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August 26, 2009

ANALYSIS: Israel and NGOs Clash Over Gaza War Assessments

The fighting in Gaza ended months ago, but the fight over the war rages on between Israel and NGOs.

NGOs have been issuing reports accusing Israel of war crimes. In response, the Israeli army recently released a 163-page, 460-point account seeking to rebut such claims and discredit those making them.

At issue is the three-week Israeli invasion of Gaza starting in December 2008, launched in response to thousands of Palestinian rocket attacks against civilian targets in the south of Israel. Approximately 1,300 Palestinians were killed in the fighting, many of them militant fighters associated with Hamas, the Palestinian group in control of Gaza. But hundreds of Palestinian civilians are also believed to have been killed.

Thirteen Israelis were killed, including several civilians. Hamas rockets during the war reached as far as the Israeli cities of Yavneh, Beersheva and Kiryat Gat.

Some of the arguments between Israel and the NGOs revolve around alternating versions of the facts of the war, others address theories of the laws of war, and still others lunge with ferocity at the very legitimacy of one side or the other to even make an argument.

The stakes are high — as high as the threat of charges against Israeli officers and an effort by some Israeli officials to use the law as a weapon to limit international funding of human rights groups.

From the outset, the Israeli report cites an array of international law readings to show that Israel’s war was just. It also takes aim at what it describes as the tendency of some critics to rush to draw conclusions of national guilt from scattered evidence. “Often,” the Israeli report stated, “these leaps of logic bypass the most basic steps, such as identification of the specific legal obligation at issue and explanation of how it was violated.”

To buttress its case, the Israeli army paper cited a wealth of recommended practice from U.S., British and Dutch military manuals, as well as rulings concerning the NATO action against Yugoslavia in Kosovo in 1999; the goal was to establish that there is a legally tolerable threshold of civilian deaths, particularly in cases of urban warfare.

At times, the Israeli report devolves into petty sniping at critics. Meanwhile, in recent weeks, top Israeli officials have smeared critics with ancient guilt-by-association accusations.

It’s not much prettier on the human rights side: Reconstructions of the horrific death of civilians replete with painstakingly gathered evidence are coupled with bewildering omissions of context and blended into a package that assumes an inherent Israeli immorality.

The Israeli report repeatedly expressed frustration with efforts to turn criticism of individual officers and soldiers into a wholesale indictment of Israel’s military establishment and the decision to resort to military force.

It’s a pattern that is in evidence in three successive reports published by Human Rights Watch, perhaps the most prominent of the groups engaged by the government since the end of the war. One in March dealt with the use of white phosphorous; another in June dealt with high-precision missiles fired from pilotless drones; the most recent, earlier this month, deals with the killings of individuals bearing white flags.

Only the first report, on the use of phosphorous, chronicles what could be described as an alleged pattern of abuse.

The other two reports from Human Rights Watch focus on a relatively small number of cases: six instances of Israeli drones allegedly hitting civilian targets isolated from fighting and seven shootings resulting in 11 deaths. Still, even in those reports, Human Rights Watch uses language suggesting pervasive violations.

The Human Rights Watch reports fail to assess evidence — including videos of Israeli forces holding their fire because of the presence of civilians — that Israel has provided to show that such incidents were the exception to the rule; they fail to examine what measures Israel has taken to prevent civilian deaths, which would be pertinent in examining any claim of war crimes.

Israeli officials are also guilty of omissions. The army report cites tonnage of food and medical equipment allowed into Gaza during the operation for humanitarian relief; it does not, however, translate these raw figures into proportions and fails to address claims by an array of groups — including Human Rights Watch — that Israel used humanitarian relief as leverage, and the result has been malnutrition and want.

Similarly, in describing the lead up to the war, the Israeli army provides a persuasive, blow-by-blow account of the intensification of indiscriminate rocket fire that led it to launch its invasion; but it omits any mention of the three-year siege Israel has imposed on Gaza, or that Hamas rulers in Gaza used the siege as a pretext for the rocket fire. In one line, the Israeli report states that Gaza is free of occupation, but fails to note that Israel continues to control all but one point of entry into the area.

One of the more bizarre omissions in the Israeli army report is how it deals with the deaths of 42 police cadets in a missile strike in the first days of fighting. Human rights groups allege that the police were not a legitimate target; they were recruits, drawn from the massive ranks of Gaza’s unemployed, who were “at rest” at a graduation ceremony. Moreover, they were supposedly slated for non-combat civil defense roles.

The Israeli army report does not mention the strike at all, or the deaths. Instead, it spends five pages generally justifying attacks on police, and noting that in some cases terrorists have doubled as police — although groups, including B’Tselem, have suggested that in the matter of the cadets, this assertion was questionable at best. Two high-ranking Hamas security officials present at the ceremony were also slain in the attack, one of at least 30 strikes on police stations on Dec. 28, the second day of the war.

Israeli spokesmen also repeatedly question the reliability of the human rights reports, saying witnesses must be compromised by fear of Hamas retaliation. “Human Rights Watch is relying on testimony from people who are not free to speak out against the Hamas regime,” Mark Regev, the prime minister’s spokesman, told the BBC on Aug. 13. In fact, Human Rights Watch attempts to get witnesses alone, and corroborates their accounts with medical examinations and forensic evidence.

Israeli government spokesmen, moreover, do not account for the fear of retaliation — albeit of a less lethal kind, involving social ostracization — when they dismiss accounts of atrocities compiled from soldiers by groups such as Breaking the Silence.

Then there are the examples where facts simply diverge: Israel says it used white phosphorous as an obscurant when it faced Hamas anti-tank forces; human rights groups have alleged that the presence, in some cases, of armed forces was minimal and did not justify the use of the phosphorous, which upon skin contact may maim and kill. Israel says the number of civilians killed numbered in the low hundreds; human rights groups place it at closer to 1,000.

