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November 3, 2009

What kind of atheist are you?

In case you missed it, NPR aired a piece last month about the widening divide between the in-you-face atheists and the nonbelievers who want to be more tolerant of their God-fearing friends:

“It’s really a national debate among people with a secular orientation about how far do we want to go in promoting a secular society through emphasizing the ‘new atheism,’ ” [Center for Inquiry’s Stuart] Jordan says. “And some are very much for it, and some are opposed to it on the grounds that they feel this is largely a religious country, and if it’s pushed the wrong way, this is going to insult many of the religious people who should be shown respect even if we don’t agree with them on all issues.”

Interesting as this story was, it wasn’t really that. It was a fresh perspective on a story that has been brewing under the surface for years. Read more about it at GetReligion.

What kind of atheist are you? Read More »

Abbas tells Obama envoy he’s adamant on settlement freeze

The Palestinian Authority would not resume peace talks with Israel until all construction in the West Bank settlements stopped, Palestinian President Mahmoud Abbas told U.S. Middle East envoy George Mitchell on Monday in Amman.

“The president made it clear during the meeting that peace cannot be achieved with the continuation of the settlement activity,” chief Palestinian negotiator Saeb Erekat told reporters after the meeting.

“We do not put conditions for resuming negotiations, but we want the talks resumed on the basis of the provisions of the road map, which stipulates the cessation of all forms of settlement activity in the Palestinian territories,” he said.

“Mitchell emphasized during today’s meeting that there is no change in the U.S. attitude, which rejects the Israeli settlements,” he added.

Read the full story at HAARETZ.com.

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Innovation in Halacha – Rabbi Barry Gelman

Our tag line – Morethodoxy: Exploring the Breadth Depth and Passion Of Orthodox Judaism means different things to different people. For me, it is a call to educate the Morethodox public, and others, about the fundamental ideas of Modern Orthodox Judaism. One of the foundations of Modern Orthodoxy is that the Torah does not have a limited warranty. The reform movement essentially clams that the rituals of the Torah does not speak to the modern Jew and are unnecessary to live a full Jewish life. On the other hand, certain segments of the Orthodox community believe that (or act as if) when it comes to ritual and practical halacha there is no room for the Torah to expand to incorporate modern sensibilities and concerns.

Below is part of the introduction to the book of Responsa entitled Dor Rivii written by Rabbi Moshe Shmuel Glassner. The biographical information below a well as the English translation of the text is taken from an article written by Rabbi Yaakov Elman for Tradition magazine, 25(3), Spring 1991, pp. 63-69.

This work serves as an important theoretical basis for some of the practices that some in the Modern Orthodox world innovated. Often the claim again such innovations (women dancing with the Torah, pain blockers administered before a bris, including a mother’s name in a ketubah, double ring ceremony) is that they are not part of the mesorah(tradition) and that 100 years ago they were not practiced by pious Jews. Rabbi Glasner teaches that a Torah scholar “can derive totally new insights which were never [apprehended] before…”

Rabbi Moses Samuel Glasner (1856-1924), an only son of Rabbi Avraham Glasner and a great grandson of the Hatam Sofer through his mother, Raizel (a daughter of the Hatam Sofer’s oldest daughter Hindel), was born in Pressberg, and later moved with his family to Klausenburg, where his father served as rabbi. The younger Glasner succeeded his father as rabbi in 1878, serving in that capacity until his move to Jerusalem in 1923. In Jerusalem, he was involved in Mizrachi educational activities during the last year-and-a-half of his life. …

“For just as in natural science a person produces innovations with his intelligence and understanding based on old principles, so too with the science of our holy Torah. As Hazal say, “if you hear the old, you will hear the new. “The intent is that one who incessantly occupies himself with the Torah that is with us of old and “kills himself over it” can derive totally new insights which were never [apprehended] before; it is in this sense that Hazal said that “the Holy One, blessed be He, showed Moses all that an experienced disciple would in future times innovate [in Torah],”commandments ” [the principle] that from that time [of the completion of the Torah as described in Deut. 31:24, even] a prophet may not innovate anything–this refers only to adding to, or subtracting from it, but permission is given to every authorized court [of ordained sages] to interpret it and derive new laws.

