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February 4, 2011

Yiddish program at University of Md. stays alive with infusion of cash

After fears that the school would have to cancel its classes in Yiddish after this spring’s semester, the University of Maryland has managed to raise enough money to keep the program going at least through 2013.

Maryland offers several courses in Yiddish through the school’s Meyerhoff Center for Jewish Studies, but last year it announced that it may have to cancel the classes due to lack of funding, the University of Maryland Diamondback reported.

The announcement led to a flood of letters from Maryland supporters and alunni, and the center was able to gain permission to seek money from outside donors to keep the program alive.

After raising some $120,000, Maryland will now be able to offer Yiddish classes through the next two years, and could actually grow the program.

Work is now underway to secure funding for the program long-term and is now searching for a professor to take over the classes next year, after the professor who now teaches Yiddish retires.

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Jewish group claims Hamas hacked its website

The website of the Jewish People Policy Institute was hacked Thursday by a group that the institute claims is affiliated with Hamas.

The JPPI, a Jerusalem-based think tank that focuses on the Jewish future and Israel’s security, issued a statement saying hackers took over its website, then posted a picture of an Israeli tank and a Palestinian child on the English section, and removed a recently uploaded assessment and analysis documents.

The documents that were removed were written by JPPI’s senior staff, including a paper dealing with the participation of world Jewry in decisions relating to the political process, a document concerning the deligitimization of Israel,  an assessment of the situation of European Jewry, and a document summarizing the discussion of Israel’s controversial Conversion Law and its ramifications.

JPPI is claiming that the group that hacked its site has ties to Hamas.

“The hackers’ website is identified with the Hamas movement and we know for sure that they are operating from the Gaza Strip,” a spokesman for the JPPI told JTA.

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Jewish group vows to stop neo-Nazi rally

A Jewish group is vowing to stop a neo-Nazi rally planned for April in New Jersey.

The Jewish Defense Organization has promised to shut-down a two-day conference, including a rally at the State House in Trenton, organized by the National Socialist Movement, The Times of Trenton reported.

“We’re calling on angry Jews all over New Jersey to call every hotel up and down New Jersey and demand the hotel cancel on them,” said Jeff Goldman, of the JDO’s New Jersey chapter.

A splinter faction of the better-known Jewish Defense League, the JDO is, according to the Anti-Defamation League, an affiliate of the Kahanist movement that is banned in Israel.

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Conversion: From Ex-Mormon to Jew, Part II

God is like an icon which never changes, yet everyone who looks at it sees a different face.—midrash Pesikta de-Rav Kahana
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Most prospective converts to another faith are seeking answers to questions that their religious traditions either do not address or for which their answers do not ring true. This is certainly true for people who study LDS Christianity, and it is also true for converts to most faiths. When I called a former-Mormon-turned-Jew last week to discuss what had attracted her to her new faith, I expected her to discuss a few points of theology with a little Jewish culture thrown in as well. However, I was surprised to learn that what had attracted her to Judaism was in fact the religion’s lack of official, unequivocal answers to many of life’s questions, which she called a “refreshing” approach to faith.

Rae is a well-known young Jewish leader in Orange County, California, and attends a Reform synagogue in Newport Beach. She was born and raised in the LDS faith and got married at age 18 in one of our temples, where couples are “sealed” for eternity, not just until death. Unfortunately, the marriage only lasted 18 months, and not long after her divorce she asked the church to remove her name from its records (i.e., she excommunicated herself). Rae did this because she felt that she had tried to please others through her religious observance and had not done enough spiritual introspection to know whether she really wanted to cast her lot with the LDS Church. During the next few years her relationship with her parents became somewhat strained, and Rae became unsure of her ability to make good decisions. She was not sure that she believed in God. In short, “I was not in a good place.” She decided to make a bargain with God that if He would provide her with the life experiences she needed, she would become the person she was supposed to be.

One day she was standing in the kitchen of her Jewish grandmother, who had never expressed any desire to have Rae convert to her faith, when the thought came into her mind that she could not only be proud of her Jewish heritage, but she could also be Jewish. Until then, Rae had only been exposed to Jewish culture on a superficial level, but she eventually signed up for a Judaism course at the University of Judaism (now the American Jewish University) and underwent a conversion ceremony with immersion in the university’s mikvah. She said she had never seen her grandmother so happy.

Rae is enormously proud of her adopted faith’s ability to produce thinkers, along with its ability to evolve with the times through constant questioning and new textual interpretations. She sees beauty in Judaism’s willingness to live with uncertainty and doubt. Like most Jews, Rae views halakhic pluralism – the equal validity of different interpretations of Jewish law – as a strength. Such a concept, of course, is very foreign to her former faith, which does not claim to have all of the answers, but does claim to have some answers (e.g., the divinity of Jesus Christ) that can’t be challenged because they were divinely revealed to prophets both ancient and modern.   
   
While I sincerely wish that the LDS Church had been able to meet Rae’s spiritual needs, I am always happy to hear that people are productive, committed members of their new faith. Rae firmly believes that her Jewish neshama (soul) has found its home, and she loves to share the joys of being Jewish with others. Readers of this blog know that I think Judaism should become a Conversion: From Ex-Mormon to Jew, Part II Read More »

‘Day of Departure’ in Egypt: Demonstrators call on Mubarak to leave [VIDEO]

Tens of thousands of Egyptians prayed in Cairo’s Liberation Square on Friday for an immediate end to President Hosni Mubarak’s 30-year rule, hoping a million more would join them in what they called the “Day of Departure.”

