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November 11, 2009

Death of a Houseplant

While roaming through the bookstore I noticed a common trend: books about people’s lives through their pet’s eyes. Being that I don’t have a pet (allergies…and goldfish are no fun, especially when they become cannibalistic), I decided that when I got home later I would write a story through the “eyes” of my houseplant, my only houseplant.

Before I left home in the morning, I placed my plant outside in the sun to rejuvenate – vitamin D therapy.  (No, I don’t know what I’m doing, but I thought this would help revive my poor plant.)  Ironically, when I reached my front door, there he was (yes, he), toppled over on the ground about half a foot from his pot, soil strewn all over.  Just when I was contemplating what my plant would say about me, there was my answer, loud and clear.  Had Mr. Plant committed suicide?  Had someone kicked him over and my poor plant could not fend for himself because of me…leaving him all alone on my front porch?  Whether suicide or homicide, it was my fault.  I felt awful.

While picking up his remains, I scooped him back into the pot and reminisced about old times.  Mr. Plant and I go way back, about seven years back, in fact.  I am shocked he has lasted this long considering…

He was a housewarming present given to me by my mother when I moved into a new place when I was single.  I don’t know what she was thinking, since I was known as the “plant killer” and couldn’t care for a plant if my life depended on it.  But, I guess she figured I needed something to keep me company and something to take care of, since pets were out of the question.  It was a nice thought at the time, until I kept shifting him around my place trying to figure out why his leaves were always yellow (jaundice?) then brown (ouch).  This went on and on until all that was left of Mr. Plant was a stem and some roots, becoming Mr. Stubby.

Mr. Stubby was thrown into a box a couple of years later when my singlehood was over and moved in with my husband and I.  My husband was open to everything I moved into his place (now our place), but Mr. Stubby stood out for him.  “Isn’t that thing dead?” he asked.  I was quick to defend him – my plant, not my husband.  “No!  Well, I don’t know, but I can’t just throw him away.”  (I have a whole other issue with death, but that makes for another blog.)  And, so began our threesome: me, my hubby and my dead plant.

I had been so busy with the move, wedding, honeymoon, and redecorating of my husband’s bachelor-pad-turned-couple’s-home that I had not paid attention to Mr. Stubby.  (What else was new?)  One day I remembered that I should probably water him and noticed he had sprouted long green branches and leaves.  (A miracle happened here!)  That was about five years ago.  (Not the last time I watered him, of course.  I’m not that bad.)

From then on it was always a question of reviving the poor thing.  And all my classes in CPR did not help.  I remember a particular instance when I realized I must say goodbye to him again and placed him outside on top of one of the trash receptacles to throw away later when my father-in-law came to visit.

He walked into my home, dead plant in hand, and said, “You can’t throw this plant away.”

“I can’t?”

Unlike myself, my father-in-law does have a green thumb – two, in fact, and has grown everything from cacti and flowers to orange groves, I’m sure.  And here I was, struggling to take care of one plant.  He placed Mr. Plant (aka, once again, Mr. Stubby) on a drip, a slow drip from the faucet, and placed him out in the sun.  I was a skeptic, but literally within days, once again, Mr. Plant proved to be immortal.

The years passed and I always shifted him around when he got a bit jaundiced and watered him every so often (sorry, Mr. Plant).  My mother even commented recently, “Is that the same plant I gave you years ago?  I can’t believe it.”  I couldn’t either.  Even my son loved watering him.  When he was a little guy learning how to walk, he would walk over to the plant and water it, sometimes even with his juicebox, but Mr. Plant didn’t seem to mind.  He flourished.

And now, this.  I am not sure there is hope this time.  I will place him outside again and wait.  I want to apologize to you, Mr. Plant, for the tough times I have put you through, but thank you for always coming around.  You have seen me when I was single, married and now in motherhood.  You have been there for me.  I hope I have been there for you.  This is not the end, it is the beginning of a new era and I thank you.

