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November 13, 2003

An Afro Judeo Beat

Tired of the same old synagogue music? Want to put a little lift in your liturgy? Then give your cantor the gift of Ugandan Jewish music, Say what?

Yes, Smithsonian Folkways has just released a singular CD titled, “Abayudaya: The Music of the Jews of Uganda.”

This is a sometimes lilting, often haunting and always fascinating collection of African Jewish music in which the rhythms and harmonies of Africa blend with Jewish celebration and traditional Hebrew prayer.

The Abayudaya community traces its roots to the early-20th century, when disparate tribes melded their traditions with those of Western Jews. Founded in 1919 by Semei Kakungulu, a tribal military leader who was exposed to Judaism by the British, the Abuyudaya developed a literal interpretation of the Bible and adopted circumcision and Sabbath rituals. Subsequent generations of Jewish visitors imparted knowledge of Hebrew prayers, kashrut, the Hebrew language and Jewish calendar.

But the harmonies remained African, and this collection celebrates the melding of the songs and prayers you know with music you can only dream about. Give it to a cantor today.

$15. Available at record and book outlets or at www.folkways.si.edu/catalog/40504.htm .

An Afro Judeo Beat Read More »

Yoffie Emphasizes Need to Forge Links

Reform Jews cannot go it alone.

That was the message at the Reform movement’s 67th biennial in Minneapolis last week.

Despite numerically dominating the North American Jewish landscape, Reform Jews must reach out to other Reform Jews in Israel and Eastern Europe and fight anti-Semitism by forging closer ties to Christians, said the movement’s president, Rabbi Eric Yoffie.

"There is no such thing as Lone Ranger Judaism," Yoffie said at the convention of the newly named Union for Reform Judaism, delivering the keynote address to a Shabbat morning service of 4,500 delegates.

The address marked less of a philosophical sea change for Reform Judaism than Yoffie solidifying an agenda he has promoted since ascending to the top of the largest American stream of Judaism in 1996. Since that time, Yoffie has spearheaded calls both to infuse the movement with more tradition and to invigorate ritual through participation.

On Shabbat, he underscored his points with a distinctively progressive twist. Since God made the covenant at Mount Sinai with the Jewish people, he said, "every religious Jew has understood that she cannot fully observe Torah and reclaim the holy moment at Sinai unless she does so as part of klal Yisrael," the people of Israel.

First, Yoffie said, the movement would invigorate its support for Reform congregations in Israel, in addition to Reform Jewish communities in Eastern Europe and the former Soviet Union.

Yoffie urged members specifically to raise money to help build two new Reform synagogues in Modi’in and in Mevasseret Zion, both led by women rabbis, while also helping train Reform Jews in Eastern Europe and the former Soviet Union to launch new communities.

He also urged the movement to support Israeli students at the Jerusalem branch of the movement’s seminary, the New York-based Hebrew Union College-Jewish Institute of Religion, with two-year scholarships and two years of post-ordination salary. To raise such funding, Yoffie asked each of the movement’s 920 congregations to ask each member to donate $18 annually — "about the cost of two movie tickets."

Seeking inspiration for this work, Yoffie looked no further than the ultra Orthodox Chabad-Lubavitch Chasidic movement, which has built outposts throughout the world.

"It is hard for me to say this, but I will say it nonetheless: We must follow the example of Chabad," Yoffie said. "I disagree with Chabad about practically everything, and I am appalled by the messianic fervor that has flared up in their midst. But I envy the selflessness of their young men and women who fan out across the world to serve Jewish communities in distress."

A Chabad spokesman, Rabbi Zalman Shmotkin, declined to comment on Yoffie’s remarks.

Yoffie also called on Reform Jews to rebuild the bridges they have forged with non-Jews as a path to fighting anti-Semitism and promoting Middle East peace.

While Reform Jews led interfaith efforts for decades, those ties have declined recently, and in "many communities, little survives beyond Thanksgiving services and model seders," he said.

