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January 1, 2004

Non-Jews Provide Key Community Support

They are security guards, schoolteachers, cooks and banquet
hall waiters. They are waitresses, agency and museum executives and
walkie-talkie-toting synagogue maintenance workers. There are hundreds of
non-Jewish support staff at synagogues and other Jewish institutions throughout
Southern California, and they are integral to the life of the Jewish
community.

“Amazing, amazing people,” said Conservative Rabbi Mark
Diamond, executive director of the Board of Rabbis of Southern California. “I
don’t think our Jewish institutions could function properly without the efforts
of our non-Jewish support staff and even sometimes senior staff.”

Here, then, are three representative profiles of the
commitment and professionalism of these vital people:

Louis Martinez, 67.

Employer: Sinai Temple, Westwood. Martinez has worked at Sinai
Temple for the past 20 years. He plans to retire this year for health reasons
on a synagogue pension.

Occupation: “Officially, I’m the superintendent and head
custodian. Normally, I’m an electrician, and I fix everything.”

Background: Martinez attends services at a Catholic church
with his wife. Their 19-year-old adopted daughter from Guatemala attends the University
of San Francisco. Martinez has lived for 20 years in an apartment on the temple
grounds.

“I know this building,” he said. “When I have to vote, my
voting place is here. When I knew someone passed away, I feel so sad. If you
know them from only one ‘hello’ every weekend, they are like a part of my
family.”

What He Will Miss Most in Leaving Sinai Temple: Rabbi David
Wolpe. Martinez records each of Wolpe’s Sabbath sermons. “I love him. For good
behavior and general things, you don’t have to be Jewish. His speeches are for
everybody.”

Marciel Cano, 43.

Employer: Valley Beth Shalom, Encino.

Occupation: Maintenance staff member/parking lot attendant.
Cano oversees the synagogue’s large parking lot, which serves the congregation
attending services and weekend events and the schoolchildren and teachers on
weekdays. He is usually the first person at the synagogue each morning.

“I open the temple every day,” Cano said. “I’m the first
person here every day. It’s hard to enforce [parking] rules when you see people
every day.”

Background: Cano, who was raised Catholic, is originally
from El Salvador, where he has an adult daughter. He is single and has worked
at Valley Beth Shalom for 13 years.

One of His Proudest Moments: Cano was one of six synagogue
workers who quickly moved seven Torahs to safety after a May 7 arson attack.

“[The Torah] is a very valuable part of the religion,” Cano
said. “We did it because we think it was the right thing at that moment. This
job is different from other jobs. You feel like part of the congregation.”

Â

Dorothy Mackendrick, 31.

Employer: Skirball Cultural Center, Los Angeles.

Occupation: Assistant education director. “I manage all of
the school programming for all of the kids who come through on field trips.”
she explained, “and I also manage the teacher professional development
program.”

Background: Mackendrick was raised Presbyterian in Michigan
and comes from a Swedish/German/English/Scottish family. She studied political
science at Wellesley and is married to a high school English teacher.
Mackendrick has worked at the Skirball since October 1994.

What She Loves About Her Job: “Because the mission of the
cultural center is based on the values of Judaism, including hospitality and
education and caring for the earth — sort of the whole idea of tikkun olam
[heal the world] — that is a way that I find myself really connecting,” she
said.

“Everybody’s background [at Skirball] is valued.”
Mackendrick continued. “Everything that we do is infused with Jewish values.
And so it depends on how you see what Judaism is. And I think that’s the most
important thing, finding those connections.” Â

Non-Jews Provide Key Community Support Read More »

Low Wages Force Workers to Struggle

For Vera Haim, teaching Jewish children about their
religion, history and culture gave her life a deeper meaning. For 17 years, the
53-year-old Israeli-born educator taught at Jewish nursery schools throughout Southern
California, most recently at Temple Kol Tikvah in Woodland Hills. Nothing made
Haim happier than helping young students develop self-esteem and a curiosity
about their roots.

But her dream job held the seeds of a nightmare. Earning
just $15,000 annually and with no health-care benefits, Haim landed in dire
financial straits after she and her husband divorced last year. Unable to
support herself, she had to move in with her 31-year-old son. In short order,
she left Kol Tikvah and nearly doubled her income by opening a home day-care
business in her son’s house.

