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December 4, 2008

Analysis: Mumbai attacks mean new challenges for Israel

ALTTEXTChabad men mourn near the bodies of Rabbi Gavriel Holtzberg, 29, and his wife Rivkah, 28. Photo by Brian Hendler/JTA

Israel may consider beefing up security at hundreds of Israeli and Jewish institutions around the world in the wake of the terrorist attack at the Chabad center in Mumbai, experts say.

The attacks on 10 sites in the Indian city, which killed nearly 200 people, could lead to a shift in the way Israel views global terrorism and the way to combat it.

Besides tightening security around the institutions — Israeli representatives and businesspeople abroad may be advised to concentrate their offices in a single, well-protected compound — experts say there will have to be more training of counterterrorism forces, restructuring of intelligence gathering and enhanced global cooperation in training special forces and sharing intelligence.

The Indian special forces who responded to the Mumbai attacks were criticized as being slow to respond, inadequately prepared for such an attack and lacking key equipment.

Israeli experts long have predicted a mega-terror attack involving local, Western and Israeli targets, including symbols of government and economic power. Experts believe Mumbai will become the new model for international terrorist networks, such as Global Jihad or al-Qaeda.

As the Mumbai case showed, even in cases in which Israel ostensibly is not the focus of the conflict or attack, Israeli and Jewish institutions are likely to be targeted.

The lone surviving Mumbai terrorist, 21-year-old Azam Amir Kasab, reportedly told investigators that he and his comrades were given specific instructions to kill Israelis.

” alt=”Complete coverage of Mumbai Chabad attack” title=”Click here for complete Mumbai Chabad coverage” vspace = 4 hspace = 4 border = 0 align = ‘left’>Weeks before the attack, reports said, members of the terrorist squad spent time at the Chabad center to gather intelligence. If true, this shows that the attack on Israelis and Jews was part of the overall planning of a highly sophisticated, multitarget operation.

It has enormous implications for security at Israeli and Jewish institutions worldwide, but equally so for intelligence gathering.

At the behest of then-Prime Minister Ariel Sharon, the former head of the Knesset Foreign Affairs and Defense Committee, Dan Meridor, produced a classified report in 2006 on Israel’s defense and intelligence needs in an age of potential high-tech megaterror. His recommendations, which remain secret, apparently were largely ignored; Mossad chief Meir Dagan preferred to focus the agency’s intelligence-gathering effort almost exclusively on Iran’s nuclear program.

Counterterrorism experts now are calling for revising this approach.

The attacks of Sept. 11, 2001, and the bombings in subsequent years in Bali, London and Madrid all involved the Global Jihad’s modus operandi of hitting several targets simultaneously.

Israeli experts see even greater sophistication in the Mumbai attacks. More targets were involved, the targets were selected carefully to shut down a big city and the nature of the attack required a huge military effort to bring it to an end. The possibility of Hezbollah, Hamas or Global Jihad attempting something similar in Israel is a worst-case scenario that Israeli security specialists must consider.

What was new about Mumbai was the sheer size of the targets taken over by the terrorists. Indeed, the Mumbai attacks may serve as a game-changer in the way counterterrorist forces prepare for attacks.

Going room to room and floor to floor in a multistory, modern building to flush out terrorists who could be anywhere and to save hostages requires highly coordinated action by much larger special forces than currently exist in Israel — or for that matter, anywhere else. For Israel, it means training more special forces at home and possibly helping train others abroad. It also means heightened surveillance at potential target sites to spot suspicious people, guests or customers trying to gather intelligence and prepare for an attack.

Israeli experts note that the attackers in Mumbai were highly skilled in the use of weapons and explosives, had detailed intelligence on their targets and used sophisticated navigation devices. In other words, they performed like soldiers in a regular army.

Like soldiers, they likely spent time at terrorist camps undergoing training. An effective preemptive counterterrorist measure could be to hit terrorist training camps in places such as Lebanon or Pakistan, Israeli experts say.

While acknowledging the difficulty of fighting terrorists at as many as 10 sites, Israeli experts have been very critical of the way Indian security and special forces operated.

They point to three stages of failure: the lack of any prior intelligence on the planned terrorist operation, the failure to intercept the terrorists as they infiltrated the Indian coast and the slowness of the counterterrorism operation on the ground.

The experts were particularly critical of the drawn-out operation at Nariman House, the building that houses the Chabad center. Unlike the large hotels, the experts say, there was no reason to take 12 hours to liberate the much smaller Chabad house. For the hostages to have had any chance of survival, the counterterrorist operation needed to take place in minutes, not hours.

Others in Israel slammed the critics, noting that Israel, with its long history of fighting terrorism, has had its fair share of failures, too.

For its part, the Israeli government has studiously avoided any official criticism of the Indian effort. Diplomats, fearing possible strains on the close ties between Israel and India, urged Israeli critics to tread more carefully.

Israeli-Indian military, intelligence and counterterrorism cooperation is extremely close. Over the past several years, India has purchased an estimated $8 billion worth of military equipment from Israel, including the Green Pines radar system employed by Israel’s Arrow anti-ballistic missile batteries. India’s defense-related purchases from Israel amount to some $1.5 billion annually.

Just three weeks ago, Indian Defense Secretary Vijay Singh visited Israel to discuss the purchase of state-of-the-art Phalcon early-warning planes, missiles, helicopters and maintenance equipment for unmanned aircraft. The visit also focused on counterterrorism, with high-level intelligence exchanges on the war against global terrorism.

After Mumbai, the already deep cooperation between the two countries on counterterrorism almost certainly will be enhanced. India will want to share Israeli expertise, and Israel will be desperately keen to provide it. Both sides recognize that fighting global terrorism will take a huge international collaborative effort.

Analysis: Mumbai attacks mean new challenges for Israel Read More »

Local donors kick in $125K to send Jewish Indian cricketeers to Maccabiah

In response to the terrorist attack on Mumbai and its Chabad Center, three Los Angeles businesmen have put up $125,000 to enable a Jewish cricket team from India to participate in the 18th Maccabiah Games in Israel.

“This is our answer to the murderous rampage aginst Indian and Israeli citizens,” said Steve Soboroff, founder of the Committee of 18 to support and publicize the 18th Maccabiah, opening July 13, 2009.