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Jews Dominate Auteur’s New Play

“I am intrigued with all things Jewish,” actor, author, director and filmmaker Henry Jaglom declared. “I must admit that I pick up a book in a library or in a bookstore, and I turn to the table of contents and look up ‘Jews.’”

Although he has included Jewish characters in many of his films and plays, Jaglom has rarely dealt with specifically Jewish subjects, except perhaps for his first movie, “A Safe Place” (1971), in which Orson Welles played a lapsed “wonder rabbi” who was trying to make animals disappear in Central Park, but who had lost his powers.

Now, the auteur is once again tackling a Jewish theme with the play “Just 45 Minutes From Broadway,” which he describes as the story of a third-generation Yiddish theater family that lives in upstate New York and has fallen on hard times. The characters are a collection of eccentrics, including the father (Jack Heller), who long ago made the transition from the Yiddish- to the English-speaking stage; the somewhat ethereal, part-Jewish, part-Italian mother (Diane Salinger), given to reading Tarot cards; and her brother (David Proval of “The Sopranos”), who is a houseguest during his stint in a dinner theater production of “Guys and Dolls.” There is also another actor (Harriet Schock) temporarily boarding with the family.

The couple’s younger daughter (Jaglom protégée Tanna Frederick) loves the show-business life, while her older sister (Julie Davis) resents having been put on stage as a child and has opted for a so-called “normal” existence. When the older daughter brings home her “civilian” fiancé (David Garver), the action takes an unexpected turn.

From Jaglom’s perspective, the play, now running at the Edgemar Center for the Arts in Santa Monica, is about the importance of being true to ourselves no matter how others react to us.

“It’s also a love song to the people who give their emotions, who give their art, who just so freely share their feelings and take the risks to stand up in front of audiences,” the playwright said.

The show is one of several projects Jaglom is juggling at the moment. He has been traveling the country publicizing his film, now in release, called, “Irene in Time,” about the sometimes troubled relationships between fathers and daughters, and he is editing his 17th movie, “Queen of the Lot,” slated to be in theaters early next year.

“Simultaneously, every evening for the past nine years I have been working on my magnum opus,” he said, “a huge project that began simply as a process of transcribing the stories that my father had told me, and that I had obsessively taped while he was telling them over a period of some 35 years, about his privileged life in czarist Russia.”

That effort grew into a book about the formidable family heritage that came down to him from both parents, and then it expanded into a brief history of the Jewish people.

Jaglom’s father came from a wealthy family in Russia whose ventures included banking, real estate, trading and a host of other business interests. Although czarist Russia was rife with anti-Semitism, “they weren’t anti-Semitic when it came to money,” Jaglom observed.

Henry Jaglom. Photo by Ed Krieger

“My father’s family was so respected that the police chief re-routed the traffic so it wouldn’t disturb his grandfather while he slept every day after the big family lunch. So they were in a very rare and privileged situation, and then suddenly came the Russian Revolution, and it was all taken away.”

His father was imprisoned as a capitalist but managed to earn his release by pretending to be slowly converted to communism, whereupon he escaped across the border to Poland and, with his three brothers, launched several business enterprises.

“He ended up becoming the finance minister of the free state of Danzig, created after World War I as a border between Germany and Poland and to give Poland a seaport,” Jaglom said. “My father married my mother, who was from Berlin, and they lived there.”

When the Nazis came to power, they hired Jaglom’s father to run the region’s economy and allowed him, tax-free, to continue operating his own businesses. “He was uncomfortable in the situation because he was flying into Berlin, going to hotels where Jews were no longer allowed to stay, and he was the only Jew in this environment. He decided he couldn’t continue this, so he gave them six months’ notice, and they begged him not to leave. But he said he had to go to England because the situation for Jews was becoming intolerable.”

In an attempt to convince him to stay, the Germans sent to Berlin for orders, and, according to the story, Heinrich Himmler offered to make him an “honorary Aryan.”

But Jaglom’s father reportedly said to his wife, “Listen, when it’s time for them to make you an honorary one of what you’re not, then it’s time to leave.”