“I think babysitters make more per hour than nursery school
teachers, especially at Jewish schools,” Haim said. “You work so hard with
those children, but what you get paid is nothing, nothing.”

She and other Jewish day-school teachers are not alone in
their frustration. From social workers caring for Holocaust survivors to cooks
preparing kosher meals for the elderly, many Jewish communal workers complain
that low wages make it nearly impossible for them to buy homes, take vacations
or live a comfortable middle-class existence. Some even must work two jobs to
eke out a living.

A study by the Coalition for the Advancement of Jewish
Education found that nearly two in three people working at Jewish nursery
schools failed to receive company-paid medical benefits.

Not everyone at Jewish organizations or synagogues has to
pinch pennies. Top agency executives and rabbis make upward of six figures,
with some Westside religious leaders earning $300,000.

The focus on Jewish communal workers’ wages and benefits
comes at a time when labor issues have assumed increasing importance. Thousands
of supermarket employees throughout the Southland are striking to protect
medical benefits. A short, nasty strike by MTA mechanics earlier this year
crippled Southland transportation. And rising health care costs are putting
tremendous pressure on employers and employees in all sectors of American society.

Locally, Jewish agency executives and rabbis said they would
like to pay their employees more but simply lack the means to do so. With
donations flat and workers’ compensation and health-care costs skyrocketing,
salaries for low-wage workers appear unlikely to improve anytime soon.

That infuriates Jon Lepie, a consultant to the American
Federation of State, County and Municipal Employees, Local 800. He said nearly
20 percent of the 450 full- and part-time unionized workers at The Jewish
Federation of Greater Los Angeles, Jewish Family Service (JFS) and five other
agencies earn less than $20,000 a year. To cite but two examples, a full-time
nursery school teacher assistant at the West Valley Jewish Community Center
(JCC) makes less than $16,000, while a SOVA driver delivering food to the needy
from the food bank makes about $12,500.

“It’s a shonda that Jewish agencies should pay anybody less
than a living wage,” Lepie said.

Even nonexecutive Jewish professionals lag behind their
counterparts. Unionized registered nurses and licensed clinical social workers
at Jewish agencies earn, on average, $47,795 and $38,474, respectively. That’s
nearly 10 percent and 33 percent less than they could make at other local
nonprofits, according the Center for Nonprofit Management, which recently
surveyed 419 area nonprofit organizations.

Workers at Jewish agencies and synagogues are by no means
the only ones struggling. Jack Kyser, chief economist at the Los Angeles County
Economic Development Corp., said good jobs are vanishing both locally and
nationally, especially in manufacturing.

“There’s this ongoing concern that you’re going to end up
with this two-tiered society, with a few skilled people with high wages and
many more low-skilled workers with low-wage jobs,” he said. “You’re seeing the
great middle-class disappearing.”

 

Some Employers Fall Short

Rabbi Mark Diamond said he thinks Jewish institutions should
do more. The executive vice president of the Board of Rabbis of Southern
California said Jewish law mandates that workers receive fair wages and
benefits.

He said synagogues and Jewish organizations should serve as
“community exemplars.” That some fall short upsets him, especially since so
many Jewish leaders loudly proclaim support for unions and workers’ rights.

“Before we point fingers, we need to look inward and make
sure we’re treating our workers and staff in the Jewish community with fairness
and equity,” Diamond said. “I’m aware that not every synagogue or organization
lives up to the ideals of Jewish tradition.”

Joe Paulicivic, director of human resources at Catholic
Charities of Los Angeles, said nonprofits like his don’t pay “big fat” salaries
for a less nefarious reason: low administrative costs mean more money goes to
the needy. Catholic Charities, which serves an estimated 1 million people
annually in Southern California, pays its social workers slightly more than
Jewish agencies. However, its cooks earn less, comparisons show.

Low wages notwithstanding, many temple and Jewish communal
employees express high job satisfaction. They enter their chosen professions
not to grow rich but rather to make a difference. They also like the
family-friendly work environments and time off for Jewish holidays, including
Shabbat, said Marla Eglash Abraham, associate director of the School of Jewish
Communal Service at Hebrew Union College-Jewish Institute of Religion in Los
Angeles.

