fbpx

June 1, 2007

Hillary Clinton leads field in attracting Jewish funds

Obama vs. Clinton is the horse race among Democrats, as the voice of change and the voice of experience pass each other week to week in fundraising and in polls.

Among Jewish Democrats, however, it’s no race, insiders in the fundraising community say. While Sen. Barack Obama (D-Ill.) has generated considerable excitement, the years Sen. Hillary Rodham Clinton (D-N.Y.) has spent focusing on Israel and other issues of concern to the nation’s largest Jewish community puts her firmly in front.

“It’s experience,” said Lonnie Kaplan, a major pro-Israel fundraiser. “It’s clear to me that she’s the best candidate the Democrats have. On domestic issues, they’re all the same, but on foreign policy, she has such experience and knowledge and the willingness to act.”

Numbers have yet to be properly crunched, but insiders tracking donations say Clinton leads among Jewish donors, especially among those whose emphasis is purely pro-Israel.

“A lot of the candidates are good,” said Ben Chouake, a New Jersey doctor who heads NORPAC, a pro-Israel political action committee that brought 700 activists to Washington in early May to lobby for Israel. “But I hope the strongest people on our issue win
— and among Democrats, Hillary Clinton has the strongest record on our issue.”

Clinton also leads among Jewish funders who have a range of commitments, in addition to Israel, said Steve Rabinowitz, a top Democratic consultant in Washington.

“The overwhelming amount of the establishment money is with Hillary,” Rabinowitz said, in part because her husband, former President Bill Clinton, is such a well-known quantity. “Hillary is in a special situation — her longstanding relationship with the community, her husband’s relationship with the community, her husband’s fundraising prowess.”

However, Obama is making significant inroads, and Rabinowitz said he may pose a significant challenge to Clinton among the Jewish grass roots.

“The phenomenon that is Obama has certainly penetrated the Jewish community,” he said. “Among small givers, first-time givers, rank-and-file supporters, there’s tremendous interest in Obama.”

Major Jewish donors also are backing former Democratic Sen. John Edwards of North Carolina and second tier of candidates, including Sen. Joe Biden (D-Del.), Sen. Chris Dodd (D-Conn.) and New Mexico Gov. Bill Richardson, because of their loyalty to Israel and Jewish issues over the years. Richardson had a solid pro-Israel record during the 1980s and early 1990s when he was a congressman.

Michael Adler, a South Florida developer who is chairman of the National Jewish Democratic Committee (NJDC), is leading the Jewish backing for Biden. Marc Stanley, NJDC deputy chairman from Austin, Texas, leads Jewish fundraising for fellow trial lawyer Edwards. Micah Green, former head of the Bond Market Association, backs Dodd, who is known for his closeness to bankers. Steve Bittel, a South Florida mortgager in the petroleum business, is in Richardson’s camp.

Stanley said Edwards, who has boned up on foreign policy since his 2004 run for vice president on the ticket of Sen. John Kerry (D-Mass.), is appealing to Jewish funders because of his domestic emphasis on alleviating poverty, a key issue for Jewish philanthropists.

“If you listen to what John Edwards says, he’s advocating tikkun olam,” the Jewish concept of repairing the world, Stanley said, rattling off a long list of Jewish backers he has successfully solicited.

Support for the longer shots is expected and even welcome, according to those backing the front-runners.

“They are all people who in their congressional careers have been partners with the American Jewish community,” said Steve Grossman, a Boston-based marketing magnate who is Clinton’s principal Jewish backer. “So it’s appropriate that leaders of the American Jewish community support these candidates, even if the conventional wisdom says they may not have a great chance.”

Rabinowitz raised another motive: Longer shots offer bigger rewards if they defy expectations and win.

“There’s a motivation among some to not go with the front-runner because it’ll be a bigger payoff,” he said.

Obama has encountered difficulties with establishment givers because of his approach to the Middle East. He says frankly that Israel also must contribute to reviving the stalled peace process with the Palestinians.

Peace cannot be achieved “at the price of compromising Israel’s security, and the United States government and an Obama presidency cannot ask Israel to take risks with respect to its security,” he said last month at an NJDC forum for presidential candidates. “But it can ask Israel to say that it is still possible for us to allow more than just this status quo of fear, terror, division.”