Some divergences have to do with the perspective of the claimant. The Israeli army report says warnings to civilians to leave an area were as precise as they could be without betraying tactics and putting soldiers in danger; Human Rights Watch says the warnings, while welcome, were often too generalized and even confusing.

Such differences might have been addressed by dialogue and an exchange of information that would observe limits aimed at preserving Israeli tactical secrecy. Israeli officers, for instance, have said that they have names to attach to fatalities that show that the vast majority were combatants; but they have not provided these to human rights groups.

Human rights groups have constantly pressed Israeli authorities to address specific claims, and have been brushed off. Yet the release of information that at least 13 incidents were under criminal investigation prior to the July 29 publication date of the military’s report might have gone some way toward refuting claims that Israel was cavalier about abuse allegations.

Instead, Israeli officials have devolved into name-calling, backed by an array of pro-Israel NGOs and lobbying groups that distribute — sometimes anonymously — “backgrounders” that attempt through sometimes-tenuous links to discredit the human rights groups. The foreign ministry recently distributed material implicating Human Rights Watch editor Joe Stork with disseminating radical, anti-Israel and pro-terrorist material in the 1970s; it was an odd volley from the office of a minister, Avigdor Lieberman, who says police investigations of criminal conduct and a youthful flirtation with the racist Kach movement should not bear on his current diplomacy.

More substantively, Prime Minister Benjamin Netanyahu’s government is now seeking ways to legally cut off foreign government funding for Israeli human rights NGOs.

The human rights groups are not above using the law to make an exception of Israel; Human Rights Watch frequently calls for international investigations, saying that Israel has repeatedly failed “to conduct credible investigations into alleged violations of the laws of war.”

The problem with such calls is that Israel believes such international mechanisms cannot be trusted because they are wrapped into the United Nations — a worry Human Rights Watch admits is credible. Moreover, left unsaid is the failure generally among Western democracies to dig too deep when human rights abuses are at hand. The Obama administration reportedly is considering a strategy for prosecuting individuals who carried out torture, but not those who ordered it.

Israeli army spokesmen say it is fairer to note what Israel is doing to prevent the recurrence of abuses, citing as an example the introduction of the ultra-precise missiles.

ANALYSIS: Israel and NGOs Clash Over Gaza War Assessments Read More »

Pop music’s leader of the pack, Ellie Greenwich, dies at 68

Ellie Greenwich, who co-wrote some of pop music’s most enduring songs, including Chapel of Love, Be My Baby and Leader of the Pack, died Wednesday, according to her niece. She was 68.

Greenwich died of a heart attack at St. Luke’s Roosevelt Hospital, where she had been admitted a few days earlier for treatment of pneumonia, according to her niece, Jessica Weiner.

Read the full story at HAARETZ.com.

Pop music’s leader of the pack, Ellie Greenwich, dies at 68 Read More »

Kill Wilhelm

I watched two Holocaust revenge movies this weekend, the first of which left me wondering: How did Quentin Tarantino get inside the mind of every 12-year-old Jewish boy born since 1939? His “Inglourious Basterds” is about a secret team of American Jews sent behind enemy lines during World War II to kill and terrorize Nazis — in other words, it’s what all of us growing up wished “The Dirty Dozen” and “The Great Escape” and “Guns of Navarone” were about. We wanted to be Steve McQueen on his motorcycle, or Anthony Quinn with his plastique explosives. As Nazis blew up around us, we imagined ourselves taking extra delight in knowing we weren’t just winning the war, we were getting even.

Such revisionist wish fulfillment is what spurred the creation of the modern superheroes — Jews who couldn’t muscle Hitler created Superman to do the job. It is no coincidence that Jews were the ones who wrote the classic stories that turned the tables on the Nazis, among them Carl Foreman (“Guns of Navarone”) and Lukas Heller (“The Dirty Dozen” screenplay).

But Tarantino, being Tarantino, goes further. He stuck his hands right into the chest of Jewish male desire and pulled out our bloody hearts: We don’t just want to get back at the Nazis; we want to kill them with our bare hands.

Eli Roth, the American actor and director who plays The Bear Jew in “Inglourious Basterds,” a Jew given to using Nazi officer heads for batting practice, told our writer Naomi Pfefferman that swinging the bat on set was “orgasmic.”

True, the movie felt sensational, but also familiar — after all, something like it had been playing in my head since I was 8.

And I would have continued to revel in it if I hadn’t gone to buy my son a suit.

We went downtown to Roger Stuart on Los Angeles Street, where they can get it for you wholesale, and our salesman, Max Leigh, turned out to be a survivor. He was a short man, his back curved like a question mark, and between taking measurements, he told us that he was turning 90 this week. Leigh was born in Germany, made it through several camps and came to Los Angeles 60 years ago. In 20 minutes he had my son looking like Daniel Craig in Armani, at a tenth of the price.

Max Leigh kept coming into my mind whenever I thought of the movie — my brain wouldn’t let me forget that the war didn’t quite work out Tarantino’s way; the image of a real survivor kept the fantasy from taking root. The fact is, many Jews really did fight back — we know that now — and many survived. But most died.

Somewhere between the fantasy and reality there is actually another movie. My friend Jon suggested I watch a documentary called “The Ritchie Boys.” He told me it would help me come down from the revenge-fantasy high without crashing. Released in 2004, “The Ritchie Boys” tells the story of a group of mostly Jewish refugees from Nazi Europe who enlisted in the U.S. Army, trained at a Military Intelligence Training Center in Maryland known as Camp Ritchie, then returned to their homelands in France and Germany to fight the war.

But where Tarantino’s warriors were brutes, these soldiers’ weapons were their minds. They were trained in methods of psychological warfare, mostly interrogation and propaganda.

“You can teach someone in six months to handle a machine gun and throw a grenade,” German-born Hans Spear, who served in Counter Intelligence, says in the film, “but you can’t teach him in six months to be fluent enough in a foreign language to interrogate someone.”

Some truly enlightened military leader realized that these Jewish refugees, officially classified as “enemy aliens,” could be tremendous assets in the war effort.