But with Jewish day-school tuition at about $15,000, two
weeks of Jewish camp going for $1,500 and synagogue membership costing about
$2,000, some communal professionals “who want to raise Jewish families and for
whom this is important by and large don’t have access” to Jewish institutions,
Eglash Abraham said.

Such is the case for JFS social worker Susan Hallett. A
single mother of two with a master’s degree in social work from California
State University, Long Beach, she earns just $36,500. Her salary is so low that
her son and daughter qualify for Healthy Families, the state’s health-care
program for children of the working poor.

Hallett wanted her children to go to Hebrew school but
couldn’t afford the fees. She figured her status as a Jewish communal worker
would entitle her to a discounted rate. But after a supervisor told her
otherwise, Hallett said she gave up on the idea of her daughter and son getting
a bat and bar mitzvah through a synagogue.

She said she could make much more working at a hospital,
given the demand for qualified social workers. But caring for Holocaust
survivors gives Hallett such satisfaction that she has no desire to leave the
agency. Her bosses also give her flexibility to leave work on short notice if
she needs to take her children to the doctor.

Still, Hallett said life is a struggle. She saves almost
nothing and has $10,000 in credit-card debt and more than $20,000 in student
loans. Hallett lives in a dilapidated two-bedroom Sherman Oaks apartment with
dirt-stained carpeting, a couch without legs and a makeshift chair fashioned
from a milk crate and a pillow. The whir of passing cars and trucks from an
adjacent four-lane thoroughfare is constant.

“I just scrape by,” she said. “I still have to call my mom
from time to time to help me financially. I’m almost 40. Give me a break.”

 

Kitchen Workers Struggle

Hallett has it good compared to some of the men and women who
work at the JFS-operated Hirsh Family Kosher Kitchen. Most of the cooks who
prepare the meals; kitchen assistants who chop the vegetables, scrub pots and
lug out the trash, and the drivers who deliver food to seniors’ homes make less
than $19,000 for full-time work.

One helper in his late 30s said he earns so little that he
must work a second job as a dishwasher to support his wife and three young
children. Some nights he gets home from his restaurant job at 4 a.m., sleeps
for a couple hours and then drags himself out of bed to begin his shift at the
Hirsh kitchen at 6:30 a.m.

The man, who requested anonymity, said sleep deprivation has
taken a toll on his marriage. Irritable with fatigue, he and his wife fight
often, a situation exacerbated by having five people living in a one-bedroom
apartment. He said he constantly puts drops in his eyes to flush out the
redness.

“When I was in Mexico, my friends said, ‘Hey, let’s go to
America. There’s easy money there,'” said the helper, who cannot afford health
insurance for his children and takes them to the emergency room whenever they need
medical attention. “After coming here, I’ve learned differently.”

A Hirsh kitchen cook in his late 20s also needs a second job
to support his family. Although he enjoys his time at the kitchen and at a
supermarket, his 63-hour work weeks leave him precious little time with his
wife and two daughters. He speaks wistfully about spending weekends in the park
with his family, something he rarely does because of his hectic schedule.

Paul Castro, JFS executive director, said he sympathized
with the plight of the Hirsh kitchen workers. He said he wished he could pay
them and other JFS employees more, but that the money simply isn’t there.

As difficult as the kitchen workers might have it, they at
least have health insurance, sick days and paid vacations, unlike many others
in the food service industry. JFS also pays them more than the minimum wage.

“We’re doing the best we can,” Castro said.

 

Trying to Do Right

So is Wilshire Boulevard Temple. Senior Rabbi Steven Z.
Leder said the synagogue provides fully paid health care and pensions for its
employees. The rabbi recently invited religious school teachers and their
spouses to his home for a Chanukah party. In the spring he will host an all-day
barbecue in Malibu for temple workers and their families.

As much as Wilshire Boulevard Temple does, though,
sometimes, good intentions run up against hard economic realities.

The temple, like many businesses and institutions, doesn’t
provide health insurance for employees’ family members, forcing workers to make
difficult choices. At a minimum of $231.87 per month to cover a  spouse and
$424.32 per family, some employees opt to take their chances.

