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August 14, 2009

Despite fears, no Israeli troops kidnapped

Acting on an uncorroborated report about a soldier’s abduction near Lod, security forces mounted a sweeping roadblock effort in the greater Tel Aviv region on Thursday, where car-by-car inspections resulted in massive traffic disruptions.

After initiating an urgent internal check, the Israel Defense Forces said all its troops were accounted for. A previously unknown Palestinian group calling itself the “Al-Quds Army” claimed that it had kidnapped an Israeli soldier Thursday, the Palestinian news agency Ma’an reported. However, the Israel Defense Forces said that other than the single report, it had no indication that any of its troops had been abducted.  Read the full story at HAARETZ.com.

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Hearing the Divine –By Rabbi Hyim Shafner

This week’s Torah portion Re’eh-“See” begins “See I place before you today blessing and curse, the blessing that you will listen to the Mitzvot….”  The Midrah on these verses quotes the two additional verses to bring to bear on our portion, “The mitzvah is a candle and Torah is light” and “The human soul is the candle of God.”  The human’s candle is the Mitzvah and God’s candle is the human soul.  What is this reciprocity?

The Sefat Emet, Rabi Yehudah Leib Alter of Ger writes on this Midrash that in everything physical there is a Divine life force from the Source of Life.  (Indeed as Rabbi Shneur Zalman of Liadi writes in the Sha’ar Ha’yichud V’haemunah, without this Divine life force nothing would exist.  The state of non-existence is the status quo, therefor it takes a life force from the Divine to give all things, even inanimate objects, a “soul” which gives them existence.)

Rabbi Yehudah Leib continues to explain that our job is to raise up these Divine sparks of Divine life force that are hidden in all physicality, which we do through Mitzvot.  God’s candle is the human soul means that God’s light is dependent upon us to liberate it from its hiding place within the physical, in this way God and God’s light is “dependant” upon us. 

He writes that the blessing and curse the Torah speaks of at the beginning of our parsha is not a reciprocal reward and punishment, rather the inner point of Divine light in all things is itself the blessing that the Torah refers to that we will “hear” and “see” when we “listen to the mitzvoth.” 

Similarly regarding Shabbat the Torah writes, and God “blessed” the Shabbat.  This notion of blessing regarding Shabbat is said in the same vain as what we have explained.  The Shabbat is (the most) conducive time in which to become aware of the inner Divine in all things.  On Shabbat just eating, just having pleasure is holy and can reveal the Divine life force in what we enjoy.  Not to separate ourselves from the world but to utilize it so we can hear the divine in all things, this is our mission on earth.  Shabbat Shalom.

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Community remembers air tragedy victims for their closeness, good deeds


Steven Altman, left, and brother Daniel Altman (Philadelphia Exponent)

Although their deaths have put their names in headlines and news reports around the world, no one quite knew Daniel, Douglas and Steven Altman the way the Philadelphia Jewish community did.

Daniel Altman, 49, and his son Douglas, 15, of Dresher, were killed when a private plane—piloted by Daniel’s brother Steven, 60, of nearby Ambler—collided with a sightseeing helicopter 1,100 feet above the Hudson River in New York while en route to Ocean City, N.J.

In addition to the Altmans, five Italian tourists and the helicopter pilot died in Saturday’s crash.

The family were longtime members at Temple Sinai, a Conservative synagogue in Dresher, and those who knew the family praised their commitment to Jewish life and learning, their generosity and their history of philanthropic giving.

The synagogue in the suburban Philadelphia community of 5,600 had long been the family’s spiritual home, and Douglas would have been a member of the confirmation class for the upcoming academic year.

At the request of the family, leaders of the congregation made no public comment, but one person who knew the family particularly well was Faith Rubin, Temple Sinai’s longtime religious school director and now coordinator of enhanced education.

In her role as religious school director, she shepherded many members of the Altman family through their Jewish educations, from Douglas all the way up to David and Louise Altman, the teenager’s grandparents and the parents of Steven and Daniel.

Rubin said she had long held weekly study sessions with the elder Altmans, who had three children in addition to Steven and Daniel.

She recalled “the delight of listening to them talk about their grandchildren, the great pride they had in them. It was very special to them that they continued Jewish education beyond bar mitzvah.”

Douglas and his older brother, Max, were both quite popular among their peers, Rubin said.

“What made the clan memorable to people,” she said, was “the fact that they reached out to people. They cared about the people they met and spoke with, always asking about family and remembering family.”

Fred Poritsky, for five years the executive director of Temple Sinai, recalled the family as always being active within the synagogue—not just giving financially but serving on committees and being actively involved with the congregational community.

Steven Altman was a board member with the Albert Einstein Healthcare Network, where he served on the board of overseers, according to board chairman Richard Scheerr.

“He was a successful businessman, and a businessman with a good heart, and those are combinations that we look for,” Scheerr said.

