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December 14, 2007

How to get your favorite things without losing your mind

At some point between “Will you marry me?” and “You may kiss the bride,” a happy couple must devote some time to the gift registry, which will help fill the shelves and drawers of their new home.

But the first time a couple walks into a store to register for their wedding gifts can be overwhelming. Myriad appliances, gadgets, pots, dishes and sheets seem to loom large, and the choices are dizzying.

When the bride’s eye spots a cream-colored coffee serving set, she has no idea if it’s a good brand or if it will fit on the top of the buffet. She just knows it’s really pretty and that she can’t live without it.

She calls to her fiancé to ask his opinion and finds that he has left for points unknown — and he has the scanning gun. When she finally tracks him down, she finds that the registry now contains 12 beer glasses, a creme brule torch, a lava lamp and a leopard-print sheet set.

Make a plan or prepare for some tears (and no one wants to see the groom cry). A little advance planning is all you need before you set foot in the store or sit down in front of the computer. Sharing expectations with each other is crucial, and getting advice from family and friends can help provide you with a realistic idea of what you’ll need as you begin your life together.

When to Register

Most couples register six to eight months before the wedding (while most brides unofficially register at the age of 7). Some prefer to register before their engagement party, while others sign up just prior to a bridal shower. Those hoping for cash, checks or gift cards might prolong registering — or skip it altogether.

Once you register, make sure to check and update your lists periodically; getting baking pans from Linens ‘N’ Things means you probably can remove the ones you registered for at Bloomingdales. Also, some stores carry seasonal items (Crate & Barrel is renowned for its constantly shifting stock), so the napkins you put on the list in December might be gone by March.

What You Want

Almost all stores offer some sort of checklist of must-not-forget items. You can also print out similar lists from a wedding Web site like TheKnot.com or weddingchannel.com.

From there, go through what you already own. Just because the checklist says you need an iron doesn’t mean you have to replace the one you are using now if you love it. On the flip side, this is the time when you will be able to upgrade.

Next, consider your new digs. If there is no room for the margarita maker on your counter, will it fit on a shelf in the cabinet? What colors are the bedroom, bathroom and kitchen? If the appliances are chrome, will the yellow towels you want work?

Another great tip is to talk to parents, grandparents, friends and co-workers to see what they recommend. If your uncle is a whiz in the kitchen, ask what brands and types of pots and pans to select. If your grandmother has everyday dishes that have been around since “I Love Lucy” was in first-run episodes, you might want to look up the company and see if they’re still in business today.

And don’t feel you need to pick what is “traditional.” If music and movies are more your passion than Merlot, why not put some DVDs or an iPod on the list?

Also, some department stores now sell Judaica. But if you don’t find what you want, spread the word that you need a Havdalah set, mezuzot or a menorah.

Where to Register

A standard wedding registry usually breaks down into six categories, according to How to get your favorite things without losing your mind Read More »

Modern Orthodoxy expands public roles for women

When Dina Najman was hired last year to lead Kehillat Orach Eliezer, a traditional Orthodox-style congregation, it was hailed as a major, if controversial, step forward for the status of women in Orthodoxy.

Barely a year later Kehillat Orach Eliezer — an unaffiliated congregation that meets in a Manhattan youth hostel — is pondering its future.

Attendance has been dwindling — members say they have lost worshipers to the suburbs or more liberal prayer communities — and the congregation may decide this month to vote itself out of existence.

Still, the progression of women’s leadership within Orthodoxy, in which Najman was an early pioneer, not only has grown but also won sanction from the movement’s establishment institutions.

Two venerable Orthodox synagogues in Manahattan have hired graduates of an advanced women’s Talmud program at Yeshiva University to posts that afford them many of the public responsibilities traditionally reserved for rabbis.

In one case, Congregation Shearith Israel, commonly known as the Spanish-Portuguese Synagogue, decided recently not to hire a new associate rabbi, instead giving many of those responsibilities to Lynn Kaye, a program graduate.