That should not turn off Jewish support, said Alan Solomont, a Boston venture capitalist and philanthropist who is Obama’s principal fundraiser.

“We’ve heard for some years that George Bush was the greatest friend that Israel ever had,” Solomont said. “Let’s not forget that some people were sold that phony bill of goods. He has made an outrageous mess of the situation in the Middle East that is clearly dangerous to the United States and to Israel.”
Obama’s promise of change trumps Clinton’s experience, Solomont said.

“People are looking for someone with new ideas who will challenge the status quo,” he said. “That’s why he’s attractive to the Jewish community elsewhere. This isn’t to diminish Hillary Clinton’s competence or leadership in any way, but there’s no one who hasn’t seen Barack Obama and not felt moved and energized and good that this guy’s running for president.”

Yet it is Clinton’s determined cultivation of the Jewish community that pushes her ahead, and not just because she represents the nation’s largest Jewish community in New York.

Clinton has spent her six years in the Senate reaching out to Jewish groups on nearly every domestic and foreign issue that the community embraces. She was a leader in getting homeland security funds to Jewish institutions and has taken the lead in demanding changes in Palestinian textbooks that would reflect the reality of Israel’s existence.

She makes a point of speaking to national Jewish groups that hold conferences in Washington before delegates ascend to the Hill to lobby.

Hillary Clinton leads field in attracting Jewish funds Read More »

Fleeing Iraq to to be enslaved by sex trade

The Cwzy Muslima nabbed a story I missed in the NY Times: “Desperate Iraqi Refugees Turn to Sex Trade in Syria.” Iraq’s refugee crisis—maybe it should be considered the world’s crisis—is acute. More than 4 million displaced, thousands arriving in Syria each day, many hoping to make it to Europe. The U.S. has only admitted 800 since 2003, but Wednesday announced it would accept 7,000. Here is what is happening to some of the women making it to Syria.

MARABA, Syria — Back home in Iraq, Umm Hiba’s daughter was a devout schoolgirl, modest in her dress and serious about her studies. Hiba, who is now 16, wore the hijab, or Islamic head scarf, and rose early each day to say the dawn prayer before classes.

But that was before militias began threatening their Baghdad neighborhood and Umm Hiba and her daughter fled to Syria last spring. There were no jobs, and Umm Hiba’s elderly father developed complications related to his diabetes.

Desperate, Umm Hiba followed the advice of an Iraqi acquaintance and took her daughter to work at a nightclub along a highway known for prostitution. “We Iraqis used to be a proud people,” she said over the frantic blare of the club’s speakers. She pointed out her daughter, dancing among about two dozen other girls on the stage, wearing a pink silk dress with spaghetti straps, her frail shoulders bathed in colored light.

As Umm Hiba watched, a middle-aged man climbed onto the platform and began to dance jerkily, arms flailing, among the girls.

“During the war we lost everything,” she said. “We even lost our honor.”

Fleeing Iraq to to be enslaved by sex trade Read More »

The Orthodox rabbi and the Man/Boy Love Assoc.

He’s known as the NAMBLA Rabbi. NAMBLA, if you remember, is the North American Man/Boy Love Association, of which the defrocked priest Paul Shanley had “affiliations.” The man pictured is A.J. Horowitz, who according to The Awareness Center is a practicing rabbi and child psychiatrist in South East Asia—and a convicted sex offender.

It’s unclear when and where he was ordained after studying at Harvard, Duke and University of Iowa. Blogger Luke Ford posted a recent comment from The Awareness Center and an article Horowitz allegedly wrote for NAMBLA.

The Prison Experience: Some Psychosocial Comments

By A. Shneur Horowitz (AKA: Dr. Rabbi Alan Horowitz)

After graduating magna cum laude from Harvard College, A. Shneur Horowitz received the M.D. and Ph.D. degrees from Duke University, and is an orthodox rabbi. After twenty years of following these professional interests, Horowitz is now a political prisoner in the United States.

Did you ever have a dream where everything seemed quite logical, and yet even at the time a part of your mind knew that when you awoke, the sense would be completely lost? Not only would you be unable to make a reasonable recounting to anyone else, but even to yourself the dream-events would appear disconnected and the logic bizarre. Talking about prison to those who have not been there, and for whom incarceration is not part of their culture, is very much like that. Both dreaming and imprisonment are alternate realities in which the usual checks and controls have been removed and replaced with other rules for which our normal experiences have left us unprepared.