That’s what happened to a temple maintenance man. After his
uninsured wife fell ill, he found himself near financial ruin as medical bills
mounted. Upon hearing of his plight, Wilshire Boulevard Temple executives
raised thousands among themselves to help defray the woman’s medical expenses.

“Everybody’s a part of the family here,” Leder said. “We
take care of each other.”

Similarly, Rabbi Steven Jacobs of Kol Tikvah said he does
what he can to improve the lives of his workers.

Jacobs considers himself progressive in the best sense of
the word. Employees at his synagogue attend High Holiday services for free. Two
years ago, the rabbi won the Walter Cronkite Freedom and Faith Award for
recognition of his interfaith and civil rights work. An active union supporter,
Jacobs said he played a role in ending the recent janitors’ strike.

Like many synagogues, though, Kol Tikvah has struggled in
recent years. That has led to painful decisions. To cut costs, the synagogue
reduced the hours of four full-time teachers and made them part-time employees.

In the process, the educators lost their health insurance.
Now, none of Kol Tikvah’s 40 nursery and religious school teachers receive
medical coverage through their jobs, although they get paid sick days and
vacation.

“I think what we need to do is somehow figure out on a
communitywide basis how we’re going to take care of our teachers, how we’re
going to take care of our social workers,” Jacobs said.

One communal agency is trying to address that. The Jewish
Free Loan Association (JFLA) recently launched a program that loans up to
$10,000 to Jewish day-school teachers buying their first homes. The educators
can use the money for closing costs and emergency repairs.

Mark Meltzer, JFLA executive director, said he hoped the
loans would increase teacher retention by making it easier for them to own
property in the neighborhoods where they teach. He also wants to expand the
program to include all Jewish communal workers. But with the median housing
price in Los Angeles County at a record $339,000, JFLA’s largesse might not be
enough, he said.

“Unfortunately, teachers and most Jewish professionals need
family or spousal assistance if they ever hope to buy in this market,” Meltzer
said.

One nursery school teacher assistant at West Valley JCC
needs financial help from her two grown children just to get by. The
middle-aged Iranian immigrant loves working with young children, even
performing such mundane tasks as giving the children snacks during recess.

But her $16,744 salary makes going out to dinner, taking
vacations and going to movies an unaffordable luxury. She said she’s relieved
she works during the day, because she doesn’t have enough money to keep her air
conditioner running. The woman, who requested her name not be used, said her
situation has deteriorated since her husband retired two years ago.

After 18 years at Jewish schools, she said she deserved more
than $7.83 an hour.

“It’s hard, but my husband and I have managed,” she said.
“If we need help, our children will help. What can we do?”  

Low Wages Force Workers to Struggle Read More »

Controversy Erupts in Shooting at Fence

Talk about trading places. Last month, Gil Na’amati finished
his three-year stint of compulsory military service after serving in Israel’s
artillery corps and spending time operating in the West Bank. Now the
22-year-old kibbutznik is the poster boy for Palestinian grievances against Israel.

During a demonstration last week by Palestinians and Israeli
left-wingers against Israel’s West Bank security barrier, Na’amati was shot by
soldiers, who until recently might have stood shoulder to shoulder with him at
a checkpoint. An American activist also was lightly hurt in the clash.

“I was in the military and am familiar with the rules of
engagement. What I did was not even close to something that I think would
warrant opening fire,” Na’amati said from his hospital bed, where he was
recovering from leg and hip wounds. “It’s unbelievable.”

The sentiments were echoed around the country after last
week’s incident at a section of the security fence outside Kalkilya. It was the
first time an Israeli Jew had been targeted by forces meant to protect Israelis
from Palestinian terrorism.

The shooting was the latest incident to divide the country
in the ongoing dispute over how to resolve the Israeli-Palestinian conflict.
The Palestinians and some left-wing Israelis have complained that the fence
disrupts Palestinian civilian life and livelihood, while Israeli officials have
maintained that it is a necessary bulwark against terrorism.

Lt. Gen. Moshe Ya’alon, army chief of staff, ordered an
investigation of the shooting, which occurred when Na’amati and fellow members
of a fringe pro-Palestinian group, Anarchists Against the Fence, were
protesting, along with the International Solidarity Movement. They attacked the
barrier with wire cutters.Â

Police questioned Na’amati under warning, meaning that his
statements could be used against him if he is prosecuted for causing damage to
the fence, unruly behavior and violating a military order prohibiting entry to
the area next to the fence.