Thus, whoever has due regard for the truth will conclude that the reason the [proper] interpretation of the Torah was transmitted orally and forbidden to be written down was not to make [the Torah] unchanging and not to tie the hands of the sages of every generation from interpreting Scripture according to their understanding. Only in this way can the eternity of Torah be understood [properly], for the changes in the generations and their opinions, situation and material and moral condition requires changes in their laws, decrees and improvements. Rather, the truth is that this [issues from] the wonderful wisdom [and] profound insight of the Torah, [which teaches] that the interpretation of Torah [must be] given over to the sages of each generation in order that the Torah remain a living force with the nation, developing with it, and that indeed is its eternity. In this way may we understand correctly the wording of the blessing “Who gave us a Torah of truth and implanted in us eternal life,” which the Tur interprets as follows: “a Torah of truth” refers to the Written Torah and “eternal life” refers to the Oral Torah (Orah Hayyim 138, see Shulhan Arukh thereto).

[The author of] Midirash Shmuel on Ethics of the Fathers (chapter 1, s.v. “Make a fence for the Torah”) makes the same point in this way: “And therefore [the Tanna] says that this Torah was handed over to Joshua to do with it as he wished, making right left and left right according to the time and place [R. Glasner’s emphasis]; in all this it is his, to do with as he wishes, and so too was it handed over to the Elders, etc. and this is one of the reasons that the Oral Torah was not written down but given to the Great Court to do with as it wished [R. Glasner’s emphasis].”

When they contradict that which was [accepted as true until then, their new interpretation becomes the true one [for their generation]; so have we been commanded by Him, may He be blessed, that we “should not depart from the thing (the sages of that generation) tell us either to the right or left” –even if they uproot that which was agreed upon until now. This too is what they intended when they said “Both these and these are the word of the LivingGod . . . .”

Finally, “the more things change, the more they stay the same.” Below is a quote from Rabbi Glasner as to how halachik innovators were treated in his time. “If one man be found who wishes to remove the thorns and weed the [garden], he is adjudged a rebellious elder, and, God forbid, as one who cuts down the shoots” [= a heretic]. In this way the land is filled with hypocritical flattery in which [each one] suppresses [his sincere] opinions because of the power of those who are willing to use force and intimidation against whoever opposes them”

Innovation in Halacha – Rabbi Barry Gelman Read More »

Israeli general: Hamas rocket can reach Tel Aviv

Hamas has a missile that can reach Tel Aviv, an Israeli army official said.

Gen. Amos Yadlin on Tuesday told the Knesset Foreign Affairs and Defense Committee that Hamas recently test-fired a missile that can hit a target 37 miles away, which is enough to strike Tel Aviv.

Yadlin, the head of Military Intelligence for the Israel Defense Forces, said the missile was fired into the Mediterranean Sea, Ha’aretz reported.

The rocket is apparently Iranian-made, Ynet reported, and may have been smuggled into the strip.

During last winter’s war in Gaza, Hamas fired missiles with a 25-mile range that struck Beersheba.

Yadlin said, however, that Hamas is not interested in confronting Israel, preferring to concentrate on strengthening its rule in Gaza and smuggling weapons.

He also said that the terrorist organization Hezbollah was stockpiling weapons in southern Lebanon and smuggling in weapons from Iran through Syria and Turkey.

Israeli general: Hamas rocket can reach Tel Aviv Read More »

Mazel Tov, Mel Gibson – It’s A Girl!

Although it is probably highly unlikely that Mel Gibson would be reading this, I want to wish him and his girlfriend Oksana Grigorieva mazel tov on the birth of their daughter Lucia.  (And no, Lucia was not born to a virgin mother; this is #2 for Oksana.) 

