fbpx

May 17, 2007

Healing trumps selling for new Kalsman Institute chief

Michele Prince had an epiphany while sitting at a conference table nine years ago. At the time she was an account manager at a prestigious Westside advertising agency with a health insurance company as a client.

“[We were] talking about restricting people’s access to health care and how to put a positive spin on it. No one else seemed to have a problem with that,” she recalled. “I thought, ‘I can’t do this.’ I knew I needed to be on the other side of the table somehow and advocating for people to get access.”

Within a year, Prince chucked her high-paying, 15-year career in advertising to enroll in a joint program for a master’s in Jewish communal service from the Hebrew Union College-Jewish Institute of Religion (HUC-JIR) and a master’s in social work from USC.

Starting July 1, Prince will head the Kalsman Institute on Judaism and Health, a department within HUC-JIR. She takes over for retiring director Rabbi William Cutter, who founded the institute in 2000 as a national center for training, collaboration and dialogue on health care, healing and spirituality in relation to Judaism.

“The Kalsman Institute demonstrates the many ways in which the power of faith, ritual and acts of compassion are able to bring healing and hope,” said Rabbi David Ellenson, HUC-JIR president. “Michele Prince brings expertise in health care advocacy and a commitment to the role that Judaism’s values and traditions can play in the areas of pastoral education, counseling and public health education that will strengthen our institution’s mission.”

Prince said people don’t always realize how Judaism and health intersect.

“Judaism has a significant history of practices and theories for how to work with people when they are having health crises, as well as how to live a healthy life,” she said, citing bikkur cholim (visiting the sick) and practices surrounding death and dying as examples.

“Modern thinking from our ancient texts” can provide insights about such contemporary issues as disability and economic injustice within the health care system, she added.

Prince credits a number of factors for spurring her transition from the advertising world to the field of Jewish communal service.

The youngest of three daughters, Prince grew up in suburban Detroit. Her parents, both concentration camp survivors, met one another in a displaced person’s camp in Germany. Her mother’s sister was the couple’s only surviving relative.

While her father talked openly about his experiences, her mother never spoke with her children about the past. But when Prince’s parents got together with friends, conversation inevitably turned to the Shoah. At 16, Prince faced loss when her mother died.

Prince went on to graduate college with a degree in advertising and communications and landed a job with Bozell Worldwide, the advertising agency servicing Chrysler Corp. Prince, still in her 20s, managed multimillion-dollar budgets, jetted around the country and rubbed shoulders with the country club set.

Her travels frequently took her to Los Angeles, and she fell in love with the city. In 1994, Prince landed a job with the Rubin Postaer and Associates. She embraced the L.A. lifestyle, living and working in Santa Monica, partying with her colleagues and admiring the ocean from her office window.

But she eventually started craving “something more.” Seeking a way to tap into Judaism, Prince enrolled in a Jewish yoga class at her local yoga studio. “The classic L.A. moment,” she said with a laugh. There she met Rabbi Judith HaLevy, who was teaching a class on creatively expressing one’s Judaism at Mishkon Tephilo synagogue.

Prince enrolled in the class and began to attend services more frequently. Eventually, “Friday night happy hour turned into Friday night Shabbat dinner.”

She joined ACCESS, the young adult program of The Jewish Federation of Greater Los Angeles, where she met her future husband, Jeffrey. She spent six months in Israel, participating in several programs and volunteering for the Shoah Foundation.

When she returned to the United States, Prince knew she wanted to be involved with a Jewish nonprofit organization. But she was coaxed back into the advertising world, where she found herself representing “the big, bad health insurance company.” The conference table epiphany happened soon afterward.

In school, she was drawn to the area of bereavement, attributing it to “the legacy of the Holocaust” and her mother’s early death. Together with another graduate student, Prince created The Jewish Bereavement Project, a Web site with resources for those who have lost a loved one. The project was funded by a grant from the Kalsman Institute.

As part of her studies, Prince did an internship as a clinical social worker at the USC Norris Cancer Institute and found her calling. She remained there after graduation, providing counseling, running support groups and guiding families through end-of-life experiences.

“It was very meaningful work,” said Prince, who continues in this role one day a week.

In 2004, Kalsman Institute’s Cutter contacted Prince about the associate director position.

She took the job and has since managed the institute’s day-to-day operation, fiscal health, projects and programs, along with helping Cutter formulate the vision for the institute’s
future.

“We have worked together for two years as two entirely different personalities,” said Cutter, who will continue to be involved with Kalsman Institute special projects. “She has great organizational skills and considerable business savvy. She is a superb counselor to our students. She will make this project flourish, and her clinical supervisory skills will benefit the entire Hebrew Union College Los Angeles campus.”