“I think that my hiring is good news because it reflects one congregation’s willingness to allow women to contribute to Jewish life and to the community, as well,” Kaye, 26, said. “There are many women who would love to serve the Jewish community, and I wish there were more opportunities for them to do that.”

The hiring of women to leadership roles at Orthodox congregations is not without precedent. At least four U.S. Orthodox synagogues have placed women in staff positions dealing principally with education and pastoral care rather than ritual roles like leading services.

But the arrival of women at such Modern Orthodox mainstays as Shearith Israel and the Jewish Center in Manhattan, which recently hired a woman to a two-year post as resident scholar, and the support they enjoy from the flagship institution of Modern Orthodoxy, marks the phenomenon’s transition from the Orthodox fringe to the mainstream.

“It’s really a huge change,” said Robin Bodner, executive director of the Jewish Orthodox Feminist Alliance. “We’re witnessing the emergence of one of the most exciting phenomena in the Modern Orthodox community today — that of capable, learned women taking on significant spiritual leadership roles. And it’s a progression from the more liberal periphery to the more conservative center.”

Though their precise responsibilities vary, the positions women are carving out for themselves within Orthodox synagogues tend to focus on education. Some deliver sermons on Shabbat mornings before the entire congregation and provide counseling or spiritual guidance. None lead services or read from the Torah.

A generation ago, efforts to offer greater opportunities for women in Orthodox synagogues centered on separate women’s prayer groups, a movement that appears to have lost momentum in recent years. Rising in its stead have been so-called partnership minyanim in which women play certain limited roles — often including reading from the Torah — in an otherwise typical Orthodox service.

Filling paid leadership positions in established synagogues, it is widely agreed, represents something else entirely.

“This is something whose time has just come,” said Rabbi Shmuel Hain, the academic head of the Graduate Program for Women in Advanced Talmudic Studies at Yeshiva University, the two-year post-collegiate program of intensive study completed by the recent hires at Shearith Israel and the Jewish Center.

Hain recently introduced a supplemental fellowship option that provides additional training in public speaking and leadership.

“Rabbis and lay leadership have begun to realize that it will enhance their synagogue programming and ability to relate to all types of people if they hire qualified scholarly women in these kinds of positions,” he said.

Inevitably, women like Kaye fuel speculation that Orthodox ordination of female rabbis might be nearing. It’s an issue on which even progressive leaders tread with extreme caution.

“That’s not on our radar screen,” said Hain, when asked if his program saw female ordination as an objective.

Rachel Kohl Finegold, the programming and ritual director at the Orthodox Anshe Sholom B’nai Israel Congregation in Chicago, says that placing women in leadership positions is a worthy end in itself. And while she doesn’t believe the trend represents an end point, Finegold worries about her career prospects after she leaves her current position.

“I don’t think we’ve arrived,” she said. “The reality of my situation is that in X number of years, when I want to move on to whatever the next logical step would be in my career, there is no next logical step. It’s what some of us call the ‘glass mechitzah.'”

Modern Orthodoxy expands public roles for women Read More »

Sheer inspiration

Pnina Tornai probably hasn’t been the only one to dream of wedding dresses falling from the sky. But instead of rolling over and reaching for the snooze button, the designer took her dream as a sign.

Although she had never studied fashion design, Tornai shut down her clothing boutique in Tel Aviv, hired a seamstress, a beader and a patternmaker and began designing wedding gowns. Now, 17 years later, she’s Israel’s leading bridal and evening wear designer, with two freestanding boutiques and a staff of 50.

In recent years, she’s made a name for herself among the U.S. fashion set, where her gowns are No. 1 sellers at Kleinfeld in Manhattan. And now, she’s in talks to bring a store to Los Angeles.

“I’m deeply spiritual,” she said. “I believe that was a message from God.”

Tornai’s gowns are such hot sellers that New York’s Kleinfeld held a second solo fashion show in her honor at the end of October, featuring her 2008 collection. Tornai’s dresses, known for their provocative see-through corsets and glittery Swarovski crystal detail, start at $4,000 and average around $18,000. She jet sets between Israel and New York, spending roughly two weeks out of every month to fit and personalize dresses for her customers at Kleinfeld.