Gibson has seven children with his estranged wife of thirty years, who filed for divorce in April. This makes number eight for Mel. “Guess that makes me Octo-Mel,” Gibson said jokingly during his appearance on Jay Leno’s Tonight Show in May, confirming reports that he and Oksana were expecting.  Octo-Mel is not so bad; there are probably worse things he has been called.

It has been a long time since Gibson has made headlines, which is probably a good thing.  And hopefully during his sabbatical, he has had time to reflect.  Reflect on the fact that drinking and driving don’t mix…and that when pulled over, you probably should not let antisemitic epithets out of your mouth along with the scent of alcohol if you want to keep working in Hollywood.  Maybe there is such a thing as bad publicity after all.

It seems Mel’s iconic Lethal Weapon days are long gone.  Maybe it is time for a new start?

So what is in store for baby Lucia?  A life of passion for J.C., along with anti-Semitic banter?  Even though J.C. was born Jewish?

As a mother, I shudder when I think of all the hate that can persist in the world when it is passed down from parent to child.  With all this, I am confident that he has learned from his mistakes.  So, I raise a toast to Mel, Oksana and Lucia – L’chaim!

 

 

Mazel Tov, Mel Gibson – It’s A Girl! Read More »

Israeli groups call for Gaza war investigation

Several Israeli human rights groups are calling for an independent investigation of Israel’s conduct during its operation in Gaza.

The letter, circulated to members of the House of Representatives, addressed the organizations’ concern with House Resolution 867. scheduled to be debated on Tuesday, and “factual inaccuracies, both about the Goldstone Report and about the measures taken by Israel to date.”

The groups urged the congressmen to “show their support for the internal democratic conversation taking place in Israel and to call on Israel to demonstrate that it can ensure genuine accountability at home.”

House Resolution 867 calls on President Obama and Secretary of State Clinton to “oppose unequivocally any endorsement or further consideration of the ‘Report of the United Nations Fact-Finding Mission on the Gaza Conflict’ in multilateral fora.”

The letter was signed by B’Tselem, Gisha, Hamoked – Center for the Defense of the Individual, Public Committee Against Torture in Israel, Rabbis for Human Rights, and Yesh Din – Volunteers for Human Rights.

Israeli groups call for Gaza war investigation Read More »

After report, Yemen operation is happily out in the open

After months of stressing the need for silence, two major Jewish organizations and a former Bush administration official are embracing publicity about their roles in bringing Yemenite Jews to the United States.

More than 60 Jews, who were among the last few hundred living in Yemen, have been resettled in the New York suburbs, according to representatives of the Hebrew Immigrant Aid Society and the Jewish Federations of North America.

Word leaked in the Israeli media last March that the two groups were working with the U.S. State Department and the government of Yemen to help Jews leave the country after a spike in intimidation and violence against the Jews, including the murder of a communal leader.

The stories appeared to be fueled by complaints from the Jewish Agency for Israel that some of the Yemenites were taken to the United States instead of Israel.

Jewish Agency officials were particularly upset over what they described as HIAS and the Jewish Federations, then known as the United Jewish Communities, working with the Satmar Chasidic sect. The Satmar community is anti-Zionist and reportedly has been on the ground in Yemen urging the Jews there not to go to Israel.

Officials at HIAS and the Jewish Federations countered that they simply had acted in accordance with the wishes of the Yemenites and disputed claims that they were working with the Satmars. The officials also asserted that public discussion of the operation could prompt the government in Yemen to stop it and end up endangering Jews who remained there.

Such concerns were echoed by Gregg Rickman, who worked for the Bush administration as the State Department official in charge of combating anti-Semitism, and went on to serve as a consultant for a segment of the Satmar community.

But last week The Wall Street Journal published a lengthy article on the operation, and now those who had counseled silence appear to be embracing the publicity.

Rickman was quoted in the article and subsequently wrote his own piece for the news Web Site The Cutting Edge. Officials at HIAS and the Jewish Federations sent out multiple media alerts about The Wall Street Journal story.