Complete coverage of Mumbai Chabad attackIn addition to the cricket team, consisting mainly of 18-year old players, Indian athletes will also compete in badminton and table tennis.

The Committee consists of 18 Los Angeles leaders in the entertainment, media, marketing and business fields.

Beny Alagem, Larry Green and Martin Moskowitz, three members of the Committee, immediately agreed to underwrite the $125,000 donation, Soboroff said.

Without this gift, the 25 competitors from India would not have been able to participate in the Maccabiah, according to Eyal Tiberger, director general of the World Maccabiah Games.

Tiberger expects some 10,000 athletes from 60 countries to take part in the 10-day event.

For the first time, tens of millions of American television viewers will be able to watch the Maccabiah through JLTV (Jewish Life Television), which will feed its coverage to Comcast, Time-Warner and Direct TV

— Tom Tugend, Contributing Editor

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Showdown in Hebron as IDF evicts settlers



UPDATE: Settler violence follows Hebron evacuation

JERUSALEM (JTA) — Settlers rampaged through Hebron following the evacuation of a disputed building.

Jewish youth entered the Palestinian areas of Hebron Thursday afternoon, setting set fires to cars, homes and trees, and throwing stones, according to reports.

The Israel Defense Forces declared all of Hebron a closed military area late Thursday afternoon in a bid to prevent other violent protesters from entering the area. Police used tear gas and stun guns to subdue the rioters, the Israeli daily Ha’aretz reported.

Television images showed a settler firing a rifle at Palestinians. Channel 2 reported exchanges of gunfire between Palestinians and settlers. Earlier Thursday, two Palestinians were injured when a Kiryat Arba man shot into a Palestinian crowd.

Settler youth in other areas of the West Bank also were rioting and throwing stones at Palestinian cars, Ynet reported.

The rioting has been called a “price tag policy” by the radical settler leadership, a “payment” for Thursday’s evacuation by Israel security forces of the Peace House in Hebron, a four-story building located between the Jewish community of Kiryat Arba and the Cave of the Patriarchs. Both the Jewish community of Hebron and a Palestinian landowner claim ownership.

A Jerusalem District Court has been charged with settling the question of ownership of the property, where up to 20 Jewish families have lived for the past year. The house was evacuated after Israel’s High Court of Justice upheld a government order to evacuate the house pending determination of ownership.



HEBRON, West Bank (JTA) — It looked like a modern-day version of a medieval siege: Israeli paramilitary border police wielding batons and shields burst from vans, charging their way into a house in this tense, divided city.

The violent eviction Thursday ended one standoff between Jewish settlers and the Israeli government but spurred another.

After more than 200 settlers were hauled away from the cavernous four-story building by security forces using stun grenades and tear gas, dozens of settler youths fanned out across Hebron attacking Palestinians and setting olive groves ablaze. One settler shot two Palestinians outside their family home. The footage was broadcast by Israeli TV stations.

Earlier in the day, David Wilder, a spokesman for Hebron’s Jewish community — an island of several hundred Jews living in fortress-like compounds in the midst of more than 150,000 Palestinians — warned that the house’s evacuation would not pass silently. He spoke as Israeli police nearby scuffled with a group of teenage girls during the final throes of the evacuation of the disputed house.

“The people here were brutal,” Wilder said of Israel’s police. “And I think there will be a price to pay for it.”

The notion of exacting a price for evacuation of settlers in the West Bank is the cornerstone of a new policy by some radical Jewish settlers to spread mayhem in response to any eviction attempt by the Israeli authorities. Dubbed “price tag,” the policy aims to spread thin and exhaust Israeli security forces.

At stake is nothing less than the future of the West Bank, Israel and the Palestinian state, settlers say, with some determined to oppose any Jewish withdrawal from the holy land — by force, if necessary.

“We are ready for battle and we are getting ready for battle,” said Baruch Marzel, the leader of a settlers’ resistance committee overseeing events at the disputed house, shortly before Thursday’s evacuation. “This battle is very important to us because it’s about the whole of the Land of Israel.”

Inside the house, called Peace House by the settlers, police uncovered a stockpile of blocks, bricks, potatoes spiked with long nails, and containers of acid and turpentine. Caught by surprise, the evacuees didn’t have time to use much of their arsenal.

Settlers say the house belongs to a Jewish buyer who purchased it for $1 million, and claim to have the documentation to prove it. But the Palestinian who sold the house to its Jewish owner — Morris Abraham, a New York businessman — says he reneged on the deal once he learned the buyer was Jewish. Israeli police say the settlers’ sales contract is forged.

Israel’s High Court of Justice ruled that the settlers should leave the house until the question of forgery can be sorted out, and the court ordered Defense Minister Ehud Barak to begin an immediate eviction.

The home’s tenants, along with the hundreds of youth who had come to support them, said they were surprised by the speed of Thursday’s evacuation and that it came without warning.

“We were in shock,” said Aderet Shuavel, 24, her year-old son sleeping on her in a sling. “We had been sitting together eating lunch, and suddenly they jumped out of vans and burst into the house.”

In her hand, Shuavel held an onion to help ward off the sting of the tear gas-filled air. Just a few steps away from her, in the shadow of the house, scuffles between police and settlers continued. Ponytailed girls in long skirts clung to boulders on the side of a dusty hill, refusing to be escorted away.

Unperturbed by the chaos surrounding her, she sounded a defiant note: “We will return. We will not be broken.”

At the house, the police dragged out the settlers through the home’s large, red metal doors, many of the settlers thrashing and shouting. Above them was a huge poster with the word “criminals” displayed above the faces of Barak and Supreme Court Justice Dorit Beinisch.

Barak defended his actions Thursday evening, commending the security forces for their work.

“A defense minister in Israel has no choice but to ensure that the law is upheld; without that we won’t have a state,” he said. “We are only a hair’s breadth from utter anarchy.”

Showdown in Hebron as IDF evicts settlers Read More »

Roman Polanski wants sex charges dropped

You can’t get away with everything in Hollywood—-or can you? Just ask Roman Polanski, who absconded from the country over three decades ago when he was charged with drugging and then having sex with a 13-year-old girl. Despite her pleas to have the charges dropped and the licentious filmmaker’s disturbingly casual admission of guilt, the sex case stamina endured. Now, new evidence revealed in the documentary, “Roman Polanski: Wanted and Desired,” may provide Polanski’s pedophilia with a get out of jail free card. Or at the very least, a long awaited homecoming to Hollywood.