In Israel, Tornai doesn’t just dress celebrities — she is one herself.

“I can’t walk down the street,” she said. “I wear sunglasses, but people rush up to hug me.”

She’s played minor roles in Israeli movies and has starred in a commercial for the Israeli lottery, decked out in one of her own designs. Most recently, she was featured on The Learning Channel’s “Say Yes to the Dress” reality TV show.

“I’ve always wanted to be an actress; that was my dream,” she said.

Tornai grew up in South Africa, where her father, Shaul Assis, was a diplomat. She later studied at a famous acting school in Paris.

Acting and fashion design have a lot in common, Tornai said. “It’s all about acting and drama,” the designer said of her work. “I prepare brides for the show of their lives. The greatest mitzvah is to prepare a bride for her groom.”

As elaborate as her gowns are, Tornai’s look is surprisingly understated. She wears sleek, dark pantsuits; large diamond hoop earrings, and stilettos. She is every bit the artist. Her hands move with a flourish as she gushes about her dresses. The way she puts it, her designs come to her in a “vision.”

“I’ll wake up in the middle of the night,” she said, “and I’ll put the light on and begin drawing. Every time, my husband groans, “Another dress?”

The muse can strike her anywhere, including a Parisian cafe, where she was seated. She grabbed a napkin and began sketching. “It has to be drawn immediately, or I lose it,” she said.

Black ribbons in her new collection memorialize the untimely passing of her father this year and mourning. Father and daughter were close, and the death shook her.

“I had five to six months of blackness; nothing came to me,” she said. “He really loved my dresses; he was proudest of all.”

Like the prophets of old, Tornai is inspired by music and must be in a joyous state of mind to deliver her visions.

“I have to be alive,” she said.

While her rise to popularity in Israel was almost instantaneous, Tornai faced resistance when trying to break into the American bridal market. A few years ago, she flew in from Israel to meet with buyers at Kleinfeld.

“I always heard the name Kleinfeld as the greatest name in bridal,” she said.

The meeting was a flat-out failure. “I cried all the way back to the hotel,” Tornai recalled.

“Her designs were kind of questionable,” recalled Mara Urshel, a co-owner of Kleinfeld. “There were lots of sheers. I couldn’t possibly think of a place where anyone would wear them except in the home.”

Urshel gave the disappointed designer a sliver of hope: She agreed to let Tornai send her a few more dresses. A model put one on and, to Urshel’s surprise, the customers went gaga.

“It was sexier and more sheer than anything we were selling,” Urshel said.

Tornai’s dresses are identified by numbers, not names. The one that brought her to America was designated “101.”

“In Kabbalah, that’s the strongest number,” Tornai said.

The lace corset dress “sold and sold and sold,” she said. “That dress opened the door.”

Now of the 85 designers whose gowns are featured at Kleinfeld, Tornai is the No. 1 designer, both in terms of net revenues and number of gowns sold.

Tornai and her husband of seven years, David Loewenstein, work alongside each other. He runs the business side of the operations, allowing Tornai to focus on all things creative. It was a psychic, who brought the two together.

“You’ll meet a man named David,” the psychic told her.

A day later, a friend of Loewenstein’s was unable to make his appointment and persuaded him to meet the psychic in his place. Loewenstein, who says he doesn’t believe in that baloney, refused. But the friend was unrelenting, and so Loewenstein agreed.

“I have to give you the phone number of a woman you must call,” the psychic told him.

“Is she nice and pretty?” he asked, assuming this was some sort of joke.

“She’s a princess,” the psychic replied. “She’s better than you could ever dream of.”

On a whim, he decided to make that call. Four months later, they were engaged.

“It was very quick,” Tornai said.

Her gown was an improvement over her first wedding gown (she married for the first time at 20 while living in Paris and divorced before moving to Israel in the early 1990s).

“That first gown was a catastrophe,” she said. “It was a puffy, French design with sleeves like the ears of Dumbo the elephant. I of all people didn’t deserve that.”

Sheer inspiration Read More »

It’s about the marriage, not the wedding

It’s the marriage that’s important, not the wedding.

