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April 28, 2005

L.A. Visit Excites Shoah Survivors

 

For Israeli Shifra Fyne, 83, this week’s journey to Los Angeles will be her first time leaving Israel in 56 years, and her first trip ever on an airplane.
Yehuda Goldstein is making the same trip. He hopes to reconnect with John Gordon, an L.A. resident he met last year in Israel. They think they grew up in the same pre-World War II neighborhood in Budapest.
Avi Levie, originally from Slovakia, hopes to find his sister, Erna Muhlstein. They were separated after the war and he thinks she might be living in the United States.
Fyne, Goldstein and Levie are among 20 travelers coming to Los Angeles in association with Cafe Europa, an international social club for Holocaust survivors that started in Los Angeles with funding from Jewish Family Service and The Jewish Federation of Greater Los Angeles. Last year, a group from Los Angeles made its first voyage to Israel to meet with Cafe Europa members there. This year, a group from Israel is making the trip to Los Angeles, also for the first time.
Cafe Europa’s weekly meetings, held in a variety of settings, allow survivors to recapture the joy that was brutally taken from their youth. On a recent sunny Sunday in Tel Aviv, some 75 Cafe Europa members gathered at the elegant and spacious Golda and Yehuda Zucker Senior Citizens’ Day Center, with its outdoor fountain and garden that could have been drawn out of an F. Scott Fitzgerald novel.
Participants included Helen Segev, a 76-year-old grandmother with red-tinted hair, who stepped outside the noise of the dance hall to recount what happened to her at age 14. Segev, the middle of three daughters, was grabbed by the Gestapo while her mother — powerless to help — hastily escaped with the rest of the family. She rolled up her sleeve, showing the number tattoo she received in the concentration camp.
“Most of the people here are survivors that had been hidden,” she said in English with a Flemish accent. “Most hadn’t survived the camps like me.”
The tattoo near her elbow has faded to a soft blue over the years, and the numbers have merged together.
Segev prefers to look forward, especially to the L.A. trip.
“I am beyond excitement,” she said.
“Varda!” she yelled, pointing to a woman across the courtyard, “She’s another one I convinced to go to L.A.”
Cafe Europa began in Los Angeles in 1986. The Tel Aviv club opened in 2001 to serve that city’s 30,000 Holocaust survivors. During its inaugural weeks, the Tel Aviv club scheduled lectures and various talks, but that didn’t last long, because the seniors preferred to dance, said Marilyn Fefer, projects coordinator for the Tel Aviv-Los Angeles Partnership, which sponsors Cafe Europa.
For three and a half years, the Los Angeles and Tel Aviv clubs communicated face-to-face by videoconferencing. Then, last year, the L.A. group sent 14 survivors plus staff and lay people to meet with their Israeli counterparts in Tel Aviv. There they toured Masada and the Yad Vashem Holocaust museum as part of their weeklong visit.
Not long after, the Israelis were asking when they could go to Los Angeles — even though the average age of the would-be travelers was 75. Group members are paying most of their expenses, although outside organizations are helping, just as they do with regular Cafe Europa events.
In Los Angeles, the visitors will be hosted at Jewish homes. Over their nine-day stay, they’ll meet with schoolchildren, tour museums and rekindle memories with their L.A. counterparts — as well as visit area attractions such as Universal Studios.
“Café Europa is about life,” says Susie Forer-Dehrey, associate executive director of Jewish Family Service, the agency that brought the two groups together. ”It allows survivors to learn from each other and gives them a comfortable place where they don’t have to explain the past. Everyone in the group understands.”
The two groups will commemorate Yom HaShoah, including a visit to the Holocaust memorial by artist Bernard Baruch Zakheim at Mt. Sinai Memorial Park and Mortuaries. This year’s remembrance will mark 60 years since the Russian army entered the Auschwitz death camp and shut it down.
Those dark years contain dark memories for 75-year-old Channa Dercin. She resisted talking at first, preferring instead to listen to the singer at the mid-April Tel Aviv social. Dercin’s story was tough. One brother left to Lodz ghetto as a volunteer laborer for the Nazis, thinking that would save his family. He was never heard from again. Her father died in the ghetto of starvation — he gave his food rations to the children. All the remaining family members ended up in work or death camps or both. Dercin’s mother died just after liberation.
As for Dercin, she’d injured her knee while collecting logs in the forest near the Bergen-Belsen death camp. A Nazi SS officer saw her limping and threw her to the ground, knocking her unconsciousness. Some time later, two men picked her up and threw her into a wagon while on their rounds collecting the dead. She was dropped off among the dead and dying at an infirmary. There she met a local Polish woman who would later help reunite Dercin with her family members. One of Dercin’s brothers survived, but she never saw her four other siblings again.
Dercin had been willing to share her story, but she was more interested in watching the chicken dance and the kissing dance, in which a man held an unfolded napkin and waved it in the air. He then danced around several women and dropped the napkin in front of one woman. They both went down to their knees and kissed. Then, the woman took the napkin, and began dancing around the men.
Maybe these seniors haven’t found eternal youth, but for these survivors life is something to make the most of.
For more information go to L.A. Visit Excites Shoah Survivors Read More »

Community Briefs

L.A. Teens Join International March of the Living
On Yom HaShoah, or Holocaust Memorial Day, which falls on May 5 this year, 53 Los Angeles-area teenagers, along with seven chaperones, will join a record 18,000 people on a 3-kilometer march from Auschwitz to Birkenau, following concentration camp inmates’ footsteps to the gas chambers. The march, led by Israel’s Prime Minister Ariel Sharon and Poland’s President Aleksander Kwasniewski, marks the 60th anniversary of the Nazis’ defeat.
The students, who depart on May 2, are participating in the 2005 March of the Living, a two-week Holocaust education program that brings together Jewish and non-Jewish teenagers from more than 45 countries, along with other adults and survivors, to tour Poland and Israel.
The Los Angeles delegation, sponsored by the Bureau of Jewish Education (BJE), is comprised of 52 seniors and one junior, with 33 students from Shalhevet High School, 16 from Milken Community High School and four from other high schools. The group is headed by Stacey Barrett, BJE’s director of youth education services, along with other educators, rabbis and a social worker. Additionally, Holocaust survivor Nandor “Marko” Markovic will accompany the group. The BJE is also sponsoring a group of 28 adults, led by Associate Director Phil Liff-Grieff.
The student group will also visit the Majdanek and Treblinka concentration camps, as well as Jewish sites in Lublin, Crakow and Warsaw. On May 8 they depart for Israel, where they will observe Yom HaZikaron, Remembrance Day for Israel’s fallen soldiers, and Yom HaAtzma’ut, Israel’s Independence Day.
“This experience turns history into personal memory,” BJE’s Barrett said. “These students will take on the task of becoming witnesses to the Shoah for the next generation.”
Jane Ulman will accompany the group and post frequent travel logs and photos at www.jewishjournal.com. — Jane Ulman, Contributing Writer