This severe culture shock applies to all prisoners who have lived their lives in the middle class or mainstream society. We child-lovers, however, suffer a more profound and pervasive psychosocial disintegration because of circumstances relatively specific to us. Personal accounts serve an important purpose, helping those who are not here to appreciate our experiences. However, I would like to use this space to comment on just what it is that makes incarceration different, and worse, for child-lovers than for virtually anyone else. The first section discusses the psychosocial impact of imprisonment with reference to child-lovers. The second deals with special factors which impede our adjustment to incarceration. The third section introduces ideas relating to the possibilities for growth and positive outcome.

It should be noted that much of the material in this article is not relevant to all persons jailed for participating in intergenerational sex.

Continue reading if you have an iron stomach and a numbness to nightmares.

The Orthodox rabbi and the Man/Boy Love Assoc. Read More »

Balancing music and yoga

With his arms outstretched above his head, his left fist clenched and his right hand delicately pinching the baton, Brad Keimach conducts Brahms Symphony No. 1 with the fervent grandeur expected of a symphonic masterpiece.

Watching Keimach, 53, one might wonder whether it is the genius of the composer or the magic of the conductor that transforms a concert into an apotheosis.

So what is a Julliard-educated conductor doing teaching yoga in Venice Beach?
Brad Keimach“I thought I was going to be a rabbi,” Keimach said. “The rabbi at our synagogue let me lead Saturday morning services because I could sight sing the haftarah.”

But studying Holocaust atrocities diminished his faith, and fate had different plans for this chorale conductor yogi.

Keimach’s plans for a conducting career staggered with his move from New York to Los Angeles a decade ago, but in this digression, he found a vinyasa flow that allowed him to combine his passion for music with his penchant for healing. In a coloratura of musical and emotional possibility, he will conduct the Glendale Youth Orchestra on June 5 at the Alex Theatre.

After graduating Julliard, Keimach completed graduate school and an elite seminar series at Tanglewood, summer home to the Boston Symphony Orchestra.

There, he met his mentor, Leonard Bernstein, whose teaching methods inspired the burgeoning educator.

“He was the window through which [I was] able to see the interconnectedness of life,” Keimach said.

Upon arrival in Los Angeles, providence intervened.

“Yoga happened most unexpectedly, and it organically grew into something that I do seven days a week,” Keimach said.

When a conducting student invited him to a yoga class, Keimach accepted. “I thought I was in good shape, but this was the most difficult thing I had ever done in my life.”

The physical challenges of yoga were an easy embrace, but what captivated Keimach was an aspect he describes as “a way of thinking, of choosing peace, calm and balance.”

He is reluctant to suggest his professions influence one another, but he does point out that the different but complimentary mediums cohere with the yoga philosophy of balance.

“In an orchestra, everyone has to be unified in their effort, but in yoga, each practice is interpreted through the prism of an individual’s life,” Keimach explains. “Conducting requires 100 million megavolts of energy and is about outward expression, whereas the breath-based yoga I teach is internal.”

Both music and yoga emphasize a “heart connection between participants.” Indeed, Keimach’s history reflects his proclivity for connecting with people. “No matter the age of my students, I think, ‘These are my children, and I have to take care of them.'”

Keimach believes yoga can illuminate “the essence of who one is — egoless, simple, peaceful,” and based on his experiences, feels it is “helpful in dealing with the challenges of life.”

In a gentle voice, Keimach concludes his classes with a resonant statement, “May our practice help us become kinder, more peaceful and more loving, in our thoughts, our words and our actions.”

Brad Keimach conducts the Glendale Youth Orchestra on June 5, 7:30 p.m. at the Alex Theatre in Glendale. For more information, visit http://www.alextheatre.org/gyo.html or http://www.glendale-online.com/gyo/

Balancing music and yoga Read More »

1+1+1+1 … = 6 million

I will never really know what the Holocaust was, and neither will you. Words like hunger and fatigue are euphemisms for words that would have been born into our language if more survivors lived to tell stories of their intolerable suffering.

No, the mounds of shoes or teeth or suitcases (with names and hometowns scrawled on them) or bald pictures of early prisoners will never tell us how they truly felt.