Yoffie urged synagogue leaders to invite neighboring churches to join in studying a seven-session course on biblical texts and the religious and political issues surrounding Israel.

Whether synagogues can forge those ties remains to be seen, but his call came with joint endorsements by the major Protestant group, the National Council of Churches of Christ; the Presbyterian Church; the Evangelical Lutheran Church; the United Methodist Church, and the U.S. Conference of Catholic Bishops.

"Reform Jews know that our community is ill served by the embrace of narrow tribalism," Yoffie said.

Yoffie also urged Reform Jews to look inward. He called on members to study Torah for 10 minutes daily, saying those who complete 100 hours of study using a "Ten Minutes of Torah" Web site will be honored at the group’s 2005 biennial in Houston.

Aiming for the youth market, Yoffie also unveiled a "Packing for College" kit for 11th and 12th graders, a nine-session, two-year course about choosing a college and drafting a "personal Jewish action plan."

In the political realm, Yoffie underscored the movement’s longtime support for a two-state solution to the Israeli-Palestinian conflict, urged a freeze on Jewish settlements in the West Bank and Gaza and called for dismantling new settlement outposts. Yoffie said he is raising the issue because of what he called "the threat that the settlements pose to Israel’s sovereign survival."

With the number of Jewish settlers doubling from 115,000 to 230,000 in one decade, the Jewish and Palestinian populations are becoming so "intertwined" that separation will soon prove "impossible," he said.

After three years’ of intensified violence, "there is a sense of desperation" about how the right-wing Likud government of Ariel Sharon is handling the situation, he added.

"I don’t understand, where are they moving?" he said. "The settlers are turning Israel over to the Arabs. — JB

Yoffie Emphasizes Need to Forge Links Read More »

A Little Light Seeps Into Dark Times

It is hard to recall such despairing times.

A young Tel Aviv man spat three times on Yitzhak Rabin’s memorial — the same number as the bullets that felled him — in front of a Channel 2 news crew a few days before the anniversary of his murder. Glaring swastikas were found splashed across the site on the morning of the yahrzeit (anniversary of his death). Both of these events bring to the surface some of the toxic undercurrents running through this country.

It is hard to believe, eight years later, that this national day of grief becomes an opportunity for some to demonstrate their despicable, baseless hatred. But maybe that is the point, as suggested by many since that terrible night, and in retrospect, we will remember it as the beginning of the destruction of the Third Temple. But just when you think we have sunk as low as we can go, more than 100,000 people turn out to honor Rabin in a memorial rally in the huge square that bears his name and to voice a collective "yes" for peace that hasn’t been heard here in the last three years or more.

It may be wishful thinking to say so, but the positive energy galvanized to express support for Rabin’s way — a political track, a sustained and determined peace process — might well signal, at last, the return of Israel’s "peace camp."

For three years, once-hopeful Israelis have been stunned into silence by suicide bombings and have lapsed into an acquiescent majority that nods its assent to both prolonged military occupation and aggressive responses to terror that are not accompanied by any serious, creative political initiative.

Oslo, it was concluded, did not work, period. Ehud Barak and his generous Camp David-Taba offer did not persuade the Palestinians to negotiate for peace, proving that they do not want a peaceful compromise. So muscle is the only answer.

But after three years and nearly 1,000 Israelis deaths, compounded by the sinking realization that a strong economy and an endless conflict do not go hand in hand, the level of frustration and trepidation about the future has reached an all-time high.

This loss of hope is best illustrated by the sheer apathy of the Israeli voter in the recent local elections. Figures showed 41 percent came out to vote for their mayor, compared to 57.4 percent who voted in the last round of municipal elections, making this the lowest voter turnout in Israel’s history. The gloomy economic statistics released the day before the elections, plus a runaway government deficit and looming Histadrut (labor union) action that has already been tagged the "mother of all strikes," all put the country in a miserable mood.