Terror Victim Receives Medical Gift
A 12-year-old Los Angeles girl decided to forego her bat mitzvah and donate the money to bring an Israeli terror victim to Los Angeles for ear surgery.
The girl, who prefers to remain anonymous, donated to OneFamily Fund — an Israeli-based organization that assists terror victims — and helped L.A. native Rivka Pam have her ear reconstructed after she was injured in a terrorist bombing in June 2003.
Pam 18, had moved to Israel with her mother and three older siblings in 2000 from the Pico-Roberston area. She was one of 100 people injured in the bombing — in which 17 people were killed. Pam had second-degree burns on her hands, legs and face and suffered a lung contusion, burst eardrums, wounds to her eyes.
This month Pam returned to Los Angeles with her mother and sister to have an ear bone replaced with titanium.
“It’s unbelievable that a 12-year-old would make this kind of sacrifice and give up all her money for me,” said Pam, who met the girl and her family.
Faigi Pam, Rivka’s mother, was also overwhelmed with the support provided by both OneFamily and all her friends in Los Angeles, including those from their old shul, The Happy Minyan, who gathered together to play music the night before her surgery.
“The magnitude of the chesed [lovingkindness] of everyone at OneFamily and all our amazing friends made it possible for us to come out here, I don’t think we could have made the trip otherwise,” she said.
At this stage Pam can only hear out of her right ear. The doctors say it will take three to four months for everything to heal, but she remains optimistic and unswerving in her faith.
“I’m very thankful,” she said. “Things could have been a lot worse.”
After the operation, the Pams will return to Israel, where Rivka will finish her national army service this year. She plans to spend next year studying in yeshiva.
Despite her ordeal, Rivka said that while it’s wonderful being back in Los Angeles and reconnecting with friends, Israel is still home.
“I don’t think there’s anything that could make me want to leave,” she said. “Everything hard that happens just makes me feel more connected to Israel. It’s where I’m supposed to be.”
To learn more about the OneFamily Fund visit www.onefamilyfund.org or contact the LA office at bari@onefamilyfund.org. — Kelly Hartog, Staff Writer

Boxer Lectures at USC
When Bracha Shulamis Levy was growing up in Brooklyn, her mother told her, “Stand up for what you believe, even if nobody else does.”
Now better known by her English, rather than Hebrew, given names, Barbara (Sue) Boxer connects the lessons she learned growing up in a Jewish home directly to her principles as a United States senator.
A string of high-level officials, from Supreme Court Justice Clarence Thomas to Secretary of State Condoleezza Rice, and lately John Bolton, nominee for U.S. ambassador to the United Nations, can testify ruefully to Boxer’s willingness to confront them, alone, if necessary.
Those who have been targets of the gloves-off interrogations by the California Democrat, may even question the aptness of Boxer’s Hebrew names, which she translated as “blessing of peace.”
Boxer spoke at USC, where she delivered the April 17 Carmen and Louis Warschaw Distinguished Lecture, presented by the Casden Institute for the Study of the Jewish Role in American Life.
Last year, Boxer was re-elected with more than 6.9 million votes, the highest total ever for a Senate candidate.
Young Barbara developed many of her values and political views around the parental dinner table, where she learned about the Holocaust, civil rights struggle, widespread poverty and getting involved when a neighbor is trouble.
The table debates often waxed hot and heavy, and Boxer, in an allusion to current Senate maneuverings, observed, “My mom would never allow anyone to cut off a filibuster.”
Boxer recalled one childhood incident, which explains much about the woman and politician she is today. Once, when she and her mother were riding a segregated bus in Florida, where they were on vacation in the 1950s, an elderly black woman got on the bus, and the young Barbara stood up to offer the woman her seat. The startled woman muttered “no” and passed by, while Barbara’s mother tried to explain to her daughter the rules of segregation. Moments later, mother and daughter got up, turned around and took their places at the rear of the bus.
Levy taught her daughter an invaluable lesson, saying, “Stand up, even if nobody else does.” — Tom Tugend, Contributing Editor

Community Briefs Read More »

Calendar

 

April 30/Saturday

ARTS & ENTERTAINMENT

Alex Film Society: 2 and 8 p.m. “Auntie Mame” adapted for the screen by Betty Comden and Adolph Green. $8-$9.50. Alex Theatre, 216 N. Brand Blvd., Glendale. (818) 243-2539.

The Hudson Guild Theatre: 8 p.m. “Neurotica” directed by Jon Shear. $15. 6539 Santa Monica Blvd., Hollywood. (323) 960-7861.

May 1/Sunday

EVENTS

Hammer Museum: 5 p.m. “Hammer Readings: New American Writing” featuring Julie Orringer and Ryan Harty. Free. 10899 Wilshire Blvd., Los Angeles. (310) 443-7000.

May 2/Monday

LECTURES

University of Judaism: 7:30 p.m. “Why the Jews Rejected Jesus — A Conversation.” See page 25 for more information.

May 3/Tuesday

EVENTS

Aish L.A.: 8 p.m. First in a three-part series for women on spiritual and emotional development through the Shema. Also May 10 and 17. $20 (one class), $50 (series). 1417 S. Doheny Drive, Los Angeles. (310) 278-8672.

May 4/Wednesday

LECTURES

UCLA: 7:30 p.m. “From Minority to Destruction: A Jewish Interpretation of European History” with Dan Diner. Free. 314 Royce Hall, UCLA. R.S.V.P., (310) 206-4836.

May 5/Thursday

LECTURES

Jews for Judaism and the University of Judaism: 7:30-9:30 p.m. “Evangelicals and Israel: Trojan Horse or Knight in Shining Armor?” $18. 15600 Mulholland Drive, Bel Air.
(310) 440-1246.

EVENTS

Jewish Support Group for Grief and Loss: 6-7:30 p.m. Eight-week support group for those who have lost a loved one to suicide. Private, confidential and low cost. Limited space. West Los Angeles area. (310) 859-2241.

May 6/Friday

EVENTS

Westwood Kehilla and LINK: Fri., 6:30 p.m.-Sat. Shabbaton Weekend “On ‘Hero Worship’ – Who Are Our Role Models?” $30 for Fri. night dinner, free for the rest of Shabbaton. 10523 Santa Monica Blvd., Los Angeles. R.S.V.P., (310) 694-1325.


YOM HASHOAH

The Museum of Tolerance sponsors Holocaust Remembrance events throughout the month.
www.museum oftolerance.com.

Sunday, May 1
Temple Beth Torah: 9:30 a.m. “Return to Life -– The Holocaust Survivors: from Liberation to Rehabilitation.” 7620 Foothill Rd., Ventura. (805) 647-4181.

Skirball Cultural Center: 2 p.m. Andreas Lixl discusses “Between Triumph and Pathos: Memories of Jewish Refugee Women.” Free. 2701 N. Sepulveda Blvd., Los Angeles.
(310) 440-4500.

Tuesday, May 3
Merage Jewish Community Center of Orange County: 7 p.m. “Desperate Hours” portrays Turkey’s rescue of thousands of Jews. $5. One Federation Way, Irvine. (949) 435-3400.

Wednesday, May 4
Jewish Community Library of Los Angeles: 6-7:30 p.m. Hava Ben-Zvi reads from her book “Eva’s Journey: A Young Girl’s Story.” Los Angeles Public Library Robertson Branch, 1719 S. Robertson Blvd., Los Angeles. (323) 761-8644.

Thursday, May 5
Los Angeles Museum of the Holocaust: Communitywide Holocaust Remembrance Day at Pan Pacific Park. 7600 Beverly Blvd., Los Angeles.
(323) 651-3704.

