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January 26, 2010

Friendship Circle wins $100,000 in Chase challenge

A Chabad-initiated project won a $100,000 grant last week when it was named a runner up in the Chase , a highly publicized contest run on Facebook.

The Friendship Circle, a Michigan-based project that helps families with children with special needs, finished fourth last week in the JP Morgan Chase Bank Community Giving Project contest, which offered $5 million in prizes to charities with budgets smaller than $10 million.

The Chabad project received 59,023 votes, but lost out to Invisible Children, a San Diego-based project that helps child refugees of the civil war in Uganda.

Invisible Children edged the Isha Foundation, which helps disadvantaged children in India, for the $1 million he grand prize winner. Invisible Children received 123,990 votes to 122,742 for Isha.

The bank created a platform on which charities could create fan pages and ask for votes. Thousands of charities created pages, and the top 100 vote getters by Dec. 12 were named finalists and awarded $25,000 each. The top finalists competed in a second round of voting.

Though Susan G. Komen for the Cure, an organization that fights breast cancer, was started in honor of a Jewish woman, and Seeds of Peace works in Israel seeking a solution to the Palestinian-Israel conflict, the Friendship Circle was the overtly Jewish project among the contest’s 100 finalists.

Founded in 1994 by Rabbi Levi and Bassie Shemtov in West Bloomfield, Mich., the Friendship Circle now has 65 branches in the United States, Canada, Australia, France and China comprising 4,000 beneficiaries and their families, and more than 8,000 volunteers. At its annual conference in Newark, N.J., last week, Friendship Circle International announced that the program was well on track to have 100 branches operating worldwide by the end of this year.

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Tim Tebow anti-abortion commercial is Super (Bowl)

 

Everything is a controversy, especially when it involves Tim Tebow’s Christian faith. Take for instance the news that Focus on the Family will air a 30-second spot during the Super Bowl that will feature Tebow and his mother, giving an anti-abortion message. And that has women’s rights folks riled up:

Never one to be shy about touting his Christian beliefs (starting with those Bible chapter-verse references inscribed in white letters on black smudges under his eyes during games), Tebow will appear in the commercial with his mother, Pam, who reportedly will tell one of the Tebow family’s favorite stories: How, after severe complications arose in her 1987 pregnancy, she declined medical advice to have an abortion. Her fifth child—Tim—was born and went on to win the Heisman trophy in 2007 (and is rarin’ to go for the 2010 NFL draft).

Although various reports about the ad have not determined to what degree it conveys an antiabortion message, Focus on the Family said in a news release that it’s part of a “Celebrate Life, Celebrate Family” campaign. The group’s chairman said this is a “meaningful message about family and life [that] comes at the right moment in the culture.”

CBS’s acceptance of the advocacy ad seems to mark a shift in network policy against airing Super Bowl commercials with divisive political or social content.

The Tebow spot will be a blip in that uniquely American four-hour barrage of beer ads, computer ads, car ads, “Iron Man 2” ads, GoDaddy.com ads, Pepsi ads, and, almost incidentally, four quarters of the New Orleans Saints versus the Indianapolis Colts (and halftime with the Who), but abortion rights groups aren’t having it. Last year, more than 98 million viewers—the most to date—watched the game.

After learning of the ad late Monday, Women’s Media Center (speaking on behalf of the National Organization for Women, the Feminist Majority Foundation and other organizations) asked CBS to pull the ad. It also questioned how and why the network, which used to forbid “advocacy” advertising, agreed to air Focus on the Family’s spot, which is valued at $2.5 million to $3 million.

“An ad that uses sports to divide rather than to unite has no place in the biggest national sports event of the year—an event designed to bring Americans together,” Jehmu Greene, president of the Women’s Media Center, said in a statement.

Read more here. For a version that really buries the lede, check out Reuters.

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Kingsolver v. Safran Foer [RECIPE]

Barbara Kingsolver thinks Jonathan Safan Foer is an idiot.

She doesn’t say it, at least not directly, but that’s the inevitable takeaway from first reading her bestseller, “Animal Vegetable Miracle,” then reading his, “Eating Animals.”

