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July 28, 2005

Analysis – Leftists Try to ‘Take Back God’ in 2008

The 2008 election may be more than three years away, but one group is hoping to press the Democratic Party to infuse spirituality into its platform for that campaign.

“The right is correct; there is a huge spiritual crisis in America,” said Rabbi Michael Lerner, the editor of Tikkun magazine. “And the left doesn’t get it.”

Republicans and their allies on the religious right have “done a good job” of articulating that crisis, Lerner said, but their analysis is “fundamentally flawed” because it’s based on demonizing “feminists, gays, liberals, African Americans.”

Lerner made his comments before an opening-night crowd of 1,200 attendees at a four-day interfaith conference on spiritual activism.

An initiative, as several speakers put it, to “take back God” — and the White House — from the religious right was the principle behind the forum, held July 20-24 at UC Berkeley.

The real crisis in the United States, according to Lerner, is generated by the “ethos of greed and materialism” that drives Western culture and impoverishes human relationships. And until the left and the Democratic Party understand that deep human hunger for meaning, the religious right will continue its ascendancy.

“We have not yet built a movement that speaks to those human needs, and until we do, the right has cornered the market,” he said.

The organizers hope to create a “network of spiritual progressives” who will, over the course of the next three years, develop a spiritually based platform they hope to take to the 2008 presidential elections.

They also plan to call for various international initiatives, including a “Global Marshall Plan” in which the developed countries that are part of the G-8 group of nations would each donate 5 percent of their gross domestic product for the next 20 years to eradicate poverty and hunger and rebuild the infrastructure of Third World economies.

“We’ve created this gathering for people who want to challenge the misuse of God and religion by the religious right and build a new bottom line whereby institutions will be judged rational, productive and efficient not only to the extent that they maximize money and power, but also to the extent that they maximize love and caring, generosity and kindness, ethical and ecological sensitivity,” Lerner outlined.

Although the conference organizers insist they’re apolitical, they’re clearly aiming their words at the Democratic Party, which like the rest of the left is, they say, tainted by “religio-phobia.”

“It’s easier to come out as gay in Boston than as religious in the Democratic Party,” said the keynote speaker, Rev. Jim Wallis, a well-known progressive evangelical Christian and the author of the best-selling “God’s Politics: Why the Right Gets It Wrong and the Left Doesn’t Get It.”

Wallis, who has just wrapped up a 47-city book tour, told the crowd that many Americans consider themselves people of faith but don’t feel the religious right speaks in their name.

“The religious right think they own God,” he continued. “They think there are only two moral issues: abortion and gay marriage.”

Instead, he said, ending poverty should be the highest priority of a faith-based politics. “Now that’s a moral value,” he stated.

This isn’t the first faith-based progressive movement to champion social justice. Groups including the Clergy and Laity Network, the Religious Coalition for Reproductive Choice and the Nevada Interfaith Council for Worker Justice also try to bring together representatives of various religious organizations in the name of specific social or economic issues.

But the Berkeley initiative, a project of the Tikkun community created by Lerner, reaches beyond synagogue, church or mosque walls to “people who are spiritual but not religious,” organizers said.

Although the gathering’s theoretical underpinnings — merging traditional leftist ideas of social justice with spirituality — are very much Lerner’s, the conference itself featured speakers from Christian, Buddhist, Hindu and nonsectarian backgrounds, and its focus was clearly nondenominational.

There was just a handful of rabbis and no leaders of major Jewish organizations in attendance. Some people who helped put the conference together admitted privately that they were “disappointed” at the lack of response from the organized Jewish world.

“We are definitely interested in reaching out to them,” said Lerner, adding that he expects that the network’s next conference, in February in Washington, “will attract much more of the Jewish establishment.”

He hopes that this new network and the movement it spawns “will provide a way for Jewish liberals and progressives to unite around issues of concern” to them.

Throughout the conference, speakers urged participants to “go home and organize locally” and spoke of creating progressive, spiritually friendly caucuses within the Democratic and Green parties “and maybe even the Republican Party,” Lerner said.

 

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Historically Sacred L.A.

Robert Berger is a third-generation Angeleno who dares to do the unthinkable in Los Angeles.

He actually gets out of his car and studies old buildings.

Berger, an architectural photographer with Berger/Conser Architectural Photography, is interested in historic Los Angeles. Previously, he photographed all the old movie theaters and published them in a book: “The Last Remaining Seats: Movie Palaces of Tinseltown.”

He then turned his attention to historic buildings of a different kind: places of worship.

Over a three-year period, Berger visited 300 churches, synagogues, and temples in Los Angeles and photographed them. Some he discovered through research; others he found just by driving around. Often, when photographing the spaces, he started in early evening and worked until dawn. Berger judged 54 of the buildings to be the most historically and architecturally significant places of worship in Los Angeles, and he published those photographs in a book, “Sacred Spaces, Historic Houses of Worship in the City of Angels.” (Balcony Press, 2003). In August, Berger’s photographs will go on display at the Ruby Gallery at the Skirball Cultural Center.

“My family has been in Los Angeles for 100 years, but how often is it that you go to Vernon, Lincoln Heights or Boyle Heights?” said Berger, referring to his photographic expeditions. “It was fascinating — it gave me a great feel for the city.”

The elegant photographs of “Sacred Spaces,” and the accompanying text by architectural historian Alfred Willis, tell an interesting story of Los Angeles and the various demographic shifts that took place in the city over the last 150 years. For example, several of the churches photographed, such as Korean Philadelphia Presbyterian Church in Mid-Wilshire, or the Welsh Presbyterian Church downtown, were once synagogues. Other synagogues, like the Breed Street Shul in Boyle Heights, sit deserted and abandoned, as their congregations moved, and the neighborhood changed.