Prince acknowledged Cutter’s substantial legacy. “There’s no way I can fill his shoes, and I’m not trying to,” she said. “I want to continue what he’s begun and help actualize some of the ideas we’ve created together. We’ve got good things on the table; I want to shape those ideas and make them a reality.”

For more on the Jewish Bereavement Project, visit http://www.jewishbereavement.com.

Healing trumps selling for new Kalsman Institute chief Read More »

Shushan USA: Iranian Jews in Southern California

By Karmel Melamed

May 2007

While news about Iran often dominates current political headlines, one does not often learn much about its ex-patriot community – particularly its Jewish one. Yet almost 30 years after Iran’s Islamic revolution, the near 30,000 descendents of Queen Esther who resettled in Southern California have become one of the most affluent and productive Jewish communities in the United States.

“You have to look at our situation from so many angles. We are the survivors of a revolution,” said Dariush Fakheri, co-founder of the Eretz-SIAMAK Cultural Center, a Jewish cultural center formed in 1979. “Our main goal was to survive, so we did whatever we had to do to reach that goal.”

While many Iranian Jews have been successful professionally, Eretz-SIAMAK has taken up the task of providing support to Iranian Jews in Los Angeles who are just barely getting by. With their primary goal to feed hungry, low-income Jews, Eretz-SIAMAK subsidizes food expenses for needy families by giving them $50- to $100-worth of coupons per month, depending on their income, and provides help from other organizations and assistance for people in their households, said Manizeh Yomtoubian, co-founder of Eretz-SIAMAK.

In addition, the Jewish Vocational Service (JVS), Jewish Family Service and other agencies affiliated with The Jewish Federation of Greater Los Angeles have helped create a support system for new Iranian Jewish immigrants. JVS has helped about 250 immigrants locate suitable work over the last five years, said Elham Yaghoubian, one of the agency’s four Persian language-speaking counselors.

“We refer them to appropriate English as a second language classes and vocational training,” Yaghoubian said. “We also train our clients in job-search techniques and provide job referrals.”

Also with new immigrants in mind, the L.A.-based Torat Hayim Center, Eretz-SIAMAK and the Hope Foundation formed the Caring Committee, which helps provide newly arrived Iranian Jews with funds for rent, groceries, medical and legal bills, transportation and school tuition.

“We help them because no one else does, and we offer them what they cannot receive from welfare; or some don’t have any documents in this country but are hungry,” said Manijeh Youabian, an 18-year Eretz-SIAMAK volunteer.

Philanthropic causes are central to many Iranian Jews. During Israel’s war with Hezbollah last summer, Iranian Jews living in Southern California and New York pledged a total of almost $6 million for Israeli organizations aiding the victims of Hezbollah rocket attacks. The giving has special meaning for Iranian-American Jews who not long ago enjoyed the umbrella of protection Israel offered them while living in Iran. Now, many feel a sense of duty to support Israel at a time when it is being threatened by Iran.

“We are the children of parents who were born and raised in Iran’s ghettos during the Holocaust and the subsequent birth of the state of Israel,” said Sam Kermanian, Secretary General of the Iranian American Jewish Federation (IAJF), based in L.A. “I think we have a keen understanding of the fact that when the chips fall, the only guarantee against another Holocaust is a strong state of Israel.”

In 2000, various Iranian-Jewish organizations in Los Angeles brought to the world’s attention the plight of 13 Iranian Jews who were arrested by Iran’s fundamentalist Islamic regime on false charges of treason and were in danger of being executed. Immense publicity resulted in the Jews being sentenced to short prison terms and later released.

Despite these collective efforts, the community is often divided on matters of religiosity, leadership roles, economic and social status, and political activism concerning Iran. As a result, the community in Southern California hosts, in addition to large synagogues, more than two-dozen storefront synagogues and small religious schools.

Community leaders have made a new effort to set aside differences of opinion to attract younger Iranian Jews who have begun to intermarry, who join American synagogues, or who abandon their Jewish roots. In particular, the Nessah Cultural Center in Beverly Hills has encouraged greater participation of women in its religious services, which used to be more male-oriented.

“I have always felt that Nessah could be an incredible bridge for more women to participate in our community, for younger American Jews of Iranian descent to connect with their heritage and for American Jews to become more familiar with us,” said Dr. Morgan Hakimi, Nessah president.

In Persian Orthodox culture, where men traditionally dominate leadership positions, Hakimi’s post is unique because she is the only female president of an Iranian-Jewish synagogue. Hakimi was first elected in 2004, despite great skepticism. Yet as her initiatives led to a substantial increase in membership, she was re-elected in 2006.