From Variety:

Polanski’s attorneys cite “extraordinary new evidence” that has surfaced with the release of Marina Zenovich’s “Roman Polanski: Wanted and Desired” as reason to reopen the case. The complaint zeroes in on interviews in which then-deputy district attorney David Wells admits discussing the case with Judge Lawrence Rittenband during legal proceedings from the 1970s and further charges the current District Attorney’s Office with misconduct in statements made upon the docu’s June release.

Polanski, the complaint charges, “was and continues to be the victim of repeated, unlawful and unethical misconduct on the part of the L.A. District Attorney’s Office and L.A. Superior Court.”

A hearing has been set for Jan. 21.

Here’s where The Guardian says it better:

His lawyers have fixed on fresh evidence uncovered in a new documentary, Roman Polanski: Wanted and Desired, that highlights “a pattern of misconduct and improper communications” between the district attorney’s office and Judge Rittenband. In other words the grounds for dismissal appear to be based not on any doubt over Polanski’s guilt (so far as I can tell, there isn’t any) but on the suggestion that the subsequent trial was not handled as spotlessly as it might have been. On such technicalities are guilty men recast as heroes.

 

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Questions linger about SF death of pro-Israel activist

SAN FRANCISCO (JTA)—Police said this week that the mysterious death of an outspoken pro-Israel activist appeared to be accidental, but friends and family of Dr. Daniel Kliman insist he was the victim of foul play.

“We almost expected something would happen to him at some point, given his activism and trips to Israel,” said Kliman’s brother, Jonathan. “We didn’t expect what seemed to have happened to him. It seems really odd, and I’m glad the investigations are continuing.”

Kliman’s body was discovered Dec. 1 at the bottom of an elevator shaft in the historic Sharon Building at 55 New Montgomery St. Apparently it had been there for six days.

Kliman, a 38-year-old internist who lived alone in Oakland, was supposed to leave for Israel on Thanksgiving, giving friends and family no reason to question his whereabouts.

As of Dec. 3, a San Francisco Police Department spokesman was saying that Kliman’s death appeared to have been an accident, citing police Inspector Matt Krimsky’s suggestion that Kliman died Nov. 25 after climbing out of an elevator stuck between the sixth and seventh floors.

That day, a surveillance camera recorded Kliman waiting for an elevator in the lobby. Authorities continue to analyze that footage, plus other evidence they obtained from the scene. An autopsy report is pending.

Kliman was taking classes at Pacific Arabic Resources on the seventh floor of the Sharon Building. It is unclear why he was in the building, as classes during the week of Thanksgiving had been canceled.

“A number of us find the circumstances of his death rather suspicious,” said Michael Harris, a longtime friend who helped found the advocacy group San Francisco Voice for Israel with Kliman. “Given that he was a relatively well-known public figure for Israel advocacy in the Bay Area, he would have people who strongly disagreed with the causes he stood up for.

“Two days before he’s going to Israel and [on] a day when there were no classes, why would he have been in the building?”

Jonathan Bernstein, the director of the Central Pacific Region of the Anti-Defamation League, said Dec. 3 that he had had several conversations with the San Francisco Police Department concerning the possible cause of Kliman’s death.

“[The police] clearly understood Dan’s background and how he was a recognizable figure in the Jewish community and was often out there demonstrating against anti-Israel demonstrations,” Bernstein said. “They understand why they need to look at this a little differently.”

Word of Kliman’s death spread quickly throughout the Zionist community in the Bay Area and beyond.

Harris said he was stunned to hear the news about Kliman, whom he met in 2003 when the San Francisco-based Jewish Community Relations Council rallied pro-Israel individuals to combat local anti-Zionist and anti-Israel protests.

A year later Harris, Kliman and a number of local activists formed San Francisco Voice for Israel. The group, an affiliate of the StandWithUs national Israel advocacy organization, was dedicated to publicly denouncing anti-Israel sentiment.

The passionate and take-charge Kliman designed and disseminated pro-Israel fliers and documented protests with a series of clips on YouTube.

“Dan had a much larger-than-life personality,” Harris said. “He was passionately committed to Israel. Without any question, he was the real driving force of San Francisco Voice for Israel.”

He added, “We would joke that Dan seemed to be somewhat incident-prone. He wouldn’t start a confrontation, but he wouldn’t back down from one either.”

Adamant about never owning a car, and very much against even riding in one—his father was killed in an automobile accident four years ago—Kliman would arrive at rallies throughout the Bay Area on his bicycle.

Harris called him a “bicycle activist” who was reluctant to take car rides from anyone. Before moving to the Bay Area, Kliman founded St. Louis Critical Mass, a monthly protest ride that aimed to draw attention to how unfriendly the city was to bicyclists.

During Bike Summer 1999, a huge celebration of bicycle culture, Kliman organized a post-ride Shabbat service in Duboce Park with prayer books and candles.

“Jews and non-Jews stood in a circle and sang L’cha Dodi,” recalled Katherine Roberts, who met Kliman when he traveled from Chicago to San Francisco for the bike event. “It was this wonderfully inclusive event, and incredibly unique and brilliant. It was the only Shabbat service I can remember.”

Roberts, a fellow bicycle activist, said she didn’t always agree with her good friend Kliman or his feelings toward Israel, but their differences never interfered with the friendship.

“If you have radical or philosophical differences, it usually causes a friction,” Roberts said. “I never had that with Dr. Dan. He was a wonderful person—the only Orthodox gay vegetarian bicycling doctor I knew. I was so impressed with his uniqueness.”

An active member of Beth Jacob Congregation, an Orthodox synagogue near his home, Kliman attended Havdalah services regularly and always was involved when the temple had any pro-Israel programming.

A shaken Rabbi Judah Dardick said this week he still feels as if Kliman is going to walk through his synagogue’s doors.

“Dan was a very lively, alive and vibrant person,” Dardick said. “You really knew when he was in the room. To know he’s not going to be in the room anymore is a big shocker.”

On more than one occasion, Dardick asked Kliman to his home for Shabbat dinner. Dardick recalled that although Kliman found the meat on the table revolting, he still accepted the invitation.