In 1937 they left their house, their cars, the business and the employees, and they took a plane to England, where Jaglom was born. In an effort to get his father to return, the Germans continued paying his salary for a year, to no avail. The family crossed the Atlantic in late October 1940, during a German attack on the RMS Empress of Britain, and they ultimately settled in New York in 1941.

The story of Jaglom’s heritage through his mother, who is a direct descendant of Moses Mendelssohn, is also noteworthy. Mendelssohn, born in 1729, translated the Bible into German and other modern European languages, and is considered by many to be the father of Reform Judaism.

“The Jews were very unassimilated at that point,” Jaglom explained. “A lot of them were religiously clinging to this ghetto life, with Yiddish as its language, and there was a lot of resistance to him. But he eventually prevailed. He and his disciples changed the face of European Jewry so that they started participating in all the modern movements. That is called the Haskalah, the Jewish Enlightenment. The result of that is Freud and Einstein and all the other incredible Jewish figures who played such a gigantic part in the 19th and 20th centuries.”

Among the notable figures descended from Mendelssohn is the celebrated composer Felix Mendelssohn.

Jaglom began his historical work as a vehicle for letting his two children know about their background, but he said he hopes the book serves to inform a broader public.

“Half of my friends are probably Jews, half are non-Jews, but what they all have in common is that they have some stereotypical idea of Jewish history and a great ignorance of the wonderful, vast scope of these 3,000 years,” he indicated.

“I would like the non-Jews to get an understanding of Jewish history that is different from what they may have read. I want the Jews to come away from reading my book with an appreciation for the beauty and the pain of their history as well as the extraordinary singularity of this history. I want them to understand why it is vitally important for them to retain, in whatever way is meaningful to them, their Jewish identity and their awareness of themselves as Jews.”

“Just 45 Minutes From Broadway” continues through Jan. 31, 2010 (dark Thanksgiving weekend) at Edgemar Center for the Arts, 2437 Main St., Santa Monica. 8 p.m. on Thursdays through Saturdays; 5 p.m. on Sundays. (310) 392-7327 or www.edgemarcenter.org. Running time: 2 hours, 15 minutes.

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Islamophobia story of the year

Think this guy took to call to arms in the war on terror a bit seriously?

Marine reservist Jasen Bruce was getting clothes out of the trunk of his car Monday evening when a bearded man in a robe approached him.

That man, a Greek Orthodox priest named Father Alexios Marakis, speaks little English and was lost, police said. He wanted directions.

What the priest got instead, police say, was a tire iron to the head. Then he was chased for three blocks and pinned to the ground — as the Marine kept a 911 operator on the phone, saying he had captured a terrorist.

Police say Bruce offered several reasons to explain his actions:

The man tried to rob him.

The man grabbed Bruce’s crotch and made an overt sexual advance in perfect English.

The man yelled “Allahu Akbar,” Arabic for “God is great,” the same words some witnesses said the Fort Hood shooting suspect uttered last week.

“That’s what they tell you right before they blow you up,” police say Bruce told them.

Pretty incredible story. May get 2009’s Islamophobia award. Read the rest here.

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Families of Fallen IDF Soldiers Honored

Following a similar event organized last year in New York, the Western Region of the Friends of the Israel Defense Forces honored local families of fallen Israeli soldiers at a formal dinner held at the Olympic Collection on Oct. 29. The event was meant to extend recognition and support that bereaved families might often miss living outside of Israel. 

The event was hosted by Friends of the Israel Defense Forces (FIDF), attended by the Israel Ministry of Defense and supported by The Jewish Federation of Los Angeles and the Israeli Leadership Council. Rabbi Isaac Jeret, chairman of the FIDF National Rabbinic Cabinet and rabbi of Congregation Ner Tamid, served as master of ceremonies and Los Angeles Consul General Jacob Dayan offered opening remarks.

“There is no more moral army in the world than the IDF,” Dayan said. “We did everything we could in Gaza to avoid casualties. I don’t know how many bereaved families we added to the list to be moral.”

