can assist in tracking down information. Co-sponsored by the Jewish Genealogical Society of the Conejo Valley and Ventura County and Temple Adat Elohim. 7-9 p.m. Free. Temple Adat Elohim, 2420 E. Hillcrest Drive, Thousand Oaks. (818) 889-6616. ” title=”jewishcountyfair.com”>jewishcountyfair.com.


THURSDAY, OCTOBER 20

FAMILY SIMCHAT TORAH EVENT
Festivity abounds with dance, song and the celebration of another cycle of Torah. Wave your flags and dance around with the Torah scrolls as the congregations reads both the end of Deuteronomy and the beginning of Genesis. The night includes a Torah Unwrapping, where the entire Torah will be unwrapped around the sanctuary. 7:30 p.m. Free. Temple Aliyah, 6025 Valley Circle Blvd., Woodland Hills. (818) 346-3545. ” title=”vcjff.org”>vcjff.org.


MONDAY, OCTOBER 24

HAND IN HAND: CENTER FOR JEWISH-ARAB EDUCATION
Congregation Or Ami invites the community to learn about its newest Israel social action project with Hand in Hand co-founder Lee Gordon and program participants. The center has three schools in Israel where Jewish and Muslim children are taught side-by-side, learning both Arabic and Hebrew. 6:30 p.m. Free. 26115 Mureau Road, Suite B, Calabasas. (818) 880-4880. ” title=”toaks.org/cap”>toaks.org/cap.


SUNDAY, OCTOBER 30

SUPER SUNDAY
Volunteers are needed to join The Jewish Federation of Greater Santa Barbara’s biggest fundraiser of the year. Money raised goes to those in need locally, nationally and internationally. This year includes Share the Shekels Campaign, where Jewish organizations can raise money for both Federation and its respective organizations. 9:30 a.m.-3 p.m. Bronfman Family JCC, 524 Chapala St., Santa Barbara. (805) 957-1115, ext. 106. Tribe Calendar: October 2011 Read More »

Rick Perry talks faith at Liberty University

While Pat Robertson was ” title=”Rick Perry”>Rick Perry was speaking at the Christian university founded by one of Robertson’s old allies in Religious Right, the Rev. Jerry Falwell, who ” title=”AP reports”>AP reports:

“My faith journey is not as someone who turned to God because I wanted to,” Perry said. “It was because I had nowhere else to turn.”

He also brought a spiritual element to his recollections of the Sept. 11 attacks, noting that many of the students were just children on that day. “You’ve grown up fast and you know the presence of evil is real in this fallen world,” he said.

This is ” title=”looking good”>looking good.

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