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March 4, 2011

Is Charlie Sheen Jewish? He seems to think so [VIDEO]

Charlie Sheen recently phoned in to Access Hollywood claiming that he is Jewish. The actor explained that because his mother, Janet Templeton, is Jewish, he is in fact a member of the Tribe. Sheen also said that his reason for not revealing this news sooner was that he “kinda forgot.” He went on to add that his ex-wife, Brooke Mueller, is also Jewish, thereby making his two sons Jewish.

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News Flash: Diabetes is Not Good

Type 2 diabetes mellitus has long been known to increase the risk of stroke, heart attack, kidney disease, and eye disease. In the US diabetes is the leading cause of kidney failure requiring dialysis and one of the leading causes of blindness. Diabetes is also increasing in prevalence as people become more overweight.

A study in this week’s New England Journal of Medicine attempted to quantify the risk of premature death associated with diabetes. The results were dramatic, and attracted much media coverage. (See links to articles below.)

The study was a compilation of data from 97 previous studies that were done for entirely different reasons. The studies followed over 800,000 people for an average of 13.5 years. At the time of enrollment 6% of the people had diabetes. The study simply compared the death rates of those who had diabetes at the start of the study with the rest of the subjects. The results were adjusted for age, sex, smoking status and body mass index (BMI).

The subjects with diabetes did much worse. As expected, they were more likely to die of strokes, heart attacks and kidney disease, but they were also more likely to die of liver disease, cancer, infectious disease and even suicide. On average, a 50-year old with diabetes at the start of the study died 6 years earlier than a person without diabetes of the same age, sex, smoking status and BMI.

Well, that’s pretty bad, but not as bad as what the media makes of it. This is not a randomized study. All we’ve learned is that one group dies earlier of a lot of diseases and also has diabetes, and another group dies later and doesn’t have diabetes. That doesn’t mean that diabetes causes the earlier deaths, simply that it is associated with earlier deaths. Lots of factors not measured in the study could have both predisposed to diabetes and caused other life-threatening diseases – family history, diet, different levels of exercise, or a tendency to eat ice cream while driving on the freeway. It doesn’t tell us about diabetes as much as it tells us about the people who happen to have it. So the LA Times headline “Diabetes can take six years off your life…” is completely misleading.

Does this help doctors or patients diagnose or treat diabetes? No. Does it mean that the day a patient is diagnosed with diabetes the date of her death advances 6 years sooner? Not at all. This may provide guidance for scientists designing studies to better clarify the harms caused by diabetes, but for doctors and patients there is no actionable information here. It’s just a reminder that if someone comes to your door offering you diabetes, you should decline.

(Thanks to my patient, Jay F. for pointing me to the LA Times article.)

Learn more:

Los Angeles Times article: ” target=”_blank”>50-year-old with diabetes dies 6 yrs sooner

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Obama’s message to Israel

There’s a growing clamor for President Obama to visit Israel (and, presumably, once in Jerusalem, Ramallah as well).  But there’s a bit of a problem in imagining such a visit: What would the president say?

He would, presumably, deliver a very elegant speech; that’s one of his great skills.  But beyond reassuring the Israelis of America’s “unshakable” commitment to Israel’s security and chastising them for their inflexibility on settlements, what is there for him to say? Pretty words, even moving words, no doubt.  But useful words, words as a prelude to . . . to what?  On the issue of settlements, the Obama administration has tried different approaches, including reason, public chilliness and bribery.  None of these worked, and now the administration has undermined its own seriousness by voting at the UN Security Council against its own policies.  And on the much larger issue of peace, a dead battery.  Although Prime Minister Netanyahu is currently rumored to be preparing a new peace initiative, perhaps even some restrictions on new settlement construction, there is every reason to suppose these actions will be no more than a ploy, formulated to ensure Palestinian rejection, hence to enable Israel to continue its baseless plea that it has “no partner” for peace.

The White House is convinced that Israel’s leadership is in fact intransigent.  That does not make them “anti-Israel;” that makes them, at last, realistic – hence stymied.

How does one encourage American efforts to revive a meaningful peace process?  One way is by now traditional: Convince the Administration that it is in America’s interest to make peace happen.  But the truth is that the Administration already knows that.  The fierce urgency of now has bumped directly into the dour and destructive obstinacy of Netanyahu, Lieberman et al.  Bumped into, and rendered hors de combat.

But the fierce urgency of now is not simply one of Martin Luther King’s more memorable phrases; midnight does approach.

