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October 25, 2010

Israel, Iran, court, entitlements—what does a GOP Congress mean?

The likely prospect of Republican control of at least one chamber of Congress has triggered broad speculation about the remainder of President Obama’s time in the White House, Republican bids for the presidency in 2012—and the very course of the nation, if not the West.

The issues that preoccupy Jewish voters and groups have a narrower cast. Nevertheless, the likelihood of a GOP-controlled U.S. House of Representatives, along with the more remote possibility of a Republican Senate, could mean sharp turns in foreign policy and domestic spending. Here’s a glance.

Israel

The biggest Israel headlines of Barack Obama’s presidency have had to do with the renewed direct talks with the Palestinians and with the Obama-Netanyahu administrations tensions that proceeded them.

Such tensions have informed tight congressional races, where an array of Republican candidates have pledged to stand closer by Israel and painted their opponents as pawns of a president who is cool, if not outright hostile, to Israel.

In reality, the peace talks are not likely to be affected by a switch of congressional leadership. Obama’s opposition to Israel’s settlement policy has been expressed through rhetoric and not any action. In fact, Obama’s main substantive shift has been to increase funding for Israel’s defense and enhance defense cooperation as an incentive to make concessions to the Palestinians—intensifications of the relationship a Republican Congress would likely embrace.

If there is a change, it might have more to do with politics than policy. An adversarial Congress may force the White House to tamp down public criticism of Israel ahead of 2012 presidential elections.

The single substantive policy a GOP House might influence is the massive increase in funding for the Palestinian Authority launched in the last years of the George W. Bush administration, from occasional spurts of $20 million in the early part of the decade to today’s $500 million annual expenditure, including half in direct funding.

U.S. Rep. Eric Cantor (R-Va.), the GOP whip, has suggested that continued funding could be contingent on PA recognition of Israel as a Jewish state.

Theoretically, putting a stop on such funding could threaten U.S.-backed programs, especially training for Palestinian security services.

In fact, such foreign policy funding confrontations in the past have rarely led to defunding. Instead the executive branch—under Democratic and Republican presidents—has dipped into approved funds to keep programs going while it works out new arrangements with Congress.

Congress also is less likely to defund programs favored by Israel. The Israeli defense establishment, while not as gung-ho as the Obama administration in praising PA nation building, nonetheless appreciates the increase in stability in recent years brought about in part by U.S.-led financial backing for the moderate West Bank government of Palestinian Authority Prime Minister Salam Fayyad.

Still, even the congressional threat of a U.S. cutoff of funds can inhibit growth and investment.

The more substantive possibility for change on Israel is in Cantor’s pledge to remove defense funding for the nation from the overall foreign aid package and place it elsewhere—perhaps in the defense budget.

In the short run, all this means is that Israel will continue to receive $3 billion in aid annually while the Republicans attempt to gut backing for nations they do not consider reliable allies.

Pro-Israel officials, speaking on background, have said they would work hard to beat back such a proposal because of possible long-term consequences. They see aid for Israel as inextricably bound with the broader interest of countering isolationism.

These officials are concerned, too, that elevating Israel above other nations might be counterproductive in an American electorate still made up of diverse ethnic groups. They also believe that such a designation would make Israel more beholden to U.S. policy and erode its independence.

Iran

Republicans have sharply criticized Obama’s outreach to Iran and said he was too slow to apply sanctions.

Over the summer, however, Obama dialed back the outreach to the Islamic Republic and signed a sanctions bill. His Treasury Department already has intensified sanctions, particularly against Iran’s financial sector. U.S. and Israeli officials say Iran is feeling the bite.

The principal U.S.-Israel difference remains timing, or what to do when: When does Iran get the bomb—and what happens then?

Cantor, in his interview with JTA, emphasized that Obama must make it clear that a military option is on the table.

Congress, however, cannot declare war by itself, and while a flurry of resolutions and amendments pressing for greater confrontation with Iran may be in the offing, they will not affect policy—except perhaps to sharpen Obama’s rhetoric ahead of 2012.