“We were very concerned and our State Department partners were very concerned about the press coverage at the time,”  the president and CEO of HIAS, Gideon Aronoff, told JTA Monday. “We disagreed with those in the Jewish Agency who spoke publicly about the migration, and we were grateful that the process was able to move along and hope those remaining are able to continue the movement without negative repercussions.”

Though a few hundred Jews still remain in Yemen, a HIAS spokeswoman said that those who had originally registered to leave the country had departed.

“Our sense is now that the story is out,” Aronoff said, “we should talk about the collaborative effort for a good humanitarian cause.”

The Jewish Federations raised more than $700,000 from local Jewish federations and HIAS to help resettle the Yemenites in the United States.

“The Wall Street Journal published a story on Saturday, but we still remain circumspect about what is going on and so does the State Department,” said Barry Swartz, the vice president of consulting of the Jewish Federations, who oversaw the mission.

Still, Jewish Federations spokesman Joe Berkofsky said, the organization has a responsibility to update supporters about the operations.

“We have a fiduciary responsibility to tell our stakeholders about this and to update them on what is happening, in addition to quietly holding behind-the-scenes briefings with leadership,” he said. “We had to tell them in a broader sense that this is happening and these are the details.”

After report, Yemen operation is happily out in the open Read More »

Jews, Palestinians scuffle over E. Jerusalem home

Jewish Israelis moved into the home of a Palestinian family in eastern Jerusalem after a court ruled that it was Jewish-owned.

After a Jerusalem district court on Tuesday denied the Palestinian residents appeal to remain in the home in the Sheikh Jarrah neighborhood, the Jews arrived at the home with security guards and attempted to vacate the family, according to reports.

The Jews and Palestinian residents, as well as human rights activists, scuffled, leading to the arrests of some area residents.

The Palestinian family remains in the center of the home and the Jewish settlers are holed up in an addition.

The house is one of 28 buildings in the neighborhood under dispute that Israeli courts have ruled belonged to Jews before the establishment of the state. The courts ruled that the Palestinians could remain in the homes as long as they paid rent to the Jewish owners, represented by a Sephardic committee. The Palestinians do not pay rent and are contesting the ownership of the homes in court.

Jews, Palestinians scuffle over E. Jerusalem home Read More »

The Wall Project: Good Cause, Bad Comparison

Almost everything about The Wall Project screams brilliant.

On the south side of Wilshire Blvd. and Ogden St., across from the Los Angeles County Museum of Art, cranes have placed eight segments from the original Berlin Wall.  The 40 by 10 foot section of wall is the largest displayed outside of Berlin, where the entire wall divided Communist East Berlin from democratic West Berlin for 28 years.

The Culver City-based Wende Museum of the Cold War launched The Wall Project to commemorate the 20th anniversary of the fall of the Berlin Wall, on November 9, 1989.

From the Wende Museum’s press release:

Wilshire Blvd. will close at 10pm for the installation of a concert stage and an 40’ by 10’ wall of art that was painted by dozens of L.A. artists as an homage to the original Berlin Wall.  Contributing artists include SHEPARD FAIREY and original Berlin Wall artist THIERRY NOIR.  Festivities begin at 11pm with films, recorded music, and meetings with the artists in front of their wall panels.  At 11:30pm, dignitaries and special guests will be introduced followed by a live performance by legendary German chanteuse UTE LEMPER.  At midnight, the Mayor of Berlin, KLAUS WOWEREIT, will deliver a delayed big screen message from Berlin and a large section of the 80’ art wall will be ceremonially torn down.  Festivities close with an encore performance by Ute Lemper.

The event is FREE and being presented by THE WENDE MUSEUM AND ARCHIVE OF THE COLD WAR in Culver City, which houses one of the largest collections of Eastern European Cold War art and artifacts in the world.