Read them back to back and you’ll be ping-ponged between two strong moral voices who come to very different conclusions about one of the biggest dilemmas we omnivores face: should we eat meat?

They both have a wide and substantial area of agreement.  Both lay out the case against the modern factory farm.  In this they repeat or reiterate a lot of the facts marshaled by Michael Pollan and Eric Schlosser, but, hey, keep screaming until people listen, I suppose. 

But Safran Foer (or is it just Foer?—I’ll call him JSF) goes further than Kingsolver in exploring the basic question of not what kind of meat we should eat, but whether we should eat it at all.  He thinks not. He drives home the point that eating any animal is no different than eating any other animal.  Eating a chicken is like eating your family dog.

“What justification might I have for sparing dogs but eating other animals?” he asks—rhetorically.  JSF lays out the case that any distinction is immoral.  That cow pain is dog pain is salmon pain is human pain. 

Kingsolver’s book revolves around the first year she and her family moved to Virginia and became devout locavores, eating only what they grew and raised and other foods from within a 200 mile radius.  The idea was not just to explore all the food issues Pollan, et. al, have raised, but to learn by doing, to understand what a commitment to local, sustainable food really means, and if it’s a replicable, rational choice for an American family.

In the course of doing that, Kingsolver lambastes those who believe we’re doing farm animals a favor by NOT eating them.  Here’s what she argues:

“I find myself fundamentally aligned with a vegetarian position in every way except one: however selectively, I eat meat. I’m unimpressed by arguments that condemn animal harvest while ignoring, wholesale, the animal killing that underwrites vegetal foods. Unaccountable deaths by pesticide and habitat removal—the beetles and bunnies that die collaterally for our bread and veggie burgers—are lives plumb wasted….

…“We raise these creatures for a reason.” *What, to kill them? It seems that sensitivity and compassion to animals is lacking in this comment.

“To envision a vegan version of civilization, start by erasing from all time the Three Little Pigs, the boy who cried wolf, Charlotte’s Web, the golden calf, Tess of the d’Urbervilles… 

“Recently while I was cooking eggs, my kids sat at the kitchen table entertaining me with readings from a magazine profile of a famous, rather young vegan movie star….What a life’s work for that poor gal: traipsing about the farm in her strappy heels, weaving among the cow flops, bending gracefully to pick up eggs and stick them in an incubator where they would maddeningly hatch, and grow bent on laying more eggs. It’s dirty work, trying to save an endless chain of uneaten lives. Realisticially, my kids observed, she’d hire somebody.”

“My animals all had a good life, with death as its natural end. It’s not without thought and gratitude that I slaughter my own animals, it is a hard thing to do. It’s taken me time to be able to eat my own lambs that I had played with.”

I don’t know what starlet Kingsolver is referring to, but she sweeps up JSF in the argument as well. 

“It’s just the high-mindedness that rankles,” she concludes. “When moral superiority combines with billowing ignorance, they fill up a hot air balloon that’s awfully hard not to poke. The farm-liberation fantasy simply reflects a modern cultural confusion about farm animals. They’re human property,  not just legally but biologically. Over the millennia of our clever history, we created from wild progenitors whole new classes of beasts whose sole purpose was to feed us.”

This is the meat—okay, sorry—of Kingsolver’s argument, and it’s easy to find long passages of it quoted about the Net.  Meat eaters find succor in it, vegans fuel for flames.

Am I sorry to see the good guys fighting?  No—true belief breeds conflict.  Even those who agree on the power of food to change our lives and our world can disagree on exactly how to put that power into practice. 

Eating animals at all versus eating only ethically raised and slaughtered ones is probably a permanent and lasting schism among Foodaists. Is it two different camps of the same religion, or is it Christians and Jews, two wholly different points of view on a fundamental matter of faith?  Probably the former.  Some will agree to disagree, some will continue to slug it out, some will join forces for the larger good, and some will snipe behind the others’ backs— Goofballs! Murderers!  In Foodaism,  you aren’t what you eat, you are what you don’t eat.