“We were intellectuals and misfits,” recalls Si Lewen, who broadcast calls for surrender to German troops as the Allies advanced. “I wasn’t tough.”

In fact, 6,000 men, mostly Jewish, went through Camp Ritchie, hit the beaches at Normandy on June 6, 1944, then fanned out into enemy territory. As the documentary makes clear, they were tough, just not Tarantino-style tough. They dodged snipers and made their way under artillery fire into the Bulge. All the while, they figured out ways to weaken German morale and extract information from prisoners.

“We wondered how we could intellectually play with them,” Guy Stern says. He and fellow Ritchie Boy Fred Howard realized that the Nazis feared nothing more than falling into Soviet hands, so they created an office complete with a portrait of Stalin, and one of them pretended to be a Russian officer. The Germans talked.

“The Ritchie Boys” is as dull as “Basterds” is exciting. There’s very little catharsis in hearing tales of how some brainiacs managed to conduct a world-class psychological profile of the 12,000 German citizens of Aachen. There’s no “orgasmic” pleasure in knowing that the Ritchie Boys survived the war to excel in peacetime, becoming renowned professors, diplomats, jurists, doctors, artists and entrepreneurs.

But “Basterds” is a Hollywood movie, while the Ritchie Boys — and my suit salesman survivor — they’re life.

And in life, you have to learn to take your revenge where you find it.

Kill Wilhelm Read More »

Letters to the Editor: August 29-September 3, 2009

No Freebies

You’re right, Mr. Eshman, the best things in life can’t remain free (“Free at Last?” Aug. 7).

Ergo, here is a check for another year of receiving The Jewish Journal in Santa Barbara every Wednesday, for “free.” I’ve lived here seven years, but the L.A. Jewish scene, as well as your thoughtful and often-provocative articles, are a staple of the week.

There is indeed a great Jewish community here in Santa Barbara, but no local Jewish Journal, and I’ve worried as well about all the freebies [Jewish institutions] dispense.

Frankly, I don’t think the Kiddush at the temple has to be more than a nice fresh piece of challah and a sip of wine. Where did the idea of a cold buffet get started (all right, maybe a cookie for the kids, young and old)? But bagels, herring and costly lox, not to mention fresh berries, Rainier cherries, cream cakes and three kinds of rugelach?

Let’s get thin and real. Let’s start putting our money where our mouths and eyes are, or else …

Josie Levy Martin
Santa Barbara


Kaplan on Health Care Debate

Marty Kaplan’s article, “The Marty Show” (Aug. 14), reflects the naïve thinking that is threatening to destroy our health. Like communism, the theory of national health is beautiful, but the practice has been disastrous.

I lived in Australia in the 1970s when National Health was introduced. Actually, the Aussie system is one of the better ones, because it retains the option of getting private insurance on top of the government insurance. You pay twice (once for the government and once for the private) but at least you can get your health. Most (if not all) the politicians subscribe to the private insurance as well.

Henry Kister
Corona del Mar

Marty Kaplan has never met a good conservative. We are all evil. Marty’s recent article demeans and belittles all leaders on the right. Such is the perspective when you view politics from way, way out in left field.

Your magazine is very obviously skewed left. I admire Rob Eshman’s writing skills but he also resides in left field.  I have no problem with you having a weekly article by Marty Kaplan. My problem is with the often-maligned word “diversity”. Not all Jews are liberal. Couldn’t you, in the spirit of fairness, have a column by someone on the right?

Ed Shevick
Woodland Hills

Columnist Marty Kaplan takes potshots at congressional demagogues, loony lobbyists, media blowhards, right-wing Republicans, et cetera who “demonize” health care reform at the expense of 46 million uninsured Americans.

I find it horrifying that the House Ways and Means Committee killed an amendment by Congressman Dean Heller (R-Nev.) to deny free health care to an estimated 12 million to 20 million illegal aliens.

According to the Center for Immigration Studies in Washington, D.C., California taxpayers spend $10 billion a year (or $13 billion a year if you believe the latest report by the Federation for American Immigration Reform) on education, housing and medical care for illegal immigrants — and that’s just one state (see the map on the FAIR Web site, fairus.org).

President Barack Obama wants health care reform and “comprehensive immigration reform,” which is nothing more than amnesty on the installment plan.

Imagine the disastrous impact on the health care system if millions of newly minted citizens and their impoverished relatives (family reunification = chain migration) line up for public benefits and services.

Les Hammer
Los Angeles


Give Obama a Chance

I was disappointed in Cheryl Halpern’s opinionated dissection of President Obama’s speech made before the Arab community (“Palestinian Plight, Holocaust Are Not Analogous,” July 24). What can be accomplished by this repeated rhetoric? Her argument is specious because what happened thousands or 60 years ago is not germane to the world today. Ms. Halpern portrays a “link” as something ominous. I prefer to think of links as bridges, a way of bringing people together, finding a common ground.

The real and only humane argument is how to stop the killing of children and other innocent people, whether they are Arab, Palestinian or Jewish. And, if it takes a two-state solution to accomplish this, then that is where our energy should be focused.

Obama laid it right on the line during his campaign. Let’s not only give him a chance, but it is imperative to support him. Isn’t Judaism about tikkun olam … aren’t we supposed to try and repair the entire world?

Simona Klein
Santa Monica


Wise Spending?

Last week, The Journal printed an article stating that, due to the economic downturn, Jewish organizations that provide food, education and other services to the community are suffering financially (“Money Woes Doom Leadership Program,” Aug. 21).  On the very next page, there was a Community Brief about how the Bureau of Jewish Education hired two outside consulting firms, spent 18 months and who knows how many thousands of dollars for the purpose of changing their name to BJE (“BJE Changes Name to … BJE” Aug. 21). Is this our donation dollars at work!?