About 100 people, the majority Israeli ex-pats, attended the event.

“We will never forget your loved ones, your struggle to cope with your pain, and your loss,” said Colonel Yair Ben-Shalom, head of Casualties and Town Majors Department of the IDF, who came from Israel to extend his support to the families. His department is responsible for first notifying families of their loss and maintaining ties between the army and the bereaved.

Story continues after the jump.

Photos by Arik Dror

“>Find more photos like this on EveryJew.com

“I’d like to pray with you that my work will become unnecessary,” he said.

Ben-Shalom was joined by Aryeh Muallem, deputy director general at the Ministry of Defense and head of the Bereaved Families and Commemoration Department, which deals with the financial, material and psychological support to which the bereaved are entitled. Both Muallem and Ben-Shalom conducted separate meetings with local families to open dialogue and inform them of their rights.

With entertainment provided by Israeli singer-songwriter Noa Dori and an Israeli flag lowered to half-staff, the mood in the dining hall fluctuated between festive and somber.

“Better it’s festive,” said Elan Argil, a real estate investor from Woodland Hills, who lost a brother in 1982 in the Lebanon War. “It’s not Yom HaZikaron [Memorial Day]. It’s easy for me to come to tears. On Yom HaZikaron I spend my day in tears. It was a really important event for us to know that they care. It’s a blessing.”

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Parashat Chayye Sarah (Genesis 23:1-25:18)

“And Abraham expired, and died at a good old age…. His sons Isaac and Ishmael buried him in the cave of Machpelah … and Isaac settled near Beer-la’chai Roi” (Genesis 25:8-11).

Despite its title, parashat Chayye Sarah, which literally means “life of Sarah,” is actually a story about the deaths and burials of Sarah and Abraham. It is read during the month of Cheshvan, which is the only month of the Jewish calendar that does not contain a special day of observance. It is said that despite the fact that it was the month in which the building of the Temple was completed, it was passed over for the Temple’s dedication ceremony. Legend says that Cheshvan is embarrassed by this and is yearning for its holiday. What might it be? The clue is in the text above and in a modern tragedy that took place during this month.

After his near sacrifice at the hands of his father, described in last week’s parasha, Isaac seeks comfort at Beer-la’chai Roi (Well of the Life-giving Vision). Hagar, Sarah’s handmaiden, named this place when, pregnant with Ishmael and suffering because of Sarah’s harsh treatment of her, she fled to the wilderness. Here she discovered this well and had a vision of God.

In the portion, which bears his mother’s name, we find Isaac in this place connected with his half-brother Ishmael, and stepmother, Hagar. This might indicate that after the trauma of Isaac’s near death — when his father lifted a knife to sacrifice him as a demonstration of his obedience to God — he sought consolation from Ishmael and Hagar, two people who had also suffered as a result of Abraham’s actions.

When Abraham died, the brothers came together and buried their father. They then, presumably, returned to Beer-la’chai Roi to live in peace.

Oh that Isaac and Ishmael could have remained there to grieve Abraham as brothers. Together they might have reviewed their lives and come to terms with the pain inflicted by their father. They would have had the opportunity to share their experiences of childhood pain and forgive each other for the obstacles to their intimate brotherly connection, which were not their fault but were the result of Abraham’s actions. How different history might have been.

I often think that war is a perpetual reenactment of incompletely mourned grief. Pain is inflicted and in response more pain follows — it ricochets through the generations and the planet never knows peace.

Our troubled world could learn important lessons from the Jewish mourning rituals. Mourners are held tightly in the embrace of the community following a death. There they recite the Kaddish, a prayer that ends with “oseh shalom” — a plea for peace. The mourners’ activities are restricted during the mourning period. Meanwhile, they are given a place to express the full range of feelings on the wings of the Kaddish. Those surrounding respond “amen” to the formulaic words, no matter the emotion connected to the delivered words.