Chapman University: 6:45 p.m. An Evening of Holocaust Remembrance featuring the documentary “About Face: The Story of the Jewish Refugee Soldiers of WWII.” Free. Memorial Hall Auditorium, One University Drive, Orange. (714) 628-7377.

PBS/WGBH: 9 p.m. “Sugihara: Conspiracy of Kindness” on the Japanese consul who saved the lives of thousands of Jews. www.pbs.org.

Friday, May 6
Temple Judea: 8 p.m. Services for Shabbat and Remembrance. 5429 Lindley Ave., Tarzana. (818) 758-3800.

University of Judaism: 8 p.m. “Jewish Heroes.” Free. Gindi Auditorium, 15600 Mulholland Drive, Bel Air.
(310) 472-3500.

Valley Beth Shalom: 8:15 p.m. Special service and concert featuring the Jewish Symphony of Los Angeles and Valley Beth Shalom choir. Free. 15739 Ventura Blvd., Encino. (213) 805-4270.

Tuesday, May 17
UCLA: 7:30 p.m. “Auschwitz: The Mass Murder of the Jews and the German Society.” 314 Royce Hall, UCLA. R.S.V.P., cjs@humnet.ucla.edu.


April 30/Saturday

Singles Helping Others: 9 a.m.-noon. Help TreePeople with tree planting in Northridge. (818) 591-0772.

New Age Singles (55+): 7 p.m. “Classical Music Plus” with the theme “Remembering V.E. Day” led by Irv Hershman. Refreshments. $5-$7. Studio City residence. R.S.V.P., (818) 907-0337.

Conversations at Leon’s: 7:30 p.m. Saturday Night Mixer. $15-$20. 639 26th St., Santa Monica. (310) 393-4616.

Elite Jewish Theatre Singles: 8 p.m. No-host dinner and “John Loves Mary,” a romantic comedy. Glendale area. R.S.V.P., (310) 203-1312.

May 1/Sunday

Jewish Single Volleyball: Noon. Volleyball and post-game no-host dinner. Free. Playa del Rey Beach court No. 11 at the end of Culver Boulevard, Playa del Rey. (310) 278-9812.

New Age Singles (55+): 7 p.m. Starlight Ballroom Dance with mixers, lessons and refreshments. $10-$12. University Synagogue, 11960 Sunset Blvd., Brentwood. (310) 473-1391.

Sababa Parties (24+): 8 p.m.-1 a.m. Jewish Singles Party at the Conga Room. Ladies get in free before 8:30 p.m. $25-$30. 5364 Wilshire Blvd., Los Angeles. (310) 657-6680. www.sababaparties.com.

May 2/Monday

Singles Helping Others: 7 p.m. General Meeting at Valley Beth Shalom. 15739 Ventura Blvd., Encino. (818) 591-0772.

Alpert JCC: 7:30-8:15 p.m. (beginners), 8:15-9 p.m. (intermediate), 9-10 p.m. (open dancing). Israeli Dancing. Drop-ins welcome. $5-$6. 3801 East Willow St., Long Beach. (562) 426-7601.

Israeli Folk Dancing: 8 p.m.-
12:30 a.m. Classes by Israel Yakove meet Mondays and Thursdays. All ages. $7. 2244 Westwood Blvd., Los Angeles. (310) 839-2550.

Memorable Costa Rica (40s-50s): Early registration deadline for a July 2-10 Jewish singles trip to Costa Rica.
(888) 928-3688. www.costaricasingles.com.

May 3/Tuesday

South Bay Super Singles (55+):
7-9 p.m. Decadent Dessert Reception and Planning Meeting. $10. Congregation Beth Torah, 3521 W. Lomita Blvd., Torrance. (310) 375-0863.

West Valley JCC: 8-11 p.m. Israeli folk dancing with James Zimmer.
$5-$6. Also, salsa, swing and tango lessons for an additional $3 begin at
7 p.m. The New JCC at Milken, 22622 Vanowen St., West Hills. (310) 284-3638.

May 4/Wednesday

Nexus (20s-40s): 6 p.m. Volleyball followed by no-host dinner. End of Culver Boulevard, near court No. 15, Playa del Rey. www.jewishnexus.org.

Wilshire Boulevard Temple: 7 p.m. (beginners), 8 p.m. (regular class), 9:15 p.m. -midnight (open dancing). David Dassa leads Israeli dancing. $7. Irmas Campus, 2112 S. Barrington Ave., Los Angeles. ddassa@att.net.

May 5/Thursday

Conversations at Leon’s: 7 p.m. “Making Life Easier Through Comedy.” $15-$17. 639 26th St., Santa Monica.
(310) 393-4616.

May 6/Friday

Nashuva: 6:45 p.m. Nashuva community service-oriented Kabbalat Shabbat. Westwood Hills Congregational Church, 1989 Westwood Blvd., Westwood. www.nashuva.com.

Ethiopian American Jewish Art Center: 9:30 p.m. Weekly klezmer band performance. $5. 5819 Pico Blvd., Los Angeles. (323) 857-6661.

UPCOMING

May Sat., May 14

Elite Jewish Theatre Singles: 8 p.m. No-host dinner social and “Thoroughly Modern Millie.” $25. West Los Angeles area. (310) 203-1312.
May 10-17

Israelride.com: “Bike Israel for Peace, Partnership and the Environment.”
Jerusalem to Eilat. www.israelride.com.

 

Calendar Read More »

Moving Forward Passover

 