Daniel Iltis
Los Angeles


Jerusalem Needs No “Judaizing”

David N. Myers takes the side of illegal Arab squatters on Jewish-owned property in Jerusalem’s Sheikh Jarrah neighborhood and criticizes Israel’s Supreme Court for their decision, which was based on property documentation, to award the land to Jewish owners as casting a “dark pall over the Israeli legal system” (“Jerusalem 2009: A Tale of Two Cities,” Aug. 14).

This is not a case of insensitivity to Arab residents or Arabs in general; it is a case of determining ownership, something that is a sometimes painful but necessary task of law courts. History and documents, not nationality or religion, determined the result.

In any other case or country, one can be sure that Myers would call for judicial review of documents and the upholding of the law. Here, he doesn’t, because he doesn’t like the results. Instead, he wants the courts to ignore documentation and important matters like actual ownership so it can rule in favor of illegal squatters and thus frustrate what he offensively calls, using Arab parlance, the “Judaization” of Jerusalem.

Jerusalem does not need to be “Judaized.” It is part of Jewish history and was the capital of the Jews when Washington, D.C., was a marsh. It is the only city to have had a Jewish majority since the 1880s. Only Palestinians who deny every Jewish claim or right in the city speak of Israel “Judaizing” the city. Myers should think twice before parroting their malicious talking points.

Gary Ratner
National Executive Director
Zionist Organization of America
New York, N.Y.


Don’t Give Away the West Bank

I can no longer remain silent in the face of letters and opinion pieces by “sell out” Jews like Debra DeLee who advocate a “peace at all costs” approach to the issue with the Arabs (“Israel Must Halt Settlement Construction,” Letters, Aug. 14). DeLee’s philosophy will, in her best-case scenario, give away the West Bank, which is the religious/historical/cultural heartland of the Jewish People.

DeLee, and those who agree with her, would allow the Arabs, in the 21st century, to take one-third of our historical homeland, the land on which the prophets walked and taught (where Jesus taught as well) and give it to a non-people whose only claim to the land is that if we Jews don’t give it away they will continue to murder Jews. That position is a mirror disaster of the 20th century, in which we lost one-third of our people to another enemy, whom Jews and non-Jews like you attempted to appease. The so-called “Palestinians” are Arabs, no different from Syrians or Lebanese. They have no right to our land. They only have a made-up “nationhood,” and they have threats. Dig a hole anywhere on the West Bank and you will find only ancient Jewish artifacts; you will not find Palestinian artifacts because there is no Palestinian history or culture (nor language for that matter). Jordan is, was, and always will be “Palestine.” The Jewish nation, because of Jews like you, continues to ignore that fact.

If the “Palestinians” want a homeland, let them declare it in Jordan. You, Ms. DeLee, need to have pride in what God has given to the Jewish people. You need to connect yourself to your religion and your history. Neither you nor anyone in any generation has any right to give away one grain of sand of Israel. It is the height of arrogance to advocate otherwise. If the “Palestinians” want peace, let them lay down their arms and dismantle the bomb belts. The moment they do that, there will be peace.

Alan M. Goldberg, Esq.
Tarzana


Video Trivializes Issues in Gaza

I did not find the video humorous (“Boycott Israel? Then boycott the Arabs, too.”); I found it very offensive, and trivializing of the larger issues that rage on in Israel and Gaza. I stopped it half way through, it was THAT bad.  And I agree with Neve Gordon.

It’s not about how superior the Israelis are, it’s about trying to find a way to peace. This thing has been going on for so long, and deals with two cultures, both hell-bent on proving that each one, and only one, has the right to exist. It’s also about economics.

I grew up in the segregated south, and too much of this feels like all the arguments that white southerners used to justify segregation. I know, (gasp), comparing Israel to the White Citizens Councils of the “Jim Crow” south. Just dehumanize the people who aren’t like “us” and make it okay to use the “worst” of them as an excuse to treat ALL of them poorly.

Is it possible that in it’s fear of the Arab world, Israel has become a perpetrator of injustice? I’m not saying that it has, or has not, but we should consider the possibility, instead of making light of the suffering of Palestinian children because of this ongoing conflict. The fact that we can’t even have that dialogue without those who initiate it being ostracized and silenced is testament to the basic injustice that might be going on here.

It’s no accident that the movie “Lemon Tree” received so many awards from the Israeli critics and press. It chronicles how ordinary people get caught in the mess of all this, and have their lives ruined because no one is willing to look at how their own actions contribute to the problems.

When Rabin was killed and Sharon came into power, he did everything he could do to provoke the anger of the Palestinians; why is this not discussed in these forums?

No person or country is perfect. Can we please have some honest and critical commentary about what Israel is doing to provoke and prolong this war?

Sixty-one percent of the people in Gaza are under 21 years of age. This whole thing could be stopped if Israel “waged peace” with these children and their families. The capital and resources used to build what amounts to a modern “Berlin Wall” could be used to improve the lives of the Palestinians and educate the children.

When the United States and the allies flattened Japan and Germany, we did not turn our backs on them, but instead spent billions helping them rebuild into countries that are now our allies. Why can’t Israel do the same thing in Gaza?

All of this is very sad stuff, and not to be trivialized by a very tasteless YouTube video that ignores the suffering of innocent children whose lives have been ruined because they were caught in the middle of a war they were born into, and are not being left behind. The children in the Islamic world want to come into the 21st century. Will they be invited in, or will they be excluded and then have no other option except becoming terrorists? We all contribute to the answer of that question. Let’s have THAT discussion here.

Edward Garren
via e-mail


How Does Obama Really Talk to Israel?

How wise and wonderful for Stephen J. Savitsky to have waited a while with his comments about the meeting he participated in with the president in the White House (“Time to ‘Recalibrate’ on Middle East,” Aug. 21). He and his fellow Jewish participants asked Obama to demand from the Arabs [that they] do their share in advancing peace in the Middle East, while all we heard was Obama’s demand that Israel freeze the building in the settlements. Obama claimed to have done it already.

