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November 19, 2009

Expat American still thankful to USA

Thanksgiving was always a day spent eating good food and watching some (hopefully) good football at my house. But in my husband’s family, Thanksgiving was truly a day of giving thanks, as each year his grandfather, J. Alex Link, spoke about his gratitude to the United States for taking him in on the eve of the Holocaust.

So when it came to our first Thanksgiving in Israel nine years ago, we had no doubt that we would celebrate—even though my three sisters-in-law , who grew up in the same household as my husband and made aliyah before us, do not mark the day.

As part of our support system in those first weeks after aliyah, we spent much time commiserating with another American family who had moved to Israel during the same year, and we found that we had kindred spirits where Thanksgiving was concerned.

That first Thanksgiving together has evolved into an annual tradition, though we have moved the meal to Friday night after waiting that first year until late in the evening when our two husbands returned from work.

In addition to a spread that includes the favorite traditional Thanksgiving foods of both families, we ask the children and adults to talk about what we have had to be thankful about since last year.

Sometimes the children are thankful for things as simple as the turkey or a good teacher. Other times their thanks are for not being caught in a Molotov cocktail attack or in bomb shelters like the children of Sderot—a poignant reminder that we are celebrating this most American of holidays in Israel. 

The first year that my asking the meat and poultry counter of my local supermarket if I could order a whole turkey set off a flurry of discussion. The woman at the counter had to call the manager; the manager had to call the distributer; the distributer had to call the slaughterhouse. But in the end I got my turkey.

Now when the middle of November rolls around each year, the ladies behind the counter remind me to order my whole turkey. They even let it thaw for a couple of days in their giant refrigerator before I take it home.

Last year I had an audience when I took my turkey from the oven on the erev Shabbat of our Thanksgiving celebration. My Israeli neighbor, who the previous day had seen me lugging home my turkey—it’s the size of a hefty newborn—had asked if she could come over and see what in the world I do with a whole turkey. She brought her mother, too, and they oohed and aahed over my perfectly browned bird and the savory stuffing peeking out from inside.

At least 300 Anglo families live in our community, mostly Americans, but I don’t think many celebrate Thanksgiving. Many came here too young to have established the bountiful American holiday as a tradition in their homes. Others have tried hard to become as Israeli as possible, leaving behind all the trappings of their American lives, like Thanksgiving.

I see no contradiction in celebrating a quintessential American Thanksgiving.  I will always be an American and I am thankful for all that America has done for me, my family, Israel and the world. I want my children, who were very young or not even born when we made aliyah, to feel that same gratitude.

So each year we sit down to a turkey with stuffing made following my husband’s grandmother’s recipe, to sweet potatoes that our friends make according to their family’s tradition. The apple pie recipe also comes from grandma, and the pumpkin pie tastes just like it was made by our friend’s mother. In place of cranberry sauce we serve a cranberry kugel.

Kiddush precedes the meal, accompanied by fresh-baked challah and completed with Birkat Hamazon—and we drink a fine Israeli wine with dinner.

And maybe, if we are lucky, we can catch a football game on one of the satellite TV sports stations late Thursday night or early Friday morning, just to get us in the mood for our Thanksgiving dinner.

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A Hamas Victory in 2010? The Street Speaks

As seen at TheMediaLine.org.

You cannot sit in Iowa or Los Angeles or Washington for that matter, and think you know the streets of Ramallah, Gaza or Jerusalem.

In 2006, I wrote an op-ed suggesting that Hamas would win the Palestinian election by virtue of having studied the women of Gaza and the West Bank. Predictions that Hamas would “finish strong” in the polling were commonplace, but few, if any, shared the assessment that the faction would win outright. The women were a clear barometer, speaking openly and urgently against Fatah corruption and their reliance upon and respect for Hamas’ social services.

At the time, the Bush administration was pressing hard in favor of facilitating elections, even though many analytical voices cautioned that there was a better-than-even chance that the result of the election could complicate rather than improve the situation on the ground.