As for me, my head says Kingsolver, but my heart says Foer.  I look at my goat and think—dog.  I look at my chicken and think—dinner.  And if I am in Greece say, and I catch of whiff of goat roasted on a spit over oak logs and grape cuttings, brushed with rosemary branches, served in crisp-tinged slices with a glass of Kretikos?  Then I’m with Kingsolver too.  I admit it: my higher moral calling can be too easily derailed by a good cook and a glass of wine.  Or by some good gribenes.

A lot of us try to split the difference by sticking to fish (wild, sustainable, not farmed raised, etc etc).  I know JSF thinks eating Alaskan cod is like chewing on a chihuahua, but as powerful a writer as he is, I just can’t follow him there.  And even if he did, I’d be lured away by the smell that blooms from these packets when you cut them open, as I did last night at the dinner table:

Alaskan Cod en Papillote with Fennel Mustard Sauce

1 3/4 pounds cod, halibut or other great fish fillet

2 cups TOTAL finely diced tomato, carrot, celery, fennel, onion in equal proportions PLUS 1 T. minced fresh parsley and thyme

4 bay leaves

4 T. olive oil

salt and pepper

2 cups white wine

2 T butter

2 garlic cloves, crushed

2 T. dijon mustard

3 T. minced fennel fronds

Preheat oven to 450. Cut four large parchment paper circles. Place one fish filet on each circle, top with bay leaf, 1/4 of the vegetable/herb mix, salt and pepper, 1 T. olive oil and a long drizzle of wine.  Fold circle shut and crimp edges to seal. 

Place on baking sheet and bake in hot oven about 15-20 minutes.

While fish is cooking, boil remaining wine with garlic until reduced top 1/2 cup.  Remove from flame, remove garlic.  Whisk in butter and mustard until emulsified.  Stir in fronds and add salt and pepper.

To serve, put a pouch on each plate, slit open and spread paper apart, pour sauce over fish.

.

 

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Israel wants to see action from strong-talking Germany

On the face of it, Israel-Germany relations have never been better.

Last week, Israeli and German government ministers held a symbolic first-ever joint Cabinet meeting in Berlin—they had held a similar joint meeting in Jerusalem in 2008. And this week, President Shimon Peres was due to address the German Bundestag in Hebrew on International Holocaust Memorial Day.

Israeli officials say that Angela Merkel—who declared during a 2008 visit to Israel that “Threatening Israel is akin to threatening Germany”—has been Israel’s most supportive German chancellor ever.

But although there are huge benefits in the relationship for both sides, Israel has a number of nagging concerns.

Despite tough talk against the Iranian nuclear weapons drive, Germany remains one of Iran’s biggest and most important trading partners. Israelis are worried, too, about the huge disparity between German government support for Israel and the virulent criticism of Israel coming from many public opinion leaders in Germany.

There are also signs of growing anti-Semitism in the country.

Despite her outspoken declarations, Merkel’s actions are lagging—particularly on Iran.

She is categorically against the use of force against the Islamic Republic. And on sanctions, Merkel says Germany is obliged only to abide by those authorized by the United Nations. Tougher U.N. sanctions backed by the United States are facing Chinese and possibly Russian opposition in the Security Council.

In 2006, after Iranian President Mahmoud Ahmadinejad made statements questioning the Holocaust, Merkel declared that “a president who questions Israel’s right to exist, a president who denies the Holocaust, cannot expect to receive any tolerance from Germany.” But she did not recall her ambassador from Tehran.

The gap between German word and deed on Iran is not the only discrepancy that has Israeli officials worried. They are concerned as well about the disparity between government support and popular criticism of Israel in Germany.

“This worries me because in democracies, political parties seek public approval for their policies,” Shimon Stein, a former Israeli ambassador to Germany, told JTA. “In the long run, the discrepancy is not good for us or for our friends in Germany.”

German popular support for Israel has eroded steadily since the 1982 Lebanon war, according to Stein. In a poll taken after the Second Lebanon War in 2006, 50 percent of Germans surveyed identified Israel as the biggest threat to world peace. In a 2002 Der Spiegel poll, 25 percent of Germans agreed with the statement that what Israel does to the Palestinians is no different from what Germans did to the Jews in the Holocaust.