Should Obama, however, return to a posture of engagement—this depends on the less than likely prospect of the Iranian theocracy consistently embracing diplomacy—a GOP-led Congress could inhibit the process through adversarial hearings.

Social issues: abortion, church and state

The two Supreme Court justices more likely than not to uphold liberal social outlooks who were itching for a Democrat in the White House so they could retire—David Souter and John Paul Stevens—have done so. Sonia Sotomayor and Elena Kagan replaced them following smooth confirmation processes.

No other such resignations are imminent. However, Ruth Bader Ginsburg, who also tilts liberal in her decisions, is 77 and has battled cancer; Antonin Scalia, a reliable conservative, is 74; and so is Anthony Kennedy, the court’s swing vote who tilts right more often than not.

In case one of them retires, don’t expect the smooth transitions that characterized Obama’s first two appointments. Republicans may not control the Senate, but they will likely have a stronger filibuster in January.

Republicans now control 41 seats—one more than is needed to keep a nomination from advancing to a full vote. After Nov. 2, more among their numbers are likely to be diehard conservatives and less likely to cross the floor to break a filibuster.

They will want Obama to tailor a judge more to conservative likings under those circumstances, especially if he is replacing Scalia or Kennedy.

Earmarks

The House’s GOP caucus imposed a yearlong moratorium on its own earmarks last March. An extension is likely, Cantor said, and a GOP majority will be able to enforce a moratorium on Democrats.

That prospect concerns federations and Jewish groups that care for the elderly and infirm. Earmarks, less lovingly known as “pork,” are the funds lawmakers attach to bills in order to help their districts. Such funds have helped spur forward the Jewish Federations of North America crown project, naturally occurring retirement homes, among other programs for the elderly.

Medicare, Medicaid and health care

No matter who wins next week, both parties have pledged cuts to entitlements like Medicare, the program that funds medical assistance for the elderly, and Medicaid, which provides medical care for the poor. Jewish groups draw on both programs to help fund assistance for the elderly and provide the Jewish poor with kosher meals.

Targeting entitlements misses the point, say Jewish professionals whose expertise is elderly care. They say the real savings come from addressing burgeoning health care costs overall and not just entitlements.

“Let’s go after health care spending and health care costs and see how we can make the system more effective,” said Rachel Goldberg, the director of aging policy at B’nai B’rith International, the largest Jewish sponsor of senior housing in the United States.

The Republican leader in the House, Rep. John Boehner (R-Ohio), has said he will lead an effort to repeal the Obama health care reforms passed this year by the Democratic Congress. It’s not clear that Boehner has broad party support, and he likely would not be able to override Obama’s veto of such a bill.

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Ukrainian billionaire to head European Jewish council

A billionaire with Israeli and Ukrainian citizenship was elected the new president of the European Council of Jewish Communities.

With the announcement of the election of Igor Kolomoisky at the council’s annual conference currently meeting in Berlin, the ECJC becomes the second major European Jewish organization to be headed by a Jewish man from the former Soviet Union.

Moshe Kantor, a billionaire philanthropist with Russian and Israeli citizenship, heads the European Jewish Congress, which traditionally has dealt with political issues related to Israel and European relations. Now the ECJC is claiming a part in the European Jewish identity as player on the world stage together with Israel and the United States.

Speaking at the Berlin conference, hosted in part by German-Jewish organizations, outgoing ECJC President Jonathan Joseph of Britain said the choice of Kolomoisky reflects “a new paradigm that really draws together East, Central and Western European Jewry as a united front” for Israel, against anti-Semitism, and for a stronger European Jewish voice on an array of issues.

The ECJC represents Jewish communities and organizations in some 40 countries, going beyond the official European Union boundaries to include the countries of the former Soviet Union and Turkey.

Long connected with and supported by American Jewish organizations, the ECJC had been forced to look elsewhere for financial support in recent years, said Joseph, who has headed the body for six years. The weakening U.S. economy “has had an extremely sobering effect,” he said, adding that “declining economies” and an “aging leadership” in the U.S. had “led to reduced commitments financially.”