“Leave! Leave! Leave!” they chanted after bowing in prayer and listening to a cleric declare “We want the head of the regime removed”. He praised the “revolution of the young”.

The United States, long the ally and sponsor of the 82-year-old former general and his politically influential army, was also working behind the scenes to have him hand over power.

Read more at HAARETZ.com.

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White House, Egypt Discuss Plan for Mubarak’s Exit

From NYTimes.com:

The Obama administration is discussing with Egyptian officials a proposal for President Hosni Mubarak to resign immediately and turn over power to a transitional government headed by Vice President Omar Suleiman with the support of the Egyptian military, administration officials and Arab diplomats said Thursday.

Even though Mr. Mubarak has balked, so far, at leaving now, officials from both governments are continuing talks about a plan in which Mr. Suleiman, backed by Lt. Gen. Sami Enan, chief of the Egyptian armed forces, and Field Marshal Mohamed Tantawi, the defense minister, would immediately begin a process of constitutional reform.

The proposal also calls for the transitional government to invite members from a broad range of opposition groups, including the banned Muslim Brotherhood, to begin work to open up the country’s electoral system in an effort to bring about free and fair elections in September, the officials said.

Read more at NYTimes.com.

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Q & A with Jennifer Lawrence of ‘Winter’s Bone’

Jennifer Lawrence, nominated in the best actress category for her searing portrayal of an Ozarks teenager in “Winter’s Bone,” was indispensable to writer-director Debra Granik – and not just for her acting prowess. 

The 47-year-old Granik – Jewish, upper-middle-class, and a New Yorker – said she felt “severe” pressure to move beyond “hillbilly” stereotypes to tell the story of Ree (Lawrence), a 17-year-old from a meth-cooking clan who embarks upon a dangerous quest to find her missing father. And 19-year-old Lawrence, who was raised in Kentucky, was an important component in helping the urban Jewish director bridge the culture gap. 

I spoke with the 20-year-old actress last week – she had just come from a fitting for her upcoming role as the mutant Mystique in the upcoming “X Men:  First Class” – about Granik, filming in the rural Ozarks, having real residents cast as her co-stars, and being the “breakout” star nominated for an Oscar opposite actresses such as Annette Bening and Natalie Portman.

NPM: Debra Granik told me that she visited the Ozarks six times and conducted many interviews there in order to get Ree’s world just right – and not to feel like such a stranger in a strange land.  How did your own Southern background help with your understanding of the role?

JL:  It helped immensely, because it wasn’t a world that was completely foreign to me, as it may be for a lot of people who have seen the movie.  The location may be just hours away for some [viewers], but it’s looking at this world that people may have a hard time believing is real.  And because I grew up in Kentucky I was familiar with it.  I didn’t live in it by any means, but I did know it was there, and I think that my accent helped.

NPM:  Your character is seen operating a wood chipper, and even shooting, skinning and cooking a squirrel for her two younger siblings.

JL: Again, being from Kentucky, I have an uncle who was able to teach me how to chop wood, and then my cousin cleaned out a .22 rifle for me, because he said anybody can spot a rookie right away, and I didn’t want that to be me. So I just carried around a cleaned-out gun, and got really comfortable with it.  As for skinning a squirrel, a hunter taught me how to do that.

NPM: Debra told me that she doesn’t initially disclose that she is Jewish when on location lest that affect how people might view her – and that was especially true of filming in the rural Missouri Bible belt.  She had some anxiety about that, even though it turned out that it was never an issue.  Were you aware of her feelings during production?

JL: No, gosh, I didn’t know about that.  It’s just one of those things that I would never in a million years think about.  So sometimes you forget that other people might think about it.

NPM:  I know a big concern of Debra’s was creating a world for Ree that was believable but not exploitative.

JL:  To get past that, Debra was so careful not to have anything in the film that wasn’t authentic; asking people ‘Would you really say this, would you really do that, what would you think about this kind of situation, and how would you handle it?’  She asked a lot of questions of the real people who lived there and that helped tremendously.  The [responses] weren’t coming from our minds, they was coming from their experiences and their opinions as to what they would actually do.  Being in the local environment with plenty of local people around, helped tremendously for me as well.

NPM:  What makes Debra unique as a director?

JL:  She asks questions, which, unfortunately, is rare.  And she has the ability to see beauty and places and things in locations and even dialogue that nobody else really can.  I’ve never really met anybody like her.

NPM:  When you initially auditioned for the film, you were told you were too attractive for the role – but your tenacity won everyone over.

JL: I auditioned twice in L.A. and then they said I didn’t have the right look, but I just didn’t want to lose the role – I thought that was so unfair to lose a role like that!  And I just kind of chased them; they went back to New York to continue auditions and I followed them, flew out on a red eye, and then went into the audition the next day, like ‘Surprise!’

NPM: Is it true you walked blocks in the snow before the audition to make yourself look more disheveled?

JL: I walked blocks in the show just to get to the audition, not to make myself look more exhausted.  You know, you can’t really change the way that you look, so I don’t think that I changed their opinion on the way that I look.  I think I just kind of convinced them that it didn’t matter. 

NPM:  “Winter’s Bone” has been described as your “breakout role:” now you’re starring in a major studio picture and are nominated for an Academy Award.  How much do you credit Debra Granik for helping you to advance to this place in your career?

JL: One hundred percent.  Certain movies [financiers] think are going to be so obviously successful, and other movies aren’t perceived that way, and it takes one or two filmmakers committing years of their lives to making that movie possible.  So many people [initially] didn’t see the potential of “Winter’s Bone,” but Debra did, and I really credit her for that.

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