In the cocoon of community, the passion that follows grief, a passion that is so often acted out in anger and revenge, is soothed. With each recitation, as often as three times a day for up to a year, the mourner repeats the scenario — braiding the emotions of deep grief into the Aramaic words — supported with the strong amens and finishing with the prayer for peace.

The intensity and continuity of this practice creates, over time, the place in which the tears of despair and the fires of rage can be transformed into a yearning for peace. No wonder the name for God in the blessing for mourners is HaMakom, The Place. For it is in the cauldron of the Kaddish that healing happens. The Kaddish is the place which holds the miracle that happens when focused and expressed emotions give way to an experience of shalom.

When I imagine the brothers laying to rest their father, who exposed them to such suffering, I picture a burial that took place in the month of Cheshvan in our time: that of Yitzhak Rabin. I imagine marking his yahrzeit with a ceremony involving descendants of Isaac and Ishmael coming together at Rabin’s grave to put to rest the generations of dissension within the family. I imagine them returning to their neighboring homes to live in peace. I imagine a Yom HaShalom, a Day of Peace, rewarding the month of Cheshvan with its long-sought holiday, marking the sacrifices of so many of the sons of Abraham and sealing the promise of Beer-la’chai Roi — the Life-giving Vision.

Rabbi Anne Brener is an L.A.-based psychotherapist and spiritual counselor. She is the author of “Mourning & Mitzvah: Walking the Mourner’s Path” (Jewish Lights, 1993 and 2001) and a faculty member with the Academy for Jewish Religion, California, the Morei Derekh program for Yedidya—Center for Jewish Spiritual Direction and the Kalsman Institute of Judaism and Medicine at Hebrew Union College-Jewish Institute of Religion. Brener can be reached at {encode=”mekamot@aol.com” title=”mekamot@aol.com”}.

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Rabbi Sidney Guthman died at 98

Rabbi Sidney Guthman, rabbi emeritus of Shir Chadash (formerly Temple Sinai) in Lakewood and Temple Shalom in Seal Beach, died Oct. 21 at 98.

Guthman marched with Dr. Martin Luther King Jr. from Selma to Montgomery, Ala., in 1965, and walked in King’s march on Washington, D.C., in 1963, which concluded with the “I Have A Dream” speech at the Lincoln Memorial.

A native of Chicago, Ill., Guthman was the sixth of eight children of Rabbi Gerson and Esther Guthman. He graduated from the Illinois Institute of Technology in 1934, was ordained from The Jewish Theological Seminary of America in 1938 and was awarded an honorary doctor of divinity degree from JTS in 1971.

In addition to Southern California, Guthman also held pulpits in New England and San Antonio, Tex. (Agudas Achim), and co-edited the book, “Sabbath Eve Services and Hymns” (Hebrew Publishing Company), with Robert Segal.

He was chairman of the Community Advisory Commission in Long Beach and past president of the Western States Region of the Rabbinical Assembly, the Long Beach chapter of the National Conference of Christians and Jews and the Long Beach Interfaith Clergy Association.

Guthman was chaplain at the V.A. Medical Center in Long Beach until he retired at age 95, and served as grand chaplain of the Grand Masonic Lodge of California.

He is survived by his wife, Eleanor; daughter, Betty (Donald) Schwartz; son David (Caren); five grandchildren; five great-grandchildren; sister, Shirley Kaufmann; and 14 nieces and nephews.

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William Basch, Holocaust Survivor dies at 82

Wallenberg Endowment recipient and renowned Holocaust survivor, William Basch, whose story was told in Steven Spielberg’s 1998 Academy Award-winning documentary, “The Last Days,” died Oct. 26 at 82.

Basch was born in a small agricultural village, Szaszovo, in the Carpathian Mountains (now Ukraine). He survived both the Buchenwald and Dachau concentration camps in Germany and helped save Jews through his work in the resistance movement in Budapest, Hungary.

Basch devoted his later years to educating elementary and middle school students in the United States and Germany about the Holocaust and the importance of tolerance.