Na’amati’s father, Uri, said he advised his son to exercise
his right to remain silent. The investigator decided not to press the wounded
man for answers at this stage, in light of Na’amati’s medical condition, the
Israeli daily newspaper, Ha’aretz, reported.

Ya’alon made no secret of where he believed blame for the
incident lay. The protesters “masqueraded as Arabs, mingled with Palestinians
and entered the Palestinian side of the fence illegally,” he told Israel Radio.

The commander of the force involved reportedly told
investigators that he thought it was a group of Palestinians trying to break
through the fence into Israel, and that it might be a diversionary tactic aimed
at allowing a terrorist to infiltrate the fence at another location.

Deputy Defense Minister Ze’ev Boim said soldiers followed
orders by first shouting warnings and firing shots over the protesters’ heads,
before aiming at their legs. Witnesses disputed the account.

Television footage showed soldiers taking aim at the
protesters from approximately 50 feet away, despite clear appeals to the
soldiers in Hebrew not to shoot. The footage had a major impact on public
opinion.

Ami Ayalon, a former chief of Israel’s Shin Bet security
service, said any orders to shoot the unarmed protesters were illegal and
should have been disobeyed. His viewpoint was endorsed by Avshalom Vilan, a
former commando, member of the liberal Meretz Party and a founder of the Peace
Now movement.

“In a proper country, you don’t shoot civilians,” Vilan
said.

At least one newspaper said the issue wouldn’t have been a
matter of such great debate had it been a non-Jew who was injured.

“Let’s not kid ourselves,” an editorial in Israel’s daily
Yediot Achronot said. “If a Palestinian” had been shot, “it probably would not
have merited even one line in the newspaper.” Â

Controversy Erupts in Shooting at Fence Read More »

Dean’s Judaism Ties Span Decades

In the middle of a rowdy rendition of “I Have a Little
Dreidel” at the Sobelson family Chanukah party in Concord, N.H., Howard Dean
walked in and declared himself the cantor. 

The Democratic presidential candidate recited the blessings
over the candles in near-perfect Hebrew in a dining room crowded with campaign
staffers. 

“It’s another Jewish miracle,” Carol Sobelson exclaimed. 

After more songs and a reprise of the Chanukah blessings for
Israeli television, Dean passed out doughnuts and cake. It was just a regular
Chanukah for Dean, the former Vermont governor later said, “except there’s
usually only four of us, instead of 54 of us.” 

Dean’s most immediate connection to Judaism is his Jewish
wife and the couple’s two children, who identify themselves as Jews. But Dean
said he has been connected to the religion for decades. Dean never considered
converting to Judaism, but he said the family did ponder the prospect of
joining the Reform synagogue in Burlington, Vt., though they “never got around
to it.”  

The candidate’s ties span from a college friendship with a
Zionist activist and frequent political appearances at Vermont’s synagogues, to
lighting the menorah and participating in other Jewish rituals at home. 

“We light the menorah. We have about three of them; we sing
the prayers,” Dean revealed recently as he was being driven from the Chanukah
party back to his hotel. “We always like the first night the most, because we
like the third prayer.”

Dean asked the Sobelsons if he could chant the “Shehecheyanu,”
the blessing for a first-of-the-season event, even though it was the third
night of Chanukah. He got permission from Rachel Sobelson, 19, his New
Hampshire campaign office manager and daughter of the hosts, who said it was
OK, because “it’s the first night that Howard Dean is at the house.” 

Dean is spending a lot of time in New Hampshire, and it’s
paying off. He has a healthy lead in polls the state, and political pundits
have all but anointed him the favorite to win the Democratic primary campaign.

The candidate stopped by the Manchester, N.H., Jewish
Federation Dec. 21 to pass out Chanukah presents for children. He brought two
of his own childhood favorites — an air hockey game and the electronic board
game, Operation. 

Dean’s first spiritual home was the Episcopal Church, but he
became a Congregationalist after fighting with the Episcopal Church in Vermont
25 years ago over a bicycle path. Rivals say the switch signaled a cavalier
approach to worship, but Dean said his move was prompted by his former church’s
arrogance. 