I was sitting at lunch with my best friend the other day discussing life. This is her tsuris at the moment: she is involved with a guy who loves her very much, accepts her unconditionally, is cute, bright, Jewish, healthy, loyal. But she knows that he is not the one. She is so afraid to leave him — because she doesn’t want to hurt him, because she doesn’t want to deal with the pain of loss, because she dreads the feeling of loneliness, because she hates to be single, because she doesn’t know where she will meet someone else, because he is “good on paper” and she is afraid if she leaves him she will end up alone forever — doomed to become a spinster.
Then there is her job. She is headed upward in her field; in three years time, she will be at the top of the totem pole. Yet she finishes every day wishing she didn’t have to go back. She feels disconnected from her peers, tied down to obligations and expectations imposed on her by the higher-ups, creatively unfulfilled. But she is so afraid to quit — because she dreads the feeling of being unemployed, because she has no idea what her true calling is, because she hates the idea of being out of work, because the job will pay off in the long run, because she is afraid if she leaves it will be a mistake — leaving her doomed to become an unemployed spinster.
The list goes on: living situation, health, social life.
I can identify with her kvetching. Let’s face it: life can get pretty unsatisfying at times. The dissatisfaction comes from being stuck, from perceiving ourselves as limited to certain parameters of existence — enslaved by these limitations and by the fear of making a change.
Enter Passover.
Just when we were ready to stuff down our feelings with another double chocolate chip cookie in bed with the TV on, wondering why everyone on “Friends” seems so fulfilled and happy, comes a holiday that says: “Stop! Put down that leavened cookie immediately. Wake up!” It is time to face our circumstances of limitation, entrapment and enslavement and clear them out. Just as we physically left Egypt, so, too, must we emotionally, intellectually and spiritually leave behind us the situation of servitude that we have made our reality. From a place of servitude — of being stuck — we are never going to reach the Promised Land.
Egypt exists beyond its place in the folklore of our history. It also represents any outside force to which we give the power of enslaving us and directing our lives. It is the element that shapes our realities in every moment that we succumb to fear, doubt, laziness and unconsciousness in our daily existences. It is our addictions, our unexpressed emotions, our vanities, our prejudices, our materialism.
As long as we remain constrained in our lives, we only pretend to be living. We choose to exist half-asleep in a futile effort to have stable and safe lives. We define stability by not moving, changing or confronting things that will in any way shake up the tenuous circumstances of our servitude. Eventually, we find ourselves totally stuck: immovable and subjugated by our fear of the unknown. As Rabbi Ted Falcon of Bet Alef Meditative Synagogue in Seattle explains, “The paradox of slavery is that we are safe; there is security in being able to blame the external world for the problems we experience.”
It demands our greatest courage and our strongest faith to choose freedom. With freedom comes true life — a moveable, powerful, transformational state of being. It is freedom from the conviction of our limitations.
Were my friend to give up her enslavement, she would find herself truly alive again. She would exist from a space of courage and power rather than fear, and in this state of freedom, she would have the possibility of creating the perfect relationship and livelihood for herself.
On Passover, we relive the story of our physical liberation. We tell of the gathering of our ancestors in an act of courage and commitment in defiance of the limitations imposed on their lives. We remember how they left their comforts and their attachments behind and marched forth, with the fierce Egyptian army following them, into the Sea of Reeds.
Filled with panic and remorse at the shores of the water, they finally recognize that they will not live if they do not continue to move forward. And so, in the face of a seemingly impossible obstacle, they finally relinquish their hold on the past and the fear of their future and step into the ocean. With the sounds of the Egyptian army quickly approaching, they immerse themselves in courage and faith and nothing else and wade deeper in the water. Washed away of the pretenses of life that defined their servitude, they feel the exhilarating, magical feeling of being truly alive; with the water up to their nostrils they smile in total faith in life, and the waters part. A miracle to greet a miracle.
And while my friend may kvetch and moan on her journey toward completing her limitations, I know that, in the end, she will also walk into the water — with faith and courage and joy — to greet her true life.
May you all be blessed with courage, faith, empowerment and clarity; may you be blessed with freedom.

Karen Dieth is rabbi at Temple Ahavat Shalom in Northridge.

 

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Raise Funds Online With Help From eBay

 

Online auctions have gone from an Internet curiosity to a multibillion-dollar enterprise in less than a decade. The phenomenon has changed how we buy and sell, and deal with the junk in our attic. And much like Google, a new verb has entered our vocabulary to describe using the Internet to sell something online: eBay it!
Founded by Pierre Omidyar in 1995, auction powerhouse eBay is the leader in online auctions with more than $10 billion in goods and services sold during the first three months of 2005, according to CBS MarketWatch. The site features more than 135 million worldwide members buying and selling cars, antiques, clothing — basically anything not found on the company’s prohibited and restricted items list.
The majority of sales on eBay are either private party or small-scale entrepreneurial ventures. But the site also has an outlet for mitzvah mavens to help support their favorite nonprofit, by either buying or selling online, or for nonprofits to sell directly to the global marketplace. The company’s Giving Works department is dedicated to what it calls “compassionate commerce,” providing eBay users and nonprofits with the opportunity to bid in or host an online charitable auction.

Buyers can search the site by event, nonprofit or category, filtering out other products to ensure that the ones being displayed for bidding are intended to benefit a charity. Individual sellers can donate a percentage or all of their profit to a favorite cause through what eBay calls “community selling,” while nonprofits are encourage to register for direct selling and have eBay’s charity partner, Mission Fish, handle their donation processing and tax receipting. Mission Fish is also charged with verifying a charity’s tax-free nonprofit status, so users can rest easy in the knowledge that the charity they’re supporting is valid. Since it was established five years ago, Giving Works has helped raise $40 million for more than 4,500 nonprofits.

A variety of Jewish charities are already making use of eBay’s charity support, including United Jewish Communities; the Anti-Defamation League; American Jewish World Service; Jewish federations in New York, San Francisco, Rockville, Md., and central New Jersey; Los Angeles Sephardic Home for the Aging; National Council of Jewish Women/Los Angeles; and a variety of synagogues, including Chabad of Miracle Mile.
Most people find that buying on eBay is easier than selling. It only requires registering on the Web site, providing contact information and a credit card in order to verify identity. Additionally, it is recommended to sign up for PayPal, the online service that allows a bidder to pay the seller instantly from a credit card or checking account.
But for local charities looking to increase giving — and which one isn’t? — eBay presents an opportunity to reach a tremendously large donor pool. But before your begin selling on eBay, there are some tricks to ensure an item being presented for bidding will fetch a decent price, and to make sure you avoid online fraud.

Art of the Auction
Selling on eBay is not as hard as some people think. There are some great step-by-step instructions on the site geared for absolute beginner. But the key to getting started selling is to price items appropriately. Even if someone on “Antiques Roadshow” told you an item is worth $1,000, all that matters is what it will sell for on eBay. That “rare” item may have 20 just like it up for auction right now, driving the price way down.
The key is to do a search under “completed items” — simply type the item you are looking for into the box, put a check mark in “completed items” and then click “search.” This technique is also very helpful when shopping on eBay and wanting to be sure what a good “deal” is before making an impulse purchase.

A Little Help Here
For those who want to take advantage of the eBay phenomena but do not necessarily want to go to the trouble of setting up the auction, eBay has “trading assistants,” people experienced in selling who are willing to offer their services to the public for a flat fee or percentage of the sales price. Fees and terms vary, so it is important to check their feedback history on eBay (the number next the user ID), and then make a few calls to compare services. Some of the trading assistants even visit a seller’s home or business, taking photos only and leaving the valuable items at that location until they sell. This is a great way to safely sell items without any worry of it being lost or broken.

Fraud Alert
The biggest fraud concern comes from scams that send eBay members official-looking e-mails appearing to come from eBay or PayPal, telling the member their account has been suspended or some other alarming message. It then requests the recipient to click on a link to fix the problem. The goal of the scam is to capture the user’s ID and password, allowing these criminals to do all kinds of mischief to the account.
The best way to avoid becoming prey is to never click on a link in such an e-mail, but rather log into eBay or PayPal directly and check to see if there really is cause for alarm. Also, a real e-mail from eBay or PayPal will address the member by name and not by their e-mail address or user ID.
For more information about Giving Works and Mission Fish, visit givingworks.ebay.com and ” target=”_blank”>www.auctioncause.com), where he manages charity auctions for nonprofits.

 

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Tsunami Leaves Us Awash in God Talk

Last December, as the world tried to grapple with the devastating scope of the tsunami that hit South Asia — at last count, the death toll stood at nearly 300,000 — the tragedy became fodder for fatuous religious discussions, focusing on an ancient question: How can a just, good, all-powerful, all-loving God allow evil to happen and innocents to suffer?

“Very hard to square with an involved deity,” John Derbyshire wrote on National Review’s Web log, The Corner. “I can’t do it myself, yet I am constitutionally unable to not believe in that deity. I think I’ll go lie down for a while.”

Perhaps due to a different constitution, I can’t really relate to his dilemma. My own agnostic view is that if there is a deity, he, she or it probably isn’t a hands-on manager of the world’s day-to-day operations; this spares me the need to grapple with Derbyshire’s paradox. Which is not to say that the post-tsunami God debate hasn’t been enlightening.