He has been honored by the former president of Germany, former Vice President Al Gore, members of the U.S. Congress and was received at a special showing of “The Last Days” attended by legislators and justices of the Supreme Court. Basch was a close friend of the late Congressman Tom Lantos and his wife, Annette.

Basch lived in the Marina del Rey area for the past 30 years and was a founding member of Sinai Temple. 

He is survived by his daughters, Esther (Marc) Katzman and Nanette Basch; son, Martin (Maria) Basch; grandchildren, Rhiann Katzman, Jaclyn Katzman, Heidi Basch, Maxwell Basch and Abel Basch; sister, Edith Tyler; and brother, Ted Basch.

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Sarkozy to Netanyahu: Stop building settlements

French President Nicolas Sarkozy called on Israeli Prime Minister Benjamin Netanyahu to stop settlement construction in the West Bank.

In a statement after the two leaders met Wednesday at the Elysee Palace, Sarkozy also called on Netanyahu to ease movement restrictions on Palestinians living there.

Sarkozy and Netanyahu also discussed kidnapped soldier Gilad Shalit and Iran. 

Speaking after the meeting, Netanyahu said, “I have already said that we will not build [new] settlements or expand the existing ones, but we are seeking to allow the people living there to live,” according to Ynet.

Sarkozy called for the release of Shalit, who was captured by Hamas in a cross-border raid near Gaza in June 2006. Shalit is a French national.

“He has been missing for three years, held in some pit or other, and no one knows how he is,” Netanyahu said after the meeting. “Please raise your voices for Gilad Shalit.”

Netanyahu called Sarkozy “a friend of Israel and a friend of peace,” according to Ynet.

The leaders also talked about ways to relaunch the stalled peace process, according to a statement from the Prime Minister’s Office.

Netanyahu added that he and Sarkozy agreed that Iran should not be allowed to acquire nuclear capabilities, saying after the meeting that a “more moderate policy in Iran could bring peace.”

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Abbas aides say he might quit his job altogether before next Palestinian elections.

As seen at TheMediaLine.org.

Last week Abbas announced he would not run as a candidate in the elections, slated for January 24, 2010. 

But on Tuesday Palestinian negotiator Saib Ariqat that if Abbas felt the notion of a Palestinian state was in danger he would “not remain in the presidency.”

The latest comments suggest Abbas may not wait until the elections to step down.

According to the Palestinian constitution, Aziz Dweik, speaker of the Palestinian Legislative Council from Abbas’s rival party Hamas, will automatically take Abbas’ place as chairman. 

“There is a possibility that if he quits the P.A., he will be succeeded by Dweik,” Mansour Tahboub, senior editor for the Palestinian daily Al-Ayyam told The Media Line. “That’s very serious and very dangerous.” 

“I think that’s what Israel is waiting for,” he added, “because they need more chaos in the West Bank so they can say the Palestinians are not doing anything.”

Since Abbas’ announcement last Thursday there has been speculation that he may dissolve the Palestinian Authority altogether or unilaterally declare the establishment of a Palestinian state. 

Many believe Abbas is not serious in his intentions, but is applying a political ruse to pressure the Israelis and the Americans into falling in line with Palestinian demands. 

Muntasir Hamdan, a political correspondent for the Palestinian Al-Hayyat Al-Jadida rebuffed speculation that talks of not running in the elections were a tactical ruse. 

“It’s not a political game,” he told The Media Line. “People view the president as having a clear stand. He gave a clear political program before the last elections and said he would work towards building a state and reaching a political settlement but this didn’t pan out.”

“He’s killing a few birds with one stone,” Hamdan said. “He’s telling the Palestinians that the path to a settlement is blocked; he’s telling the Israelis that they’re the ones impeding a settlement; and he’s telling the American administration that their efforts to boost the peace process have reached a dead end. I believe he’s very and clearly serious.”

The Palestinians want the Obama Administration to put further pressure on Israeli Prime Minister Binyamin Netanyahu to freeze construction in Jewish settlements in the West Bank. 

U.S. Secretary of State Hillary Clinton recently praised Netanyahu during a visit to the region, referring to what she termed “unprecedented” Israeli concessions. 