Even though Palestine has so far been left to the side by the heroic masses of the current Arab uprisings, the profound, inspiring and unsettling changes under way in the Arab world may yet give lethal expression to the widespread Arab animus towards Israel, a hatred that will not dissipate until there is a viable Palestinian state – which is to say, until there is justice for Palestinians.  And beyond such necessarily contingent predictions, there remains the obdurate fact of Israel’s frenetic efforts to render Jerusalem indivisible, thereby effectively wrecking any prospect of a serious two-state solution. Regarding Jerusalem, the clock is ticking.  Two or three years from now,  we will be reminded of the full context of Dr. King’s words, delivered in a Riverside Church speech on Vietnam: “We are now faced with the fact, my friends, that tomorrow is today.  We are confronted with the fierce urgency of now . . . Over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, ‘Too late.’”

There is, so far as I can tell, only one other potential game-changer, itself perhaps only a hair more likely than a renewal of Obama administration efforts.  Were there a sustained and massive call by Israelis themselves for a resumption of negotiation, for a final and binding resolution to the conflict, not only would the White House and the State Department pay grateful attention; even the doyens of the American Jewish community might finally speak a truth most of them recognize but are too tied up in knots to speak clearly.  (The colossal failure of Jewish leadership in the face of the dangers we face is not less serious than it was during the 1930s.  It is less their rich donors who inhibit them, more their insistence on infantilizing the people they presume to lead.  They fear we cannot be trusted with the truth.)

What makes it unlikely that the long-awaited mobilization within Israel will at last happen, that such demonstrations as the ongoing weekly protest at Sheikh Jarrach will attract not 300 people or even 3000 people but 30,000 people, is that Israel’s population consists of a series of enclaves, and the potential for an aroused citizenry depends critically on the notoriously insulated Tel Aviv region.  Attend: Once you subtract from Israel’s Jewish population (5.7 million) the haredim, who stand resolutely outside the political debate, and the religious nationalists, who are adamant hawks, and the bulk of the Russians who have arrived since 1990, who are in the main far to the right, you’re left with roughly 3 million Jews.  Of these, a decisive majority live in the Greater Tel Aviv area.  (Another 21 percent of Israelis – 1.6 million – are Palestinian, whose voice on the issue of peace would not be taken seriously.) Of those 3 million Jews, more than half live in the Greater Tel Aviv region.  Some of these are among the haredim, more still among the Russians, leaving, say, 2 million.  Alas, on the issue of peace, they are today’s Jews of silence.  They are not likely to take a page from the Cairo or Tunis books, nor even from Israel’s own history books; their gaze is towards the Mediterranean, not Eastward to the Jordan.

So not only too late, but also too few?  That cannot be, cannot be allowed to be.

Here’s a thought: Let President Obama address the generation he so successfully inspired as a candidate, delving in depth into the role young people have played and can play as agents of change.  That is how our war in Vietnam was ended; that is how Tunisia and Egypt were liberated.  Let his speech be broadcast live at colleges and universities all over the world – including all the colleges and universities in Israel and in the West Bank.  The message?  No, not that “you,too, must take to the streets.”  Instead: “The future of freedom, dignity, life itself depends on you.”  Because, in truth, it does.

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Encountering Peace: Learning from J Street

I am writing from Washington DC, where I’m attending the second annual conference of J Street, together with more than 2,000 American Jews from all walks of life, four MKs from Kadima and one from Labor.

There are a number of other Israelis representing various peace and human-rights organizations.

The opening evening was dedicated to honoring heroes of peace and courage who most Israelis would not know. Each of them received a standing ovation. One of them was Peter Beinart – author, journalist and Jewish philosopher who, in June 2010, wrote an essay in the New York Review of Books, “The Failure of the American Jewish Establishment,” that now serves as the manifesto for liberal American Jews, and provides them with a voice against accusations that they have abandoned their Jewish identity and affinity for Israel because they are critical of the policies of its government.

Another was Sara Benninga, a young Israeli who, growing up in west Jerusalem, was not particularly engaged in any political activity until Israel decided to remove several Palestinians from their home in Sheikh Jarrah, a few kilometers away. The blatant injustice was the claim that the original Jewish owners from prior to 1948 had the right to reclaim their property, while the Palestinians who had been removed from their homes inside Israel in 1948 had no right to reclaim their property.

This act of injustice touched the soul of Benninga and hundreds of others, who decided to raise their voices, and have done so every Friday afternoon for the past two years in Sheikh Jarrah, and now in Silwan and in other locations. Benninga and many others have been arrested several times, and face trial on charges of illegal gatherings and trespassing.