In testimony to the Bundestag in June 2008, journalist and author Henryk Broder warned of a new kind of anti-Semitism in Germany among the genteel classes, academics and politicians of all stripes that takes the form of virulent anti-Zionism.

“The modern anti-Semite pays tribute to Jews who have been dead for 60 years, but he resents it when living Jews take measures to defend themselves,” Broder said. “He screams beware of the beginnings when a handful of weekend Nazis hold a demonstration, but he justifies the policies of the current Iranian president and defends the continuation of German business with Iran.”

Germans and Europeans in general—prosperous, at peace, not threatened by outside foes and human rights-oriented—find it difficult to empathize with an Israel fighting for its life, Stein said.

“When Germans say never again, they mean never again war emanating from German soil. When Israelis say never again, they mean never again being passive victims of their enemies,” he said.

On the positive side of the balance sheet, Germany is Israel’s third-largest trading partner after the United States and China, with an annual trade volume of more than $6 billion. The Federal Republic is Israel’s strongest and most reliable supporter in European Union forums, recently helping to moderate a perceived anti-Israel move by Sweden on eastern Jerusalem.

Perhaps most significantly, Germany has made a major contribution to Israeli security through the supply and partial financing of five state-of the-art Dolphin submarines,  which, according to foreign reports, give Israel a nuclear second-strike option. German mediators have helped arrange prisoner and body-parts exchanges with Hezbollah in Lebanon, and a German mediator is involved in the efforts now to secure the release of captive Israeli soldier Gilad Shalit.

Israel and Germany also are enjoying significant scientific cooperation; Ada Yonath, the 2009 Israeli Nobel laureate in chemistry, did much of her research in Germany.

Given all this, many Israelis are bewildered that Germany hasn’t done more to curb its extensive trade and technology ties with Iran.

In 2008, German trade with Iran actually increased by 14 percent, to more than $5 billion. The German appliance and technology giant Siemens alone accounted for $600 million. It has nearly 300 Iran-based employees, and with its Finnish partner Nokia provides state-of-the-art surveillance technology. In the mid-1970s, Siemens began construction of the reactors at the Bushehr nuclear plant in Iran.

About 100 dummy German companies are suspected of involvement in the sale of missile and aircraft technology to Iran, some rerouted through the United Arab Republic in the UAE. There also have been dozens of cases of “dual use” contracts between Germany and Iran: the sale for civilian use of technology that could be used for military purposes.

For Iranians, German brands long have been the products of choice. According to unofficial German estimates, 75 percent of small- and medium-sized Iranian factories use German equipment and technology. While this is a good indicator of the amount of trade between the two countries, it also shows just how much leverage Germany could have on Iran.

In early 2009, after pressure from then-Israeli Prime Minister Ehud Olmert, Merkel moved to limit export guarantees, known as “Hermes Cover,” to firms doing business with Iran. This seems to have had some effect after the unrest that followed the disputed June election in Iran, when some German firms froze activities in Iran because of the perceived risk.

Israeli pressure also forced the cancellation last week of a huge contract for Hamburg Port Consulting to run Bandar Abbas, the Iranian port from which a ship called the Francop set out carrying roughly 500 tons of weapons for Iran’s Hezbollah and Hamas proxies. It was intercepted on the high seas by the Israeli navy last November.

Israel reportedly is working behind the scenes to get a huge gas deal with an unnamed German firm canceled—a $1.44 billion contract reportedly signed last week to supply Iran with 100 gas turbo compressors for the production of liquefied natural gas.

Whether or not Israel’s efforts will bear fruit remains to be seen.

Israel wants to see action from strong-talking Germany Read More »

Campaign finance decision may hurt Jewish influence

In the rarefied arena of ideas, the American Jewish community has done quite well over the years in making the case for Israel, civil rights and the environment, among other issues.

These ideas may now be tested in the blood sport of politics.