The statement came in contrast to the Obama administration’s previously stated position that all Israeli construction in territories it occupied in the 1967 war must be frozen.

The Palestinians were openly angered by the American flip-flop, all but killing their hopes that Obama would pressure Netanyahu into an Israeli freeze on settlement building. Responding to Clinton’s statement, a spokesman for Abbas said there was “no hope of negotiations on the horizon.”

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Elder Justice

The recent conviction of Anthony Marshall for defrauding and neglecting his elderly mother, New York City Grand Dame Brooke Astor, is a sobering reminder that elder abuse permeates all echelons of our society. Elder abuse is a widespread and largely invisible crime and unless we treat it as seriously as we did domestic violence in the 1970s, the incidence will worsen significantly. Moreover, abusers will continue to be confident that their misdeeds will go unreported since their victims have no voice.

The U.S. Senate Special Committee on Aging estimates that five million older Americans may be victims of abuse, neglect or exploitation every year. Alarmingly, current estimates put the overall reporting of financial exploitation at only 1 in 25 cases, suggesting each year millions of additional financial abuse crimes are never known. 

The incidence of elder abuse will increase steadily because older Americans are the fastest-growing segment of the general population. The number of seniors in Los Angeles will more than double by the year 2030, from 1.4 million to over 3 million, as 6,000 Angelenos turn 60 every day. Moreover, as detailed in a 2007 report by the California Department of Aging, “the fastest-growing group among older Californians is already those over 85.” Older seniors disproportionately experience Alzheimer’s disease, dementia and physical disorders that render them dependent and therefore vulnerable to abuse. The families of our nation’s 77 million baby boomers, who represent this impending spike in elder population growth, should be concerned.

California has made some strides in advance of the demographic trends. Ours was the first state to enact a private cause of action for elder abuse, codified in the Elder Abuse and Dependent Adult Civil Protection Act. In 2006, Governor Schwarzenegger signed a package of legislation that overhauled the state conservatorship system to protect seniors from unscrupulous private fiduciaries.  Moreover, a number of jurisdictions — Los Angeles County among them — have begun to treat elder abuse for what it is: a serious crime on par with child abuse and domestic violence. 

However, unlike domestic violence and child abuse, we still do not have sufficient prosecutorial resources, publicity, 1-800 phone lines, nonprofit institutions, and support from private and public funders to effectively fight elder abuse. Most importantly, we don’t have comprehensive federal and state efforts to deal with this problem. The Elder Justice Act (S. 795), now part of the Health Reform legislation, has languished in Congress for seven years, and only 2 percent of all federal dollars dedicated to family violence is for abused elders.

The Elder Justice Act would create an Office of Elder Justice within the Department of Justice and the Department of Health and Human Services, as well as a public and private Elder Justice Coordinating Council to coordinate national and local efforts. It also would fund adult protective services activities at the federal level, provide resources for local elder abuse prevention efforts and to raise public awareness, and fund and evaluate local projects to identify successful approaches to elder abuse prevention, prosecution and victim services.

In our view, funding must go to educate police about financial elder abuse as well as to increase significantly the number of local prosecutors assigned to these cases. In many communities, police departments still assign officers accustomed to investigating garden-variety theft and robberies to cases of elder abuse, which can be as complicated as the white-collar financial crimes investigated by the FBI. Federal and state funding to buttress law enforcement expertise and capacity are urgently needed.

The consequences of elder abuse are extreme and often include seniors losing their homes and life savings, as well as being made to live in neglected, shameful conditions. The Astor verdict shines a spotlight on a criminal problem that will grow in severity unless we immediately respond with the resources, expertise and publicity it requires. l

The consequences of elder abuse are extreme and often include seniors losing their homes and life savings, as well as being made to live in neglected, shameful conditions.

Aviva K. Bobb is a retired supervising judge of the L.A. County Probate Courts. Mitchell A. Kamin is president and CEO of Bet Tzedek Legal Services.

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