The numbers were overwhelming: close to 11 percent unemployment, with towns across Israel rating as high as 27 percent (Kseife) in Arab and Bedouin towns and 12.4 percent (Acre) in Jewish towns; 300,000 families (triple the 1988 figure) living below the poverty line, meaning that one in every three children in the State of Israel is living in poverty.

By staying home, the voters made clear that they have lost faith that the political system can do much to remedy the grim situation. What does this augur for Israeli democracy?

Still, national security issues dominate the public agenda.

As support grew within the Israel Defense Forces (IDF) for an easing of restrictions on the Palestinians, the remarkable admission to the press by Chief of Staff Moshe Ya’alon that Israel’s failure to have done enough in that area not only contributed to the fall of Mahmoud Abbas but, in fact endangered Israel dominated the headlines and rocked the establishment.

Ya’alon, who was identified as the "high-ranking IDF officer" quoted in the explosive article written by Nahum Barnea in Yediot Aharonot, said, "The ongoing curfew is causing damage to Israel’s security: It destroys the agriculture, it increases hatred for Israel and strengthens the terror organizations."

Public criticism, first by pilots who refused to take part in air force attacks on civilian population centers, then by the grieving parents of soldiers killed in the territories and, finally, by the army’s top brass, is making life increasingly uncomfortable for Ariel Sharon.

To top it off, the prime minister was grilled for seven hours by police investigators over corruption charges. Sharon’s main line of defense, according to press reports, was that he knows nothing of these matters and the police should talk to his son, Gilad — a rather cynical response considering that Gilad, all along, has been "pleading the fifth."

All of this was accompanied by the announcement of the Geneva accords, the joint U.S. tour of Ami Ayalon and Sari Nusseibeh, the Israel Democracy Institute’s first public discussion of a 50-page paper examining Israel’s departure from the settlements and the mass turnout at Rabin Square.

The Histadrut strike hasn’t materialized, at least for now, pushed off by a late-night Labor Court order. And, as it turns out, some cracks of light have appeared in the government’s dark refusal to talk to the Palestinian Authority, when Shin Bet chief Avi Dichter met with Jibril Rajoub — former head of preventative security in the West Bank — and Defense Minister Shaul Mofaz met with Palestinian Finance Minister Salam Fayyad.

With a full 71 percent of the Israeli people supporting a renewal of political negotiations with the Palestinians (according to the latest Steinmetz Center poll released Nov. 5), a final glimmer of hope comes from the unsubstantiated rumor that Sharon and Palestinian Authority Prime Minister Ahmed Qurei will meet this weekend — bringing us back full circle to Rabin and his way.

If nothing else, let them talk.


Roberta Fahn Schoffman is an expert in U.S.-Israel relations and Diaspora Jewry and founder of MindSet Media and Strategic Consulting.

A Little Light Seeps Into Dark Times Read More »

Kerry’s Heritage

Seven years ago, then U.S. Secretary of State Madeleine Albright discovered that more than a dozen of her relatives had perished in the Nazi concentration camps because they, like Albright, were born Jewish.

Albright’s discovery raised an even larger question: How many other American leaders have actually been of Jewish descent, but because of records and memories eroded by time, they never knew it?

In the case of Massachusetts senator and Democratic presidential candidate John Kerry — thought by many to be a Boston Brahmin — the answer to the question is a convoluted one. It follows a path from a small Czech village near the Polish border to a long-forgotten suicide in a posh Boston hotel. It is the story of a young man who abandoned his Jewish faith, his nation and his name to pursue the American dream.

The Village

In 1873, in the Czech hamlet Bennisch, there were not enough Jews to form a synagogue. But anti-Semitism and pogroms were still a fact of life, and it was into this world on May 10 that year that Fritz Kohn was born.

The son of Benedikt and Mathilde Kohn, he became a simple brewer. He married a Jew named Ida Lowe but grew dissatisfied with his place in Moravian society.

Most of the population were Catholic and spoke German. Jews often found themselves the victims of discrimination, and many posed as non-Jews under pressure to assimilate.