Now, the issue of elections is again before the Palestinian public: this time coming with Fatah and Hamas unambiguously bifurcated; the election date pushed-off to an as yet undetermined time; Mahmoud ‘Abbas threatening not to stand for re-election; and leaders are openly suggesting that since the Palestinian Authority isn’t accomplishing anything, it might as well be disbanded. So what’s changed?

For one thing, the Faya’d plan is resonating among Palestinians and throughout the international community. On the domestic front, frustration born of unfocused goals and unfulfilled expectations is showing signs of waning as hope replaces despair on the strength of the two-year timetable that seems both reasonable and within reach.

Economically, Faya’d has brought a glimpse of hope to the Palestinians, built largely on the potential of private-sector entrepreneurs who are investing vast sums in projects that at once provide encouragement and complete the list of needed infrastructure and institutions Faya’d has put into play. The absolute focus on a seemingly permanently-stalled peace process that is incapable of generating anything but despair is slowly being replaced by a cautious sense the prime minister described in another context as “a healthy sense of self-development.”

This measured sense of optimism carries with it the need for Palestinians to boldly break from their sense of victimization. Reflexively shouting “Occupation” is no substitute for the sort of self-sufficiency that is the underpinning of the policy switch that promises statehood when the infrastructure and institutions are in place rather than when the state of negotiations permits. If ever.

But since this is the Middle East, it would be negligent not to ponder the proclivity for missing the opportunity at-hand. Prolonged West Bank-Gaza bifurcation is a deal-breaker for statehood and is showing few signs of going away. The question of whether the inclusion of Hamas in a government will have a chilling effect on international cooperation is unclear, although an argument is being made that since the West has no problem with Hizbullah in Lebanon’s government, why should Hamas in Palestine be a problem?

Yet, the problem grows if electoral results cum-2006 are in the cards. Can Hamas win? Of course. Palestinian pollster Dr. Nabil Kukali of the Palestinan Center for Public Opinion, told The Media Line that while the numbers at the moment make a Hamas win doubtful, “elections are way off.” It’s a sentiment reiterated by Lana Abu Hijleh, CHF’s Director for the West Bank and Gaza, who reminds that the women who tipped the election in 2006 were by-and-large voting their protests against Fatah corruption and in praise of Hamas social services. Lana looks to the streets, and suggests that the Abbas resignation is being viewed widely as “the result of a failing peace process,” and that history can repeat itself if an optimistic stream is not introduced into the public psyche.

And as is always the case, the whole picture is not as it seems. Threats aside, Mahmoud Abbas is unlikely to step down, according to Dr. Feras Milhem, a legal expert from Birzeit University, because his departure would place Hamas member and Speaker of the PLC Aziz Dweik atop the Palestinian Authority. This scenario trumps the optimistic view presented above and sets the stage for continued bifurcation; a sense of despair; and a protest vote that results in déjà-vu all over again a la 2006.

So while the question of whether Mahmoud Abbas is fed up with a motionless process or has simply set a strategy of threatening to withdraw is open for debate, another Hamas victory – while unlikely—is not beyond the realm of reality.

Dr. Kukali points out that “for almost 50 years the Palestinians have not survived without the Israelis economically or culturally…It’s beneficial for them to live in peace and security.” Perhaps, then, it’s time that the Palestinians test Israeli Prime Minister Netanyahu’s frequent call for aiding Palestinian economic development. Perhaps it’s time to see exactly what he has in mind instead of focusing on the red-line of settlement-building that was not in-play during previous Israeli administrations.

The result could be additional progress on the Palestinian economic front; the encouragement of visible growth; and more than a modicum of cooperation that has been missing from the picture until now.

The same voices that so accurately described reality on the 2006 streets can be heard on the 2009 streets. Perhaps Messrs. Fayad, Abbas, Netanyahu and Obama should listen more carefully.

FELICE FRIEDSON is President and CEO of The Media Line News Agency (www.themedialine.org). She can be reached at editor@themedialine.org.

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World powers to meet on Iran to discuss nuclear program

World powers will meet to discuss Iran’s nuclear program after the Islamic Republic said it would not export its uranium for further enrichment.