“Dan said he never ate anything that ever had a mother,” Dardick said with a laugh. “He had a few causes that he fought for and cared about. He’s someone I learned a lot from.”

Funeral services will be held in Schenectady, N.Y., pending the arrival of Kliman’s body, according to Jonathan Kliman, who lives in Springfield, Mass.

Along with his brother, Kliman is survived by his mother, Edith, of Schenectady. Kliman was predeceased by his father, Gerald.

Questions linger about SF death of pro-Israel activist Read More »

Prop H8, gratuitous, immature, Islam

Proposition 8

I have read the articles about how gay couples are distraught at the passage of Proposition 8 (“Where’s the Struggle,” Nov. 21). How about an article from The Jewish Journal about how devastating it is for faithful Mormons to see their temple property trashed? Why not publish pictures showing signs reportedly held by demonstrators that read, “Mormon scum”?

It has been reported that donors to Proposition 8 are being blacklisted, rocks have been thrown through church windows, businesses are being boycotted and a book sacred to Mormons was found ablaze on a front porch.

Hmmm. Scapegoats, temples attacked, book burning. Does this sound familiar to Jews? Many who share these views — the majority of Nov. 4’s electorate — are hiding their yellow signs and bumper stickers supporting Proposition 8 for fear of being outed and attacked verbally and physically. The vocal minority is on the rampage.

John Gable
via e-mail

Although religion plays a significant role in our culture of marriage, it is not an issue of law regarding Proposition 8 (“Where’s the Struggle,” Nov. 21).

For myself, I am fine if gays are able to marry, and I am sure that I would not even notice, aside from the media extravaganza. My interest here is in the surprising dialogue uttered by political leaders, state Supreme Court justices, highly regarded law professors, pundits, journalists and everyone else who seems to have little understanding of the basic nature of law.

The equal protection clause does not mean that all people and things are equal, as in the same. The law does not intend to make all people and things the same, nor is it capable of doing so.

The equal protection clause means that the law will be applied equally to all citizens. My American Heritage dictionary, copyright 2001, defines marriage as the civil union between a man and a woman, as husband and wife. A civil union is a contract by law. In Western culture, marriage has been defined as between a man and woman across continents for centuries, meaning that it has long-standing precedence in law.

Our culture has evolved, and now we recognize a new kind of civil union between two people of the same sex. A union between two people of the same sex is dramatically different than a union between a man and a woman.

I am not saying anything here about one union being better than the other or one is good and the other bad, but I am saying that they are dramatically different, so where in our Constitution does it say that you have a right to legal nomenclature, which has long standing in law, of meaning something other than you wish it to be?

Homosexual couples under civil union and heterosexual couples under marriage, which means civil union, have equal actionable rights, meaning the law is applied the same to both unions. The legal terms applied to the two unions are different, because they are different types of civil unions, not the same in nature, but treated equally in applied law.

A civil union between a man and woman is the only existing union of two people that is capable of producing a child, in and of itself. No other type of union is capable of producing a child within the bounds of the legal union, with the child being of the DNA of the man and woman of the union, which is very unique, different and therefore not the same. No religion is necessary here, as this distinction is a matter of biological science.

The gay activists say that the discrimination is from the stigma of the term and that it is a term that means second-class citizen. People seem to have no understanding of what discrimination in law means.

All humans and government institutions discriminate in the course of daily life. Discrimination means to identify and classify according to difference. If you have a table full of apples and oranges and you identify which are apples and which are oranges, you are discriminating by difference.

Discrimination in law means that classification is used to cause harm by applying law unequally. Where did the legal term, “civil union,” come about this perceived stigma? The term marriage means civil union, so why doesn’t the term marriage carry this perceived stigma?

It is because the perceived stigma is not of the term but of the homosexuality. The law is a series of rules, not an emotional rendering of how people feel. Both unions enjoy equal application of the law, which is all the law is required to administer.

And what about the second-class citizen argument? Well, we have class licenses in law, meaning that different classes of licenses have differing applications of law. The state of California civil union law for homosexual couples is not a class license.

If a gay couple has all the rights of law as the heterosexual couple, and then they have the term marriage, will that make them a heterosexual couple in the eyes of the public and government? Of course not, which is why this debate is so silly and serves as another example of why we the people are really not very sophisticated, even at the highest levels of authority.

Victor Kodiac
Marina del Rey

A Moderate Proposal

Rob Eshman laments not having space to do justice to the views of Christopher Hitchens and Rabbi David Wolpe in their debate at the Wilshire Theatre (“A Moderate Proposal,” Nov. 21). If he would have left out the totally gratuitous description of what Hitchens was drinking, he would have had more space to write something useful.

Jim Freed
Santa Monica

Christopher Hitchens is not a bad guy, but he is immature; he needs to grow up (“A Moderate Proposal,” Nov. 21). I hope some day he does. I’m praying for him.

Irene Dunn
North Hills

Reaching Across Divide

“There are some anti-Jewish attitudes in the Muslim world — Firestone said,” as reported in your article, “Mosques, Synagogues Reach Across Divide,” which gushes over ‘twinning’ under the name of confronting Islamophobia and anti-Semitism together (Nov. 14).

Some? Is the good rabbi deaf or blind? Just get on the Internet for God’s sake, and it is not a pun. “Death to the Jews,” “Death to America,” “Death to the infidel” are broadcast daily on Al-Jazeera and other places.

In these dialogues, the underdog is helping the other side to become even more powerful. Islam is not only a religion but a dictatorial, tyrannical political system. They are not preaching love, understanding, freedom, equality, women’s rights or democracy, only jihad to take over the world. Not my words, theirs.

And we should worry about Islamophobia?

They need to change first; then we sit down to talk.

Dr. Robert Reyto
Los Angeles

Lying to Bubbe

I just read the letter, “Thou Shalt Not Lie,” responding to Teresa Strasser’s column about lying to her grandmother about her husband’s background (Letters, Nov. 14). The letter writer was outraged at Strasser’s deceit, and he only got it half right. The real moral failure here is with the editor-in-chief, Robert Eshman, for running the column in the first place and goading such writers on.

Evidently, he relishes such misadventure and, by publishing the piece, endorses it.

Albert Malevich
Hancock Park

Warrior Mom

I enjoyed David Suissa’s article, “Warrior Mom” (Nov. 14), very much, particularly because I know Esther Kandel personally. Our families have been friends for four generations.