I drove to visit the wall section yesterday, parked my car on Ogden and walked out to the wall, which looks puny at the foot of a massive white hi-rise.  Chilling, to think how many people and nations were held captive by this load of concrete. On my tiptoes I could reach up and almost touch the very top.

The Wall became a medium for some of the most powerful street art ever made, beginning when Berlin artist Thierry Noir had the audacity to enoble the barrier with his bright colors. Wende executive director Justinian Jampol had the brilliant idea of bringing Noir to the festivities, along with Shepard Fairey, the artist who created (yes, off an AP photo) Obama’s iconic “HOPE” poster.  Both men will paint a symbolic wall across Wilshire Blvd. on Nov. 9 to demonstrate the cruel reality of life behind a barrier.

Fairey told The Los Angeles Times blogger Diane Haithman he will use the opportuinity to draw parallels between the Berlin wall, the U.S. Mexico border, and “The Wall of Palestinine:”

In my exclusive story in today’s Calendar section on the Wall Project—an ambitious effort spearheaded by the Wende Museum of the Cold War that calls for erecting a symbolic Berlin Wall across busy Wilshire Boulevard in November, on the 20th anniversary of the fall of the real wall in Berlin—it was revealed that Los Angeles artists Shepard Fairey (above with his iconic “Hope” poster for Barack Obama) and Kent Twitchell, along with Berlin-based Frenchman Thierry Noir, will be the key artists lending their work to the project. In fact, all three will do at least some of their painting on panels that will become part of the Wall Project in public spaces, where passers-by can watch the process.

As mentioned in the story, muralist Twitchell (recently in the news because of his 100-foot-tall mural of the late Michael Jackson, which was never mounted in an outdoor public space) plans to create portraits of Presidents John F. Kennedy and Ronald Reagan, the presidents leading the country, respectively, when the wall rose and when it fell. In recent weeks, Twitchell has been combing through the archives of the Ronald Reagan Presidential Foundation and Library in Simi Valley for photos to inspire his work. “I think I’ve found the ones I want,” he said. “Kennedy looks so young, and Reagan looks so old—when I put them side to side, they almost look like father and son.”  (*Update: An earlier version of this report incorrectly referred to John F. Kennedy as Robert F. Kennedy)

In a conversation this morning Fairey also offered some of this plans. Although not wanting…

to be specific—“I don’t want to metaphorically or literally paint myself into a corner,” he joked—Fairey says he is most likely going to make an “antiwar, anti-containment piece” that makes a parallel to the Wall of Palestine.

“My feeling is that of course it’s a very complicated situation, but I’m a believer that you can’t punish the many for the crimes of the few,” Fairey says.“I believe in [former President Jimmy] Carter’s assessment that there is an apartheid situation there.”

He said the piece will not be deliberately inflammatory but, he trusts, provocative.

By the Wall of Palestine, Fairey means the controversial barrier that Israel began constructing in 1994 to separate itself from the West Bank.  There are many good and some not-so-good things about the Separation barrier, which in some places is a solid wall and in others a high-security fence.  But to compare it head on to the Berlin Wall does a gross injustice to Israel, to Berliners who survived the Wall, and to Truth, which Art is supposed to serve.

Our reporter contacted Jampol for an interview about this, and Jampol responded through his PR rep with this statement:

“There are over thirty artists involved in The Wall Project, which provides a canvas for diverse voices and opinions about physical and psychological walls. For nearly every position, there is an artist who takes the other side. My own biography includes a complicated relationship with the Berlin Wall. My grandparents are Jewish Americans who fought the Nazis and believed strongly that Germany should remain divided and that the Wall should stay intact. On November 8, I will oversee the 20th anniversary commemorations of the fall of the Berlin Wall.”

Writing in The Nation, Jon Wiener correctly predicted facile comparisons between Walls would upset conservatives.  He wrote:

In an interview with the LA Times, Fairey said his painting on the wall in L.A. would be an “antiwar, anti-containment piece” that “makes a parallel to the Wall of Palestine.”