Steven Altman also helped raise money for the Green Tree Community Health Foundation, a local nonprofit, and served as a pilot with Angel Flight, a group that provides free air transportation for medical or charitable needs.

“To help people less fortunate than you that you don’t even know is like the highest form of tzedakah,” Poritsky said.

The two brothers ran the Altman Management Company, a Fort Washington-based real estate group founded more than 50 years ago by their father.

Many of their colleagues in the real estate world spoke highly of the brothers, including Gary Erlbaum, a real estate developer involved with numerous Jewish causes.

Erlbaum said he’s known the Altman family for more than 40 years, first developing a business relationship with David and his brother Irving, and later with David’s sons.

He remembered the brothers as being “very pro-Israel,” and said that Steven Altman often donated to elected officials whom he deemed supportive of the Jewish state, regardless of their party affiliation.

“He was an independent thinker,” Erlbaum said. “Most of our conversations in recent years have been really on domestic policies and his business. He was ever expanding his business.”

Robert Rosenthal, a Gwynedd Valley resident also in the real estate business, had grown up with Daniel Altman, attending Springfield High School with him. Daniel, a big sports fan, had been one of the few Jewish players on the high school’s football team.

Both Erlbaum and Rosenthal said that in the oftentimes cutthroat world of real estate, the Altmans had a reputation for civility in business dealings.

The Altmans also were actively involved in State of Israel Bonds and the Anti-Defamation League, which recently named Steven Altman a board member. They also supported the Jewish Federation of Greater Philadelphia and were donors at the leadership level.

Len Zimmerman, executive director of State of Israel Bonds, said the family was set to be honored in November for its long history of supporting the group.

Zimmerman recalled having lunch with the family last month to discuss the honors.

“They were joking around and excited about the wedding coming up,” he said, referring to the nuptials of Steven Altman’s daughter Abby, who was married July 25. She reportedly learned of the tragedy while on her honeymoon.

Zimmerman, also a Temple Sinai member, knew Daniel Altman from living in the same neighborhood.

“You could tell they were a close family,” he said. “You could just tell that there was so much warmth and love for each other.”

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Milk Mandala [VIDEO]

I’ve been absolutely stupendously busy, and this blog, favorite of all my blogs, has suffered.  So here’s a quick fun post, because Foodaism teaches us that you have to grab those quiet moments where and when you can.

Running between meetings three days ago, I stopped at a tiny new-ish coffee bar called Profetta, in Westwood.  I’d been there once before and was moved, actually moved, by the skill and care, the intentionality, with which the barristas made their lattes.  This time I had the presence of mind to iPhone the process, and you can watch it, over and over and over, here—a Profeta barrista creating a perfect milk mandala that refocused and re-centered me before I went back on my frazzled way….

Espresso Profeta

1129 Glendon Avenue

Los Angeles, CA 90024

(310) 208-3375

Find more videos like this on EveryJew.com

www.espressoprofeta.com

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Hamas gunmen clash with radicals who declare ‘Islamic emirate’

Islamic radicals from an al-Qaida-inspired group are battling with Hamas security in the Gaza Strip in a shootout that has killed five people and wounded more than 50.

The clash came as Islamist radicals from the group called Jund Ansar Allah defied the Hamas rulers of Gaza on Friday by declaring an “Islamic emirate” in the territory.

Though the “Warriors of God” rallied only a few hundred men for their event at a Gaza mosque, it was the latest challenge to Hamas’s nationalist brand of Palestinian Islam by groups espousing a pan-Arab militancy aligned with al-Qaida.  Read the full story at HAARETZ.com.

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‘District 9’ not so alien for Jews

“District 9” is not a Jewish film per se, but the plight of the aliens echo themes Jews can readily identify with, from intolerance and hate aimed at immigrants to welcoming the stranger and seeking justice.

Many who’ve seen the film have drawn parallels to apartheid, primarily because the setting is Johannesburg. But the filmmakers spell out in Sony’s “District 9” press notes that there is no direct, intentional apartheid metaphor. Instead, they say, the film is a commentary on xenophobia and immigration, paralleling issues Jews, Sudanese refugees and others living in exile have had to content with after taking up residence in foreign countries.

“In South Africa, we have to deal with issues that generally people around the world try to sweep under the rug,” said Sharlto Copley, who plays Wikus van der Merwe, referring to the country’s large immigrant population.

In “District 9,” individual aliens are given human names like Christopher Johnson, a la Ellis Island, and the aliens’ race as a whole is never named. Instead, humans use the pejorative “prawns,” referring to the aliens as creatures or animals, much the way Nazis dehumanized Jews by drawing comparisons to disease-carrying rodents. Other Nazi parallels include Nuremberg-like signs forbidding aliens from sitting in a particular place, engaging in a particular activity, etc.