“We were trying to get the bike path built,” Dean told ABC’s
“This Week With George Stephanopoulos.” “They had control of a mile and a half
of railroad bed, and they decided they would pursue a property-right suit to
refuse to allow the bike path to be developed.”

Born Nov. 17, 1948, in East Hampton, N.Y., Dean had a
prep-school education and grew up in New York City and at a country house on
Long Island. His first connection with the issues and concerns of the Jewish
community came when he enrolled at Yale in 1967 and became friends with David
Berg, a fellow student, who was a former president of Young Judaea.

“My memory is that Howard was unusually interested,
respectful and accepting of that whole part of who I was,” Berg, a psychologist
in New Haven, Conn., said from Burlington, where he was visiting his daughter,
a staffer in the campaign, and the Deans, with whom he spent Chanukah. 

In college, Dean was unafraid to discuss Middle Eastern
politics in the tumultuous period following the 1967 Six-Day War. 

“It was a prickly topic of conversation, and I confess to
being prickly in conversations in that regard,” Berg said. “Howard was not
afraid to have those conversations, not from a critical point of view, but from
a curious point of view.” 

Their friendship developed over the years, and Berg
counseled Dean on his interactions with the Jewish community — for instance,
when he attended the Albert Einstein College of Medicine in New York and
married a Jewish woman. Dean chose Einstein, the medical school of Yeshiva
University, simply because it was the best school available to him, but the
selection clearly impacted his education on Jewish issues. 

“I used to commute with a woman who was Orthodox and kept
kosher, so I learned a lot about the dietary laws and more ritualistic parts of
Judaism,” Dean said. 

Berg said Dean felt very comfortable in the environment at
Einstein. 

“I remember us sitting down and talking about kashrut at the
dining hall at Einstein,” he said. “He wasn’t afraid of making a mistake; he
wasn’t treating it like going to a foreign country.” 

These days, Dean slips into Jewish terminology like a set of
comfortable old clothes. Before a November debate in a Des Moines, Iowa,
synagogue, he circulated among congregants and chatted amiably about how hard
it was for Burlington’s Orthodox shul to get a minyan together until Chabad
Lubavitch came to town.

When Dean began to date his future wife, Judith Steinberg, a
fellow student at Einstein, Berg broached the issue of intermarriage. 

“I had slightly mixed feelings about it from the Jewish
side,” Berg said. “There was some of my mother in me saying, ‘This is a Jewish
person marrying a non-Jewish person.'” But, he said, “I got over that quickly.”

Dean’s family had little problem with the fact that he was
marrying a Jewish woman, the candidate said. 

“I think the reason it wasn’t an issue in my family was
because my father was a Protestant and my mother was a Catholic, and when they
got married, that was a very big deal,” Dean said. “My father, I think, was
determined not to put me through the experiences he went through when he
married outside his faith.” 

Dean’s mother bonded with his future wife over a shared love
of The New York Times Book Review, which no one else in the Dean family read.
However, while the Deans welcomed Steinberg, “there were a few
insensitivities,” the candidate said. The first time Dean brought his future
bride home for Christmas in East Hampton, Dean’s uncle served ham. Steinberg
doesn’t keep kosher, but Dean still found it inappropriate. 

And there was some frustration in the Steinberg household
that Judith was marrying a Christian.

“It was a little bit of an issue for Judy’s grandmother,
because she was of the old school,” Dean said. “But she loved me, and I loved
her.” 

Steinberg’s grandmother would tell Dean stories about
escaping pogroms in Poland and coming to the United States by herself at age
17. 

“We were very close, even though she would have been happier
if I were Jewish,” Dean said. 

Steinberg’s parents were less concerned.  Steinberg, who
Dean said is “not political at all,” has given few interviews and does not
campaign with her husband. The campaign did not make her available for comment,
but her spokeswoman, Susan Allen, has said that Steinberg views time spent with
reporters as time taken away from her patients. 

The Deans soon settled in Vermont, where they began a medical
practice and a family. The couple has two children: Annie, who is studying at
Yale, and Paul, who is a senior in high school. 

“From early on, he was committed to them both to giving them
some Jewish education,” Berg said, noting that Dean would take the children to
synagogue. Neither child had a bar or bat mitzvah or much formal Jewish
education. Dean has said he allowed both children to choose their religion, and
both now identify as Jewish. 