Last week, a U.S. Supreme Court ruling upended a ban of more than a century on direct corporate involvement in elections. Politics watchers are still trying to understand the implications of the 5-4 ruling by the court’s conservative majority in Citizens United v. Federal Election Commission.

The decision could have a profound effect on how Jewish groups operate in the public sphere.

Most pro-Israel and Jewish civil liberties groups still operate under the tax code as 501(c)3 organizations—religious, educational and charitable groups. This classification allows donors to write off contributions as a tax deduction but bans direct participation in the political process.

Groups with this classification are limited to pronouncements on issues and ideas: They may, for instance, speak generally about care for the environment or about energy conservations, but they cannot endorse or oppose specific candidates.

Last week’s Supreme Court ruling opens the way for corporations to directly attack candidates.

“It does shift the balance of power in the free marketplace of ideas, said Rabbi David Saperstein, the director of the Reform movement’s activist arm, the Religious Action Center—itself a 501(c)3. “It shifts it dramatically towards corporations, which can now get involved in debate around elections.”

The question for 501(c)3 groups is whether it becomes worthwhile to forego the tax exemption to enter the political fray more forcefully. They could do so as 501(c)4 organizations—the classification for lobbying groups.

“People will say, why should I give to a Jewish agency that has abstract policy positions when I can give to a 501(c)4 and have a direct role?” said Marc Stern, the legal counsel and acting director of the American Jewish Congress.

JTA contacted an array of groups to discuss the decision, but most declined to comment, saying they were waiting to see how the decision would bear out.

The group bringing the suit, Citizens United, is a conservative 501(c)4 that sought to screen a film, “The Hillary Movie,” that directly attacked then-U.S. Sen. Hillary Rodham Clinton during her presidential run.

Some major pro-Israel groups, including the American Israel Public Affairs Committee, already have 501(c)4 status. Under the new ruling, they now have the freedom to weigh in on political battles; the question is whether it’s in their best interests to do so.

One reason they might want to hold back from explicitly backing particular candidates, Stern said, is because “they know their prediction might be wrong, and then there’s a disadvantage if the other guy wins.”

That would place groups such as AIPAC, which values its bipartisan reach, at a disadvantage against 501(c)4 groups that are partisan and do not care about alienating one side or the other.

Another collection of pro-Israel groups facing key questions is political action committees, or PACs, which may have been rendered superfluous by the ruling.

Corporations are still prohibited from directly funding campaigns, while PACs may directly contribute. However, under the new rules, corporations may spend as much as they want running attack ads against candidates they don’t like, while donors may contribute only up to $5,000 to PACs.

Also, PACs can contribute only $5,000 to a candidate, although there are loopholes that allow PACs to funnel bundles of the maximum individual donation of $2,500 to a candidate.

In the 1970s, support for candidates by individual pro-Israel donors helped protect Israel from Ford administration threats of estrangement backed by the oil industry. In the 1990s, these donors and pro-Israel groups helped the push for Iran sanctions against the interests of big oil.

Were those battles to be replicated under the new rules, oil companies could marshal astronomical funds well out of the reach of pro-Israel donors to depict candidates as harming U.S. interests overseas.

“The structure of PACs have allowed Jews to focus their money on issues,” Saperstein said. “Now you have corporations weighing in without any of the limitations that PACs have.”

Some observers believe the anxieties are overstated.

“It’s very clear that the majority of voters are very supportive of Israel,” said Jennifer Laszlo Mizrahi, a founder of The Israel Project, a pro-Israel group that also tracks public opinion on Israel. “While there were times in history when that might have been a problem, this is not one of those times.”

Some Conservatives have shrugged off concerns about the new ruling. Just because corporations are now able to weigh in directly on elections does not mean they will do so, Marc Ambinder wrote on his Atlantic Monthly blog.

“Corporate boards are risk averse,” Ambinder wrote. “Smart CEOs don’t want to risk internal conflict on boards when deciding which political candidates to back directly.”

An official associated with one pro-Israel PAC said her group is now likely to stress the importance of funneling funds through PACs as a means of countering corporate influence.

Other factors are mitigating the implications of the court ruling.