When planning my wedding, I repeated that mantra each time wedding details began to overwhelm me. Hors d’oeuvres, centerpieces, flowers, music, cake — the to-do list kept growing.

A few days after Ron proposed, I told him I wanted to avoid the inevitable stress involved with planning a big wedding.

“I just want something simple,” I said.

“Great, me too,” he replied, cautiously eyeing the big stack of wedding planning books I had just checked out of the library.

After skimming through a number of these books, I learned that even planning a simple wedding can be complicated.

In order to make the process as simple as possible, I spent an hour at Borders selecting the most appropriate wedding organizer. On Page 14 is a wedding planning checklist and the first heading is “Nine months and earlier.” The only thing on the list we’d accomplished so far was selecting a date — six months away. I hadn’t yet reserved the ceremony or reception sites, booked a photographer, ordered my dress or selected a color scheme.

All that to do and I haven’t even gotten to the second heading: “Six to nine months before wedding.” We were already behind in booking the caterer, musicians, videographer and florist.

But a conversation with Lori Palatnik, an author and Jewish educator, reminded me that I shouldn’t let details like flowers and wedding cake distract me from the real purpose of the wedding.

“You should spend as much time planning your marriage as you do your wedding,” she advised.

So that means that in between choosing invitations and centerpieces we should also focus on what happens after the glass is broken under the chuppah? Hmm, good idea. But how?

First of all, Palatnik says that engaged couples must throw away misconceptions fed by the movies.

Marriage is “not like the movies,” she said. “You’re not going to feel ‘wow’ every day.”

In fact, if a person thinks their fianceé is “perfect,” it may be a case of infatuation rather than love, since of course nobody is perfect. Love is both eyes open, she said. You see the virtues and acknowledge the challenges, then decide if you still want to go through with it.

“Infatuation feels like love and looks like love, but it’s counterfeit,” she said.

However, infatuation after marriage is ideal, she added. Then it’s OK to put on the “rose-colored glasses” and see only the positive qualities of your spouse.

“Love is the emotion that you feel when you focus in on the virtues of another person and you identify them with those virtues,” she said. “Unfortunately, what people end up doing a few years into a marriage is you start focusing on the negative qualities and you forget the positive qualities. They’re still there, but you made a choice not to focus in on them.”

The second aspect of marriage that Palatnik mentioned was a person must make what’s important to his or her spouse important to them.

Her third piece of advice is: The more you give, the more you love.

“Giving leads to loving,” she says, and compares it to the love mothers have for their babies. “For the first few months, what do you get back? Sleepless nights and throw-up down your front. And yet you love this thing more than life itself.”

However, most people make a mistake with his or her spouse and move away from this attitude.

“If you focus on giving in your marriage, you will have a loving marriage,” except in abusive situations, she said.

Palatnik has been married for nearly 20 years and has divulged the “10 Secrets to a Great Jewish Marriage” across the United States, as well as Canada, South Africa, England and Israel, for six of those years.

“It took me over a decade of marriage to really get it,” she said. “And I’m still working on it.”

Palatnik, former host of the Toronto television show “The Jewish Journal,” offers one last bit of advice.

“The No. 1 piece of advice I would give anybody — I don’t care if you’re about to get married, if you’re thinking about getting married or you’ve been married for 20 years — learn the wisdom that the Torah has about how to have a good marriage.”

In the first 18 months Ron and I knew each other, we went to seven weddings (two of those couples also met on JDate). Whether held in a formal ballroom or in an informal intimate garden setting, each wedding was beautiful. And they all ended the same way — with two people ready to begin their new life together.

And that’s what’s really important.

It’s about the marriage, not the wedding Read More »

Picks, kicks and plugs for December 15-21

SAT | DECEMBER 15

(SHOWGIRLS)

” target=”_blank”>www.ticketmaster.com.