Thierry Noir told the Times that his painting would draw an analogy between the Berlin Wall and the border wall between the US and Mexico – the point being, he said, that “every wall is not built forever.”

Maybe Fairey and Noir mean that the Israeli wall and the US border wall should come down, the way the Berlin Wall did, and allow free movement—of Palestinians into Israel, and of Mexicans into the US.

And maybe they mean more than that. The Berlin Wall prevented victims of Stalinism from reaching freedom in the West; Fairey’s point seems to be that the Israeli wall prevents victims of Zionism from exercising their right of return to their historic homes in Palestine.

Thierry Noir’s point seems to be that the US border wall, like the Berlin Wall, divides one country into two: what was once all-Mexican territory in California and the Southwest. And, like divided Germany, the two sides of the Mexican border—“Aztlan”—should be, and perhaps will be, re-united some day.

An undivided Palestine; an undivided Aztlan: these meanings found in the Berlin Wall commemoration are likely to drive conservatives into a wild rage. First Amendment defenders of course will invoke the freedom of the artist. A fight over the meaning of freedom: what better way to celebrate the anniversary of the fall of the Berlin Wall?

I don’t know if there will be an artist who will “take the other side” of Fairey’s parallel between the Berlin Wall and the Separation Barrier—after all, Jampol said “nearly” every position will have its counterpoint—so permit me to give 10 reasons why one is not like the other.  Feel free to print, clip and distribute this at the event—which I look forward to attending.  It really is a brilliant idea.

TOP TEN REASONS THIS WALL IS NOT THAT WALL

1. Israel built the wall to keep Palestinian terrorists from killing soldiers and civilians.  If there were no terror attacks, there would be no barrier. The murder of an Israeli teenage girl in 1992 first prompted leaders to call for the barrier. The Berlin Wall was built by the Soviet Union not to keep terrorists out of East Berlin, but to keep civilians in.

2. Prime Minister Yitzhak Rabin wanted the Wall to preserve a Jewish majority in a Jewish state established by the international community in 1948. He knew that majority would be threatened by Israel’s annexation of the West Bank and Gaza, which those to the right of Rabin proposed. “We do not want a majority of the Jewish residents of the state of Israel, 98% of whom live within the borders of sovereign Israel, including a united Jerusalem, to be subject to terrorism,” he said.  Berlin’s Wall was built to keep East Berliners subject to a dictatorial ideology against their will.

3. The route of the barrier has been subject to frequent rulings by the Israeli Supreme Court to mitigate the hardship it poses to Palestinians. The people who built the Berlin Wall didn’t give a crap about the hardships it imposed.

4. The security barrier has greatly decreased terror attacks in Israel, allowing Israel’s Jews and Arabs to live with greater security and prosperity, and reducing the Israeli army’s need for actions against Palestinians.  The barrier has saved lives on both sides of the conflict. The Berlin Wall led directly to the death of some 200 people who tried to escape.

5. Many Palestinians have come to appreciate the security of the barrier.  East Berliners were never big fans of the Wall.  From Wikipedia:

In June 2004, The Washington Times[42] reported that the reduced Israeli military incursions in Jenin have prompted efforts to rebuild damaged streets and buildings and a gradual return to a semblance of normality, and in a letter[43] dated October 25, 2004, from the Israeli mission to Kofi Annan, Israel’s government pointed out that a number of restrictions east of the barrier have been lifted as a result of it, including a reduction in checkpoints from 71 to 47 and roadblocks from 197 to 111. The Jerusalem Post reports that, for some Palestinians who are Israeli citizens living in the Israeli Arab town of Umm el-Fahm (population 42,000) near Jenin, the barrier has “significantly improved their lives” because, on one hand, it prevents would-be thieves or terrorists from coming to their town and, on the other hand, has increased the flow of customers from other parts of Israel who would normally have patronised Palestinian business in the West Bank, resulting in an economic boom. The report states that the downsides are that the barrier has divided families in half and “damaged Israeli Arabs’ solidarity with the Palestinians living on the other side of the Green Line”.[44]

A UN report released in August 2005 observed that the existence of the barrier “replaced the need for closures: movement within the northern West Bank, for example, is less restrictive where the Barrier has been constructed. Physical obstacles have also been removed in Ramallah and Jerusalem governorates where the Barrier is under construction.” The report notes that more freedom of movement in rural areas may ease Palestinian access to hospitals and schools, but also notes that restrictions on movement between urban population centers have not significantly changed.[45]

6.Israelis would prefer NOT to have the barrier.  The Soviets loved their Wall.