Well, we did see Abbas after his visit with the president. He was treated with love and care, almost like family. He came out on cloud nine and announced that he will not acknowledge that Israel is a Jewish state and that he will not stop demanding the right of return to the so-called refugees. Right there he buried all hope for peace conversation. But he also added that he has time. He is not under stress. Life in the West Bank is good, normal. He will wait until Obama will give him Israel on a silver platter.

The Fatah convention repeated Abbas, words with glee.  Obama never found this reprehensible and did not correct Abbas’ words. If anything, he put more pressure on Bibi, loudly, in front of the whole world, so that Bibi will be demeaned and insulted and weakened and will hopefully find himself giving in.

And where are we now? Bibi froze the building and the Arabs froze their willingness to do anything in order to start talking peace. I read in the Jerusalem Post that Abbas actually torpedoed the negotiations regarding the freeing of Gilad Shalit. This man wants us to remember that he was Arafat’s right hand and still is.

So, after all this waiting, what do we hear? I am not hearing Obama lashing out at the Arabs who do not do their share towards peace. He told the Jewish leaders in the White House that he does this in private conversations. Oh yeah? Screaming at Israel but whispering at the Arabs? He seems to think that he will force some kind of peace on the Middle East simply by stepping all over Israel. Is there someone out there who can explain to Obama that it really and truly takes two to tango?

Batya Dagan
Los Angeles


The Time to Stop Bias is Before College

College Students Learn Ways to Counter Anti-Israel Bias” (Aug. 21) by Rebecca Steinberger, made me stop and think.

Recently my granddaughter, who is in 7th grade, came home quite upset. Her class was learning about the Middle East, and her homework included a question about how the Jews took away the Palestinians’ homes when the state of Israel was formed. The question as worded gives the message that the Jews moved in and took over the Palestinians’ land, taking advantage of the poor Palestinians. From that negative connotation, it is easy to take the next steps in many people’s minds to draw the conclusion that the Israelis — and the Jews — are responsible for the turmoil in the Middle East. Anti-Israel bias is a natural consequence. Concomitantly, anti-Semitism grows. No wonder.

I examined the textbook from which she was being taught. Nothing was misstated in its content — but it omitted almost all of the relevant information needed to provide an unbiased opinion.

When kids in middle and high schools are being taught this subject in this context, is it any wonder that anti-Israel bias — and anti-Semitism — is growing in our colleges and universities? I have to wonder why no Jewish or U.S. government organization is making sure that these kids are being taught the real facts behind the issues; why the kids aren’t being taught the truth rather than implied and biased myths.

Sure, do what is possible to “counter Anti-Israel bias” in our colleges; but, more important is to counter it while the kids are still in middle and high school. Counter such biases before they are formed rather than after the fact.

ADL: Are you listening? Here is where you could enlist lots of volunteers and gain monetary support. 

George Epstein
Los Angeles

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Letters to the Editor: August 29-September 3, 2009 Read More »

Face of a Crisis

Rhoda Weisman never figured she’d be a victim of the economic crisis that has rocked the Jewish world over the past year. After all, her specialty was identifying and nurturing the kind of leaders who would thrive in such crises; who would, in her words, “create new paradigms.”

What could be more important than that?

Weisman was hardly whining about her situation when I bumped into her at Jeff’s Gourmet the other day. She was simply lamenting the fact that the organization she founded five years ago, Professional Leaders Project (PLP), was no longer, and she wondered who would pick up the slack.

The demise of PLP last month was big news in the community, partly because it was so sudden. Jewish organizations — especially hot and successful ones — rarely die a sudden death. A demise is usually preceded by cutbacks, layoffs, “retrenching,” rumors of financial hardship, desperate fundraising, etc., and, even then, the organization often survives as a shell of its former self.

Not PLP. Its first bad news was its obituary.

And what an obituary it was. They might well be the James Dean of Jewish organizations: a shooting star that made a few amazing performances before crashing in an unfortunate accident.

For Weisman, these “amazing performances” meant amazing people. More precisely, it meant talented Jews with the potential to make a lasting impact on the future of the Jewish community.

Ask Weisman to give you names and examples, and you will enter her comfort zone. On a recent Sunday afternoon, with a Diet Coke in one hand and her white Maltese in the other, she rattled off a list of people who benefited from PLP’s various training programs:

A woman helping to lead the Conservative movement’s new initiative to incorporate ethics in kashrut; a young artist who started the first Moishe House in Los Angeles; a corporate lawyer who became national director of BBYO; a Hollywood producer who is now the top fundraiser at American Jewish World Service; a young woman who helps run “The Conversation”; a senior program officer for the Samuel Bronfman Foundation, among many others.

What’s original about Weisman’s training philosophy is that she mixes different kinds of people into the same pot. She identified early on a problem with Jewish leadership training: walls. Weisman can’t stand walls. The way she sees it, why separate lay people from professionals, young from old, entrepreneurs from managers — since we all have to work together anyway?

“It’s important for the future of the Jewish community that the rebels and the mainstream are integrated for the greater good,” she said.

Her own journey has had a tinge of rebellion. She can’t pinpoint how or where her passion for Judaism started, but she thinks it might have to do with the fact that unlike her older brothers, she didn’t go to Hebrew school while she was growing up in Detroit.

“I remember sneaking into their rooms and reading their Jewish books. I even remember the blue cover and title of one of the books, ‘The History of the Jewish People,’” she said.

Eventually, her personal breakthrough came when she decided in the mid-1980s to get a master’s degree in Jewish Professional Development from Brandeis University. After graduating, she spent most of her career with Hillel: The Foundation for Jewish Campus Life, both at the national level and at the regional level in Los Angeles.

All that was preparation for her real breakthrough, which came when she started PLP five years ago. Because of her connections with philanthropists like Michael Steinhart and fundraisers like Bob Aronson, the organization had a smooth opening and a fast rise. At its peak, its annual budget reached $2 million, which helped Weisman lead a national network of 50 professional team members and over 1,000 participants.

And then it crashed.

