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November 23, 2010

Calendar Picks and Clicks: Nov. 24 – Dec. 3, 2010

WED | NOV 24

(COMEDY)
Comedian Beth Lapides combines original music and stand-up for “100% Happy 88% of the Time,” a one-woman show about finding happiness during a time of profound change. Wed. 8:30 p.m. (Lapides also performs Dec. 1, 8 and 15.) $20. Improv Lab Theater, 8162 Melrose Ave., Los Angeles. (323) 651-2583. improv.com.


THU | NOV 25

(MITZVAH)
Take a break from your Turkey Day prep and volunteer some time with the Westside Thanksgiving, an interfaith effort to feed and care for those in need. Pick from many ways to pitch in: Decorate, pick up turkeys and pies, greet and seat guests, serve food and more. Children welcome, but they must be accompanied and supervised by an adult. Thu. 6 a.m.-7 p.m. (volunteer shifts). Santa Monica Civic Auditorium, 1855 Main St., Santa Monica. (310) 394-3153. westsidethanksgiving.org.


FRI | NOV 26

(MITZVAH)
Once you’re done with your Black Friday shopping, join the young professionals of Sinai Temple’s ATID as they volunteer with Operation Gratitude, assembling care packages for American troops stationed overseas. Fri. 1-4 p.m. California Army National Guard Armory, 17330 Victory Blvd., Van Nuys. (310) 481-3244. atidla.com.


SAT | NOV 27

(TELEVISION)
“Candyman: The David Klein Story” premieres on the Documentary Channel. Experience the epic rise and fall of the eccentric inventor of Jelly Belly jellybeans, who sold his company too early to reap the rewards of what would eventually became a billion-dollar enterprise. This feature-length documentary looks at both sides of the American dream: how Klein lost his beans, but kept his soul. Sat. 5 p.m. documentarychannel.com.


SUN | NOV 28

(THEATER)
Hershey Felder’s one-man show, “Maestro: The Art of Leonard Bernstein,” takes us on a musical tour of Bernstein’s life — from youngster to Harvard graduate to assistant conductor of the New York Philharmonic. In this new work from the creators of “George Gershwin Alone,” Felder portrays the composer of “West Side Story” and “On the Town” as a complex and conflicted human being for whom boundaries did not exist. During the late show at 7 p.m., enjoy Wine Down Sundays, a complimentary wine tasting. Sun. Through Dec. 12. 2 and 7 p.m. $65-$80. Geffen Playhouse, 10866 Le Conte Ave., Los Angeles. (310) 208-5454. geffenplayhouse.com.

MON | NOV 29

(ISRAEL)
Israeli Deputy Prime Minister Dan Meridor, a longtime Likud member and minister of intelligence and atomic energy, lectures on “Law and Politics in the Middle East Peace Process.” Mon. 5-7 p.m. Free. 1347 Law School, UCLA Campus, Los Angeles. (310) 825-9646. international.ucla.edu/israel.


TUE | NOV 30

(MUSIC)
“Penniless Immigrant to American Icon,” a musical tribute to composer Irving Berlin, features pianist Bob Lipson and writer-narrator Saul H. Jacobs performing “Blue Skies,” “Always,” “Cheek to Cheek” and more. Tue. 7 p.m. Free. Valley Beth Shalom, 15739 Ventura Blvd., Encino. (818) 788-6000. vbs.org.

(COMMUNITY)
Ladies get their multitasking on during “Martinis, Manicures and Men,” a women-only event with Jewish Journal singles columnist and author Carin Davis (“Life, Love, Lox: Real-World Advice for the Modern Jewish Girl”). Davis leads a discussion while attendees drink up and get free manicures. Tue. 7:30 p.m. $5 (advance), $10 (door). Robb Salon, 12246 Ventura Blvd., Studio City. (310) 479-2468.