Representatives from Britain, China, France, Russia and the United States, all permanent members of the United Nations Security Council, plus Germany, will meet Friday in Brussels, according to reports.

On Wednesday, Iran announced that it would not export its enriched uranium for further processing. The announcement appears to indicate that Iran has rejected a plan put forth by the U.N. nuclear watchdog, the International Atomic Energy Agency, to send its nuclear material to a third country, either France or Russia, for further enrichment to levels useful in medical research but short of levels appropriate for nuclear weapons.

Russia said Thursday that Iran had not given a final answer on the proposal, Reuters reported.

Meanwhile,  IAEA inspectors on Thursday visited a newly disclosed uranium enrichment site for the second time in two months.

Iran disclosed the underground site, located near the holy city of Qom, in September, some seven years after the start of construction.

An IAEA report released Monday said Iran could have other undisclosed nuclear facilities.

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Fired waiter charged with killing Israeli family of six

A fired waiter, a Russian immigrant to Israel, was charged with killing his ex-employer and five members of his family.

Damian Kirilik was indicted in Petach Tikvah district court on six counts of first degree murder for killing the Oshrenko family in their home in Rishon LeZion last month.

Kirilik allegedly committed the murders in revenge for being fired from his job as head waiter in the Oshrenko’s restaurant, the indictment said. His wife, Natasha, who also had worked at the restaurant, was indicted as well for manslaughter and obstruction of justice.

The victims were Revital, 3, and Netanel, 4 months; their parents, Tatiana, 28, and Dimitry, 32; and grandparents Edward and Ludmilla, both 56. Tatiana and Dimitry were Russian emigres who operated clubs and a restaurant for Russian Israelis.

Their bodies, all bearing stab wounds, were found in their burning apartment Oct. 17.

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Lebanese man accused of spying for Israel

A Lebanese citizen accused of spying for Israel was arrested by the Lebanese security service.

The man, a teacher, was accused of transferring sensitive intelligence to Israeli agents, Lebanese media reported Thursday. He had been under surveillance for several months, according to reports.

A Lebanese security source said the man, 54, had admitted to spying for Israel, the Lebanese newspaper Al-Akhbar reported.

The arrest came a week after a military court handed down death sentences to four people, including a first sergeant in the Lebanese army, on charges of spying for Israel and conspiring to wage a war on Lebanon. Two were sentenced in absentia since they reportedly fled to Israel.

In the past several months, about 20 people accused of spying for Israel have been arrested in Lebanon.

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Holocaust denier says he’s ‘unbroken’ after prison

A Holocaust denier released from an Australian jail after publishing material offensive to Jews says he is “unbroken” and “unrepentant.”

Dr. Fredrick Toben, the founder of the Adelaide Institute, emerged from three months in a South Australia prison on Nov. 12.

The Federal Court had found him in breach of a 2002 court order to remove all offensive material from his institute’s Web site.

Toben’s site this week carried a message saying that he is “unbroken and unrepentant,” and appears “refreshed and relaxed” after his “little holiday.”

The site features three links to video clips on YouTube during which Toben, 65, vows to continue his work “demolishing the Holocaust.” It also carries a banner saying that “The days are numbered for the greatest lie in the history of mankind.”

Toben also spent two months in Wandsworth Prison last year as German authorities tried unsuccessfully to extradite him on a European Arrest Warrant for publishing Holocaust denial material—a crime in Germany. Toben was arrested at Heathrow Airport on his way to Dubai from America.

He had spent several months in prison in Germany in 1999 for denying the Holocaust.

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Poor Olive Crop Beset by Theft and Violence

As seen at TheMediaLine.org.

Israeli Itzhak Moreno holds a sack of freshly picked, plump olives, purple and ripe for the press.

For the past year, he has been toiling in an orchard off the main road to Jerusalem, waiting for the right moment to harvest his olives and produce extra virgin olive oil. But the sack he holds does not contain fruit he collected. He confiscated it from thieves from a nearby Arab village who stole his fruit in middle of the night.