For one thing, it should — but won’t — lay to rest the notion that the mainstream media treat faith and its adherents with scorn, and that talk of God is somehow marginalized in our secular public square. In fact, in the aftermath of the tsunami, religion held a distinctly privileged place in America’s public discourse. Numerous papers around the country ran stories on post-disaster soul searching about evil, suffering and the meaning of life that usually gave only passing mention to nonreligious philosophies.

On the op-ed pages and on the airwaves, there were plenty of voices representing various faiths, with little if any input from humanists, agnostics or other secularists. On CNN, Larry King convened a panel composed of Southern Baptist Theological Seminary President Albert Mohler Jr., left-wing Rabbi Michael Lerner, best-selling guru Deepak Chopra, a Catholic priest, an adviser to the Muslim Public Affairs Council and a Buddhist monk. On MSNBC’s “Scarborough Country,” a similarly ecumenical gathering generously included a token atheist who could barely get a word in.

What did all this faith-based commentary offer to — as Milton put it — “justify the ways of God to man?” Most of it amounted to well-worn banalities: God’s ways are mysterious and cannot be fathomed by the human mind; we know God loves us, because he told us so in the Bible. There were a few half-veiled suggestions that the tsunamis were a punishment from God.

Evangelist Anne Graham Lotz, daughter of the Rev. Billy Graham, made a more startling (and more original) claim on the Fox News show, “The Heartland”: “Maybe in the Muslim world … people would see that Americans are not, perhaps, what the wicked propagandists would say, but they were good people and a caring people, and we’re going to help them. So God, you know, He has a greater purpose.”

God committed mass slaughter just to give America an opportunity to improve its image abroad?

Some Jewish writers offered more thoughtful answers to the question of God and evil. Jeff Jacoby of The Boston Globe and Rabbi Shmuley Boteach, writing in The Jerusalem Post, noted that in the Jewish tradition, it is entirely acceptable and even righteous for human beings to challenge and argue against God’s injustice, as Abraham, Moses and Job did in the Bible. (Boteach, the sometimes-smarmy author of “Kosher Sex” and spiritual adviser to celebrities, emerged as one of the sanest and most dignified figures in this particular debate.)

I wanted to cheer when, on “Scarborough Country,” he ripped into a panelist who had talked of God’s wrath against sinners. “God,” the rabbi said, “is not a terrorist.”

But it’s not entirely clear what such an approach means in practical terms, in a world where people don’t routinely converse with the Supreme Being — unless you count Heather McDonald’s satiric suggestion in Slate that people should stop donating to religious institutions and attending services in order to show their displeasure to the man upstairs.

In any case, it really shouldn’t take a mass catastrophe to raise all these hard questions about God’s power and mercy. Even leaving aside human-perpetrated evils that can be said to reflect free will, untold numbers of innocents around the world, including children, die from disease and accidents every year.

When God is thanked for answering a prayer with a miraculous deliverance, it raises the inevitable skeptical question: What about all those who likewise prayed but perished nonetheless? Is the idea of a deity cherry-picking those who will survive a deadly disaster really comforting?

After Sept. 11, some credited God with ensuring that there were far fewer people than usual both in the hijacked planes and in the targeted buildings. You’d think that God could have simply tipped off the FBI.

Yet in a supposedly secularist culture where conservatives gripe that you’re not allowed to talk about God anymore, mainstream public discourse rarely questions boilerplate rhetoric about God’s higher purpose and the mystery of His ways.

When an American soldier serving in Iraq was killed in a helicopter crash while flying home for his mother’s funeral after her sudden death from an aneurysm, newspaper accounts reverentially repeated a minister’s assertion at the double service that God surely had a plan for mother and son.

Of course, when you think of the things people want to hear at a time of great tragedy, “we live in a cold and indifferent universe, and then it kills us” isn’t very high on list. A great tragedy like last December’s tsunami might not be a good time for any kind of philosophizing, religious or secular — particularly philosophizing by safe and well-fed people about a disaster that doesn’t touch their own lives. All we can do, as human beings, is help victims and try to prevent future catastrophes.

In his Jerusalem Post opinion piece, Boteach wrote, “The human imperative is not to reckon with God’s secrets but to promote those values which He conveyed as being supreme, leading with the defense of human life.” That’s one message both the religious and the secularists should be able to embrace.

Maybe, when we work to make the world better, it’s the spirit of God working through us; and maybe it’s the spirit of humanity. In the end, does it make a difference?

Cathy Young is a contributing editor at Reason magazine and a columnist at The Boston Globe.

Tsunami Leaves Us Awash in God Talk Read More »

A Wing Girl and a Prayer

I’m your average middle-aged schmo. I’ve never been able to pick up women in bars or bistros. Never met my beshert in a bakery on Fairfax Avenue or in Beverly Hills, or in one of Los Angeles’ retro-hip boîtes with those sleek banquette settee things, either.
But I did go out with two Jewish 20-somethings the other night — at the same time. Both women were spirited and energetic, wearing those little golden necklaces with their names on them: Marni and Nina. They call themselves “Wing Girls,” dating aides from a new start-up called IcebreakerDating.com.
For $75 an hour — three-hour minimum — Nina Rubin and Marni Kinrys aim to help men like me meet my maybe-mate at an L.A. danceteria, Farmer’s Market, a poetry reading or wherever I choose, actually. It can be anywhere from Friday Night Live to the Israel Independence Day Festival, from the Skirball Cultural Center to LACMA.
The two women met in Israel on the Birthright program for under-26-year-olds. Nina, who is from New Mexico, where her family were the only Jews in town, went to Penn. Marni, a psych major from Toronto, went to college in western Ontario. They hit it off in the Old City, and one night dreamed up a service where they could take people out and introduce them to people. Genius. On a bet, they put an ad on craigslist.com. They found 75 responses waiting for them the next morning.
Marni had tried JDate. “I met a lot of people, but I don’t need a fire wall between me and the person,” she told me.
Nina also explored Jewish computerized courtship and admitted, “It may be a good motivating feature for some people. But I’m still a fan of meeting in person where you see the initial attraction and you can feel if there’s a chemistry — versus being a pen pal.”
The matchmakers have steered dozens of Jews, and non-Jews, too, ranging from 35 to 58, and they claim a 75 percent success rate — judging by the number of “target” phone numbers each client procures.
So, I figured, why not? I’ve tried everything else: SpeedDating (Pico-Robertson Starbucks version), UCLA Extension, Chasidic-aerobics by the beach, new shuls on the Westside, Dan Fogelberg concerts. Everything but the Venice drum circle. But I’d say I’ve been open.
I met them at a happy hour in Venice. Before they find you somebody, the Wing Girls get to know you for 45 minutes. They call themselves, “on-site dating specialists.”
When was my last relationship, they wanted to know. I told them I broke up in between the first and second seder. They asked what kind of woman I liked. I told them short, dark-haired Jewish women. They said they were not available. (That’s OK, Nina told me. Wing Girls always get hit on.) I said I also liked tall women, so tall they had troubles that nobody could see.
The Icebreaker’s angle contends that women are competitive and like what they can’t have, and what other women want. So men appear more attractive when they’re with another woman.
“Most people think our clients are these desperate poor losers,” Marni said. “Not at all! They’re cool guys, have great jobs, and a lot of them are wealthy.”
Sure, I thought. Who else can afford the $225?
“The price of a night out on Sunset,” Marni argued.
“And you don’t have to tip us!” Nina added.
“OK, what would be the next step for me?” I asked.
“You just point out a girl,” the ladies said.
“Simple as that?” I asked
“Or we’ll point out a girl that we think you’d like, and go bring her over,” they said.
“Kid in a candy shop?” I asked.
“Exactly,” they told me.
Suddenly these two action females, ravaging the basic hunter-gatherer foundation of our existence, set out. But putting theory into practice can suddenly feel even more awkward than where one’s usual self-loathing and loneliness usually leads. (I’m thinking of the shy computerized nice Jewish boy staring at screens all day. Not me.) Remember when cousin Moishe or Manny would just introduce you to someone from the neighborhood? Well, old school is out.
The first four women Marni and Nina tag-teamed were either engaged or celebrating engagements. A Canadian they sized up found their approach absurd.
“I’d have a dinner or wine tasting at the house and just invite eligible men and women,” said Kristin, not her real Canadian name. Her companion, Amy, was a little more game for the gambit. A friendly gal in “outside sales,” high-end, Amy said something about “business to business” and being between jobs.
I procured her phone number and also some laughs. I guess I’m too old, but I felt like a weenie for having to enlist Wing Girls to fight my battles for me. Does the word yenta ring a bell? My next move is “Queer Eye for the Straight Guy.” They promise even if I don’t end up married, at least my apartment will seem cozier.