The article reminded me of what happened to Esther Kandel’s great-grandmother, who was also named Esther. Her husband went to America to seek a better life, leaving his wife back in Russia. The First World War broke out before she could join him.

Alone with three young children and also pregnant, there was no way of communicating, let alone get any financial help for five long years. She supported her family on her own, smuggling cigarettes across the border, which was very hard and dangerous work.

Eventually, a year or two after the war, they were reunited in El Paso, Texas. I am sure her namesake would have been very proud of her courageous and fearless great-grandchild.

Hadassah Gourarie
Los Angeles

No Money, No Cry

Yes, it’s time to get creative, but stretching a buck is nothing new for Levantine Cultural Center (“No Money, No Cry,” Nov. 28). For years, we have presented cultural arts programs that bring Arabs, Muslims and Jews together to listen to music, watch films, contemplate the ideas of authors and imagine the Middle East/North Africa not an embattled region but as a constellation of communities with a great deal in common.

And we’ve done it with less than $100,000 a year. Our funding has been strictly grass roots, perhaps because major donors are still scratching their heads, trying to figure out how their Jewish, Arab, Iranian, Armenian or other specific agenda is represented by a pancultural organization that eschews national identities for a shared dialogue of civilizations.

The Levantine Cultural Center is not a Jewish organization per se, although there are several Jews on our board and advisory board. Yet we have managed, with very little money, to prove the viability of a broader agenda that serves the interests of a Jewish community that seeks peace with Israel’s neighbors.

We view the current economic crisis not as a time to retreat but an opportunity to expand our partnerships and welcome new members and supporters to the table.

Jordan Elgrably
Artistic Director
Levantine Cultural Center

Peace Process

Now that a mensch will be moving into the White House, I hope that Judea Pearl’s words are brought to his attention (“It’s Time for Words to Lead the Peace Process,” Nov. 21). In my opinion, Obama must cajole the United Nations into passing a resolution proclaiming that the world body will not allow the State of Israel to disappear.

Then, why must the Palestinians accept Israel as a “Jewish State” if Israel considers itself a democracy? If 80 percent of the citizens are Jewish, isn’t that enough? Eighty-eight percent of Ireland’s citizens are Roman Catholic, but I have never heard democratic Ireland called a “Roman Catholic state”.

The degree of hatred now on both sides may preclude any hope for a peaceful two-state resolution, but I think Pearl’s words could help make a miracle.

Martin J. Weisman
Westlake Village

Like poisoned mushrooms sprouting after a toxic rain, the Nov. 21 edition of The Journal contains two articles urging that more energy be put into the fictitious peace process by Israel and the incoming Obama Administration (“New Administration Must Pursue Mideast Peace“).

Some readers may recall Faisal Husseini, a “Palestinian moderate” who died in 2001. Before his death, Husseini openly said that Oslo was simply a Trojan horse, and that this ruse had succeeded in gulling the Israelis.

Despite all that has happened since the “peace process” openly collapsed in 2000, nothing seems to faze the naifs in the Israeli government or their ideological confreres who write in various Jewish publications. It’s as if the British government had insisted on continuing talks with the Nazi regime, while German bombs were falling on London in 1940-41.

Let’s all clap our hands if we believe in the “peace process” and the “two-state solution!”

Chaim Sisman
Los Angeles

India Deaths

The deaths of Rebbe Gavriel Holtzberg and his wife, Rivkah, as well as the nearly 200 killed in Mumbai, remind us of the perilous nature of zealous terrorism. We’ve seen these enemies before; we will see them again; we will continue to be bombarded, bombed, shelled, shot at and beaten, but we will not be overwhelmed. We hadn’t for centuries; who’s to say we will be.

The events in Mumbai are impossible to grapple with, and we feel impotent, immobile in the face of it. Are we supposed to pray and say, “All is in His hands?”

There is a need to be cognizant of our prayers but more forthright in our steadfastness and strength about what we believe to be right in the midst of tyranny and oppression.

Some find solace in prayer; some find solace in quiet mediation. Words can’t surmise the feelings of loss in this tragedy, but maybe the passage from Psalms help us feel reassured:

“They are brought down and fallen, but we are risen and stand upright.”

Why should we let terrorists win out when we know there are those who are selfless, like the Holtzbergs, who gave their lives to better others?

The lives of Rabbi Holtzberg and his wife will now embolden and inspire their 2-year-old son, Moshe, an orphan. He will learn the nobleness of living a rewarding life in the midst of immorality, chaos and danger.

“Lord, deliver us; may the King answer us on the day we call.”

Fear may be the easiest emotion to feel now, but I feel it should be steward-determined resoluteness in the face of these harsh realities.

The sophistication of evil cannot defeat the simplification of human decency.
Violent terror has killed hundreds, millions, perhaps billions, over centuries of our people.

The rabbi and his wife were giving people. The names we do not know from this massacre were businessmen, locals and tourists who all espoused their freedom.
Let us not extinguish that flame of hope that symbolizes our common core decency.

Jared Feldschreiber
Los Angeles

Corrections

Rabbi Harold Schulweis of Valley Beth Shalom in Encino was incorrectly referred to in Circuit (“Schulweis Gets ADL Daniel Pearl Award,” Nov. 28) as rabbi emeritus. He continues to serve as an influential and active pulpit and teaching rabbi at VBS, as he has since 1970.

In “Diller Awards Recognize Teens’ Extraordinary Efforts” (The Jewish Journal Giving Guide, November 2008), the correct name of the chair of the Diller Teen Tikkun Olam Awards selection committee is Barbara Rosenberg. The age range for qualified nominees is 13-19. Nominations are due Feb. 17.

Prop H8, gratuitous, immature, Islam Read More »

Open House

I’m a Chabadnik.

That makes no sense to most people who know me: I’m not highly observant, I don’t pray at a Chabad house, and the only time I danced with Jon Voight at the Chabad telethon, I embarrassed myself by chewing gum on camera.

But it’s true: My Jewish identity was nurtured as much by Chabad as it was by the Reform synagogue I grew up in, the Conservative shuls I’ve belonged to, the books I’ve read and the conversations I’ve had with Jews of all stripes. Like so many Jews of my generation, when I left my Jewish home, I found a Jewish home, wherever I traveled, with Chabad.