“We need to guard our olives during the day, evening and night,” Moreno says. “There are a lot of Arabs around here and they come and steal olives from us. This is our reality.”

Across the mountains, deep in the West Bank, Palestinian farmer Fadel Ahmed Narwajeh looks dejectedly into his half-filled bucket of olives. Above him stand armed Israeli soldiers. But Narwajeh is actually pleased to see troops, as they are there under a Supreme Court order to protect him and his grove from Jewish settlers who have laid claims on the land and have damaged his olive trees.

The olive trees are more than just a source of fruit. They symbolize a claim to the land, and as such have caused huge problems between the Palestinians and Jewish settlers.

“This year we only have 150 kilos because the Jews took all of the olives from here,” Narwajeh says. “This is our land. We have deeds. Only today the soldiers are guarding and only because the court said it was the Arabs’ land. But the Jews don’t recognize the court. They want our land.”

In Israel and the Palestinian territories, the olive is more than just the fruit one finds in a martini; it’s a delicious part of the Mediterranean diet and its oil has been valued since ancient times. But this year mother nature has provided a poor harvest, driving up both the price of the olives and the level of friction between those fighting over what few olives there are.

In Israel, the consumption of olive oil has risen sharply in the past decade. Local farmers produce some 7,000 tons of olive oil but the Israeli market consumes over twice that much (16,000 tons). Due to the cyclical nature of the trees and last year’s drought, the estimated olive oil yield will only be some 2,000 tons.

“Olive oil is not a luxury anymore; it is a way of life and a necessity in the kitchen,” says Eli Basher, a delicatessen owner in Jerusalem’s Mahaneh Yehuda market. “The expectation is that there will be a great shortage of olives and that the price will go up by more than 50%.”

Last year’s price was about $12 a liter. The coming season’s premium oil is already fetching upwards of $20 a liter. Imports from Spain, Italy, Greece and Turkey are expected to meet the demand.
For the Palestinians, the olives are the mainstay of their economy but this year’s small harvest could mean that they too will have to import oil from Jordan to meet their needs.
The olive harvest is traditionally a festive occasion, but in the West Bank it has become a bitter season as Jewish settlers and Palestinian olive pickers are involved in frequent clashes.

Palestinian farmer Fadel Ahmed Narwajeh from the village of Sussia has been able to harvest his olives thanks not only to the Israeli army, but also to international peace activists. It was largely due to legal action by human rights groups that led to the court ordered protection of the Palestinians.

Learning from previous years and acting on the orders of the Supreme Court, the Israeli army coordinated with the Palestinian farmers and village representatives a schedule for the harvest. There are over 10 million olive trees spread out across the West Bank but even here the scale of the forces allocated to guard the Palestinians was severely cut following the drastic reduction in harvest.

With his whole family, toddlers included, clambering in the low branches of the olive trees to pluck the fruit, Narwajeh walks through his grove and points out stumps and stunted trees, which he claims Jewish settlers destroyed.

Organizations, like Rabbis for Human Rights, have joined the Palestinians to serve help them with their harvest and shield them from the confrontations.

“I feel good about that because that is an achievement of our organization,” says Rabbi
Yehiel Grenimann, Field Director for Rabbis for Human Rights. “The real test of a Jewish democracy is the ability to enforce human rights…. That Jews can behave decently in their own democracy is the most basic correction of past history. And the behavior of people who abuse that or use that to attack people who are weak I find more than offensive. I find that spiritually disturbing.”

In the middle of the harvest, Narwajeh invites the families and volunteers to gather as they eat sharp goat’s cheeses and dip freshly baked bread into olive oil.

“These are good people for helping the Arabs a lot here. If there is a problem with the Jews they help us,” Narwajeh says.

Realizing that some of the volunteers were also Jewish he quickly added: “Not all of the Jews are the same. The Arabs too. We all aren’t the same either.”

Rabbi Grenimann says that the clash over the olive is a microcosm of the Arab-Israeli conflict, where normal agricultural disturbances take on biblical dimensions. 