(DANCE)

Liz Lerman Dance Exchange presents “Gumdrops and the Funny Uncle,” which combines dance and theater in a holiday performance that speaks to the shifting demographic of the modern American family. Whether married, divorced, gay, straight or otherwise, this multidimensional experience celebrates the eccentricity, quirkiness and uniqueness present in all families — a refreshing holiday show for one and all. 3 p.m. and 8 p.m. $15-$28. The New LATC, Theatre 3, 514 S. Spring St., Los Angeles. For tickets, call (323) 461-3673 or visit ” target=”_blank”>www.getty.edu.

(ART)

Exhibiting the aesthetic qualities that defined a new age in the art world, the Gallery Selection of California Modernism features 20th century works including oil paintings, watercolors, sculpture and drawing from artists working in the 1920s, ’30s and ’40s. Often understood as presenting a more “subjective” representation than other American impressionists, California artists were uniquely intimate in their portrayals. Spencer Jon Helfen Fine Arts, 9200 W. Olympic Blvd., Suite 200, Beverly Hills. For gallery hours, call (310) 273-8838 or visit ” target=”_blank”>www.whatsthestoryla.com.

(YIDDISH)

With the recent critical success of the documentary “Yiddish Theater: A Love Story” and two sold-out shows of “Una Noche Idishe” at REDCAT, it’s clear that Yiddish culture is alive and kickin’. Get intimately acquainted (or reacquainted) with the culture in “A Kiss of Yiddish” — a weekend-long celebration of the Yiddish wedding. Traditional music, lively discussions and captivating lectures will be mixed in with refreshments, meals and a reception. 7-10 p.m.; Sun., 10 a.m.-6 p.m. $20 (Sat.), $55 (Sun.), $70 (both days). Student discounts available. L.A. Yiddish Culture Club (Sat.), 8339 W. Third St., Los Angeles. UCLA Royce Hall (Sun.), Room 314, Westwood. (310) 745-1190 or Miriam@yiddishinstitute.org.

SUN | DECEMBER 16

(FILM)

” target=”_blank”>www.kahaljoseph.org.

(COMEDY)

During An Afternoon With Mark Russell, the comedian will perform his musical/comedy mixed bag starring the day’s news headlines. 4 p.m.- 6 p.m. $45. American Jewish University, Brandeis-Bardin Campus, 1101 Peppertree Lane, Simi Valley. (310) 476-9777. ” target=”_blank”>www.rickrecht.com.

(JAZZ)

Award-winning jazz artists The Seeds of Sun take traditional Israeli folk music and “jazz” it up. A five-piece band blends Brazilian beats and other hints of world fusion to transform music you may have heard into an entirely new experience. They’ll appear thanks to the Jewish Music Commission of L.A. Noon. $5-$10. Valley Beth Shalom, 15739 Ventura Blvd., Encino. (818) 788-6000.

Picks, kicks and plugs for December 15-21 Read More »

Thanks to the Intelligent Designer, evolution is speeding up!

You’ve probably seen video bytes of the YouTube doofus whose question about belief in the Bible (King James version) was featured in a CNN presidential-wannabe debate. 

Mike Huckabee gave a good response:

” target = “_blank”>answers to the same question from some rabbis:

Does belief in Torah mean every word is true?

Rabbi Richard Hirsh, Executive Director, Reconstructionist Rabbinical Association:

I don’t like the way the question is worded. It is, as Lenny Bruce might have said, a “goyish” question. First, whether traditional or modern, Jews assign different degrees of sanctity to the Torah than we do the entire Tanakh (gee, I’d love to hear that in a debate: “Rev. Huckabee, do you believe in the Tanakh?”).

The prophets and the writings contain sacred literature, but tradition does not claim Sinaitic origin for them.

Second, Jews don’t “believe” in the Torah, we try to live by it as it is interpreted and applied. The whole point of halacha (Jewish law) is to spell out what it means—for example, to honor one’s parents, or to observe the Sabbath, or what constitutes “murder” as in “Thou shalt not murder” (note to those who can’t read the Bible in the original language: It’s “murder,” not “kill”).

Third, since the Tanakh is an anthology of collected writings of human beings over a period of 1,000 years, we should not expect and will not find consistency, and we often find contradictions, which sort of makes it hard “to believe” in every word.