WED | DEC 1

(HOLIDAY)
Celebrate Chanukah in the heart of the City of Angels as Pershing Square hosts a Menorah Lighting at sunset each night during the holiday. After the lighting, which takes place at the southwest corner of the square, enjoy skating amid the skyscrapers and historical landmarks during the 13th annual Downtown on Ice. Wed. Sunset. Free. $6 (skating, plus $2 rental fee). Pershing Square, 532 S. Olive St., downtown. (213) 847-4970. laparks.org/pershingsquare.

(HOLIDAY)
Join Congregation Kol Ami and Metropolitan Community Church for an interfaith service that marks the first night of Chanukah and the 23rd World AIDS Day. Wed. 7 p.m. Free. Metropolitan Community Church, 4953 Franklin Ave., Los Angeles. (323) 669-3434. kol-ami.org.


THU | DEC 2

(BUSINESS)
The Los Angeles Jewish Chamber of Commerce and the Latino Business Chamber of Greater Los Angeles co-host a Chanukah Mixer, featuring Wolfgang Puck cuisine and live musical entertainment. Thu. 5:30 p.m. $10 (members, advance), $20 (general, advance), $25 (general, door). Club Nokia VIP Room, 800 W. Olympic Blvd., downtown. lajewishchamber.com.


FRI | DEC 3

(COMEDY)
Celebrate Chanukah with laughter when comedians Adam Richmond, Shawn Pelofsky, Skyler Stone and others perform during the Jewish National Fund’s annual Chanukah party, JNFuture Kings & Queens of Comedy. All proceeds benefit the Friends of Israel Firefighters. Wed. 7 p.m. $36 (JNFuture members), $65 (general, advance), $80 (general, door). The Comedy Store, 8433 W. Sunset Blvd., Los Angeles. jnf.org.

(LECTURE)
Come for Shabbat, stay for Marc Ginsberg. A former U.S. ambassador to Morocco, he was the first Jewish American diplomat to be appointed to an Arab country. Now a Fox News commentator and lecturer, Ginsberg will discusses Islam’s future in the West and the 21st century realities of the Middle East. Fri. 7:30 p.m. Free. Kehillat Israel, 16019 Sunset Blvd., Pacific Palisades. (310) 459-2328.
kehillatisrael.org.

Calendar Picks and Clicks: Nov. 24 – Dec. 3, 2010 Read More »

Love Thy Non-Mormon Neighbor

“The great religious leaders of the world such as Mohammed, Confucius, and the Reformers, as well as philosophers including Socrates, Plato, and others, received a portion of God’s light. Moral truths were given to them by God to enlighten whole nations and to bring a higher level of understanding to individuals. The Hebrew prophets prepared the way for the coming of Jesus Christ, the promised Messiah, who should provide salvation for all mankind who believe in the gospel. Consistent with these truths, we believe that God has given and will give to all peoples sufficient knowledge to help them on their way to eternal salvation, either in this life or in the life to come.” – Statement of the First Presidency Regarding God’s Love For All Mankind (1978)
——-
Among other things Mormons have to be grateful for this week is a recently-published religious study by Jewish and Mormon professors that depicts Mormons as they largely view themselves: extraordinarily friendly towards others and accepting of their beliefs.  American Grace:  How Religion Divides and Unites Us is a fascinating sociological study of religion conducted by scholars Robert D. Putnam (Jewish, Harvard) and David E. Campbell (Mormon, Notre Dame). I attended Prof. Putnam’s entertaining presentation of his findings in downtown Los Angeles, where he revealed that more Americans believe in heaven than in life after death (!) and that most contemporary Americans tailor their religion to fit their politics (!!).  However, the “bloggernacle” is understandably abuzz over the book’s findings that Mormons are among those most friendly to members of other faiths and are the most convinced of any group that people outside their faith – including non-Christians – can go to heaven. 