“It is about land. It is about religious faith. The settlers here are fundamentalists. They say God gave us the land.  The way they understand the bible, which we disagree with of course, is that non-Jews in this area can be suffered but are in some sense second class citizens. These people don’t believe in democracy.”

In nearby Jewish Sussia, residents refused to be interviewed on record. Danny Kapach, the head of security for the Jewish communities in the region, said that the Palestinians were encroaching on Jewish land with the help of international volunteers. His comments were echoed by other residents who also expressed anger at the volunteers.

Human Rights groups like Bet’selem have documented abuse by some settlers, including burning down or cutting down trees and assaulting Arab olive pickers and volunteers.
The violence and theft, however, is not limited to the West Bank. In the Elah Valley region between Jerusalem and Tel Aviv, the fields are filled with olive groves and vineyards.

Itzik Moreno is glad to harvest his crop but he too, often finds his year of hard work lost to thieves.

“We’re just trying to make a living,” says Moreno as he operates a powered, hand-held rake that pulls the olives off the branches into waiting nets laid out on the ground. “Thank god we have olives and we will make extra virgin olive oil with them.”

In both Israel and the Palestinian territories it’s increasingly difficult to find traditional stone wheeled olive presses. Today, most mills are imported from Italy and produce high quality oil with grinders and centrifuges. Moreno is part of a growing trend in Israel to develop a boutique olive oil business. This is his first season that he will be operating his mill.

“The olive is very related to the Earth, to this country and nowadays a lot of people are trying to find their roots and get this feeling of belonging to the country. The olive oil symbolizes this connection of the Jewish people to this place.  And it’s tasty and it’s healthy.  People use it. They love it and they love to talk about it. There is a lot of buzz about the olive now. Basically it was always the situation here, we just forgot about it for the past few decades,” Moreno says.

When the olives finally do reach the mill, it’s a joyous occasion for both Arab and Jewish farmers. Because of the shortage, this year’s precious oil will be fetching double the price from last year. But with olive oil the main staple of most dishes, it’s a price people are willing to pay.

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Conference explores steamier side of shtetl life

Cantor Sharon Bernstein sits down at the electric piano in a room filled with Jewish academics and Yiddish linguists, and launches into an early 20th-century Yiddish song.

As the first words spill out, the chuckles begin: “I had a sister named Esther, her ____ was as deep as the Dniester, and when she ____ she’d say, ‘fester, fester.’”

Bernstein sings in Yiddish, but the cantor at Congregation Sha’ar Zahav in San Francisco translates into English for those not conversant in the mama loshen.

Her spirited performance Sunday of what was billed as “dirty Yiddish songs” kicked off “Sex and the Shtetl,” a three-day exploration of sexual mores and practices in the prewar Yiddish world sponsored by the Center for Jewish Studies at Berkeley’s Graduate Theological Union.

Life in the shtetl wasn’t all Shabbat candles and milking cows, say experts who come from as far away as Boston, London and Jerusalem to discuss cross-dressing in early Yiddish film, baby farms in late 19th-century Vilna and the Freudian underpinnings of Jewish jokes.

“There was a lot of discussion about Jewish sexuality in the late 19th-century Yiddish world,” said Donny Inbar, associate director of arts and culture at the Israel Center of the San Francisco Jewish Community Federation.

Many of the songs Bernstein performs come from a collection compiled by Hebrew University folklore specialist Meir Noy, which he took from old Yiddish songbooks and personal interviews. Some of the more “juicy” lyrics were set to traditional learning chants, Bernstein says, adding: “Someone was having a lot of fun with this.”

As modernity encroached on tradition, it wasn’t just Jewish religious practices that came under siege at the turn of the 20th century. Norms of marriage, love and family relationships were all shifting. The changes were reflected in Jewish culture of the time, but they were rarely discussed openly and are little remembered today.

“A lot of it was embarrassment,” said David Biale, professor of Jewish history at the University of California, Davis, and author of “Eros and the Jews.”