Complete coverage of Mumbai Chabad attackI walked into my first Chabad house when I was 19. That’s the perfect age for a searching, wandering Jew to receive what Chabad offers at its 4,000 houses in 73 countries — welcoming, hospitality, acceptance. It makes a lasting impression.

It’s also why I have always had a scandal- and gossip- and politics-resistant affection for the Chabad-Lubavitch movement. Yes, I know it’s far from perfect and has its share of issues. But whether in Thailand or San Francisco, when I wanted a place to spend a holiday, to pray on Shabbat or just to connect, there was always one of those perennially cheerful Chabad rabbis, a motley collection of tossed-about Jews and some schnapps. And I was home.

That’s also one reason why the tragedy that unfolded late last week in Mumbai, India, has sent me reeling. I felt for the innocent Indians gunned down in the train station, the hotel and café guests murdered in cold blood, the whole city paralyzed by fear and bloodshed. But my thoughts kept returning to what happened at the Chabad house there, where terrorists killed six people, including Rivkah and Gavriel Holtzberg, the house’s young rebbetzin and rabbi.

I didn’t know the Holtzbergs, but I’ve known the kindness and hospitality of so many Chabad emissaries like them. So when I received an e-mail from Hillary Lewin, a graduate student at Yeshiva University who spent many days with the Holtzbergs, I could picture exactly what she described for me.

In fact, what’s exceptional about the Chabad house in Mumbai that Lewin describes is how common it is by Chabad standards. She wrote:

“The Holtzbergs were running a remarkable operation. Their lives never stopped. The phones rang constantly, people came in and out like a subway station, and all the while Rivky and Gabi were calm, smiling, warm, and welcomed everyone like family.

“Rivky spent each day cooking dinner with the chefs for 20-40 people…. For each meal, Gabi prepared about seven different divrei Torah [words of Torah] to share…. His wisdom, knowledge and ability to inspire amazed me. Rivky and Gabi were accepting of everyone who walked through their doors, and they had no hidden agendas.

“On my last Shabbat in India, I slept in Rivky and Gabi’s home, the 5th floor of the Chabad house. I noticed that their apartment was dilapidated and bare. They had only a sofa, a bookshelf, a bedroom for Moishie, and a bedroom to sleep in. The paint peeled from the walls, and there were hardly any decorations. Yet, the guest quarters on the two floors below were decorated exquisitely, with American-style beds, expansive bathrooms, air conditioning (a luxury in India) and marble floors.

“We called these rooms our ‘healing rooms,’ because life was so difficult in Mumbai during the week. We knew that when we came to Chabad, Rivky and Gabi would take care of us just like our parents, and their openness and kindness would rejuvenate us for the week to come.

“I remember asking Gabi if he was afraid of potential terror threats. Although his demeanor was so sweet and gentle, Gabi was also very strong-minded and determined. He told me simply and sharply that if the terrorists were to come, ‘Be my guest, because I’m not leaving this place.’ Both he and Rivky believed that their mission in Mumbai was far greater than any potential terror threats.”

(To read Lewin’s complete letter and view her photos, visit jewishjournal.com).

Two years ago, Mark Ballon wrote a story for The Journal on synagogue security during the High Holy Days. One synagogue president said his shul had spent $400,000 that year on the holiday security measures. What struck me then — and seems utterly poignant now — is what Rabbi David Eliezrie of the Chabad of Yorba Linda said: He wasn’t spending a dime for security.

The money, he told Ballon, was better spent on student scholarships for Jewish day schools than on installing security cameras and renting armed guards.

Wasn’t he scared of terrorist attacks?

“I’m fearful of God,” he said.

One of the striking features of Chabad houses is their lack of barriers — security and otherwise — in a time of threat and fear.

There will be a lot of debate over whether Chabad should now increase security at its houses around the world, whether the State of Israel should play a part in providing security, whether travelers will feel vulnerable if Chabad rabbis continue to spend more on education and kosher meals than on guards and buzzers.

I’ll tell you my gut reaction: No. No to more security. No to locks and guards. No to the fear that would keep any of us away from a meal, a service, a helping hand. The key to winning this fight is to take the battle to the enemy, not to close ourselves off in ever-smaller rooms.

That’s why this Shabbat you’ll find me at a place I haven’t been for years — my local Chabad. I hope you do the same. I hope rabbis of all stripes march down with their congregants to do the same.

Screw the terrorists. This Shabbat, we’re all Chabadniks.

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Starving the murderers

I was at a Thanksgiving dinner at my sister’s house in Orange County, sitting next to a woman who couldn’t take her eyes off her BlackBerry®. The woman wasn’t being rude; she was texting back and forth with her friend Peggi Sturm, who was holed up in one of the hotels under siege in Mumbai.

The woman showed me one of Sturm’s nervous texts — the word “scary” was in all caps (Sturm eventually made it out alive) — and she seemed dumbfounded. Here we were in the middle of a warm and joyous Thanksgiving celebration, even as she was in such close contact with the human carnage unfolding in Mumbai, and she simply couldn’t fathom where all this evil was coming from, or what anyone could do about it.

The notion of this pleasant and polite Orange County mother confronted by the ugly face of cold-blooded jihadist terrorism halfway around the world left me speechless, too. What could I tell her? That I’m from Morocco, so I understand this kind of stuff? That I felt like strangling the murderers?

Complete coverage of Mumbai Chabad attackSo I suggested she read a recent essay from the Shalem Center in Jerusalem written by its senior fellow, Martin Kramer, the world-renowned historian, author and biographer of Sir Winston Churchill. Although the essay isn’t connected to the Mumbai massacre, it touches on the broader issue of dealing with Islamic fundamentalism.

Kramer’s essay, titled, “What Do the Present Financial Crisis and U.S. Middle East Policy Have in Common?” draws an analogy between the headlong rush toward disaster in our financial markets and what he sees as a similar fate for our foreign policy. Behind both, he explains, is “a well-practiced mechanism for concealing risk.”

“The risk was there,” he writes of the financial crisis, “and it was constantly growing, but it could be disguised, repackaged and renamed, so that in the end it seemed to have disappeared. Much of the debate about foreign policy in the United States is conducted in the same manner: Policymakers and pundits, to get what they want, conceal the risks.”