Kolomoisky, whose fortune reportedly is in oil and gas companies, is a major donor to the Jewish community of Dnepropetrovsk. He was named as the second wealthiest Ukrainian in 2009 by Ocnus.Net, a U.S.-based news blog.

The ECJC was established in 1968 as a not-for-profit organization. It has NGO status at the Council of Europe and the European Union, and its main office has been in Berlin for two years.

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Salita promoting his title fight

Orthodox Jewish boxer Dmitriy Salita is promoting his own world championship bout.

Salita will fight for the International Boxing Association welterweight title against “Mighty” Mike Anchondo on Dec. 16 at Roseland Ballroom in New York’s Times Square.

The card, which is being put on by Salita Promotions in assocation with Universal Boxing, will include two other Jewish fighters: Ilan Kedem, an Israeli who learned to box in the Israeli army, and Boyd Melson, a U.S. Army boxing champion.

Jewish reggae star Matisyahu is scheduled to accompany Salita to the ring with a live song.

Salita, who has a record of 31-1-1, in his last fight scored an eight-round decision in September over Franklin Gonzalez in a light-welterweight bout. Salita was returning to the ring after being knocked out by Amir Khan in their World Boxing Association light-welterweight title bout in England 10 months earlier.

Salita promoted the September card in Brooklyn, N.Y.

The Ukraine-born Salita is training in Detroit with Boxing Hall of Famer Emanuel Steward, who recently gave some boxing lessons to Eminem. The rapper-actor was preparing to play Salita in a Walt Disney film titled “Knockout.”

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Trick or treat: Seeking a sign from Houdini

On Halloween, the anniversary of his death, Harry Houdini will be back on stage.

The Jewish Museum in New York is opening a new exhibition, “Houdini: Art and Magic,” on Oct. 29, and curator Brooke Kamin Rapaport says the entrance gallery will feature a replica stage projecting a life-size image of the great Jewish magician performing his water torture act.

It’s a new way to keep alive the memory of Houdini, joining an annual seance that seeks to contact the daring escape artist and a graveside ceremony for a man who was called “The World’s Handcuff King and Prison Breaker” and the “Justly World-Famous Self-Liberator.”

Born Ehrich Weiss in Budapest, Hungary, in 1874, Houdini was the son of a rabbi who immigrated with his family to Wisconsin in 1878.

“Coming to America, Houdini’s family faced a lot of the same issues that other Jewish immigrants faced, including anti-Semitism,” said Rapaport.

“I never was ashamed to acknowledge that I was a Jew, and never will be,” Houdini is quoted as writing to a friend in the show’s sepia-toned and well-documented catalog.

According to the exhibition wall text written by Rapaport, his escapes “had particular resonance for those who sought liberation from political, ethnic, or religious persecution.”

Generally considered among the most famous magicians ever, Houdini died on Oct. 31, 1926, probably as a result of appendicitis compounded by a blow to the stomach.

“He really was involved with the new media of this time. He was a savvy marketer,” said Rapaport while taking a short break from installing the more than 160 objects, including advertising posters and broadsides that Houdini used to promote his shows.

Also on display will be works by artists influenced by Houdini and magic apparatus he made famous: handcuffs, shackles, a straitjacket, a milk can and a packing trunk, as well as a re-creation of the famous Water Torture Cell.

Included, too, are everyday objects like those used in the East India Needle Threading Trick, where Houdini would swallow needles and thread before slowly pulling the line from his mouth with the needles threaded on it.

As for Oct. 31, Rapaport doesn’t expect anything unusual to happen.

“You’ll be the first one to know,” the curator quipped.

The Jewish Museum also will be presenting a panel discussion titled “Conjuring Houdini in the Popular Imagination.” Dorothy Dietrich, a magician who has appeared on stage and TV, will be among the panelists.

Dietrich’s Houdini-related expectations for Oct. 31? She’ll be waiting for a sign.

“At 1:26 p.m., the time when Houdini died, a group will sit around a table and join hands,” said Dietrich, who will function as the medium at a seance run by the Harry Houdini Museum in Scranton, Pa., where she is co-director.

At the given moment, Dietrich will begin the seance by saying, “Houdini, if you are here, give us a sign.”