A Wing Girl and a Prayer Read More »

Is It Good for Them?

Earlier this week, an official in the ruling Palestinian leadership sat down for dinner at the Beverly Hills estate of a wealthy Jewish businessman and listened to a plan to save Palestine.
The businessman, Guilford Glazer, is the staunchly pro-Israel former chair of Israel Bonds, a friend and confidant to every prime minister since David Ben-Gurion. But he’s written a big check to fund Rand Corporation research that lays out the blueprint for a viable, sustainable Palestinian state.
Rand unveiled “Building a Successful Palestinian State” in a press conference Wednesday at the National Press Club in Washington, D.C. The study acknowledges Glazer who, “brought the project into being and saw it through to completion.”
It is remarkable work: visionary yet packed with statistics, almost recklessly optimistic and, at the same time, wonkish. If Theodor Herzl had advanced degrees in architecture, urban planning, environmental design and economics, “The Jewish State” would have read like this.
Although the study was officially released this week, it has been rolled out over the past month with the savvy of a summer blockbuster. The focus audiences have been people such as Prime Minister Tony Blair, current and former government leaders, Israelis, Palestinians, investment bankers, aid experts. Just last week, Rand officials convened a closed-door session for invited international investors and analysts at the Milken Foundation Global Conference in Beverly Hills.
I asked Glazer what kind of criticism the plan has received.
“That’s the part that bothers me,” he said. “We haven’t gotten a bit.”
Glazer is 83. The son of a welder, he grew up in Knoxville, Tenn., one of eight children. When the Japanese bombed Pearl Harbor, the college sophomore dropped out to join the Navy, and served as an engineer during World War II. He returned to his recently widowed mother and took over his father’s steel business.
“When I started it had two employees,” he told me. “A year later it had 150.”
Glazer went on to make millions — no, billions — in the building industry. Although he’s devoted his retirement years to philanthropic causes, primarily in the Jewish world, when you Google Glazer, the most frequent hit is his annual listing in the Forbes List of 400 Richest Americans.
Glazer had been involved with Rand for years, ever since his close friend Moshe Dayan urged him to retain Rand to assess Israel’s financial contribution to America’s Cold War struggles.
The Santa Monica-based think tank was already at work on a Palestine study, initially funded by Santa Monica residents David and Carol Richards, when it contacted Glazer and tapped into his long-standing interest.
“My father used to tell me that a man with nothing to lose is very dangerous,” Glazer said. “We need in our self-defense to make sure they have something,” he said, referring to the Palestinians.
In other words, Glazer and the Rand people have turned the old formulation on its head. Is it good for the Jews? now has a corollary: “Is it good for the Palestinians?”
Failure, Glazer said, is not an option. A seething, destabilized state of Palestine would pose a constant security threat to Israel. A viable, sustainable state might just ensure a regional calm.
“You need to do something to get them started,” he said. “These people are not just gonna lose everything anymore for no reason.”
The Rand study begins with the current state of the Palestinian entity, which is a train wreck.
Its population density rivals Bangledesh. It receives half of the water it needs. Since the intifada began in 2000, gross income has dropped by 40 percent and unemployment has risen from 25 percent to 80 percent. In the best-case scenario, it will take five years for these numbers to improve to pre-intifada levels, which weren’t exactly Sweden’s.
Palestine’s success depends on four key factors, say the Rand planners: territorial contiguity, permeability of borders, capital investment and economic and governmental policy.
The challenges are daunting. The new country will have to reabsorb tens of thousands of destitute refugees within its borders, and an estimated 500,000 returnees from abroad. The Palestinians will have to do this while stamping out violent factions and political corruption within and dealing with a neighbor, Israel, for whom permeable borders and territorial contiguity present significant, immediate security threats.
The bad news is that Palestinians now inhabit an economy that is either destroyed, obsolete or decrepit. The good news: They can start from scratch and build their future smartly.
This is what the Rand people did — treated the existing topography, resources and society as a kind of blank slate for state-of-the-art, sustainable urban planning.
The result makes you wish Rand was around to plan Los Angeles 60 years ago.
The plan’s centerpiece is visually and intellectually simple, in the best sense of the word. It calls for a light-rail line, which it calls “the arc.” The rail line would essentially bisect Palestine, freeing the proto-nation from a future dependence on cars while also providing the backbone for a high-tech infrastructure and adjacent green space. Picture a stylized “J.” The top of the letter starts in the upper West Bank, in Jenin, and the stem runs down along the ridge of already settled towns — Nablus, Ramallah, Jerusalem, Bethlehem. The hook goes through Israel via a secure path, and reappears in Gaza, where it runs upward through that narrow strip from Rafah to Gaza City.
The “J,” located just east of existing towns, would connect the major Palestinian population centers in an efficient, car-free way. (“Cars ruin everything,” Glazer told me. “Israel’s all car-ed up.) Water, utility, sewage and fiber-optic lines would follow the same J-shaped trunk line. Efficient, relatively cheap high-speed buses would link the old town centers with new high-tech, industrial zones and settlement corridors forming horizontally along its route. A greenbelt would border the line, forming a single park up and down the country’s length. Electricity would flow from wind and solar generators.
This “J” would contain sprawl, preserve other open spaces, obviate the need for most cars, smooth the flow of goods and services, and help preserve the character of old, tourism-friendly Palestinian towns while allowing for new industrial and residential growth. In Palestine, demography is destiny, and the Rand report assumes that the population will double over the next 10 years.
The plan is estimated to cost $41.5 billion over the next 10 years. That’s about the same amount the international community pays to keep the peace in Bosnia — over $700 per person per year.
During our long phone conversation, Glazer repeatedly praised the study’s authors, especially lead author Douglas Suisman. I raised the possibility that Palestinians might ignore their names and focus, suspiciously, on his own: Why should Palestinians heed a study largely funded by a wealthy, pro-Israel Jewish businessman in Beverly Hills?
“I don’t worry about that,” he said. “The ones who have seen it tell me they’re glad to have any help from any source. If they don’t want it then it can wither on the vine, but maybe they’re tired of committing suicide.”
Glazer paused and then came at the question again: “All this makes plain common sense to me, and it must get done. It’s just a dream, but you have to work at your dreams.”
For more information, visit www.rand.org/palestine.