“People see my work and say ‘I have driven by that church many times, but I would never have thought about looking inside,'” Berger said. “I want people to get out of their cars and look at things they wouldn’t normally go to, and experience the street life and the history [of Los Angeles].”

“Sacred Spaces: Historic Houses of Worship in the City of Angels” is on display at the Ruby Gallery at the Skirball Cultural Center, 2701 N. Sepulveda Blvd., Los Angeles from Aug. 11-Nov. 27. Free. For more information, call (310) 440-4500 or visit Historically Sacred L.A. Read More »

7 Days in The Arts

Saturday, July 30

Last chance to see “The Last Word…,” Oren Safdie’s latest play about the clashing of generations. Protagonist Henry Grunwald is a Holocaust survivor who went on to have a career as a New York ad exec. In his retirement, he now hopes to finally fulfill his lifelong dream of writing a play, and places an ad for an assistant. Young playwright Len Artz, applies for the job, but a heated theoretical debate unfolds during the job interview.

Runs through July 31. 8 p.m. (Fri. and Sat.), 5 p.m. (Sun.). Malibu Stage Company, 29243 Pacific Coast Highway, Malibu. (310) 589-1998.

Sunday, July 31

The Chance Theater bids you “wilkommen” to Kander and Ebb’s “Cabaret.” The Tony Award-winning musical takes place in 1930s Berlin, juxtaposing the time’s tumultuous political state of affairs with the sexy, open lifestyle of the cabaret. The theater also offers special “cabaret seating” for those who want to be part of the show.

8 p.m. (Thurs.-Sat.), 2 p.m. (Sun.). $22-$35. 5552 E. La Palma Ave., Anaheim Hills. (714) 777-3033.

Monday, August 1

The craze has reached new proportions. Tonight, the Westside JCC presents… that’s right … “Harry and the Potters.” A two-brother duo performs original music based on the wildly popular book and movie series. Check it out if you’re a Potter-head, or even if you’re just into songs about “fast brooms, wizard chess and three-headed dogs.”

6:30 p.m. Free. 5870 W. Olympic Blvd., Los Angeles. (323) 938-2531.

Tuesday, August 2

Brian Herzlinger certainly wasn’t the only second-grader who fell in love with Drew Barrymore in “E.T.” But he’s probably the only one bent on getting a date with her 20 years later. The aspiring filmmaker from New Jersey did make his film. To find out if he fulfilled his other big aspiration, see his movie, “My Date With Drew,” at the Arclight tonight, then stick around for the Q and A that follows.

8 p.m. 6360 Sunset Blvd., Hollywood.

Wednesday, August 3

Women look at our bodies, ourselves, in the Jan Baum Gallery’s latest exhibition, “Ladies With Figures: Figurative Paintings and Sculptures of Women by Women.” Among the 13 artists featured are Zhenya Gershman, who displays an evocative portrait of a girl, “Eva,” and Jilda Schwartz, whose “Miriam,” glazed ceramic bust peers out sadly.

Runs through Aug. 20. 10 a.m.-5:30 p.m. (Tues.-Sat.). 170 S. La Brea Ave., Los Angeles. (323) 932-0170.

Thursday, August 4

“The Aristocrats.” It’s apparently the funniest, filthiest joke you’ve never heard. This private joke, a sort of “secret handshake among comics,” is also now a movie. Comedians Penn Jillette (of Penn and Teller) and Paul Provenza have gotten more than 100 of their comedian friends, among them Whoopi Goldberg, Gilbert Gottfried, Sarah Silverman and Paul Reiser, to improvise their version of this obscenely dirty and hilarious joke on film. The result is this unrated but widely acclaimed movie. It opens this week.

Arclight Cinemas, Hollywood; Mann Criterion 6, Santa Monica. (310) 395-1599.

Friday, August 4

“Animal Crackers” and “Horse Feathers” kick off the two-weekend yuckfest at LACMA, as it presents “The Marx Brothers: 8 Classics.” The screening series continues tomorrow and next weekend, and includes eight of Groucho, Harpo, Zeppo and Chico’s best-loved works, some of them new prints.

7:30 p.m. $6-$9. 5905 Wilshire Blvd., Los Angeles.

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The Goalie of Oz

Oz Iluz loved to play goalie on his soccer team, but wasn’t too keen on math or the math exam that awaited him. So the 12-year-old didn’t really want to get on the small No. 14 bus in Jerusalem on that February morning in 2004.

A suicide bomber also boarded the bus, killing eight, including Oz’s friend. Oz suffered serious injuries and underwent surgery and therapy. He still has flashbacks about the bombing and panic attacks.

Thanks to an anonymous American donor and some friends, Oz and his family recently came to the United States.

Oz’s future is looking brighter. He still loves soccer , so he got a particular thrill attending and participating in a practice at a private home with 30 players from the Maccabiah soccer team arranged by coaches Kobi Goren and Philip Benditsen.

Then after Steve Sampson, coach of the L.A. Galaxy, learned of Oz’s story, he invited him to a team practice at the Home Depot Center in Carson, where Oz dressed in full soccer gear.

His recent bar mitzvah also was a milestone. His Torah reading from Genesis — “In the beginning” — couldn’t have been more appropriate for his rejuvenated outlook.

“I was engulfed in love,” Oz said.

What did he like most about his trip? Oz smiled again and spoke the name of the donor who brought him here.

For more information, call (310) 550-1160.

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