“Houdini said that if he can’t escape from the other side, then no one can,” said Dietrich, who is known for having duplicated many of Houdini’s famous escapes.

In recounting the history of the Houdini seance, Scranton museum co-director Dick Brookz explains that for 10 years after Houdini’s death, the magician’s wife, Bess, would hold a seance on Oct. 31. Once she stopped, the tradition was passed on to others.

“Houdini spent his life debunking charlatans, exposing them on a regular basis,” Brookz said.

Ever fearful that frauds would take advantage of his death, untimely or otherwise, Houdini provided his wife with a code to authenticate his return.

“The code was based on ‘Rosabelle Believe,’ ” Brookz related. “It was the name of a popular song of the time.”

The museum’s seance will be open to the public for a fee.

“People can also try and contact Houdini that day, and e-mail us with a report,” Brookz said. The museum’s email address is {encode=”magicus@comcast.net” title=”magicus@comcast.net”}.

The museum’s website advises “No kooks please, this is a serious seance test and seance tribute.”

After Halloween, another participant on The Jewish Museum’s panel discussion, magician George Schindler will be among several magicians paying their respects at Houdini’s grave at the Machpelah Cemetery in the Queens borough of New York City. Houdini is interred there in a bronze casket created for his buried-alive stunt.

Schindler, the dean of the Society of American Magicians, and the others at the cemetery will be remembering Houdini at a ceremony that includes Hebrew prayer.

“We used to perform the ceremony on Halloween, but it became too much of a zoo,” he said. “So we moved it to the Hebrew date of his death. This year the dates coincide, so we are doing it on the day he was buried, Nov. 4.”

Schindler and members of his society informally take care of the Houdini grave site.

“We clean it up, clearing it of playing cards, handcuffs, coins,” he said.

Schindler noted that in the “broken wand ceremony” the magicians hold for Houdini, the wand, broken in the silence of the cemetery, symbolizes the magician’s death.

Houdini was concerned for the welfare of other magicians and performers, Schindler said, and toward that end he started an organization to help them and the Red Cross.

Rabbis’ Sons, as it was called, raised $8,000 to aid the Red Cross, according to a 1918 edition of The New York Times. Among its members: Al Jolson and Irving Berlin.

“Upon his death, his wife, Bess, left $1,000 to the magicians’ society for a Houdini Fund,” Schindler said.

“The fund, now around $300,000, is used to support magicians who have fallen ill or who have been injured. It covers expenses not normally covered by insurance like wheelchairs, nurses and comfort assistance.”

Schindler recalled one last way of remembering Houdini.

“At the graveside ceremony a rabbi is present,” he said. “We say Kaddish.”

Edmon J. Rodman is a JTA columnist who writes on Jewish life from Los Angeles. Contact him at {encode=”edmojace@gmail.com” title=”edmojace@gmail.com”}.

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Time traveling via Ratner’s recipes

Once upon a time in a kitchen far, far away, I spent a cuddly childhood being babysat by my grandma in our fairy tale of a family deli downtown New Haven, Ct. I could have done worse. She, a sorceress of superb taste, made ruggelach fresh daily, with me assisting, eating fistfuls of walnuts that ‘just happened’ to fall from the dough, licking the battered bowl of elixir from the cake preparations, eating crumbs that magically broke off the babka. My mouth was as busy as my hands as I ingested the mysteries of grandma’s cuisine.

We were major meat eaters in those innocent days, breakfast, lunch, noshes, suppers and snacks. How could we not be, with kosher creatures sticking out their tongues or lolling seductively about in grandpa’s display cases? Lunches luxuriated in exotic fare like liverwurst, baloney, pastrami, corned beef and melt-in-your-mouth scoops of the Chartoff chopped liver. Thin slices of the ubiquitous Hebrew National salamis were served in sandwiches, on toothpicks, fried up with eggs or put on my grandpa’s homemade pizzas. Grandma’s brisket was to die for, and she and grandpa left the earth from heart disease far too soon to prove it.