Is It Good for Them? Read More »

Israel Skeptical of Abbas Moves

 

The appointment of new commanders to lead a reformed Palestinian Authority security force would seem to be a step toward meeting one of the Palestinian Authority’s key obligations under the “road map” peace plan.
Yet far from winning plaudits for P.A. President Mahmoud Abbas, the move has hardly moved Israeli officials, who remain skeptical of Abbas’ ability to root out Palestinian terrorism.
Their concern reflects a deeply rooted lack of confidence in Palestinian capabilities and intentions, which could have far-reaching political ramifications: Pundits on both sides agree that unless the Palestinians convince Israel over the next few months that they are waging an effective anti-terrorist campaign, the chances of renewing peace talks after Israel’s scheduled withdrawal from the Gaza Strip and part of the northern West Bank this summer are extremely remote.
In late April, Abbas announced a shake-up of the P.A. security set-up. The number of services would be reduced from 11 to three and would be put under new commanders: Suleiman Khellis in charge of the national security forces; Tareq Abu Rajab as head of military intelligence; and Alaa Hosni to lead the police.
The three services would be unified under the command of Interior Minister Nasser Yousef, and more than 1,000 officers over 60 years old would be retired.
The reform signals a clear break with the past: Men appointed by the late President Yasser Arafat are out and new, younger commanders, not tainted by corruption, are in.
While Arafat was notorious for his deft manipulation of the plethora of armed organizations to consolidate his power and wage a terrorist war against Israel that couldn’t be traced back to him, the unified new force is intended to become an organ of state, dedicated to maintaining law and order and preventing terrorism.
Indeed, Abbas is presenting the force as a significant move toward implementation of his dictum of “one authority, one law and one gun” — in other words, a Palestinian entity with only one legal armed force and no rogue militias.
The trouble is that Israeli officials see the reform as merely a declaration of intent, rather than a done deal. Israeli officials point out that Abbas has done nothing so far to disarm Hamas and Islamic Jihad — which, they say, makes a mockery of the “one gun” claim.
Indeed, they note that Abbas has not even delivered on the deal he made with Israel on rogue militiamen wanted for their involvement in terrorism.
The Israelis demand that these men be disarmed and promise that once they are, the Israel Defense Force (IDF) will not target or arrest them. Instead, Abbas has allowed the wanted men to keep their weapons and join the Palestinian armed forces
“They don’t even bother to disarm them first. It’s pushing terror into the services and it’s like asking the cat to guard the cream,” Deputy Defense Minister Ze’ev Boim said.
Boim said Abbas’ biggest mistake has been his failure to demand that Hamas and Islamic Jihad hand in their weapons, not only because these might be turned on Israel but because one day they might be turned on Abbas himself.
Abbas claims his policy is working and that Hamas will hand in its weapons after participating in parliamentary elections scheduled for July. However, Hamas spokesman Mushir Al-Masri flatly denies this, saying Hamas will keep its weapons until Israel ends its “occupation” of Palestinian land.
The exchange highlights the difference between the Palestinian and Israeli approaches to the terrorist groups: Abbas wants to talk them into surrendering their weapons voluntarily; Israel wants to see a military-style clampdown before it takes Abbas’ “one-gun” slogan seriously.
The Palestinians argue that the relative quiet since Abbas took over in January shows they’re making progress in the fight against terrorism, even if they refuse to confront the radicals head-on.
Terror attacks are down by 80 percent, they say; there is security cooperation with Israel; and P.A. forces have foiled a number of attacks, in some cases even handing captured weapons and suicide belts to the IDF.
Moreover, they say, Abbas has not been given credit for his courage in dismissing the entire cadre of senior officers associated with Arafat — a move that pundits say could weaken Abbas’ Fatah movement before the upcoming elections.
Abbas complains that Israel is not giving him a chance. Last week he summoned Israeli journalists to his Ramallah office to make his case.
“There has not been a single minute without criticism, without complaints, without incitement — just like the first government I headed we can’t get a moment’s rest … and just like during that first government, we are not being given a chance,” he protested.
The reference was to the brief period in 2003 when Abbas served as prime minister under Arafat.
The key question is what all this means for Israeli-Palestinian peace talks after Israel’s planned withdrawal from the Gaza Strip and northern West Bank this summer. Ostensibly, by reforming his security forces and helping to reduce terrorism significantly, Abbas has done enough to warrant engagement in peace talks within the framework of the “road map.”
But Israeli Prime Minister Ariel Sharon is hanging tough. In a string of Passover interviews, he repeated several times that Israel would not go forward with the road map — designed to lead eventually to a Palestinian state — unless the Palestinians meet their commitment to dismantle the terrorist infrastructure by disarming Hamas and Islamic Jihad. The United States supports Israel’s approach, Sharon claimed.
“I suggest that the progress be slow. I’m not saying it should be halted, but we must insist that their commitments are thoroughly met and we must not give an inch on their obligation to prevent smuggling, prevent terror, dismantle the terror organizations and stop producing weapons,” he said. “The Americans also don’t propose that we yield on these things.”
With Israel and the Palestinians divided over how much progress Abbas is making on his road-map obligations, it seems certain America will be asked to judge.
After his mid-April visit to President Bush’s ranch in Crawford, Texas, Sharon claims he has the United States on his side.
Abbas will go to Washington in May in an attempt to redress the balance — and his well-timed security shake-up, announced just weeks ahead of the visit, will be one of his strongest cards.

Leslie Susser is the diplomatic correspondent for the Jerusalem Report

 

Israel Skeptical of Abbas Moves Read More »

AIPAC Packs Punch Despite Fed Probe

 