The corporate world is diverse, and different companies may weigh in on both sides of an issue. Furthermore, it is not yet clear whether the ruling allows shareholders to sue to prevent corporations from parlaying big bucks on political campaigning. In this scenario, grass-roots activists seeking to prevent such spending simply would have to buy shares.

In the meantime, Stern said he has been trying—without success—to convene Jewish groups to examine the decision and broader issues.

“It dramatizes the need for the Jewish community to get involved in nomination fights,” he said, “to make sure that people who don’t abandon 100 years of precedent that served the common good, as happened in this case, are appointed to the court.”

Campaign finance decision may hurt Jewish influence Read More »

Ozzie and Oz

Today Howard Stern did the impossible: he made me care about Ozzie Osborne.  Don’t really know who the guy is, haven’t listened to his music, and I couldn’t care less about his reality show or what he has to say—when I can understand what he’s saying.  Today I turned in to hear Howard interviewing Ozzie about his new autobiography.  I was just about to switch to All Things Considered when Howard pushed the interview in a direction that had me riveted: he asked Ozzie about the 19 times he failed his driving exam. It’s not the kind of thing most interviewers would latch onto, but Howard must have sensed there was comic gold there. 

“How do you fail a driving test 19 times?” Howard asked.

Ozzie then told the story of showing up high, or drunk, of having instructors refuse to get into a car with him—it wasn’t an anecdote, it was a whole movie.  Howard has that ability to push into places in interviews where a great, untold story lies hidden, and draw it out.  Part of it I think is his talent as an entertainer, his sense that what interests him will interest his audience.  But deeper than that is his sense of curiosity, driving him to go beyond almost all other print or on air interviewers would go. 

When I interviewed the great Israeli novelist Amos Oz earlier this year, he said the key to his talent is just that, curiosity.  It drives one to a deeper understanding of oneself and the world and makes for great art… and great radio.

Ozzie and Oz Read More »

Why is Russia comparing Obama to Ahmadinejad?

The Obama administration has made a concerted effort to “reboot” American relations with Russia, yet the Russians have found increasingly creative methods of provocation aimed at Washington. Recently, Russia’s English-language state television network, Russia Today, launched a controversial campaign comparing Iranian President Mahmoud Ahmadinejad to President Barack Obama.

The ad campaign presents a picture of Obama superimposed with that of Ahmadinejad, next to the question “Who poses the greater nuclear threat?”

Read the full story at HAARETZ.com.

Why is Russia comparing Obama to Ahmadinejad? Read More »

A Rabbi’s Dilemma – Rabbi Barry Gelman

I am sure I am not the only rabbi faced with the dilemma of teaching torah to a population that does not have all the skills necessary for in-depth study.

Morethodox communities with mixed demographics are ripe for this type of question.

Spending time in Yeshiva one learns the importance of slow meticulous study with time to analyze the texts being studied. Torah students require patience as the answer to questions is not always clear. We are taught that the “pay-off” for all the hard work and frustration comes when we solve the riddles of what we are studying. Suddenly everything becomes clear. We have learned the importance if living with uncertainly and the reward to persistence.

This is indeed a wonderful experience but difficult if not impossible to replicate in a community setting.

Many community members do not have the time or the background to study original sources. There are so many who are eager to learn and I marvel at the efforts made to study Torah, but the yeshiva style study is illusive to many.

In place of that there are English sources, shiurim that provide information instead of time to analysis. Learners are often eager to get to the final answer and skip the analysis. I am not opposed to English sources, I am simply pointing out that their existence indicates a reality.

What are some approaches to this dilemma. I consider it a dilemma as I do not believe one experiences a “top shelf” learning encounter absent the ability to analyze and decipher sources.

Part of the reality is the “instant” culture that we live where data is available to us with delay. I liken the current trends in community learning to daily blog with have baked information and no time to check sources as opposed to a well researched magazine or newspaper article. (Yes, I know I am writing on a blog).

Do others see this as a dilemma?

Is there a way, short of having community members spend time in yeshiva to learn those skills, to create the beit madras experience?