Hence, the alchemy of vegetarianism became my path when I moved into independence in Manhattan, making food choices from educated fears rather than the addictive flavors of family bonding. But, oy, I was so allergic to soy, was on the outs with sprouts. And I fantasized about the fine, fatty foods of my childhood more than blah, bland, lean steamed greens of my enlightened youth. The healthy veggie life seemed way too staid to my cursed, smell-shocked tastebuds.

Fortunately, I found Ratner’s 2nd Avenue Restaurant while rehearsing for my first Broadway show, “Via Galactica” with Raoul Julia at the Ukrainian Home across the street. He knew how homesick I was for the hamisha foods of my youth amidst the scary big world of commercial NY Theater. We took our lunch hours far away thematically from our high tech, space age, rock opera rehearsals, in an ancient world of afficionados ingesting gorgeous beet borschts, filling cheese blintzes, crunchy garlic bagels and nurturing barley soup at the restaurant. Hearing Puerto Rican Raoul order ‘kugel’ and “kasha” cracked me up.

And we weren’t the only performers eating there. Such noshing notables as Abbe Lane, Jackie Mason, Elia Kazan, Edie Gorme, Zero Mostel, Henny Youngman, and a few Rockefellers were often breaking onion bread nearby.  The Fillmore East had just closed next door, but the roadies and the legends of Janis Joplin and Jim Morrison slurping Ratner’s matzoh ball soup lived on. Far from elegant, with no VIP tables, and equal opportunity offensive waitresses, the Ratner’s atmosphere and staff made all feel at home—teased and overfed.  It was astonishing to me that Jewish food had become the traditional show biz food.  And away from home, out of college cafeterias, with a small kitchen of my own in Greenwich Village, I longed to make my home smell like Grandma’s, yet keep my heart safe like Ratner’s.

A few years later, I learned of Ratner’s Meatless Cookbook. The magical meals of my past became demystified at last. Exotic tastes became traceable ingredients. Because I was reared on yellowed, handwritten, hand me down recipes, stained with Crisco, crumbed with cinnamon, and because my father always shooed us all out of the kitchen as he recreated the deli dishes, I had never even read a cookbook til Elizabeth Lefft and Judy Gethers’ great assemblage of the greatest hits of the original Ratner’s Dairy Restaurant on Delancey St. gave me reason to feast. Here were the foods of my family, reframed sans cruelty to animals or heart valves, yet captivating in texture and taste.

To this day, I can trip back to the past concocting one of their great dishes and recall some of my dearest days dining in my grandparents’ deli kitchen, and in the nostalgic last days of Ratner’s itself.

From Ratner’s Meatless Cookbook, here is Ratner’s mock chopped liver, a trompe le tongue in which lean lentils masquerade convincingly as meat.

CHOPPED LIVER

½ pound cooked lentils
2 cups chopped onion
8 hard-cooked eggs
3 tablespoons oil
1 tablespoon peanut butter
¼ teaspoon white pepper
1 teaspoon salt
Lettuce
Horseradish
Tomato slices

Drain the precooked lentils. Pour ½ Cup Onion into a bowl. Chop finely the lentils and eggs. Add to the onions. Saute remaining onions in half the oil until brown. Mix lentil mixture with sautéed onions, the remaining oil, eanut butter, pepper and salt. Serve on lettuce leaves with white or red horseradish and a slice of tomato.

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Australian natural foods producer is best at Kosherfest

An Australian natural foods producer won best new product at this year’s Kosherfest.

The 2010 Best in Show prize went to Mountain Bread Wraps, a gourmet food product that is distributed by No Worries Natural Foods of Fremantle, Wash. There are eight varieties of Mountain Bread, which are soft flatbreads that roll up.

The annual trade show of the kosher food industry opens Tuesday at the Meadowlands Exposition Center in Secaucus, N.J. More than 6,000 visitors are expected at the two-day gathering, according to organizers. This year’s focus is on the kosher foods of Canada.

The winners in 18 categories of new kosher food products reflect growing trends in kosher food, including general health and wellness, reduced fat, soy replacements, natural, gluten-free, spelt and organic.

Along with best overall product, No Worries Natural Foods took home the prize for best baked good, bread, grain or cereal. The Best in Show runner-up was Lily Bloom’s Kitchen of Shoreview, Mont., honored for its chocolate macaroons.