The first conclusion is somewhat ironic, given that Mormons are listed in the study as being among the least popular religious groups in the country, along with Buddhists and Muslims (Jews are the most popular). Nevertheless, it is to our credit that we generally do our best to follow the admonition of our leaders to reach out in a spirit of friendship to our non-Mormon friends and neighbours. As stated above, the LDS Church’s top three leaders declared several decades ago that religious traditions around the world have been given a portion of God’s light and truth, and are therefore deserving of respect. Consequently, there is a de facto ban on explicit condemnation of another church or faith in LDS worship services. It is always inappropriate to bash another religion in a Mormon chapel, and very few attempt to do so.

I will always remember the Reform rabbi who began his lecture on Judaism to a room full of young Mormon missionaries by expressing his shock at having just found out that Mormons don’t believe that Jews are going to hell. Whenever Jews ask me about the differences between Mormons and other Christians, I always begin by reiterating our belief that heaven will be full of people who were not Mormons – or Christians—during their time on earth. While we are more likely than most other faiths to declare that ours is the only one that is entirely “true,” we don’t interpret that to mean that others are going to be automatically condemned for not accepting our beliefs. While our prophets have consistently opposed certain practices (e.g., sexual immorality, including pornography), the study seems to show that Mormons really do hate the sin and love the sinner. Condemning sin is in a prophet’s job description: if people always love what you say, you must be doing something wrong (for examples, please see the entire Hebrew Bible).  However, prophets are also called to proclaim the universal brotherhood and sisterhood of men and women. If Profs. Putnam and Campbell are to be believed, most Mormons have definitely internalized that message. 

——-     

I will be speaking at the Jewish Community Center in Salt Lake City on January 12. I will also be speaking with Rabbi Alan Cohen in Kansas City on January 16.
     

Love Thy Non-Mormon Neighbor Read More »

Ancient Roman bathhouse uncovered in Jerusalem

An 1,800-year-old bathing pool was discovered in excavations prior to the construction of a men’s mikveh in the Jewish Quarter of Jerusalem.

The pool was part of a bathhouse used by the Tenth Legion, the Roman soldiers who destroyed the Second Temple, according to the Israel Antiquities Authority.

The bathhouse tiles were stamped with the symbols of the Tenth Legion, which was garrisoned in Jerusalem while the pagan city of Aelia Capotilina was built on the ruins of Jerusalem.

“Another interesting discovery that caused excitement during the excavation is the paw print of a dog that probably belonged to one of the soldiers,” said Ofer Sion, excavation director on behalf of the Israel Antiquities Authority. “The paw print was impressed on the symbol of the legion on one of the roof tiles, and it could have happened accidentally or have been intended as a joke.”

It was the first discovery of a building that belonged to the Roman Legion, the antiquities authority said. The remains of the ancient Roman bathhouse will be integrated in the new mikveh slated to be built in the Jewish Quarter.

Ancient Roman bathhouse uncovered in Jerusalem Read More »

With shruti boxes and drums, practitioners chanting their way into Judaism

In a darkened room at a synagogue affiliated with the Jewish Renewal movement, 20 women gather by candlelight for Rabbi Shefa Gold’s monthly Jewish chant circle.

As a shruti box drones and a hand drum keeps rhythm, many rock in their seats, their eyes closed and faces lifted in almost ecstatic rapture while they chant biblical verses and liturgical phrases Gold has selected for the evening.

The volume rises and their voices intensify as they intone the verses over and over, building to a climactic moment when the chant ceases and a heavy silence falls across the room.

“The most important part of the chant is the silence,” Gold explains. “With the chant we’re building a mishkan, we’re building a sanctuary, a holy place, with our intention and with all the beauty we can bring to it. And then in the silence afterward we step into that mishkan that we have built and we receive God’s presence.”

Once a practice confined largely to the fringe, Jewish chanting is making inroads well beyond its roots in Jewish retreat centers and New Age spirituality. Regular Jewish chant circles are cropping up across the United States—at least three in the Boston area alone, where a festival was held earlier this month focusing on Hebrew kirtan, a variety of Hindu chanting involving call and response.