The third was Dr. Izzeldin Abuelaish from Gaza, who is better known to the public. His three daughters and one niece were killed by tanks shells in their own home during Operation Cast Lead. The shelling was an error by the IDF. Abuelaish, a physician who also worked at Sheba Medical Center at Tel Hashomer, has now dedicated his life to preserving the memory of his daughters by seeking justice, not revenge. His translation of seeking justice is to bring peace.

It is hard to imagine these three heroes being awarded such an honor within Israel. The first two would likely be considered “self-hating Jews.” Many Israelis would be glad to see Benninga and her friends (this writer amongst them) behind bars for treason. Abuelaish received wide exposure in Israel immediately after his daughters were killed. It was later reported that he decided to emigrate to Canada. I spoke with him after the ceremony, and heard a man with a burning desire to reach out to Israelis and make them understand that we must put an end to the conflict.

ON SATURDAY I attended a demonstration of several hundred American Arabs in front of the White House calling for freedom, democracy and liberation from dictators. The various communities took the megaphone in turn, shouting out: “Free Libya!” “Free Bahrain!” “Free Yemen!” “Free Syria!” and one young Palestinian woman with one smallPalestinian flag shouting “Free Palestine!” It was fascinating to watch these people with their nations’ flags chanting “the people united will never be defeated,” each one of them with deep concern about their loved ones facing the violence of despots who refuse to give up their thrones.

How sad that the men in the White House have supported those despots and tyrants over the years, defending stability and oil rather than human rights, democracy and justice.

I raise my voice in support of the three heroes of the J Street conference, and with the heroes of the Middle East from Tunisia to Egypt to Libya to Bahrain, Syria and Yemen.

Their struggle for freedom, human rights and dignity is my struggle. Abuelaish called it the struggle for human values.

They want what I want, and what most Israelis want. We would not want to live without human dignity and justice.

What could be more appropriate for us as Jews than to celebrate people in the region standing up against oppression and for freedom? When the Palestinians ultimately take to the streets (because the revolutions throughout the region will not stop at the gates of the West Bank and Gaza), I hope they will also use the power of nonviolence. If they do, I and many others will be on the front lines with them, liberating them from our occupation, and liberating us from occupying them.

I felt at home in the J Street conference. The passion of expression there emanated from a deep sense of Jewish identity and a love of Israel. The criticism against the government – and the policies of most governments since 1967 – came from a sense of deep pain, concern and fear that Israel is becoming the kind of state they will no longer be able to support. As that happens, a piece of their soul is being destroyed.

I can only ask myself, why aren’t all Jews here? What don’t all Israelis support the principles of J Street? Why can’t we bring 2,000 Israelis together for an intensive three-day seminar focused on justice, democr acy, peace and security? We have a lot to learn from J Street.

The writer is co-CEO of the Israel/Palestine Center for Research and Information (www.ipcri.org), and is in the process of founding the Center for Israeli Progress (http://israeli-progress.org). This essay orighinally appeared in The Jerusalem Post.  Reprinted with permission.

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Kosher Sutra: Purpose (Pekudei)

Kosher Sutra: “These are the accountings for the Temple” (Exodus 38:21)
Soul Solution: Retuning with our higher calling
Posture: Lotus/Seated meditation position
Body Benefit: Finding calm and stillness

We all have a purpose on earth. When we are in tune with it, everything comes into focus and we can achieve deep success. The challenge is that nobody can tell us what our calling is and we have to figure it out for ourselves.

Our Kosher Sutra lists the items that were needed in the Temple. There is a list of objects and the message is that every item counts when putting together the whole. This week’s accompanying reading of Shekalim demands that everyone donate an identical half-shekel coin to the Temple building project, which sends out the further message that every person counts. Finally, when we translate the Hebrew phrase L’Chaper Al Nafsho as an accounting for our breath, we can deduce the subtle message that every breath counts. How are you using this breath?

The royal path of yoga, Raja Yoga, leads us on the journey home to ourselves. Postures fine tune our musculature and prayanamic breathing leads us to a subtle inner calm through deep awareness of our inhalations and exhalations.

The word Tafkid, usually translated as ‘accounting’, can also be understood as purpose. Self-acceptance leads to happiness, and we come into fruition when we perform those tasks that we do best. Sunday is the first day of the month of Adar II, whose paradigm is joy, and ultimately it is only with deep joy that we can find and pursue our life’s purpose.

B’Shalom

Marcus

Marcus J Freed is the creator of ” title=”Jewlicious Festivals” target=”_blank”>Jewlicious Festivals. He’s also the President of the Jewish Yoga Network and Director of Yoga Mosaic USA.