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Slaughterhouse stops kosher slaughter over McDonald’s

A slaughterhouse that supplies kosher meat to London-area stores has stopped kosher slaughter following a protest by McDonald’s.

Slaney Foods in County Wexford, Ireland, decided to stop religious slaughter, the Jewish Chronicle reported. Slaney has supplied meat to McDonald’s for eight years.

McDonald’s has been under fire in recent days since media reports that halal meat, which is ritually slaughtered for Muslims, is used by some of the fast-food chain’s restaurants. After denying that such meat was used because it is against company policy, McDonald’s was forced to admit that some of its meat indeed was ritually slaughtered at Slaney.

Some McDonald’s patrons are against eating food made from ritually slaughtered meat because the animal is not stunned unconscious before it is slaughtered.

The Jewish Chronicle reported rumors had circulated that McDonald’s had given the slaughterhouse an ultimatum, but they have been disproven. But the newspaper quoted the slaughterhouse’s managing director, Rory Fanning, as saying that “It’s not that we are doing it because someone was influencing us outside the company. We made the decision ourselves.

“There has been a lot of media coverage of ritual slaughter, and it was in the context of that that the decision was made,” she told the newspaper. “I’m not saying it’s the right decision. I am very hesitant.”

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Soldiers wouldn’t allow aid, flotilla participants tell panel

Two Arab-Israel passengers on a Gaza-bound Turkish flotilla testified that Israeli soldiers did not allow injured passengers to receive medical attention.

The two passengers, who failed to appear before the Turkel Commission after being subpoenaed last week, testified Monday before the panel investigating the flotilla incident.

Arab-Israeli lawmaker Hanin Zoabi of the Arab Balad Party, who also participated in the May 31 flotilla that was intercepted by the Israeli Navy, leading to the death of nine passengers on one of the ships, attended the hearing but was not asked to speak. Her participation in the flotilla sparked calls from Israeli lawmakers to have her ejected from the Knesset.

Muhammad Zidan, head of the Higher Arab Monitoring Committee, told the commission that soldiers who boarded the Turkish-flagged Mavi Marmara refused to allow treatment for the wounded boat passengers for at least an hour, despite the intercession of Zoabi.

The men refused to name the organizers of the flotilla, saying they were invited to join by a non-political human rights group in Gaza that was connected to the Free Gaza Movement.

The men testified several hours after opposition leader Tzipi Livni, who said that “In the absence of a peace process, with Israel’s policies toward the Palestinians unclear, Turkey was able to fill a political vacuum by engineering provocations.” She defended Israel’s maritime blockade of Gaza.

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New Zealand Jewish leaders warn against shechitah ban

New Zealand Jewish life is in jeopardy if the community loses its legal battle over the ban on kosher slaughter, Jewish leaders there warned.

An e-mail titled “Save The Future of Judaism in New Zealand” and circulated Oct. 22 to some 1,000 families warned that if the community loses the case over the new law, it will signal the death knell of the Jewish community, which dates back near two centuries.

“It will mean we can’t engage rabbis or youth leaders,” read the e-mail, which was jointly released by Auckland Hebrew Congregation President Garth Cohen and Wellington Jewish Community Center Chair Claire Massey. “It will mean our religious families will be forced to leave New Zealand. Few Jews will want to migrate here. We will be seen as a country where Jews are not welcome, and where our traditions and beliefs are not respected or valued.”

The e-mail urged each family to donate about $75 to the New Zealand Shechitah Appeal, as well as to e-mail Agriculture Minister David Carter, who imposed the ban on shechitah in May, and Prime Minister John Key, whose mother was a Jewish refugee who escaped Austria on the eve of the Holocaust.

“We need the support of every Jew in New Zealand,” the e-mail stated. “Whether you keep kosher, observe Shabbat or not, we must stand together. Your religious, cultural and social future is under threat.”

About 1,000 affiliated Jewish families live in two main centers, Wellington and Auckland, as well as smaller communities in Christchurch and Dunedin on the south island.

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