And last, there are parts of Scripture from which I happily dissent, such as stories that imagine God commanding the Israelites to commit genocide (see Deuteronomy 20:17) or parents to stone a rebellious child (Deuteronomy 21:18-21).

A better question would be: What rights and respect should a president ensure for those Americans who do not believe in this book?

Those wacky Reconstructionists!

The joke is that they pray “to whom it may concern!”  😉

Anyhow, most rabbis agree we are to interpret the words of the Torah.  Here’s the Orthodox view:

Rabbi Avi Shafran, Director of Public Affairs for Agudath Israel of America:

I believe that every word in that book (assuming it’s a Hebrew Jewish Bible) is holy. The Torah represents the word of God as transmitted to Moses. But if by “believe every word” you mean “believe that all of its words are intended by their Author to be taken literally or in their simplest sense,” then no, I do not believe that.

Because my belief—the Jewish belief since Sinai—is that in addition to the written law of the Torah, there is an indispensable oral law that accompanied it and has been handed down by Jewish scribes and scholars through the generations. That oral law acts as the key to unlocking the intent of the written word, and its teachings underlie how Jews like me endeavor to live their lives to this day.

This is helpful, meaning we’re not stuck with trying to justify the existence of a 6000-year old Earth versus the dinosaur fossil record, etc.

“Intelligent Design” and other creationist crapola need not apply.

And it’s timely, too, because science not only votes for Darwinian evolution, but is also proud to announce that the process of evolution is actually speeding up!

John Roach
for National Geographic News
December 11, 2007

Explosive population growth is driving human evolution to speed up around the world, according to a new study.

The pace of change accelerated about 40,000 years ago and then picked up even more with the advent of agriculture about 10,000 years ago, the study says.

And while humans are evolving quickly around the world, local cultural and environmental factors are shaping evolution differently on different continents.

“We’re evolving away from each other. We’re getting more and more different,” said Henry Harpending, an anthropologist at the University of Utah in Salt Lake City who co-authored the study.

For example, in Europe natural selection has favored genes for pigmentation like light skin, blue eyes, and blond hair. Asians also have genes selected for light skin, but they are different from the European ones.

“Europeans and Asians are both bleached Africans, but the way they got bleached is different in the two areas,” Harpending said.

He and colleagues report the finding this week in the journal Proceedings of the National Academy of Sciences.

Based on the gigantor sizes of the people in my office building—tall and growing taller—I sort of suspected there was something going on.  And what are those blinking metallic-looking growths on their ears?

Thanks to the Intelligent Designer, evolution is speeding up! Read More »

Elat Market…shoppers’ paradise or chaotic madhouse?

If you come to Los Angeles seeking to find Iranian Jews, you’d likely find them either at their synagogues or at Elat Market, one of the most popular locations where countless Iranian Jews gather in the Pico Robertson neighborhood. The market is not your typical grocery store but somewhere in between an American style supermarket and Persian style bazaar with a cornucopia of delectable delights to choose from. The store has more than 3,000 kosher items as well as produce, meat, fish, bakery items, nuts and dry goods, deli foods, frozen foods and also an array of Persian music you can buy over the counter. For the past 23 years Elat Market has grown from a small unknown 2,000 square foot grocery store to a near 20,000 square foot food emporium catering to the surrounding Jewish community. Some may consider Elat Market a shopper’s paradise just like the resort city in Israel, while others believe the market is a chaotic madhouse where only the bravest shoppers dare to enter!

In March of 2003, I had the rare opportunity to chat with one of the co-owners of Elat Market, Kevin Novin, for an article in the Beverly Hills Weekly newspaper. He explained that his store has become somewhat of a landmark not only for Iranian Jews but folks of various nationalities. “This store is famous internationally because we have a lot of experience in the business with fresh items, cheap prices and we offer hands-on personal service to all of our customers,” Novin said at the time. “About 50 percent of our customers are from Beverly Hills and they are Iranians, Israelis, Americans, Arabs, French and Russians.” The market’s store manager informed me that their biggest seller is Persian style cucumbers with approximately 2,000 pounds worth being sold per day and four palettes sold in a week. They also sell more than 1,000 pounds of lettuce and 1,000 pounds of grapes per day.