The crisis hit when one of their major donors, William Davidson from Detroit, passed away, and in the sorting out of his affairs, his annual gift to PLP became a casualty. Weisman and her cohorts figured they would replace the gift by reaching out to other donors, but in the aftermath of Bernie Madoff and the general economic downturn, their timing couldn’t have been worse.

“Everyone was lovely, but we didn’t get what we needed,” she said.

She decided to wind down the operation instead of running a skeletal version that couldn’t live up to its mission.

Now she herself is back at the starting gate, hoping and looking for another breakthrough. “I haven’t put together a resume in 20 years,” she told me.

She has until the end of the year to find something. She’ll have to balance her deep desire to make a difference in the Jewish world with her equally deep desire to avoid, as she said with a smile, “food stamps.”

If only there were another Rhoda Weisman to help her out.

David Suissa, an advertising executive, is founder of OLAM magazine, Meals4Israel.com and Ads4Israel.com. He can be reached at {encode=”dsuissa@olam.org” title=”dsuissa@olam.org”}.

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A break in the pipeline

They say a good mensch is hard to find. Without the Professional Leaders Project (PLP), the Los Angeles Jewish community might never have met mensches like Gabe Halimi and Ari Moss (“L.A.’s Top Ten Mensches,” The Jewish Journal, Dec. 31). Or innovators like Elishia Shokrian Bolour, who launched the Society of Young Philanthropists here in Southern California and is expanding it to Dallas. Now that PLP has announced it will suspend operations, who knows how many prospective mensches will never be discovered?

What appears to be the end of the PLP story next week will mark a milestone in the history of the Los Angeles Jewish community: the first time in recent memory that a major nationwide initiative was born here in Southern California, grew and thrived for a time, and then closed its doors. PLP, one of several L.A.-based organizations that have helped to define the innovation ecosystem nationally, has become the premier independent entity for developing and educating the next generation of Jewish leaders, both volunteer and professional. Thousands of people will carry the lessons they learned through PLP to organizations old, new and yet to be born.

PLP founder Rhoda Weisman and her team understand well the fluid nature of nonprofit leadership in the 21st century, recognizing that individual leaders, and the relationships between them, lie at the heart of effective innovation and advocacy for change. The values they have instilled in PLP’s programs are applicable throughout Jewish organizational life: institutional independence, the recognition that volunteer and professional leadership are intertwined and often interchangeable over the course of a person’s career, and, most importantly, not only a genuine belief in and commitment to the process of innovation and renewal, but indeed the explicit acknowledgement of the real contributions that new leaders bring to the missions and institutions they serve.

More practically, the Jewish community is losing a critical clearinghouse for the entire nonprofit workforce pipeline. This is not a trivial need. As the NonProfit Times reported on Aug. 13, the senior management gap in U.S. nonprofits is a matter of growing nationwide concern. The Bridgespan Group, a nonprofit human capital think tank, predicts that overcoming this “leadership deficit” will require a commitment “to attract and develop a leadership population 2.4 times the size of the total number currently employed” (Finding Leaders for America’s Nonprofits, 2009).

This issue is only magnified in the organized Jewish community, where according to a recent study for the Jewish Funders Network and The Andrea and Charles Bronfman Philanthropies (ACBP) entitled “Executive Development & Succession Planning: A Growing Challenge for the Jewish Community,” retirements by long-serving baby boomer executives will create succession challenges at as many as 90 percent of Jewish organizations over the next decade. As the only independent initiative dedicated to identifying, recruiting, nurturing and mentoring new volunteer and professional leaders regardless of their institutional affiliation, PLP has played a vital role seeding the Jewish ecosystem with human capital.

PLP’s absence will have an immediate impact on the hundreds of young leaders who have been a part of its networks and participants in its leadership development programs. These include hundreds of emerging leaders from around the nation who were recently recruited for PLP’s LiveNetworks 2009, a yearlong seminar series incorporating leadership development, Jewish learning, analytical tools, coaching and mentoring.

Especially pressing is the question of how to honor the commitment made by the newest members of the LiveNetwork hubs here in Los Angeles, as well as in Chicago, New York City, San Francisco and Washington, D.C., 20- and 30-somethings who signed up (and even were willing to pay) for training, networking and mentoring as volunteer and professional leaders in 2009 and 2010. They now have nowhere to go. Our community cannot afford to let their energy go untapped: We must find alternate ways for them to engage their passions and skills. For example, we could imagine local agencies in each of the five cities adopting the LiveNetworks members, either by creating new programs for them or by absorbing them into existing next-generation training projects.

Earlier this summer, in these pages, we challenged the Los Angeles Jewish community to establish a common strategy and comprehensive support system for local innovation (“Let’s Bring Innovation Into the Fold,” July 10). PLP’s suspension of operations only adds to the urgency of our task, opening a critical gap not only locally but indeed nationally. Los Angeles still can be a vital source for the current wave of Jewish creativity and innovation, but sustaining that energy will take vision, hard work, and, most importantly, collaboration across and within our community. We should feel great pride in PLP’s homegrown success story, deep regret at its departure and a strong sense of responsibility to carry on its mission of turning Jewish leadership over to the next generation. It’s what a mensch would do.

An earlier version of this op-ed, co-authored with Joshua Avedon, appeared on eJewishPhilanthropy.com.

Shawn Landres is the co-founder and CEO of Jumpstart, a think tank, catalyst, advocate and support system for sustainable Jewish innovation.

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Let Wagner Be Heard?

Why is it I simply cannot condone the presentation and celebration of Richard Wagner’s “Ring Cycle” in Los Angeles, arriving with much fanfare this coming spring?

Because Richard Wagner was an extraordinary musician, and an even more extraordinary anti-Semite. Open his own writings: “Religion and Art” (1881) and his essay, “Judaism in Music” (1850). Wagner warns his readers of the “be-Jewing” of modern art and the “Judaic-infected corruption of the cosmopolitan idea.” Jewish music, Wagner argues, is a racial matter that threatens the “purity of German folk culture.” As an artist, Wagner insists that the Jew has never had an art of his own, and to the cultured, the music Jews create is “outlandish, odd, indifferent, cold, unnatural and awry.” The Jewish pathetic attempts at making art are “trivial and absurd,” because of the Jewish “incapacity for life.” 