Now, more young Persian and non-Persian Jews participate in programming Hakimi has developed. During Shabbat services, crowds pack Nessah’s two sanctuaries, particularly women. Eight women now sit on the center’s board of directors, and more women serve in committee and staff positions. Nessah is also one of the few Iranian Jewish organizations that gives its youth committee a full budget and the ability to make decisions on their social activities.

Despite the high rate of assimilation of Iranian Jews, many say they will continue to pass on their cultural traditions to the U.S.-born generation.

“I feel the pain of a Jewish mother who was born and raised in Iran and has difficulty raising her children in the U.S., where there are different values,” said Hakimi. “I hope that as a community we can bridge the gap between American Jews of Iranian heritage and their rich traditions.”

This article was originally published by PreTense Magazine:

http://www.presentensemagazine.org/mag/?page_id=32

Shushan USA: Iranian Jews in Southern California Read More »

Geordi LaForge, eat your heart out

The computer science department of Technion-Israel Institute of Technology has created a virtual-reality device that helps MS and Parkinson’s patients improve their ability to walk using visual and auditory feedback.
Researchers found that the patients displayed an improvement of nearly 13 percent while wearing the device, which includes a cell phone-sized audio component with a visual feedback apparatus (think Cyclops from X-Men).
The visual component presents users with a virtual, tile-floor image displayed on one eye. This allows the user to distinguish between the virtual floor and real obstacles, making it possible to navigate even rough terrain or stairs.
The integrated device—the first to respond to the patient’s motions rather than just providing fixed visual or auditory cues—is already in use at a number of medical centers in Israel and the United States.


Geordi LaForge, eat your heart out Read More »

Final Falwell: On Islam

The Council on American-Islamic Relations blasts a daily news letter, and at the top of each letter is the “Hadith of the Day.” Well, Bruce Tomaso of the Dallas Morning News noticed Tuesday’s message seemed a little too poignant for coincidence. The Rev. Jerry Falwell, who after 9/11 called Islam’s Prophet Muhammad a terrorist, had just died, and Tuesday’s letter didn’t mention Falwell. But the hadith seemed to:

The Prophet Muhammad (peace be upon him) said: “Do not speak ill of the dead, (for) they have seen the result of (their past deeds).”

—Fiqh-us-Sunnah, Volume 4, Number 76

Final Falwell: On Islam Read More »

Falwell for Israel

That’s what Zev Chafets had to say about the late Rev. Jerry in an op-ed that read like an appreciation in yesterday’s LA Times:

He believed that God had a plan for the United States and that its enemies were evil. He referred to Muslim radicals as “barbarians” and advocated taking out Iran’s nuclear capacity by force. “Bush is probably too weak politically to do it,” he told me over barbecue one afternoon. “It will be up to Israel. And we’ll be at the White House, cheering.”

Falwell’s Zionism was by no means inevitable. Before him, evangelicals reluctantly acknowledged that the Jews were God’s chosen people, but many didn’t quite agree with the choice. Falwell embraced the Jews of Israel (who appreciated his friendship) just as he embraced American Jews (who, by and large, spurned it). He could be acerbic about Jewish leaders — he called Abraham Foxman of the Anti-Defamation League a “damn fool” and pointedly told me that the comment was on the record — but he never let Jewish hostility shake his philo-Semitism. American Jews who now take evangelical friendship for granted need to know that it is, to a large extent, a grant from Jerry Falwell.

During Israel’s war with Hezbollah last summer, Chafets, who is Jewish, wrote a piece titled “I Want Falwell in My Foxhole,” in which he discussed evangelical support for Israel and stated, “I’d rather be in a bomb shelter—or a foxhole—with Jerry Falwell than with Jerry Seinfeld.”

(Round-up of Falwell’s choicest quotes on Jewlicious.)

Falwell for Israel Read More »

Another anti-Semitic incident in Sherman Oaks

A reportedly anti-Semitic letter documenting the origin of the word Jew was received today by the Valley Cities Jewish Community Center in Sherman Oaks—as if that JCC didn’t have a big enough problem. It’s being investigated as a “hate incident” because no threat was made, authorities said.

Two weeks ago, employees of Councilman Jack Weiss arrived at his Sherman Oaks district office to find three swastikas and an incoherent rant—containing such pleasantry as “We’ll have a homoerotic cop feeling up your Jewish ass in no time!!!”— epoxied to their office doors. Adonis Irwin was arrested and has been charged with three felony counts.

Another anti-Semitic incident in Sherman Oaks Read More »