So you wonder just how in the heck Elat market can provide such fresh produce at such substantially lower prices than most supermarkets out there? The answer Novin gave was quite simple…“we can offer low prices because we buy in high quantity, have a low margin of profit but a high turnover rate.” This perhaps is the best reason why the store is often bursting at the seems with customers doing their weekly shopping and fighting for parking spaces around the store. Often times I’ve driven by there and seen folks waiting for hours on end to get inside as security officers have had to keep some shoppers out for periods of time because of the potential fire hazard with too many people inside the store.

Even when you get inside the store it can be quite the ordeal and there have been nasty exchanges between various shoppers vying for produce. I can recall one time when I had accompanied my grandmother to Elat Market and one young woman got into a near altercation with another older woman. The younger woman had picked out nearly a dozen Persian cucumbers and placed them in her shopping cart when the older woman just outright took the cucumbers from her cart and started walking off. Turning around, the younger woman caught the older woman walking away and called out “what the hell are you do with my cucumbers? Why don’t you go and pick out your own!” Everyone just stared at the two women briefly and went back to their shopping. The older woman ignored the younger woman and walked off. I couldn’t believe what I had just witnessed and just shrugged at the younger woman who was visibly furious but not willing to make a bigger scene for fear of ruining her reputation.

Before major Jewish holidays such as Passover, Elat Market is considered a war zone by many Iranian Jews in the community because so many folks are rushing to get their food shopping done before sundown. Most local younger Iranian Jews will probably tell you that they avoid going to Elat Market like avoiding the plague because of how busy and emotionally troubling the experience can often be. “Are you mad? I’d never go to Elat Market even if I was starving!” said one 24-year-old Iranian Jewish woman to me when I asked her about the market. “That store is one of the focal points of gossip, jealously and fake smiles in the community!” She then showed me her sister’s ankles that were bruised by women banging their shopping carts at her sister in order to get by at Elat Market. I’ll tell you, it’s a wonder to what extent people will go to get good deals on groceries these days!

Parking seems to be another serious issue for shoppers to Elat Market and with more cars packed into the residential streets surrounding the market, there is more noise for the neighbors. Fisible signs surround the exterior of the store asking shoppers not to honk their car horns. So you wonder why the owners of Elat Market don’t expand their store if it’s so packed? Well, from what I’ve been told the landlord who owns the entire block of stores refuses to permit any further expansion by Elat’s owners despite their very lucrative offers to him. Instead the “stubborn” landlord has for some reason leased the adjacent store to a competing Persian style grocery market! The adjacent market is called “Glatt Mart” and has been closed for rebuilding after a 2004 fire , completely destroyed it and is still under reconstruction and yet to be reopened. Glatt Mart is also owned by five other Iranian Jewish partners who were seeking to cash in on the grocery business that Elat had successfully tapped into.

When I asked Novin if he was concerned about competition from other markets in the area, he was quite confident. “Even if 10 more markets open up around Elat, it won’t make a difference to us because our quality and service are second to none and people will always compare our service with the new stores and come back,” said Novin. And that is exactly what has happened. Back in 2003, the grocery store next to Elat Market was called “Alef Market” and owned by Iranian Muslims who just could not compete with Elat and sold the business to Glatt Mart’s owners. “Zafar Market” was another grocery market in the same vicinity as Elat Market, located on the corner of La Cienega Boulevard and Pico Boulevard that also folded because they were unable to keep their prices low and offer high quality produce like Elat.

Even though they have made a substantial amount of money, Elat Market’s owners have been generous when it comes to giving to charitable local Jewish causes and giving their excess food to poverty stricken Iranian Jews in the Southern California area. “We give money to the needy and we are well known in the local synagogues for giving donations,” said Novin.

Elat Market…shoppers’ paradise or chaotic madhouse? Read More »

My interview with author Michael Chabon

This was cool. God Blog readers know I enjoy the writings of Michael Chabon, and last month I got to interview him after the Celebration of Jewish Books at the American Jewish University. JTN put it on their Web site a few weeks ago, but we just got it up on YouTube for your embedded enjoyment.