The family celebrates Passover and the High Holidays at
home. Many in Vermont’s Jewish community tell of how Dean skipped an appearance
with Vice President Al Gore in the mid-1990s to travel to New York to be at a
Passover seder with his family. 

“It is a household in which their Jewish heritage was never
denied or soft-pedaled,” Berg said. But Berg also acknowledged that the Deans
don’t practice Judaism as he would define it. 

“Religion was never a central feature of their family life,”
he said. 

Rabbi David Glazier, who leads Burlington’s Reform synagogue,
Temple Sinai, said he is not really sure what the family’s religious practices
are. A Congregationalist in a family where everyone else sees themselves as
Jewish is hard to define, he said. 

“The paradox is between himself and what the Jewish
community is,” he said. 

Glazier first met Dean briefly when the rabbi was asked to
give an invocation in the state Senate, and Dean, then the lieutenant governor,
was presiding.  Dean was thrust into the governor’s office in 1991 with the
sudden death of Gov. Richard Snelling. Glazier’s synagogue invited Dean to
speak one Friday night to express its appreciation for the smooth transition. 

By that time, Dean had become a full-time politician, forced
to give up completely the family medical practice that he had scaled down after
being elected to the Vermont House of Representatives in 1982 and after
becoming lieutenant governor in 1986. 

When he attended political events at the synagogue, Dean
would remark that he felt very comfortable, Glazier said, and once said he
would like to join the temple. Dean said he left the decision about joining the
temple to his wife, and that the family did not get around to affiliating. Berg
suggested that as a mixed-faith family, the Deans were not made to feel
particularly welcome at the synagogue. 

Glazier said that about half the members of his congregation
were not born Jewish, and that his synagogue does extensive outreach to
interfaith couples.

“How much more welcoming can we be?” he asked, concerned
that Dean’s campaign was bad-mouthing his congregation to justify the
candidate’s lack of public displays of faith. Glazier said he tried not to ask
Dean about his family’s religious practices or encourage them to join the
synagogue.  Glazier said Steinberg occasionally comes to the synagogue to pick
up “ritual things she needs.”

Glazier also has tried to get Dean to participate more in
the Jewish world, offering him a Hebrew Bible to use at his gubernatorial
swearing-in. But Glazier, one of three religious leaders who gave prayers at
Dean’s gubernatorial inaugurations, said he hadn’t seen Dean use it. 

“I think he wants to do right,” Glazier said of Dean. “I
think he wants to find a spiritual home but not disturb the context of his
home.” 

Dean said he doesn’t see much difference between his
family’s beliefs and his own. 

“I have a pretty ecumenical approach to religion,” Dean
said. “There is a Judeo-Christian tradition and there are different doctrinal
aspects and different beliefs, but the fundamental moral principles are very
similar between Judaism and Christianity.” 

He does, however, wish his children knew more about
Christianity, having experienced it little beyond Christmases at the home of
Dean’s parents in New York. Dean, himself, said he does not attend church often
but prays every day.  

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World Briefs

Swastikas a Felony inN.Y?

A bill that would make swastika graffiti a felony wasintroduced in the New York state assembly. The bill, which would make the crimepunishable by one to four years in jail, was introduced earlier this monthfollowing several anti-Semitic acts in Brooklyn and Queens in the past twomonths, the Brooklyn Papers newspaper chain reported. Such graffiti currentlyis considered a misdemeanor

Israel Targeted atU.N.

Syria offered a U.N. Security Council resolution to rid the Middle East of weapons of mass destruction. The resolution, which comes after Libya’srecent commitment to end its WMD programs, is a veiled attempt to target Israel,U.N. diplomats say. It’s unclear, however, whether the resolution offered Mondaywill come to a vote.

“In terms of the U.S. position, obviously we share the samegoal of a weapons-free zone for the Middle East” as for “any other zone in theworld,” said Richard Grenell, spokesman for the U.S. ambassador to the UnitedNations. But “trying to score political points in the Security Council byhighlighting or beating up on one country is not helpful.”

Syria is in its final days on the Security Council as arotating representative of the Arab group.