At the Conservative Temple Emanu-El in Providence, R.I., an alternative “soulful” Shabbat morning service begins with 30 minutes of chanting attracting some 40 participants to its monthly meetings. At the recent convention of the Jewish Reconstructionist Federation in Southern California, Gold was invited to lead a chanting workshop and a Shabbat morning service—an invitation she saw as further evidence of the mainstreaming of Jewish chanting.

“It was something that I felt was a bit more fringe in the past,” Gold told JTA. “And now people are recognizing it as an important modality of prayer.”

Nearly all the growth in Jewish chanting can be traced back to Gold, a soft-spoken rabbi ordained by the Reconstructionist Rabbinical College who lives with her husband in the mountains of northern New Mexico.

From her home in Jemez Springs, Gold runs Kol Zimra, the country’s only formal training program in Jewish chant. Its graduates have gone on to found chanting groups across the country. More than 100 rabbis, cantors and lay leaders have completed the 18-month training course, now in its fourth cohort.

The practice appears to have particular appeal to women and to those already inclined to spiritual pursuits. Participants speak of the healing and meditational qualities of chanting, its ability to open the heart and engage body and mind in ways that more traditional Jewish synagogue practices do not.

“The chanting practice allowed access to an understanding of spiritual things, and an experience of spiritual things, that I wasn’t getting any other way,” said Bruce Phillips, an alumnus of Kol Zimra who with his wife runs the monthly chant service in Providence.

“It brings the body into play,” said Rabbi Mike Comins, the founder of Torah Trek, a California-based organization that runs Jewish spiritual “adventures” in the wildness. Comins says that when he combines chanting with the spiritual and physical effects of being out in nature, the effect “is off the charts.”

“Parts of the traditional Jewish community have done a wonderful job in creating opportunities to make an intellectual connection,” said Rabbi Susan Mitrani Knapp, another Kol Zimra alum. “But it’s the heart connection that I think we have been less successful at. That’s why so many turn to Eastern religions.”

Like the introduction into synagogues of yoga and meditation, chanting has provided an avenue to enliven traditional services and to expand the range of offerings. It also has brought back into the fold seekers who, failing to find spiritual fulfillment in Judaism, gravitated to other spiritual traditions.

“It’s very yogic,” said Judith Dack, a formerly secular Jew who found her way back to Jewish practice through chanting and is now on Gold’s staff at Kol Zimra.

“It’s like you’re vibrating sound through your body,” Dack said. “The best for me is when I can vibrate sound in my primal language, which I think is Hebrew. It feels like I’m just fully alive in all the different departments, all the different cells.”

Gold is convinced that chanting has deep roots in Jewish tradition. At a synagogue in Montreal, an older European-born Jew was moved to tears by Gold’s chanting, telling her that he hadn’t experienced anything like that since he was a child chanting at the feet of his rebbe and feared he never would again.

“This is something that Jews have done forever,” Gold said. “That practice of a repetition of a sacred phrase is just something that works.”

Visit JTA’s Wandering Jew blog to watch a video of a Jewish chanting session in New Mexico.

With shruti boxes and drums, practitioners chanting their way into Judaism Read More »

Timing, noodging advance new push for Jonathan Pollard

A combination of timing, diplomatic considerations and, above all, good old-fashioned noodging has culminated in the biggest push in years to free Jonathan Pollard.

Insiders associated with the push, which resulted last week in a congressional letter to President Obama asking for clemency for the American Jew convicted in 1987 of spying for Israel, say the main factor was one man: David Nyer, an Orthodox activist from Monsey, N.Y.

Nyer, working under the auspices of the National Council of Young Israel and the Conference of Presidents of Major American Jewish Organizations, repeatedly called dozens of congressional offices and pressed Jewish groups asking for a leader to take on the case of Pollard, the former U.S. Navy analyst who has spent 25 years in prison as part of a life sentence—the longest sentence for spying for an ally.