Israelis would prefer safe, free travel between Israel and the West Bank in both directions.  They recognize the tremendous hardships it places on the Palestinians.  They understand it can be used by the political echelons for land appropriations. They understand the cost Palestinians pay in health and economic development by being behind the barrier.  But they also know a wall can be talken down when a political settlement agreeable to both sides is in place.  “Walls can be torn down and land and rights can be restored,” one Israeli diplomat told me.  “But you can’t replace lives lost to terror.”

7. The Berlin Wall stood for 28 years.  The Israeli occupation of the West Bank is in its 41st year.  Okay, you got me there.

8. Israel on the 1967 border side of the Separation Barrier is a free society, where dissent thrives, and artists like Fairey can say what they want.  East Berlin was a totalitarian police state.

Israel isn’t perfect, but Tel Aviv is more like Berlin than any other city I can think of. If you had to be a gay Arab male anywhere in the Middle East, you’d want to be in Tel Aviv.  As for the other side of the fence, as Thomas Friedman has reported, under the leadership of Mahmous Abbas and Salam Fayyed, Palestinians are on a path toward economic development and cooperation with Israel that will speed them toward a stable and economically viable state—as long as they can control their radicals.

9. Israel’s Right originally opposed the Separation Barrier. The Soviet hardliners loved the Berlin Wall.

Israel’s rightists saw it as a de facto cutting up of the Land of Israel, which they believe they must take over. The Left saw the barrier as a way to signify that Israel must not control territory that should be part of a Palestinian state. 

10. In a future Palestinian State, Palestinians could live free, secure and economically viable lives, even with the Separation Barrier in place. East Berliners could never be free behind their wall.

The majority of Israelis do not want to control the territories or annex them.  There has long been support in Israel for a two state solution with a trustworthy Palestinian partner.  Yes not every Israeli government has pursued negotiations in good faith, but the Palestinians, under Yasser Arafat and under Hamas, have given Israel little reason to be trusting. If Abbas and Fayyed can enter negotiations with no preconditions and bring their countrymen along, they will find the Israeli people will be the first to take their hammers to that barrier.

More pics of The Wall Project:

Find more photos like this on EveryJew.com

The Wall Project: Good Cause, Bad Comparison Read More »

Amid criticism, film festival showcases Israel’s Arabs

When iconic Israeli news anchor Haim Yavin released his documentary series “In the Land of the Settlers” in 2005, he lay his journalistic reputation on the line.

In the series Yavin, often referred to as the Walter Cronkite of Israel, presented an unabashedly critical view of Jewish settlers in the West Bank, documenting numerous abuses perpetrated by settlers against Palestinians and suggesting that settlers were an obstacle to peace.

While Yavin received much praise from the left for his documentary, Israel’s right wing cried foul, accusing him of launching a smear campaign against settlers and charging that the series confirmed their long-standing assertion that the media has a left-wing bias.

Nearly five years later, after his retirement from the anchor chair, Yavin has put together a follow-up documentary series, “I.D. Blues,” which highlights the inequality of Arab citizens in Israel. It will have its North American premiere at the Other Israel Film Festival in New York, which runs Nov. 12-19.

Yavin, 75, told JTA he made the series as a matter of conscience.

“I was compelled to make ‘I.D. Blues’ in the same way I was compelled to make ‘The Land of the Settlers,’ ” Yavin said. “Israelis feel we have a problem, and we have to solve it.”