U.S. Presses forDeportation

The U.S. Justice Department is seeking to revoke thecitizenship of a World War II- era ghetto guard. Osyp Firishchak, 84, a Chicagoresident, is accused of involvement in the killing of Jews in the Lvov Ghettothrough his participation in the Nazi-sponsored Ukranian Auxiliary Police in1941.

He rounded up Jews, imprisoned them in ghettos, terrorizedthem, oversaw forced labor, killed those attempting to escape and sent othersto mass execution, according to a complaint filed Monday by the JusticeDepartment’s Office of Special Investigations. The auxiliary police isresponsible for sending 100,000 Jews in Lvov to killing sites, including theBelzec death camp. Firishchak entered the United States in 1949 and became acitizen in 1954.

Jew to Head ChileanCourt

A Jewish judge was made president of Chile’s Supreme Court.Judge Marcos Libedinsky, 70, was elected the new president of Chile’s SupremeCourt of Justice with 16 of 20 total votes. Libedinsky, who is open about hisJewish background, will start his two-year rule on Jan. 6. Chilean paperspraised Libedinsky, saying he is distinguished by his leadership capacity.

Prague MemorialDelayed

Red tape apparently is holding up plans for a memorial tomark one of Europe’s oldest Jewish burial sites. The 750-year-old site onPrague’s Vladislavova Street attracted international headlines several yearsago after Orthodox groups dedicated to preserving Jewish heritage in Europestaged a series of protests against the construction of an office and garageson top of hundreds of Jewish graves.

In 2000, the Czech government brokered a deal with local andinternational Jewish representatives and an insurance company developing theland, allowing construction to proceed as long as the remains were leftundisturbed.

Ukraine to Pay Up

Ukraine will pay more than $7.5 million to the families of40 Israelis who died when a missile hit a passenger plane in 2001. A straymissile fired during a military exercise hit the Russian airliner on Oct. 4,2001, killing 78 people aboard.

Among them were 40 Israelis, many on their way to Russia tovisit family. In the agreement ratified Dec. 25 by Ukraine’s Parliament, the101 relatives of the Israeli dead will receive nearly $200,000 each.

Border Spies Held

Two Arab residents of a town on Israel’s border with Lebanonare being held as Hezbollah spies. On Tuesday, Israel’s Shin Bet domesticsecurity service announced the arrests in Ghajar, whose Alawite townspeopleenjoy Israeli residency rights but largely vow allegiance to Lebanon or Syria.

Bisected by the border set after Israeli forces withdrewfrom southern Lebanon in May 2000, Ghajar is a site of regular drug and armssmuggling. The Shin Bet said the two arrested are suspected of giving Hezbollahinformation on Israeli military deployment in exchange for

drugs.

Israel BudgetCrunch

Israel’s finance minister yielded on some funding demands asIsrael’s 2004 budget deadline looms. Israeli media said Tuesday that BenjaminNetanyahu had agreed to a Shinui Party demand for $45million in assistance foruniversity tuition. Around the same amount will go to grants for yeshivas, newimmigrants and settlement security, as requested by the National ReligiousParty and the National Union bloc.

Wednesday is the deadline for passing the $59 billionbudget, which includes sweeping public-spending cuts drafted by Netanyahu.

Egyptian RipsArafat

An Egyptian editor criticized Yasser Arafat for last week’sattack in Jerusalem on Egyptian Foreign Minister Ahmed Maher. Newspaper editorIbrahim Sa’ada wrote that he didn’t appreciate the Palestinian Authoritypresident’s attempt to blame the Dec. 21 attack on Maher at Jerusalem’s Al AksaMosque on a fringe group of extremists.

Mexican Jews’ NewLeader

One of Mexico’s central Jewish organizations elected a newleader for 2004- 2005. Benjamin Speckman, a longtime Jewish activist who chairsthe financial committee of the World Maccabi Union and is a former vicepresident of the Maccabi Latin American Confederation, recently was electedleader of the Jewish Central Committee of Mexico’s Council of Presidents (JCCM).

 Founded in 1938, the JCCM acts as the representative bodyof Mexico’s 40,000-strong Jewish community. The organization’s main objectiveis to promote cordial and open relations with the Mexican government and withother Jewish communities around the world.

Briefs courtesy Jewish Telegraphic Agency.

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