Congressional staffers described Nyer as “relentless,” and he eventually struck gold: Rep. Barney Frank (D-Mass.), who chairs the U.S. House of Representatives Banking Committee, agreed to sign on. That prompted a total of 39 signatures—all from Democrats—to the letter sent to Obama.

Getting Frank was a coup, one congressional insider said, not only because he has a leadership position, but because his pronounced liberalism in other arenas adds credibility to an effort that has been identified in recent years with the Israeli and pro-Israel right.

Frank took up the cause because he long has believed that Pollard’s life sentence was disproportionate to the crime, his spokesman said.

“It is something he feels strongly about,” Harry Gural told JTA.

Launching the initiative at a Capitol Hill news conference Nov. 18, Frank listed two factors that made the matter timely: Pollard’s 25 years in prison as of Sundayand the parlous state of the Israeli-Palestinian peace process.

“The justification of this is the humanitarian one and the notion that the American justice system should be a fair one,” Frank said. “We believe that clemency after 25 years for the offenses of Jonathan Pollard would do that.

“My own hope is that if the president would do this, it would contribute to the political climate within the democracy of Israel and would enhance the peace process.”

Frank alluded to Obama’s low popularity in Israel where, fairly or not, the president has been saddled with a reputation as cool to Israeli interests.

“There are clearly people in Israel who are concerned about the nature of the American-Israeli relationship,” Frank said. “An affirmation of that relationship would go forward” to alleviating such concern.

Frank was joined at the news conference by Reps. Steve Rothman and and Bill Pascrell, both of New Jersey, and Anthony Weiner of New York. Pascrell met with Pollard in 1998 at Butner, the federal facility in North Carolina where he is imprisoned. Another initiator of the letter was Rep. Edolphus Towns of New York.

The letter’s emphasis is on what it says is the disproportionate length of Pollard’s sentence.

“We believe that there has been a great disparity from the standpoint of justice between the amount of time Mr. Pollard has served and the time that has been served—or not served at all—by many others who were found guilty of similar activity on behalf of nations that, like Israel, are not adversarial to us,” the letter says. “It is indisputable in our view that the nearly twenty-five years that Mr. Pollard has served stands as a sufficient time from the standpoint of either punishment or deterrence.”

It also emphasizes that Pollard is guilty.

“Such an exercise of the clemency power would not in any way imply doubt about his guilt, nor cast any aspersions on the process by which he was convicted,” the letter says.

The absence of Republicans on the letter was striking.

Frank said he had reached out to Republicans and had delayed sending the letter until after the elections in order not to make it a political issue. Speaking on background, Jewish organizational officials—some of them allied with the most conservative groups—confirmed that was the case. Pro-Israel figures in some cases called the Republicans and said not signing would stain otherwise spotless pro-Israel records, but it didn’t help.

Two congressional Republicans known to have been on Nyer’s call list did not return calls from JTA seeking comment.

Nyer said he had secured the endorsement of conservative figures known for their closeness to the party, including Gary Bauer, the president of American Values, and John Hagee, the founder of Christians United for Israel. Hagee had reached out to Republicans, Nyer said, but to no avail.

Among the Jewish groups backing the effort were the Conference of Presidents of Major American Jewish Organizations, the National Council of Young Israel, B’nai B’rith International, the Religious Action Center of the Reform movement, the Zionist Organization of America, Agudath Israel of America and the Rabbinical Council of America. Other mainstream groups stayed out—a signal of how sensitive the matter of a Jew spying for Israel remains.

One official at a pro-Israel organization said the multitude of groups backing the initiative shows how much the American Jewish community has moved on from the anxieties that beset its reactions to the revelations in 1985 that Israel had run a spy in Washington. Now, the official said, Pollard’s proponents are more vocal and more numerous.