By far the biggest danger Kramer sees today lies in how we conceal the risks associated with Islamic fundamentalism (or radical Islam, or jihadism, or Islamism, take your pick), which the West does in two ways:

First, it ignores the “deep-down dimension of Islamism,” which he describes as follows: “The enemies of Islam enjoy much more power than the believing Muslims do. But if we Muslims return to the faith, we can restore to ourselves the vast power we exercised in the past, when Islam dominated the world as the West dominates today.”

The second concealment relates to concessions: “We are told that the demands of Hamas, Hezbollah or Iran are finite. If we give them a concession here, or a foothold there, we will have somehow diminished their demands for more concessions and footholds. But if their purpose is the reversal of history, then our gestures of accommodation, far from enticing them to give up their grand vision, only persuade them to press on.”

He explains that no amount of “engagement” can change that dynamic. In the Middle East, Kramer says, “there is harm in talking, if your talking legitimates your enemies, and persuades them and those on the sidelines that you have done so from weakness.”

He concludes that the least risky path for the United States is to “show the resolve and grit to wear and grind down adversaries, with soft power, hard power and will power.”

What Kramer is saying, in essence, is that it’s very risky to negotiate with evil forces that have a destructive and religious agenda, because they’re not motivated by grievances that can be accommodated.

Just like the moderate David Horovitz, editor of the Jerusalem Post, wrote after the Mumbai attacks: “Much of the international community clings to the self-evidently risible notion that there are specific, legitimate grievances motivating the murders, and that these grievances can be sated and normal service resumed.”

In discussing the premeditated nature of the attacks, Horovitz added: “This is only the latest bloody declaration of war by the death-cult Islamists, seeking now to destabilize India, but ultimately threatening all of our freedoms.”

To our sophisticated Western minds, these are bitter and inconvenient truths that must be concealed. We much prefer making loud and grand gestures to create the illusion of forward movement. So we set up toothless U.N. commissions, or orchestrate fanciful peace-seeking spectacles like the one at Annapolis, and then we wonder why the only things that really move forward are violence and cynicism.

And when violence does strike, we get angry and bang on the table and make all this noise about our “Global War on Terror,” which only feeds into the jihadists’ pathology and apocalyptic visions — and helps them recruit even more jihadists.

Maybe it’s time we take a deep breath.

As we mourn and pray silently for the victims of Mumbai, maybe we ought to consider a quieter, more lethal approach to fighting the multi-headed serpent of Islamic terrorism, one that doesn’t play to the movement’s craving for high drama and worldwide media exposure.

Our goal should be to starve the murderers — of money, attention and prestige. We should fight them with every tool and weapon at our disposal and with maximum worldwide collaboration — but do it without fanfare, without honoring them with a loud war. We should target their training camps and “take them out” with commando raids — but do it without telling CNN. As we freeze their assets, we should also freeze their egos.

The only loud noise we should insist on is for moderate Muslims and their religious leaders to rise up in anger against their violent brethren who are desecrating the name of their God and their religion.

In short, we should treat Islamic terrorists like the losers and cowards that they are, and do everything we can to diminish their unearned status and prestige.

This is what I wanted to say to that mom from Orange County on Thanksgiving Day, but there were too many kids around.

David Suissa, an advertising executive, is founder of OLAM magazine and Ads4Israel.com. He can be reached at dsuissa@olam.org.

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Remember the victims, hate their killers

All terrorism is monstrous, but the murder of Rabbi Gavriel Holtzberg and his wife, Rivkah, by religious Islamic extremists stands out for its unspeakable infamy.

The deliberate targeting of a small Jewish center and its married young directors, whose only purpose it was to provide for the religious needs of a community and feed travelers, proves that those who perpetrated this crime are bereft not only of even a hint of humanity, but every shred of faith as well.

Complete coverage of Mumbai Chabad attackThe world’s most aggressive atheists are more religious than these spiritual charlatans and pious frauds. When Osama bin Laden, whose beard masks the face of the ultimate religious hypocrite, attacked the World Trade Center in New York, the target was purportedly chosen as the very symbol of American materialism and excess.

But what could these “religious” people have been thinking in exterminating a twenty-something couple with two babies, who moved from the world’s richest country to India to provide religious services and faith to the poor and the needy? What blow against Western decadence were they striking by targeting a Chabad house, whose entire purpose it is to spread spirituality to people whose lives lack it?

Now is not only a time to remember the victims, but to hate their killers. One cannot love the innocent without simultaneously loathing those who orphan their children.

I know how uncomfortable people feel about hatred. It smacks of revenge. It poisons the heart of those who hate. But this is true only if we hate the good, the innocent or the neutral. Hating monsters, however, motivates us to fight them. Only if an act like this repulses us to our core will we summon the will to fight these devils, so that they can never murder again.

I am well aware that my hero, the Rev. Martin Luther King Jr., once said, “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.” But surely, the great man never meant for this to apply to people like Hitler, who was never going to be stopped by love but only by an eloquent loathing as articulated by Winston Churchill, which summoned an allied campaign to carpet-bomb his war-making apparatus into oblivion.

Indeed, had King’s nonviolent movement not been protected at crucial times by federal marshals and the National Guard, the terrorist thugs of the Ku Klux Klan might have killed every last one of them.

As for my Christian brethren who regularly quote to me Jesus’ famous saying, “Love your enemies,” my response is that our enemies and God’s enemies are different parties altogether. Jesus meant to love those who steal your girlfriend, cut you off on the road or swindle you in a business deal.

But to love those who indiscriminately murder God’s children is an abomination against all that is sacred. Is there a man who is human whose heart is not filled with moral revulsion against terrorists who target a rabbi who feeds the hungry? Would God or Jesus ask me to extend even one morsel of my limited capacity for compassion to fiends, rather than saving every last particle for their victims instead?

Could God really be so unreasonable; could Jesus be so cruel as to ask me to love baby killers? And would such a God be moral if He did? Could I pray to a God who loves terrorists? Could I find comfort in Him knowing that He offers them comfort as well?

No. Such a god would be my enemy. He would abide in Hades rather than heaven. And I would be damned before I would worship him. I will accept an eternity in purgatory rather than a moment of celestial bliss shared with these beasts.