Such so-called musical “geniuses” as Giacomo Meyerbeer and the Jewish converts to Christianity Felix Mendelssohn and Heinrich Heine are not, and cannot be, truly creative, wrote Wagner. Whether the Jew is converted or not, nothing can overcome his artistic inferiority. Baptism cannot wash away the traces of his origin. “The Jew is innately incapable of announcing himself to us artistically.” 

Richard Wagner concluded his essay on “Judaism in Music” with these ominous words: “But bethink ye, that one only thing can redeem you from the burden of your curse: the redemption of Ahaseurus — destruction.” Wagner advocated the Untergang, the destruction, extinction and downfall of all Jews.

We are dealing with no drawing-room anti-Semite. Here’s a mentality that confesses the “rooted dislike of the Jewish nature.” More than dislike. Wagner declared openly and repetitively, “I regard the Jewish race as the born enemy of pure humanity and all that is noble in man…. I may well be the last remaining German who, as an artist, has known how to hold his ground in the face of a Judaism which is now all powerful.” He was not the “last.” The dirge cast its deathly shadow over the face of Europe. 

Wagner was no coincidental anti-Semite. He personally and actively orchestrated a circle of racist colleagues, among whom was his son-in-law, Houston Stewart Chamberlain, the most influential exponent of racial anti-Semitism in the 19th century. It was Chamberlain who became a venomous disciple of Wagner’s Aryanism.  It was Wagner’s passionate hatred of Jews that provoked the German philosopher Eugene Dühring to declare that the answer to the Jewish question should be solved by “killing and extirpation.” 

Wagner deplored granting civil rights in 1871 to Jews and applauded political anti-Semitism. Wagner’s writings had great ideological influence on Adolph Hitler, who had Wagner’s operas performed at Bayreuth in connection with Nazi party conventions. 

In his own words, Wagner opened the eyes of people to their “involuntary feeling and instinctive repugnance against the Jewish primal essence.” It is noteworthy that the title Wagner chose for his essay is “Judaism in Music,” not “Jews in Music.” His diatribe cuts deep.

Still, biography is not musicology. Can an ugly anti-Semite not create a song of beauty? After all, opera is opera and philosophy is philosophy. What has one to do with the other?

I am anguished. I would hear, but my mind and heart cannot segregate the lyric from the song. We are being asked to disassociate, to listen to the art and pretend deafness to the artist’s demonizing of Jews and his evisceration of Jewish culture and talent. 

I admit my bias, my inability to engage in such schismatic play. The issue is not a matter of aesthetics or of culture. It is a matter of self-respect and respect for this great city that justly prides itself on its unity and diversity. To celebrate or commemorate anyone who relentlessly sought the downfall (untergang) of my people or any other people breaks the limits of tolerance. To detach emotionally and morally the life of the composition from the life of the composer tears apart the wholeness of memory. To offer earthly immortality to the designer of destruction of a people’s race, religion or dreams mocks the integrity and the pride of community. To attend or not, in either case, attention must be paid.

In this era of racial and ethnic tension, we need now, more than ever, gestures, projects and programs that bind us together. By all means, let him be heard. And by all means, let him be read. The artist is no disembodied spirit. See him whole. 

And let us discern.

Harold Schulweis is rabbi at Congregation Valley Beth Shalom in Encino and founder of Jewish World Watch. He is the author of many books, including “For Those Who Can’t Believe” (Harper Perennial, 1995), “Finding Each Other in Judaism” (UAHC Press, 2001) and “Conscience: The Duty to Obey and the Duty to Disobey” (Jewish Lights, 2008).

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Rabbi Now Connects L.A.’s Young Jews

Rabbi Yonah Bookstein knows how to excite Jewish youth. He’s been the guiding light behind the annual Jewlicious Festivals in Long Beach, which bring together youth from all denominations to celebrate their spirituality with raucous concerts mixed with some serious learning; he’s been a highly popular campus rabbi at Cal State University Long Beach Hillel, and now, he’s just moved to Los Angeles to head up JconnectLA, which presents social events for young Jews. Bookstein (or Rabbi Yo, as he’s known to his followers) and his wife Rachel have also worked hard on behalf of Jews living in Poland. He talked with The Journal recently about what being a rabbi at JconnectLA means to him.

Jewish Journal: It’s no secret that JconnectLA is primarily a social organization. What’s a rabbi doing there?
Rabbi Yonah Bookstein: I am not a typical rabbi. I see myself available to any young Jew who doesn’t have a rabbi, whatever their denomination or background. I feel, personally, that we have a desire to connect with other Jews and to connect with Jewish things. I don’t mean bagels and lox, I mean something deeper than that. I see my role as helping Jewish people connect.

JJ: Why is JconnectLA important to the Los Angeles community?
YB: The statistics show that young Jews in Los Angeles are one of the most unaffiliated groups of young Jews in the country. In L.A. there are more than 10,000 people who have been on Birthright, and those are old statistics. You’re talking thousands of Jews in L.A., and most of them are not connected to a synagogue or to Jewish groups. Hopefully they have some Jewish friends, but I think that for young Jews to really fulfill themselves they can have a great time connecting with other Jews.

JJ: Why should people come to JconnectLA instead of going to synagogue?
YB: We aren’t trying to replace synagogues. We are trying to be a place where people can come together and expand their Jewish horizons socially and culturally. JconnectLA is a place where people who don’t have a home in the Jewish community are accepted and feel at home. The Jewish Federation has done a study where they invested thousands of dollars into trying to figure out how to keep the next generation of Jews Jewish. Before JconnectLA started, young Jews in L.A. didn’t have so many options of stuff to do, and they didn’t want to go to a synagogue for a mixer.