It was a balmy spring evening, and the Jewish elite of Los Angeles had gathered in Beverly Hills to hear two U.S. senators provide a top-level briefing on Israel and the Middle East. The dinner at the Beverly Hilton was hosted by the American Israel Public Affairs Committee (AIPAC), the nation’s pre-eminent pro-Israel lobby, and it was a record-setter, with 1,100 in attendance, checkbooks in hand.
But strangely, barely a word was mentioned about Israel’s most immediate compelling challenge, its impending withdrawal from the Gaza strip and from part of the West Bank.
Instead, Sen. Debbie Stabenow (D-Mich.), delivered an alarming bulletin on Iran.
“These are dangerous times, we all know this, for Israel,” Stabenow said. “Iran is building nuclear weapons and has missile technology to use them.”
Not all experts hold that view of Iran, but Stabenow’s message — what she said and what she didn’t say — was 100 percent on target for AIPAC. The overriding theme was unmistakable: Israel needs your help now more than ever, and the way to help, with your checkbook and your politicking, is through AIPAC.
AIPAC keeps its focus on external threats to Israel. But its own survival has become a question in recent months as it waits out a federal probe that began with an FBI sting operation last year. AIPAC and two of its senior staffers are under investigation for allegedly passing classified U.S. government information to the Israeli government. AIPAC apparently fired those two employees last week.
In other ways, though, AIPAC is doing better than ever. Membership has climbed to record levels of more than 100,000. The Los Angeles area, the nation’s second-largest chapter, has added some 300 members since December, swelling numbers past 4,000, also a high-water mark.
And there’s room to expand, with an estimated American Jewish community of 5.5 million and growing interest among conservative Christians in joining and backing groups that support Israel. AIPAC, after all, is not a Jewish organization per se. Meanwhile, Washington, D.C.-based AIPAC is developing new reach by pushing initiatives involving state and city governments that want to improve homeland security with help from Israel.
The March AIPAC fundraiser in Beverly Hills raised an estimated $700,000, according to organizers, a number impossible to confirm independently. More importantly, the guest list was developed with community leaders in mind, the kind who have direct sway over others, such as rabbis and successful entrepreneurs. By intent, there was a full range of religious traditions represented, including ultra-Orthodox, Conservative, Reconstructionist and Reform rabbis. In fact, AIPAC made a point to bring together Jews who, philosophically, disagree on many things, showing once again that preserving Israel remains the great unifier. All told, the gathering was the largest AIPAC event by a factor of two or three in at least 10 years, said Elliot Brandt, AIPAC’S West Coast regional director.
While the dinner lacked A-list Hollywood celebrities, it was a who’s who of local, state and even national politics. For AIPAC, it’s all about politics, even in Hollywood. The guest list featured three U.S. senators, most of the top statewide electeds, a score of state legislators and headliner local attractions including L.A.’s mayoral opponents: incumbent James Hahn and City Councilman Antonio Villaraigosa.
Besides Stabenow, the other keynote politician was Jon Kyl, an Arizona Republican, whose presence in liberal Los Angeles underscored AIPAC’s determination to work with both parties. In his remarks, Kyl talked of how Mahmoud Abbas, the new Palestinian leader, far outshines the late Yasser Arafat, but has accomplished far too little in fighting terrorism.
No speaker mentioned the travails of Palestinians under Israeli “occupation.” And the only victims spoken of were Israelis. This perspective has always made AIPAC suspect on the political left, and among those who argue that a person can be fully pro-Israel while also opposing specific policies of an Israeli government.
There was no speechmaking on this summer’s scheduled removal of Israeli settlers from Gaza and part of the West Bank. For good reason: The pullout is not a cause around which to rally all American Jews and checkbooks, especially within the Orthodox community. And emotions will run hotter still if settlers physically resist displacement or if violence breaks out between settlers and Israeli troops. At that point, AIPAC is likely to feel heat from the portion of the political right that supports the settlers.
AIPAC keeps a studiously low profile on such matters, though for the record, it supports both the withdrawal and the two-state solution embodied in the Bush administration’s “roadmap” to peace.
Given the potentially perilous rhetorical terrain, it was remarkable how expertly Kyl and Stabenow stuck to the AIPAC playbook. Either they just happen to think like AIPAC, or else they’ve learned their lessons well.
These lessons come in two forms, one quite literal. AIPAC will take politicians to Israel and educate them on history from an Israeli perspective. And AIPAC can cite chapter and verse on the advantages of a “strong U.S.-Israel relationship.” The other part of the curriculum is a syllabus on power politics, namely, the money, votes and noise that AIPAC and pro-Israel Jews can bring to bear.
Much of this organizing and lobbying happens at AIPAC’s annual conference, in May in Washington, D.C. That’s when AIPAC trains and further indoctrinates its own faithful, who then descend in person and en masse on lawmakers at the Capitol. By that time, AIPAC would fervently like to have the federal probe behind it.
The investigation into AIPAC may be overblown as a spy scandal, but it’s invited comparisons to the 1985 case of Jonathan Pollard, who was convicted of spying for Israel. The association is potentially damaging to AIPAC’s effectiveness, because AIPAC walks a fine line of credibility as an all-American operation. On one hand, AIPAC supports the Israeli government and lobbies relentlessly for foreign aid and policies that benefit Israel. On the other hand, AIPAC maintains that the Israeli government has no control over its actions; in short, AIPAC is 100 percent American, 100 percent independent, even while it’s 100 percent behind what the government of Israel wants, at least in public.
That’s an equation so ingrained into American Jews that it hardly seems worth mentioning. But substitute the word China for Israel, and an organization like AIPAC would look, to many neutral observers, like a front for a foreign government, one that is seeking undue and self-serving influence over U.S. policies. Such a taint, if it stuck, could destroy AIPAC overnight, along with its lobbying for a pro-Israel policy that proponents also characterize as genuinely pro-American. In the words of a news story in last week’s Washington Post, “the brewing scandal at AIPAC has caused an uproar in the Jewish community, especially among wealthy political donors.”
An AIPAC spokesman took pains to emphasize the organization’s independence. “AIPAC is not a foreign agent and does not represent the government of Israel,” said Andrew Schwartz. “We represent more than 100,000 Americans who are dedicated to advocating for a strengthened U.S.-Israel relationship.”
In a move that could limit damaging fallout, AIPAC cut ties last week with policy director Steve Rosen and senior analyst Keith Weissman. Both had been on paid leave since late January. Rosen, in particular, has been a force for AIPAC within official Washington for nearly two decades, so his departure is no small thing. Rosen and Weissman, through their attorney, have denied any wrongdoing.
AIPAC defended them as well, until their apparent dismissal last week. “The action that AIPAC has taken was done in consultation with counsel after careful consideration of recently learned information and the conduct AIPAC expects of its employees,” another AIPAC spokesman, Patrick Dorton, told The Journal.
Dorton declined to comment on the federal investigation in any way, but a knowledgeable source confirmed to The Journal that four members of AIPAC’s professional staff testified in late January or early February before a grand jury in northern Virginia: Howard Kohr, executive director; Richard Fishman deputy executive director; Renee Rothstein, head of communications; and Rafi Danziger, a staffer in policy and research.
The grand jury can take the investigation anywhere it chooses; it isn’t limited to the FBI sting that allegedly snared the two staffers. The investigation of AIPAC broke last year when the FBI raided AIPAC’s Washington offices in August. Agents searched the premises again in December.
AIPAC, of course, continues to press its political agenda in Congress. This menu, as always, includes massive U.S. aid to Israel. The projected figure for next year is $2.38 billion. AIPAC also supports $200 million in aid to Palestinians, but not to the Palestinian Authority. AIPAC wants these funds limited to specific projects managed by outside groups. The organization also would also like to see more federal support for cooperation between Israel and local governments in the U.S. The Capitol police force, for example, has already sent officers to Israel for anti-terrorism training.
A top priority is legislation to tighten sanctions on Iran. It’s already illegal for American corporations to do business with Iran, but a bill before Congress would tighten the noose on foreign subsidiaries and American investors.
“Iran has continued to lie and deceive regarding its nuclear weapons program,” said AIPAC’s Schwartz, “and it’s incumbent upon the United States and the Europeans to work toward getting Iran to dismantle its pursuit of nuclear weapons.”
Stabenow and Kyl could hardly have said it better. Similar echoes of AIPAC dogma in the halls of Congress testify to AIPAC’s success. That influence could come crashing to earth, however, pending a bad outcome to the federal investigation.
Over the long haul, AIPAC faces other threats to its clout, including a declining Jewish population and the nation’s growing Islamic and Arab communities. But then, AIPAC members are never more motivated to act or donate than when the future of Israel is at stake.

 

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