Schools must also struggle with a similar issue, that of deciding how much time to spend on practical halacha – teaching the rules balanced with teaching our students how to learn “beit madras style”. Taking time to teach learning skills means that our students have less time to master practical of Jewish living (how do I make a salad on Shabbat).

It is clear that not every helacha can be taught in school, but what is the proper balance?

 

A Rabbi’s Dilemma – Rabbi Barry Gelman Read More »

Taking the Scenic Route

At my son’s preschool, there are two ways that you can bring your children to class in the morning. You can drop them off in the carpool line through the garage or you can park and walk them to their classroom. Certainly, the carpool line is a more direct route. You don’t have to find a parking space or even get out of the car. The teachers swiftly unbuckle your child from the back seat, and this quick, simple process only takes a few minutes. By contrast, taking your child to the classroom involves finding parking, walking them through the building, dropping their lunch in their cubby, finding their teacher and classmates out on the playground where you say good bye, and walking back through the building to the car. All told, walking your child to class takes about a half hour longer than carpool line.

For my son Jeremy’s first year of preschool, I dropped him off each morning in the carpool line, but one day I walked him in to deliver a form to the office. From that day on, Jeremy refused to go through the morning carpool line and insisted that I take him to the classroom. He noticed that this extended our time together and felt more comfortable with the transition this way.

As I began to walk Jeremy to the classroom regularly, I noticed a few things gradually happen. I started to get to know his teachers better, as I would see them each day. I also became better acquainted with the other parents. We made play dates and talked about camp plans or swim lessons. Jeremy pointed out to me his art projects that hung in the classroom, and I was far more aware of what was happening at school. In Jeremy’s second year of preschool, both he and I had a better experience by choosing the indirect route.

In this week’s Torah portion, when the people left Egypt, God took them on an indirect route. Exodus recounts:

And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near;
for God said, ‘Lest perhaps the people repent when they see war, and they return to Egypt;’ But God led the people around, through the way of the
wilderness of the Red Sea; and the people of Israel went up armed out of the land of Egypt.

God’s choice here is surprising. When fleeing slavery, one would want to leave as quickly as possible! (Indeed, Pharaoh and his army soon came chasing after the Israelites with his horsemen and chariots.) Why would God choose a longer escape route?

The rabbis offer many explanations. Some list practical concerns: that if the people had gone on the shorter route, the Philistines might have attacked them. Yet Rashi (an eleventh century commentator) explained that if they had gone a direct way, they would have found it too easy to turn back when they became discouraged, so God purposely lead them in a circuitous path. The Talmud states that sometimes in life, “There is a short way which is long, and a long way, which is short.”

Again and again as a parent I’ve discovered the truth of this maxim. I’ve found that the more difficult route is often the better choice. For example, making a birthday cake with one’s child is more work than buying a cake from the store, but the memory of baking together will be with the child for the rest of their lives. (I know because my mother and I made our birthday cake together each year when I was young, which is one of my fondest memories.)

This principle is true not only for our children but for us, as parents as well. One of the frustrations of parenthood is that it can slow us down and change our course. Important projects take longer than they did before kids. A graduate degree that might normally take a few years, may take a parent of young children a decade to complete. A book might take longer to write.

Or our destination may be different than we originally thought. A professional may discover that he or she prefers to be a stay at home parent, or someone who assumed s/he’d be a full time parent, may discover that s/he needs to or wants to work. Moms and dads may end up living or working in a different place than we originally envisioned. As parents, our dreams shift. On an indirect route, sometimes we can’t see the path ahead clearly. We may not know where our new road will lead. We may make mistakes or take detours along the way.

Indeed, my shift in how I dropped off my son to school mirrored a change within me to a less direct route in my own life. Before having children, I was a full-time congregational rabbi, but after having my second child, my career no longer followed a linear path as before. Although I was raised in a dual career family and assumed that I would always work, I was surprised how much I enjoyed being home with the kids, and I didn’t know what to make of those feelings. Where would my new path lead?

In reflection, the Exodus text has a few insights to share. It reminds us that our detours may not necessarily be mistakes. If unexpected turns offer new perspective, then they are important steps along the way. The Exodus text encourages us to have faith – even when we can’t see our way ahead clearly. Sometimes, God knows us better than we know ourselves.