JJ: You have been working with young Jews for a number of years, first at a college campus and now with young professionals. How would you characterize the current generation?
YB: Young professionals in L.A. are looking for a meaningful Jewish experience, but on their own terms. Whereas, sometimes I felt college students would put being Jewish as maybe the last thing on their agenda, young professionals are looking back to see what’s in the Jewish community for them, and the unfortunate thing is that there’s not very much. They want to carve out something new for themselves — a customized Jewish identity.

JJ: You work with Jews at an age when most of them are dating or looking to marry. You and your wife have been open about the fact that you were shomer negiyah [halachically observant, including not touching] before you were married. How do you reconcile your Jewish values about dating with the reality of raging hormones?
YB: I want young Jews to meet, date, fall in love and get married.  My favorite part of my job is doing weddings. I don’t tell people what to do unless they ask me for advice. I am not going to tell somebody who grew up Reform, don’t hug and kiss. They are going to look at me like I’m from Mars. What I like about my background is that I didn’t grow up Orthodox.

JJ: I have read that your wife, Rachel, shocked students at Long Beach when she was candid answering questions about sex. What’s the best relationship advice you have for people in their 20s and 30s? 
YB: You know, it is interesting. When do people call rabbis? When someone dies or is getting married. Judaism is very sex positive, but also believes that sex is holy. To fulfill yourself sexually and to have a great sex life, you need to respect it. It is just like having self-respect. I see a lot of couples who are acting as husband and wife and haven’t really made a commitment to each other. When people have a commitment together they connect deeper and have a better intimate life.

JJ: What kind of impact do you hope JconnectLA has on the people involved? 
YB: We want to be a unifying force in the Jewish community. If I had a vision, it would be that every young Jew in L.A. is connected to something Jewish. You don’t have to leave your Jewish star at the door. You could live an exciting, fun life and live an exciting, fun Jewish life as well. They’re not a contradiction.

JJ: Is there anything else you want to add?
YB: My home is going to be open to people for events and Shabbat dinners. I am available 24/6 online through instant messaging, Facebook and my blogs. I look forward to connecting with as many young Jews as I can in Los Angeles. I’m really excited.

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Israeli Champions Benefits of Ornithology

There is an old adage, something about early birds and worms, that is difficult to make clear in the mind at 8 o’clock in the morning. That, however, was when ornithologist Yossi Leshem took the stage recently at Sinai Temple, his speech brisk and casual, energy already up in the stratosphere. The talk he was giving, titled “Migrating Birds Know No Boundaries,” was intended to introduce to the gathered crowd, sizeable in spite of the early hour, the “multidisciplinary concept” of bird migration and its possible implications for the economic and political future of his native country, Israel.

It turns out that ornithology and bird watching have recently become dynamic features of Israeli culture, due in large part to Leshem’s enthusiasm and activism. In 2007, he helped begin a nationwide campaign to elect a national bird, involving schools as well as army units in advocating for their bird of choice. The winner, the pink, black and white-crested hoopoe, or duchifat in Hebrew, was announced in May 2008 by President Shimon Peres, whose last name, as it happens, refers to a bearded vulture. Peres chose it while emigrating to Israel after seeing the bird fly above him in the desert; “At the time,” Leshem observed wryly from the podium, “he didn’t know it was a scavenger.”

Leshem began his research almost by accident as a doctoral candidate at Tel Aviv University in the late ’80s; in the process of borrowing a Cessna from the air force in order to count migrating birds flying too high to be seen with binoculars, he discovered the all-too-high number of injuries, accidents and deaths caused by birds colliding with military planes mid-flight. (This kind of collision became front-page news in January, when birds brought down US Airways Flight 1549 into the Hudson River.) Leshem convinced the Israeli army to let him look into bird migration patterns (“You pay, I’ll do the research,” he says now of his proposal), and he eventually produced a map of “Bird Plagued Regions” to be avoided during migration season. This map has reduced collisions by 76 percent in the intervening decade, a startling and impressive decrease.

That program’s success opened doors for Leshem; he began to conceive of other ways that ornithology might be useful to his country. Half a million birds migrate over Israel twice a year, once in autumn and once in spring, a record number for such a geographically tiny country. While two breeds of eagle, the U.S. national bird, can be seen on American land, 12 breeds migrate over Israeli soil. Clearly, he thought, this is an untapped opportunity to promote tourism and benefit Israel’s economy.

There are also political and environmental applications to Leshem’s work; for instance, a program instituted several years ago has encouraged farmers to place nesting boxes for barnyard owls in their fields. The owls serve as pest control, lessening the amount of pesticides sprayed on Israeli crops and consequently, the number of birds dying from poisoned produce and water tainted by runoff. He’s taken the program to several neighboring countries, uniting Arab and Israeli farmers in the effort. The army has even donated old ammunition boxes to be converted into the nests, bringing to life another old adage: if these aren’t exactly swords and ploughshares, well, the sentiment is the same.

Finally, there are school programs; as Leshem puts it, “Everything goes on the Internet,” so his work appears at birds.org.il, where schoolchildren in Israel and across the world can access it. A variety of birds are tagged and tracked so their migratory habits can be observed; each is given a traditionally Jewish, Christian and Muslim name in order to convey the sense that these birds are not so much partisans as citizens of the world. One such pair, a male and female, were monitored as they made a 13-year round-trip from Israel to Africa, the male heading northwest, while the female opted for the southern tip of the continent. Upon her arrival at their home nest in Israel, however, the female found that her mate had taken advantage of her delay in returning and took up with someone new. Life lessons of all kinds, it seems, can be learned from birding.

Leshem ended his talk with an exhortation to the children of the world to follow their dreams, noting that his mother considered ornithology a hobby and, like any good Jewish parent, wanted him to become a doctor or lawyer. “Don’t listen to your parents,” he joked.

His hobby has become his life’s work; his work has changed the way Israel flies its planes and tends its crops. The hoopoe, he pointed out, is familiar from biblical tradition — it is known in legend as a bird so tough that it can bore through rock. Not at all a bad symbol for so resilient a country, and so inspiring a man.

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