Pollard’s backers in Israel are aware of the change and are encouraging activists like Nyer to mount an active offense.

Nyer, at Frank’s news conference, sounded nonplussed by his own achievement.

“I came across scores of ordinary Americans in the country, as well as prominent figures, who have joined the calls for Jonathan’s release,” he said.

Beyond the congressional letter, the 25th anniversary of Pollard’s incarceration has spawned a number of Op-Eds calling for Pollard’s release, including one in The Washington Post over the weekend by his father, Morris Pollard.

Rabbi David Saperstein, who directs the Religious Action Center, said Frank weighted the matter properly: The justice of the matter was key, but the timing of the peace process helped.

“It is always the right time to do the just thing in the face of the disproportionate sentence,” Saperstein said. “If it has an ancillary benefit, if this is the way to move the process along, I’m all in favor of it—but it should be done on its own merits.”

Prime Minister Benjamin Netanyahu has favored such a release since he first proposed it during his first term, at the Wye River negotiations in 1998. President Clinton reportedly was ready to agree but was rebuffed by top intelligence officials. The CIA director at the time, George Tenet, said he would quit if Clinton agreed, and the president backed down.

Netanyahu is again prime minister, and negotiations again are fraught. Netanyahu is negotiating with the White House over concessions for freezing settlement building as a means to draw Palestinians back to direct talks.

Meanwhile, the reasons for the U.S. intelligence community’s strong stance against Pollard remain unknown.

“Anyone who knows isn’t talking, and anyone who is talking doesn’t know,” Weiner said.

But two figures involved in the prosecution now have come forward to say Pollard has served enough time.

Lawrence Korb, an assistant secretary of defense in 1987, said in a letter that his boss, the late Caspar Weinberger, had a “visceral dislike for Israel” and that played a role in his pressing the judge to ignore the plea bargain Pollard had worked out with prosecutors.

The other Reagan administration official recommending clemency is Abraham Sofaer, who helped investigate the breadth of the secrets Pollard stole for the Israelis.

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Hebrew College must sell building in debt deal

The Hebrew College in Boston must sell its building as part of a deal to free itself of a $32.1 million debt that threatened its existence, according to the school’s president.

Rabbi Daniel Lehman sent a letter to the college’s board members Nov. 18 telling them that the college has struck a deal with its creditor to eliminate its obligation.

As part of the agreement, Hebrew College must put up its building for sale, with the proceeds going to the creditor.

“Together with the nearly 50 percent reduction in operating expenses over the past three years, as well as changes in management and board composition, the planned resolution of our debt will pave the way for sustainable, responsible growth in the years ahead,” Lehman wrote. “We are grateful for our creditor’s willingness to work with us to reach this outcome.”

Hebrew College must sell building in debt deal Read More »

Same-sex couple on ‘Dancing’ sent packing

Israelis voted off the first same-sex partners on “Dancing with the Stars.”

The end for television sportscaster Gili Shem Tov and professional dancer Dorit Milman came on the third week of this season, the reality show’s fifth on the air.

Shem Tov is a lesbian married to a woman with whom she has a son. Milman, who is not a lesbian, was not aware that she had a female partner until Shem Tov walked into the studio for their first meeting.

“Because I share my life with a woman and have a family with her, to me this is the most natural thing to do,” Shem Tov said during the introductory show.

“Dancing with the Stars,” based on the British “Strictly Come Dancing” show, was the first of 35 versions broadcast in countries around the world to have same-sex partners.

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Report: British Islamic schools teaching anti-Semitism

Textbooks used in a network of Islamic schools in Britain promote anti-Semitic views, the BBC reported.

The textbook says Jews were cursed by God and “looked like monkeys and pigs,” and it asks children to list the “reprehensible” qualities of Jews. The curriculum also contains homophobic views and instructs children on where to amputate the hands and feet of persons convicted of theft, in accordance with Islamic law, the report says.

The report was broadcast Monday night on the BBC program “Panorama.”