“I.D. Blues” illustrates the problem. In its first episode, Yavin chronicles the experience of a Jewish bureaucrat appointed to reform the chronically impoverished Arab town of Taibeh. The bureaucrat takes on the job with gusto, but he is beset by government underfunding and by locals’ antagonism. After a year on the job, his office is torched.

Even when Yavin in a later episode goes searching for examples of Jewish-Arab cooperation, he finds they are often shadowed by conflict and tension.

Yavin’s documentary fits well into the lineup at the Other Israel Film Festival, which focuses on Arabs in Israel. Organized by American Jews, the showcase is not to be confused with the Israel Film Festival, a much larger celebration of Israeli film that takes place in December.

Carole Zabar, 67, a cinephile and philanthropist, and a scion of the Zabar food family, is the driving force behind the Other Israel festival, which is organized by the Jewish Community Center of Manhattan. The festival, in its third year, also receives support from New Israel Fund.

Zabar said she was motivated to launch the festival three years ago by her love of Israel and what she perceives as growing racism against Israeli Arab citizens.

“I always believed that Israel will rise or fall on how it will treat its minorities,” Zabar said. “We’ve tried to de-mythologize the Arabs of Israel.”

Isaac Zablocki, director of the film center at the Manhattan JCC, says the festival has no other agenda than to foster a better understanding of the Arab community in Israel. “Identity, not enmity” is the festival’s tag line.

Zablocki and Zabar also say the festival is a rebuttal to those who seek to protest Israel by boycotting or banning Israeli films.

“Cinema is the only place where people are getting together,” Zablocki said. “Banning is about closing down communications, and we’re about opening them up.”

The Israeli-Palestinian conflict and Israel’s treatment of its Arab minority loom behind these films, even if they are not overtly political.

In “The Invisible,” a documentary film crew follows the campaign by residents of a Bedouin village in the Galilee against local authorities. “Jaffa,” a feature film, tells the story of a Jewish-Arab couple planning to elope in Cyprus. “Saz—The Palestinian Rapper for Change” is about a hip-hop artist from the mixed town of Ramle whose lyrics protest the ills of Israeli society. Saz will perform live prior to the movie’s premiere.

Since it began two years ago, the festival has received much flak from the right and left and Jews and Arabs. Israeli filmmaker Udi Aloni, who protested the decision by the Toronto Film Festival in September to highlight Israeli films, has questioned whether Jews should be organizing an Arab film festival. Arab groups have refused to lend support to the festival.

And Jewish pro-Israel bloggers from a group called Artists 4 Israel pressed the JCC not to host filmmaker Mohammed Bakri, director of “Jenin, Jenin,” at the festival.

Bakri’s 2002 film alleged that Israeli soldiers massacred Palestinians in a battle in the West Bank city of Jenin in April 2002, but the Israel Defense Forces and international observers said no such massacre occurred. The film initially was banned for viewing in Israel by a ratings board that deemed it incitement to violence against Israeli soldiers, but the decision was overturned by Israel’s Supreme Court.

“Artists 4 Israel encourages the JCC to use their funds not to fly such shameful ex-artists to the States but, instead, finance groundbreaking, factual and important artistic work,” Craig Dershowitz, a founding member of Artists 4 Israel, wrote on the group’s blog last week.

Dershowitz stressed his nonpartisan group supports dialogue with Palestinians but that he believes inviting Bakri encouraged “propaganda passing as art.”

Both Zablocki and Zabar, who is a personal friend of Bakri’s, said they have serious reservations about the artistic merit of “Jenin, Jenin.” But they said they would not withdraw the invitation to Bakri, who is coming for this year’s festival to screen his new movie, “Zahara,” a documentary about his aunt’s life story.

Zabar, who pays for much of the festival, says it is a labor of love. She says she hopes to make the festival her legacy and put it in her will.

“It’s doing something like this or buying a yacht,” she said.

Amid criticism, film festival showcases Israel’s Arabs Read More »