Now is the time for our Muslim cleric brethren to rise in chorus and condemn the repulsive assassins who use Islam to justify their hatred. One such courageous imam, and one of the North America’s most prominent, is my friend Imam Shabir Ali of Toronto, who courageously responded to my call with a public statement the day after the murders:

“Such terrorist attacks are not justifiable on any grounds. Islam cannot condone such murder of innocent civilians. From what you have described, Rabbi and Mrs. Holtzberg are of great service to humanity.

“Our knowledge of their service adds to our sense of loss and grief that such bad things can happen to such good people. Islam is built on the monotheist foundations which the Jewish people struggled for many centuries to maintain in the face of much severe opposition.

“Muslims and Jews should work together for a better world in which the terrorist acts we have seen in Mumbai … are a thing of the past. I pray that the perpetrators will be brought to justice, and that the Lord will compensate the victims with a handsome reward in this world and the next.”

But as the next world is reserved for God, who also has much to answer for as to how He can allow righteous people like the Holtzbergs and all the other Mumbai innocents to die, it is for us the living to recommit to their work. I suggest that best possible response by the world Jewish community to this travesty is to implement a program of a Jewish peace corps to Chabad houses the world over.

Young people, especially students ages 16 to 30, should offer to spend two weeks of each summer volunteering for a Chabad house somewhere in the world to help the emissaries with their very difficult and important work.

This past summer, three of my teen children volunteered to work for Chabad in Cordova, Argentina, and it was one of the most rewarding experiences of their lives as they shared in the isolation of a dedicated Chabad family, who have lived there for 20 years to cater to the spiritual needs of the local community.

Finally, the world witnessed how the Holtzberg’s non-Jewish nanny, Sandra Samuels, saved their 2-year-old Moshe’s life, running out with the child while risking being mowed down by machine-gun fire. In that instant, we saw how the religious differences among people pale beside the higher truth of us all being equally God’s children, Indian and Jew, Muslim and Christian, and how acts of courage and compassion are what unite us.

As I write these lines, the State of Israel is being lobbied by the Holtzbergs’ remaining family to grant Samuels immediate citizenship. A hero of her caliber would be an honor to the Jewish state and the request should not be delayed by even a single day.

Rabbi Shmuley Boteach is the founder of This World: The Jewish Values Network. His upcoming book, “The Kosher Sutra,” will be published in January by HarperOne. His Web site is www.shmuley.com.

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The world must not remain silent

Following is the text of a speech Rabbi Marvin Hier, founder and director of the Simon Weisenthal Center and the Museum of Tolerance, delivered at the community memorial for Rabbi Gavriel and Rivkah Holtzberg at Chabad House in Westwood on Nov. 30.

What is there to say or speak? What has become of our world? First, let me express my heartfelt sympathy to all the victims in Mumbai of this horrific attack, Jews and non-Jews, the families of the murdered, the maimed and the traumatized.

Every Saturday night when Shabbat concludes, Jews around the world make a special blessing, “Blessed are you Almighty, who has separated the holy from the secular, light from darkness.” Never has there been such a clear Complete coverage of Mumbai Chabad attackdistinction between the world of light and the world of darkness.

In one community, a wonderful 29-year-old Rav Gavriel Holtzberg and his 28-year-old wife, Rivkah, of blessed memory, were in their Chabad house, and what were they doing my friends? Helping people — meals for strangers, places to stay for travelers, counseling for the downtrodden and forgotten, kosher food and a place to pray and study for those seeking spiritual sustenance.

They could have stayed in Israel or in the United States. They had a child who died of genetic illness and another who is hospitalized with the same ailment. They had no political motivations — all they wanted to do was work hard for a better world.

On the other hand, the young men who came by boat — they too had a task: who should they murder? Should it be the doctor making his hospital rounds, nurses at their stations, a mother shopping for her family, a grandmother walking near the hotel with her grandchild or anyone who just happened to look in their direction?

The world has never experienced such a plague of darkness like the plague of Islamic fundamentalism that reveres death over life, that teaches young people that the preferred way to get to heaven is by murdering and maiming.

Even the worst murderers in the history of mankind, the Nazis, who gassed millions — for themselves would do anything to live another day. That’s what Eichmann and Mengele did when they were on the run.

The world should be very clear — achieving martyrdom by killing innocent civilians is an abomination. It is a concept that desecrates religion, denigrates humankind and defames God himself.

But it is not only the terrorists who bear the responsibility — it is the religious leaders who programmed them, inspired them and sent them, who are equally culpable. Joseph Goebbels and Julius Streicher never killed anyone, but they were named as war criminals at Nuremberg because, on a daily basis, they poisoned the minds of tens of millions of Germans. That is exactly what the imams of the Islamic fundamentalists do.

The world must not remain silent. We have the tools to at least do something. The United Nations must make suicide terror a priority. Why is it that the General Assembly can call special sessions on drug cartels, on AIDS, on disarmament, on apartheid — all crucial issues — but it has not yet called for a special session on the greatest crime of the 21st century — suicide terror?

The other day, I saw someone on television making the point that we must understand the grievances of the terrorists, that the world has neglected them. My friends, if there is anyone who has grievances in history, it should be the Jewish people and, particularly, the generation of survivors of the Holocaust, who witnessed one-third of world Jewry gassed and murdered.

They, too, had grievances, but did you ever see children of survivors blowing up hospitals, hotels, schools and restaurants?

Yet what was their reaction? They picked themselves up by the bootstraps, taught themselves how to smile and love again, educated their children to dignify the world and not to destroy it, to contribute to it and not to demean it.

In keeping with that tradition, I’m sure that 2-year-old Moshe Holtzberg, who was miraculously saved, who has no parents to bar mitzvah him or to escort him to his wedding, will learn about his parents and will grow up following in their footsteps, teaching kindness and love and finding good in people.

And to you, the supporters of the terrorists, wherever you are, your concept may be new, but we’ve seen your prototype before — you’re not the first to threaten our humanity. For 3,500 years we’ve seen your likes during the pogroms, the Inquisition and the Holocaust, and we’ve never changed our belief.

To use a metaphor that is appropriate for the forthcoming Chanukah festival — that one cruse of light that emanated from the Chabad house in Mumbai has contributed more to humanity than your whole ideology and way of life.

The Jewish people whom you seek to destroy will still be here long after you and your haters have been deposited in the dustbins of history.

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