The Exodus reminds us that we are bigger than the categories that we try to fit ourselves into. Working parent, stay at home parent, professional, – those boxes are too small to encompass the complexity and beauty of who we are. Life is far more complicated and wondrous than simple labels allow.

The Exodus reminds us that as long as we are open to learning along the path, then no matter how windy, our road will eventually lead us to liberation. Like taking Jeremy to school, what was important was not only the destination but the relationships that were built along the way. As parents, no matter how many frustrations we face, hopefully we meet some good people along the way and make memories that will last a lifetime.

I better stop writing and go pick up Jeremy from school.

Taking the Scenic Route Read More »

Skating on Thin Constitutional Ice

by David Lehrer and Joe Hicks

We recently received a press release that caught our eye, it was an unusual announcement from a government agency.

The Los Angeles County Human Relations Commission, author of the document, is an over 50 year old agency that has as its mission, “fostering harmonious and equitable inter-group relations; empowering communities and institutions; and promoting an informed and inclusive multicultural society.” Most of the Commission’s programs revolve around hate crimes—-tallying them, seeking to counter them, reporting about them, etc.

Interestingly, their press release announces a new wrinkle in the Commission’s anti-hate crime efforts—-

pre-empting speech that the Commission suggests “triggers” hate crimes

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As individuals who have spent our professional careers dealing with haters, extremists and the organizations they create, we were surprised to find that the Human Relations Commission is staging a program on a very sensitive topic that governmental entities should only approach with extreme caution—-the role of government in impacting free speech and the rights of broadcasters.

The Commission promotes this Thursday’s program with the provocative title “When does FREE SPEECH in the Media turn into HATE SPEECH….triggering HATE CRIMES?” (sic). It implies that it has discovered a link that no academics, advocates of anti-bias laws or anyone else has yet been able to document—-“many see a clear link between the coverage a particular community receives in the media and potential spikes in hate crimes.”

It doesn’t make sense.

The panel consists of minority activists (Latino, African American, Muslim, South Asian, Gay/Lesbian and “Multi-Ethnics”) and the Commission’s director, Robin Toma. The moderator is an occasional radio host whose primary job is as an instructor of journalism at Cal State LA. There is no ACLU or First Amendment advocate to argue that however objectionable many of these talk show hosts may be, the way to deal with their bloviating is in the free marketplace of ideas, not by government censorship.

The thrust of the discussion is all too predictable and will more than likely follow the reasoning of the Commission’s announcement——the irritating voices on talk radio are purveyors of hate and that hate results in hate crimes. The conclusion will undoubtedly be that “something needs to be done!” Conveniently, there is a petition before the Federal Communications Commission requesting an investigation into the link between media broadcasters, hate speech and hate crimes.

We are not defenders of the crude and vulgar talk show hosts on radio and tv who mask inflammatory posturing as political commentary. But those who pander to the lowest common denominator of America’s listening audience ought to be challenged and taken on because of the bankruptcy of their ideas, not because a governmental agency thinks that their outrageous talk leads to criminal activity.

In fact, we are aware of no academic research that documents a connection between media jabber, however pernicious, and the commission of hate crimes. The single academic who is on the panel (Dr. Chon Noriega) has authored a study on point about “hate speech on commercial radio” which specifically warns that “

the study does not attempt to determine a causal relationship between hate speech in the media and the commission of hate crimes.”

What makes this program so troubling is that a governmental entity, the Human Relations Commission, is involving itself in a tilted discussion that implicates the First Amendment and the rights of broadcasters.

If the various participants on the panel and their organizations were to chose to have this debate under private, non-governmental auspices, it might be skewed and lightweight, but it would be their affair and their conclusions would be their own.

When a governmental agency sponsors this kind of event, we are all implicated and their conclusions become our conclusions.

We hope that the Human Relations Commission will rethink their role in a presenting an unbalanced program that looks like it will offer remedies on a very sensitive issue that touches on the First Amendment and the rights of our nation’s broadcasters. 

 

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