On April 11, I embarked on a journey back in time to one of the darkest chapters in human existence with the Los Angeles delegation of the March of the Living Program, sponsored by the Bureau of Jewish Education, an agency of The Jewish Federation of Greater Los Angeles. I felt myself detaching from the comfort and security of my family and many of my friends.

Upon arriving in Poland, we were told that more than 90 percent of Poland’s prewar Jewish population was exterminated. We greeted vacant Polish faces, not knowing what to anticipate. Remnants of a once vibrant Jewish population — destroyed ghettos, temples and Jewish schools — were available for us to see in Warsaw, Krakow and Lublin.

The first site we visited was the Warsaw Jewish Cemetery. I looked around, unable to digest the fact that there were more than 500,000 bodies buried underneath the ground I was standing on.

Our tour guide, Ronnie Mink, reminded us that we were not to look at these graves collectively. In other words, Hitler did not kill 6 million Jews, he killed one plus one plus one plus one… I could feel the uneasiness his statement suddenly caused.

I suppose this was propelled by a sudden realization that there is in every individual something that is inexpressible, unique to him alone and is, therefore, absolutely and irretrievably lost. Monise Neumann, our group leader, urged us to remember one of the names on a grave to honor those who perished. I chose Samus Bajnusiewicz.

Our group was accompanied by six Holocaust survivors. Each survivor had a different story. I struggled to understand their distinct experiences as they described them to us. When we visited Auschwitz, Ronnie pointed out the barbed wire where many Jews would commit suicide.

“I saw it happen every day. I wished I was one of them,” said Alice, one of our survivors.

I saw the tears well up in her eyes. I wished I could conquer them for her and end all of the pain.

Paula Leibovic stood where her parents were taken away from her and began to cry as she intricately described the intensity of her emotions. I approached her afterward with many questions. She looked at me with a smile that struggled through tears: “Thank you for listening, Nicole.”

Was she really thanking me for listening? I hadn’t even thanked her yet. I looked at her, and all I could see was a fragile young girl stripped of her youth, yearning to be heard. I wanted to protect, care for, and love her.

It was time for the march. Eight thousand Jewish teenagers from around the world walked two miles from Auschwitz to Birkenau, along the same path through which 1 million of our people marched to their deaths. Names of the deceased were being read as we walked with our Israeli flags. I did not let the walls and fences conceal my pride. I felt empowered and proud to be part of such an enduring people — the Jews. We sang together in unison: “Am Israel Chai! The Nation of Israel Lives!”

Israel was an entirely different experience. I had never visited Israel before this trip. I had a juvenile understanding of its roots, history, politics, and the challenges it has faced thus far. I knew I was pro-Israel, but only because I was Jewish. Along with many of the teenagers in my delegation, I saw Israel through a prism of what I saw in Poland.

During Yom HaZikaron, Israel’s Memorial Day, the whole state stopped, and we stood with everyone to honor the lives of those who fought in the name of Israel — our home, where we rejoiced, sang and celebrated the wonders of the one democratic country that binds us all together with its rich culture and distinctly just purpose.

Visiting Israel strengthened my enduring commitment to my Jewish identity. We are a small people, and for a long time had no country to call our own. We have not vanished, and I hope we never do.

For this reason, we must defend ourselves against the deniers, whose hatred is easily absorbed by the indifferent. We must speak up, because silence implies consent. We have all heard Iran’s president, Mahmoud Ahmadinejad, call out for the State of Israel to be wiped off the map, and we have heard him refer to the Holocaust as a myth. During an interview, asked to justify his denial, he replied, “Where is the evidence?”

Well, I’ve seen it.

I have walked through the world that was and seen the world that has been destroyed. Now I am living in the world that so desperately calls for us to stick together and make a difference. I feel honored to know the stories of six powerful survivors from whom I drew strength. I not only remember, but retell their stories, knowing full well that if we forget the Holocaust, history will surely repeat itself. Perhaps if we could all hear one another’s prayers, God might be relieved of some of his burdens.

Nicole Behnam is a senior at Milken Community High School.