I asked Chabon about his “frozen chosen” hit “The Yiddish Policemen’s Union,” about being called an anti-Semite and about being comfortable as a geek.

My interview with author Michael Chabon Read More »

Interview with an atheist lobbyist

I spoke with Lori Lipman Brown, Washington’s first lobbyist for atheists, last fall when I wrote about godless missionaries. Last week, Jewish Transcript News caught up with her in Seattle.

JTNews: How are you being received in Washington?

Brown: Better than any of the people who started this organization ever could have dreamed. There was so much fear that I wouldn’t get into any doors, that groups like Interfaith Alliance, the Baptists Joint Committee and even Americans United for Separation of Church and State might be hesitant to bring a non-theist voice into the mix. None of that happened. Day One, I was invited to a briefing by public education groups on vouchers. Day Two, I was sitting at the table, lobbying with the religious and other church-state separation groups. Even on the marriage amendment, when we lobbied against that, I was afraid that the

LGBT community might not want the non-theist voice in the mix. But that wasn’t the case at all. Bottom line, it’s been a wonderful reception.

JTNews: What about in the media?

Brown: Now in the media, there’s been a lot more interest from right-wing than [from] left-wing media, even though Mother Jones did a nice article about our coming on the scene. For television, it’s been Fox News and Bill O’Reilly. I’ve also gotten a lot of requests from right-wing or Christian radio, which I always find interesting because it may be the first time they’ve ever heard someone like me.

(skip)

JTNews: You’re a Humanistic Jew yourself. Where do you feel Secular Jews, or just Jews in general, fit in when talking about non-theistic rights?

Brown: When you look at issues like stem cell research, or sex education, there’s so much overlap both with Reform and Reconstructionist Judaism and Humanists, and even Conservative Jews, to a large extent. I think, also, if you look historically, Jews have often been allies in other people’s civil rights struggles. They were so active in labor rights, in civil rights for African Americans, in the LGBT equality movement. So even religious Jews understand that you can’t just stand up for yourself, you have to stand up for people who are not religious Jews. So I think they can overlap and be our allies because they understand tikkun olam and they understand that it’s important to have diversity. They’re a minority in a Christian nation, so they have that understanding.

JTNews: Aside from the Secular Jewish Circle, do you work with other religious organizations very often?

Brown: Oh yeah. We work a lot with the Interfaith Alliance. We work a lot with the Baptists Joint Committee for Religious Liberty and the Unitarian Universalist congregations. All of these groups lobby with us from time to time — we work well together, we share materials, we help each other, and that, I think, has made us really powerful.

(Hat tip: Bintel Blog)

Interview with an atheist lobbyist Read More »

Germany moves to ban Scientology

I’ve touched on Scientology here before. Yesterday, FaithWorld posted a good run-down of the movement to ban the half-century-old religion—some call it a cult based on the opportunistic teachings of a prolific science fiction writer—in Germany. Regardless of the merits of Scientology, there are, obviously, some bad parallels for this kind of thing in Germany.

Germany has sought to nurture tolerance as a national characteristic since World War Two, but it doesn’t stretch to the Church of Scientology. A new Forsa poll shows 74 percent of Germans think Scientology should be banned. The survey comes hard on the heels of a declaration from federal and regional ministers that the movement is unconstitutional. That announcement, the culmination of a row with Scientology dating back to the 1970s, opens the way for a possible ban.

Germany is not alone in refusing to recognise the Church of Scientology as a religion, but it goes further than many other countries in its rejection of the body. It see Scientology as a cult masquerading as a church to make money, a view Scientologists reject.

Agents of the Office for the Protection of the Constitution, a kind of German FBI, are already gathering information on Scientology and a whole chapter is devoted to it in the intelligence agency’s 2006 report. It describes the movement as having a “totalitarian character” because it seeks to exert control over its members. But the agency is not sure the government will be able to get enough evidence to ban it.

Read the rest here.

Germany moves to ban Scientology Read More »