In an alternative 1981, the aliens’ ship came to a halt over—of all places—Johannesburg. The aliens arrived as refugees – hungry, sick and homeless. In the intervening years, Multi-National United (MNU), a private international security company, took charge of the aliens and keeps them corralled in a concentration camp known as District 9, where they scavenge through piles of garbage looking for food and technology. Although reviled by humans for their crustacean-like appearance and cultural differences (one commentator mentions “the prawn doesn’t understand [concepts like] ownership”), MNU wants to reverse-engineer the aliens’ advanced weapons and adapt it for human use. The rub: the weapons only respond to alien DNA.

Shot documentary style and using news reports to punctuate a sense of reality, the film recounts an operation that evicts the aliens from their District 9 shantytown and moves them to the tent city of District 10. Wikus, an ordinary MNU bureaucrat who loathes the “prawns” as much as the next human, has been given charge of the operation by his father-in-law, an MNU executive who’d just as soon see him killed by the aliens. During the operation, Wikus is inadvertently exposed to an alien fluid—a fuel source for the spaceship that’s taken the aliens 20 years to distill—which begins to slowly change his DNA. Think Jeff Goldblum in David Cronenberg’s “The Fly,” including losing body parts (fingernails, teeth) and the accompanying psychological ramifications.

Wikus is suddenly able to use the alien weapons, producer Peter Jackson says, and he becomes “the most important person on the planet.” In classic sci-fi fashion, the father-in-law orders Wikus’ vivisection so MNU can find a biological method of making the alien weapons accessible to humans. Wikus escapes, naturally, and flees to District 9, where the aliens help hide him from MNU strike teams, risking their own lives in the process.

The aliens have all but lost hope after more than 20 years of imprisonment, dealing with MNU troops who think nothing of shooting a “prawn” in the head. But they welcome Wikus, the man who just days earlier had ordered the destruction of their unhatched young. Wikus strikes a bargain with their leader, Christopher Johnson – if he helps retrieve the fuel, which is now in MNU’s possession, the aliens can help make him fully human again.

“District 9,” the first feature film from Neill Blomkamp, invites some comparisons to the 1988 film and television series “Alien Nation,” in which an alien slave race seeks refuge on Earth and encounters discrimination while attempting to integrate into human society (e.g., in “Alien Nation” the Newcomers get drunk on sour milk, while in “District 9” the aliens are hooked on cat food). But “District 9” is closer to what one might expect from humans if aliens were to actually land on earth – specifically, the what’s-in-it-for-us mentality.

The film has its minor flaws—for instance, it’s never explained how the humans and aliens can understand one another, yet not be able to speak the other’s langauge. But at a time when most science-fiction films are either remakes, reboots or adapted from toy lines, it’s great to get an original work that features strong characters and relevant social issues and includes a bit of snarky humor along the way to balance things out.

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Weight Lifting Helps Breast Cancer Survivors with Lymphedema

One of my goals for these posts is to use individual studies to point out the broader trends they suggest.  This week I want to focus on our increasing understanding of the value of exercise after illness or injury.  A generation ago a heart attack meant weeks of bed rest in the hospital followed by strict instructions from the doctor to take it easy.  The weakened heart couldn’t take much exertion, we thought.  Now after a heart attack patients are told to start exercising as soon as they’re out of the hospital.  Similarly, patients with acute back pain were prescribed bed rest for days; now we encourage staying active and gradually increasing activity to decrease the pain.

This week the New England Journal of Medicine continues that trend for breast cancer patients.  One of the most uncomfortable consequences of breast cancer surgery is lymphedema in the arm.  Lymphedema is the accumulation of fluid that can happen after lymph nodes are removed during breast cancer surgery.  The affected arm can become swollen, painful and prone to skin infections.

The typical advice for women with lymphedema has been to avoid weight lifting or vigorous exercise with the affected arm, fearing that this would worsen the swelling or injure the susceptible limb.  This week’s study tested that assumption, randomizing women with arm lymphedema after breast cancer surgery to a group that engaged in closely supervised weight lifting and another group that did not.

Surprisingly, the women who were lifting weights had fewer exacerbations of their lymphedema, and had milder lymphedema symptoms than those who were not lifting weights.  Not surprisingly, the women who were lifting weights also developed better upper body strength.

So there are increasingly fewer medical reasons to be sedentary, and we can add breast-cancer-related lymphedema to the many conditions that are improved by exercise.

Learn more:

New England Journal of Medicine Article:  ” target=”_blank”>Weight lifting benefits breast cancer survivors

Important legal mumbo jumbo:
Anything you read on the web should be used to supplement, not replace, your doctor’s advice.  Anything that I write is no exception.  I’m a doctor, but I’m not your doctor despite the fact that you read or comment on my posts.  Leaving a comment on a post is a wonderful way to enter into a discussion with other readers, but I will not respond to comments (just because of time constraints).

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