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The Torah of Wisconsin – the Bread and Roses edition

Rose Schneiderman was a Jewish immigrant from Poland who lived in New York City at the turn of the last century and campaigned for workers’ rights, better wages and secure safer working conditions. She served in FDR’s brain trust and was a co-founder of the ACLU. During the fight for women’s suffrage, Schneiderman famously wrote, “What the woman who labors wants is the right to live, not simply exist. The worker must have bread, but she must have roses, too.”

Warren Jacobson is the president of his local chapter of the Zionist Organization of America. He lives in Wisconsin, votes Republican and worked for 18 years as a public school teacher. He does not think that unions are perfect, but he supports the more than 100,000 people who withstood icy ten-degree temperatures last weekend to call Governor Scott Walker to account for his actions.

What do they have in common? 

They are both Jews who, in their time and place — stood by the right of workers to collectively bargain for their common good. Their struggles may be 100 years apart, but they are eerily the same – linked as much by a shared secular history as by the Jewish tradition, text and law that supports the fair treatment of workers as a foundation of a just society. Their “Torah” or “instruction” for us is a precious legacy we should not abandon.

One hundred years ago, an industrial inferno in a New York garment factory claimed the lives of 146 people, mostly young, Jewish immigrant women. The tragedy at the Triangle Shirtwaist Factory is often described as an “accident,” but the factory had no sprinklers and almost no usable emergency exits. The owners of Triangle, Max Blanck and Isaac Harris, kept exit doors locked, ostensibly to prevent employees from taking unauthorized breaks and stealing goods.

The women of the Triangle Factory were not alone.  When their strike against the two largest companies in the industry, Triangle and Leiserson, were disrupted by strikebreakers and by police officers and company-paid thugs who beat picketers, a committee of the International Ladies Garment Workers Union endorsed more drastic action, a strike of all shirtwaist makers in New York. 

After union leaders urged caution, Clara Lemlich, a 23 year-old Yiddish-speaking, Jewish immigrant from Ukraine, rose to speak. “I am a working girl, one of those striking against intolerable conditions,” she said. “I am tired of listening to speakers who talk in generalities. What we are here for is to decide whether or not to strike. I make a motion that we go out in a general strike.” The crowd roared its approval, and the chairman of the meeting, the editor of the Forward newspaper, asked the audience to take a Jewish and union oath in affirmation: “If I turn traitor to the vow I now pledge, may my hand wither from the arm I now raise!”

The strike that ensued – dubbed the Uprising of the 20,000 – lasted 14 weeks. Despite arrests and beatings, the women of the ILGWU stood firm. With the backing of other women activists including Schneiderman, the strikers eventually won concessions from most of the business owners. Triangle was among the holdouts. The company’s failure to treat its workers humanely and engage in collective bargaining had tragic consequences.

A year later, a fire erupted on the eighth floor of the Triangle factory and spread to the floors above.  The tallest ladder from Fire Company 20 reached only to the sixth floor. The firemen later found bodies piled up next to a locked door. Those who were not burnt alive inside the building perished after leaping to their deaths from factory windows. 

Rose Safran, a veteran of the strike, said later about Triangle, “Our bosses won and we went back as an open shop… If the union had won we would have been safe. Two of our demands were for adequate fire escapes and for open doors… But the bosses defeated us and we didn’t get the open doors or the better fire escapes. So our friends are dead.”

The fire, whose 100th anniversary falls March 25, was the impetus for major reforms.  Schneiderman, Lemlich and their colleagues spent their lives advocating and agitating for the rights of workers and women, practicing what we call a Torah of engagement, solidarity and hope. As a Jewish community, we can draw our strength, our inspiration and our instruction for just action from their memory and from our proud traditions that respect and honor human dignity.

Elissa Barrett is the Executive Director of the Progressive Jewish Alliance.  Journalist Jeffrey Kaye is a member of the Sholem Community and of the Los Angeles Regional Council of the Progressive Jewish Alliance.  He is author of the book:  “Moving Millions:  How Coyote Capitalism Fuels Global Immigration” (Wiley).

“A Flame That Keeps Burning: Marking the Centennial of the Triangle Factory Fire,” a program of drama, poetry, and music will take place on Sunday, March 13, 2011 at 10:30 am at the Westside Neighborhood School, 5401 Beethoven Street, Los Angeles, CA 90066.  The program is presented by the Sholem Community and co-sponsored by the Arbeter Ring/Workmen’s Circle, the Progressive Jewish Alliance, Yiddishkayt L.A. and LALaborfest. More info.

Secretary of Labor Hilda Solis will speak at the Annual Fundraising Gala of the Progressive Jewish Alliance, on Thursday, May 26, 2011, at Sinai Temple.
More info.

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