Speak Up!
Tribe, a page by and for teens, appears the first issue of every month in The Jewish Journal. Ninth- to 12th-graders are invited to submit first-person columns, feature articles or news stories of up to 800 words. Deadline for the July issue is June 15; deadline for the August issue is July 15. Send submissions to julief@jewishjournal.com.

 

1+1+1+1 … = 6 million Read More »

A shelter of surprises changed everything

When I first arrived at the homeless shelter, I was scared. I didn’t know what to expect, and I had to admit to myself that I had never really been out of my element. But I was open to the new experience — and completely unaware of how the day would turn out.

I was visiting the Ocean Park Community Center (OPCC), a stepping-stone shelter in Santa Monica that gives homeless women a chance to get back on their feet through training, support and guidance.

A group of us had come with our local Pacific Palisades Chabad rabbi, Elli Baitelman, and Rabbi Mendel Cohen of the Chabad Mobile Kitchen, an organization that provides meals, love, compassion, toys and whatever might be needed to the needy, homeless, elderly Holocaust survivors and anyone else who needs a helping hand. They have a catering truck, and they call it “sharing the warmth.”

We joined the trip to the shelter so that we could serve the homeless women a hot, home-cooked meal and maybe a conversation and friendly smile. When we arrived at the OPCC, we were impressed with the clean, new facility and walked upstairs to meet the ladies.

We started serving, and, at first, we were happy simply to be providing them with hot food. When everyone had filled their plates, the volunteers sat down at the tables and began to strike up conversations with the women. I felt uncomfortable at first, but was stirred on by my little brother, who was very open to the idea and quite a hit as the youngest — and, OK, maybe cutest — member of our contingent.

I took a seat to the right of a tall woman with an edgy personality who was both intellectual and polite. Her eyes reflected a sad wisdom as if she had seen too much pain. When I asked her what had brought her to this place in her life, it seemed as if nobody had ever really bothered to ask her this sort of question for a long time, since she was so eager to chat. She answered that she had been in college but dropped out because her husband wanted to spend more time with her and for her to raise a family. She told me that he had verbally and physically abused her for years until she conjured up the courage to leave him.

She had no money for college and no job opportunities, so she found herself out on the streets, a person with a hunger for an education but who was thrust into the wrong circumstances.

“That’s why I always tell young girls like you to stay in school and work hard,” she advised. “An education is always the most important thing.”

To my left was an African American woman with an expressive smile and an easygoing manner. I asked her to tell me about herself, and she seemed so joyful just because somebody was curious. She informed me that she has a master’s degree and used to work at a mental health hospital as a nurse! I was shocked because I always believed the stereotype that homeless people were mentally unstable and therefore couldn’t get a job.

These women completely proved me wrong. This inspiringly graceful woman with eloquent speech was let go merely because the hospital downsized and was forced to fire over half of the workers. Later in the discussion, she emphasized how glad she was to be able to meet all of us and tell her story, because she didn’t want us to believe the falsity that all homeless people are mentally ill or lazy.

At the table next to me sat a woman who was knitting a beautiful sweater and quietly humming a pleasant tune. Across from her sat two ladies engaged in deep conversation about how the system of foster care could change for the better.

The OPCC shelter is made up of perceptive and insightful people who, in most cases, simply fell into the wrong situation and found themselves lost in a sometimes-merciless world. Well, we were there not just to dish up a good meal, but to offer our compassion and treat these people as friends. To see how much our coming to visit meant to them was a real treat and a gratifying experience for me, as well for the other volunteers. It warmed me every time one of them thanked us for coming or told us how good it felt to talk to average citizens as average citizens.

This experience totally changed my point of view, because these people were not who I expected them to be. I expected them to be uneducated, uncaring and unkempt, when in reality they are smart, empathetic and just like you and me.

They are mothers, daughters, sisters and friends. Next time I see these people on the streets, I’ll look at them instead of through them. They taught me to be grateful for everything that I have, and that it can all change before there’s time to appreciate it.

Ariel Cohen is a ninth-grader at The Archer School for Girls.

Speak Up!
Tribe, a page by and for teens, appears the first issue of every month in The Jewish Journal. Ninth- to 12th-graders are invited to submit first-person columns, feature articles or news stories of up to 800 words. Deadline for the July issue is June 15; deadline for the August issue is July 15. Send submissions to julief@jewishjournal.com.

A shelter of surprises changed everything Read More »