The textbooks, which are part of a Saudi Arabian government curriculum, are in use in more than 40 British part-time Islamic schools and clubs with 5,000 students, the report found. The schools reportedly are overseen by the cultural bureau of the Saudi Arabian Embassy in London.

Saudi officials quoted by the BBC said passages from the Koran often are “taken out of their historical context.” British officials quoted in the report said they would not tolerate any anti-Semitic teachings in British schools.

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Can you tell me how to get to Jewish ‘Sesame Street’?

Oscar the Grouch and Moishe Oofnik, his Israeli cousin who lives in a recycling bin on Rechov Sumsum in Tel Aviv, opened up what would turn out to be the most explosive plenary session at the General Assembly of the Jewish Federations of North America.

They introduced the prime minister of Israel, Benjamin Netanyahu, whose address that included talk of resisting some Palestinian demands on settlement building would be rambunctiously interrupted by left-wing activists, creating a buzz throughout the rest of the three-day conference in early November.

The two Muppets, however, were at the GA for something much less polarizing—to help roll out “Shalom Sesame,” a new version of the iconic children’s puppet show that is geared toward a North American Jewish audience aged 3-7.

The 12-part DVD series, which was given a soft release in late October, was taped in Israel using the Muppets and the set of the Israeli version of “Rechov Sumsum,” the show on which Moishe Oofnik stars. It is aimed at presenting life in Israel and Jewish culture to North American Jewish children that they may not ordinarily receive.

“We don’t look at it as being about religion but tradition and culture,” Shari Rosenfeld, the vice president and project director for Sesame Workshop, the nonprofit behind the “Sesame Street” franchise, told JTA. “We want to provide building blocks with Jewish literacy, an introduction to Hebrew language learning, to showcase the Jewish people, and to create a connection between the U.S. and Israel.”

Sesame Workshop enlisted an education advisory board that represented a diverse cross-section of the Jewish community, Rosenfeld said.

The project is a revival of the “Shalom Sesame” series that ran from the mid-1980s to early 1990s and also was an outgrowth of the Israeli version of the show. That project consisted of 11 VHS tapes and actually was run on PBS. Rosenfeld estimates that about 1 million copies of the tapes were sold.

The new version will be released on DVD and be available for sale online and at Jewish bookstores. It will be rolled out officially Dec. 5 with a screening at 120 JCCs across the country.

The Sesame Workshop, out of which Sesame Street has been produced for 41 years (previously under the name The Children’s Television Workshop), now produces 20 versions of the show with puppeteer groups based in countries ranging from China to Ireland to Jordan. Though its U.S. ratings have sagged in recent years, the show in its various forms is aired in 120 countries.

“Shalom Sesame” is the first attempt by the workshop to reach out to a specific ethnic group.

“The closest thing we have done to this is the Mosaic Project in which we created content from our shows in Arab countries,” Rosenfeld said. “That didn’t have the same kinds of legs as ‘Shalom Sesame.’ ”

The Sesame Workshop is looking at this as a pilot for potentially addressing other religious and ethnic groups.

“Sesame Street” in its various forms has not shied away from difficult issues.

Its South African version has a character with AIDS. The show broke ground in the United States when it first aired in 1969 with black and white characters living on the same block, which got it banned in Mississippi. And its Israeli show has Arab-Israeli and Palestinian characters.

“Shalom Sesame,” however, promises to be a bit more vanilla, despite its GA debut.

“It is not designed to meet the needs of children in Israel or Palestine, but it is designed to meet the needs of North American children,” the Sesame Workshop’s spokesman, Philip Toscano, told JTA.

“I know we take a lot of time trying to take the basic fundamentals of trying to teach about Israel and about the holidays and that kind of thing. I don’t think you will see the Muppets talking about the major political conflicts of Israel, Palestine and the rest of the Middle East.”

Can you tell me how to get to Jewish ‘Sesame Street’? Read More »