“We wanted to become respectable, and sex wasn’t respectable, so we pretended it wasn’t part of who we were,” Biale said. “But it’s out there in the Yiddish writers, like Isaac Bashevis Singer.”

Sex and gender roles in Yiddish literature and film “is a hot topic” among graduate students today, says Naomi Seidman, director of the Center for Jewish Studies.

The Berkeley conference was held in conjunction with a Yiddish film festival curated by Zehavit Stern, a doctoral student at Berkeley.

An impetus for the festival, Stern says, was her “frustration” with the nostalgic way people view these films.

“I acknowledge the urge to see them as documents,” she said. “Especially the ones shot on location—you can see the streets, hear the language—it is precious. But that becomes the only thing people see. The reality is much more complex.”

For example, Stern says, Molly Picon, who starred in many of the most popular American Yiddish films, did not play traditional female roles but appeared as tomboys or even actual boys. In the 1936 hit “Yidl with a Fiddle,” she runs away with a klezmer band, dressing as a man for most of the film.

“Cross dressing was her shtick,” Stern said.

Seidman points out that women passing for men was a common motif in turn-of-the-century Yiddish film and literature. In S. An-sky’s “The Dybbuk,” a bride is possessed by her dead lover’s soul and speaks in his voice under the chupah. In “Yentl,” a Singer tale popularized in the 1983 Barbra Streisand film, a young woman dresses as a boy to enter the all-male yeshiva world.

“The fact that no one notices Yentl is a woman shows how effeminate Jewish men were considered compared to the Western European ideal of masculinity,” Seidman said. “Demonic possession of a woman by a man is a transgender dream we haven’t even begun to enact here in the Bay Area.”

Of course, just because Molly Picon wore trousers doesn’t mean our great-grandparents were dabbling in illicit sexual experimentation. But, Seidman says, the Picon films, Singer stories and other popular Yiddish works suggest an almost erotic idealization of the comradeship and intimacy of the all-male worlds of the yeshiva, the bathhouse and the rebbe’s court.

“That’s what Yidl and Yentl wanted,” Seidman said.

Referring to silent film heroine Mary Pickford, who epitomized a certain American ideal of fragile femininity, Seidman asks, “What does it mean that American culture had Mary Pickford and Yiddish culture had Molly Picon?”

There was a dark side to modernity’s loosening of the sexual reins, however.

A scandalous court case in late 19th-century Vilna uncovered a Jewish baby-farming operation on the outskirts of the Lithuanian capital where single Jewish mothers acted as wet nurses for wealthier matrons while their own babies were spirited away and killed. If the Jewish community had built orphanages instead of pretending single women weren’t getting pregnant, suggested Chae-ran Freeze of Brandeis University, such tragedies could have been avoided.

“Many of the men who seduced these women emigrated to America, leaving them behind,” said Freeze, author of the forthcoming “Sex and the Shtetl: Gender, Family, and Jewish Sexuality in Tsarist Russia.”

Edward Portnoy of Rutgers University described “dowry farmers,” Jewish men who married young women for their dowries, then left for the New World. Others married multiple women in Europe and sailed to New York, then sent for the women and forced them into prostitution.

“Geographic mobility, to a certain extent, shaped sexual behavior and morality,” said Freeze. “These men didn’t have to account for their behavior because they were leaving.”

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Israel responds to Negev bombing with Gaza airstrikes

Israeli airstrikes hit targets in Gaza in response to a Kassam rocket fired into the Negev.

Two smuggling tunnels and a weapons factory in southern Gaza were hit in the Air Force raid overnight Wednesday, according to the Israel Defense Forces.

About 15 rockets and mortar shells have been fired from Gaza at Israel in the past month, the IDF said.

No damage or injury was reported from the Kassam, which was fired early Wednesday morning and caused the Color Red siren to sound in the area.

On Wednesday afternoon, an explosive device was detonated against Israeli forces patrolling the border with the central Gaza Strip.

More than 250 rockets and mortar shells have been fired at Israel since the end of Operation Cast Lead in January; more than 750 have hit Israel in 2009.

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