“It was easier to do business as a Christian,” said Prague genealogist Julius Miller. “But many Jews just stopped being Jewish during this period and had no belief at all.”

On March 17, 1902, Kohn took his wife and infant son, Erich, to a government office in Vienna, changed his family name to Kerry and renamed himself Frederick. On May 4, 1905, the family traveled to Genoa, Italy, and boarded a ship bound for the United States.

The steamer was configured to carry nearly 2,000 passengers in steerage. However, the Kerrys did not make the typical immigrant crossing. Instead, they traveled in first class, with only 29 other passengers who had names like Hale, Walker and Bridgeman.

The ship’s records suggest that Kohn was already actively obscuring his roots. Ellis Island records note that he identified his family as Austrian Germans, rather than as Jews from Bennisch. By the time he arrived in New York on May 18, 1905, he had left his Jewish heritage behind.

A New Life

By January 1906, the Kerrys had settled in Chicago. Once there, Kohn — now Kerry — quickly set out to live the American dream.

On June 21, 1907, he filed his initial citizenship papers. By 1908, he appeared in a business directory with an office in Chicago’s Loop and, in 1910, he made it into the Blue Book, a catalogue of notable Chicago residents.

He filed his naturalization petition on Feb. 6, 1911, listing an address in the tony Uptown district. Signing as a witness was famous State Street merchant Henry Lytton.

Kohn’s second petition witness, Frank Case, worked as a manager at Sears & Roebuck, and was also regarded as a well-known member of society. Kohn had been involved in the reorganization of Sears and, by 1912, ran an ad in a directory as a “business counselor” under the name, Frederick A. Kerry & Staff.

However for unknown reasons, Kohn left Chicago, settling in the prominent Boston suburb of Brookline where, in 1915, his wife gave birth to Richard, father of Sen. Kerry. He continued life as a merchant in the shoe business, seeing enough success to hire a live-in German servant girl, who appears in his household’s 1920 U.S. Census record.

The census offers a glimpse into lengths to which Kohn had hidden his lineage. Both he and his wife listed their native tongues as German — when, as Czech Jews, their first language would have been Yiddish. At this point, both had been devout Catholics for nearly 20 years — a fact that adds greater mystery to the events that were about to unfold.

On Nov. 15, 1921, at the age of 48, Kohn wrote his last will and testament. Six days later, he walked into the lobby washroom of the posh Copley Plaza Hotel in Boston, put a revolver to his head and pulled the trigger.

Probate records show he was virtually bankrupt. Other reports suggested that Kohn may have been in failing health — he suffered from severe asthma — and that he may have recently received an inheritance, which he transferred to his wife before his suicide.

The gunshot that took Kohn’s life also silenced a family history for more than 50 years. It would take the notoriety of a U.S. senator running for president to bring the story back to life.

A Rising Star

Unlike Kohn, a peasant who climbed the social ladder into America’s privileged class, John Kerry was to the manner born. His father served as an Army pilot during World War II, before becoming a noted U.S. diplomat. His mother descended from two dyed-in-the-wool Massachusetts blue-blood families: the Forbes and Winthrop clans.

Kerry’s early years were the transient life of a diplomat’s son at exclusive boarding schools in Europe and New Hampshire. He attended Yale at about the same time as President Bush, but while Bush lived the fraternity life, Kerry became president of the school’s political group.

Upon graduation in 1966, Kerry followed his father’s military footsteps, volunteering for Vietnam. He was mustered out in 1969, after receiving the Silver Star, Bronze Star and three Purple Hearts. However, he soon became a vocal antiwar protester, using his military experience to criticize the war, including testifying before the Senate Foreign Relations Committee in April 1971.

After graduating from law school in 1976, Kerry launched his political career, becoming Massachusetts lieutenant governor in 1982 under Michael Dukakis. He eventually ran for Senate in 1984, winning the seat vacated by Paul Tsongas.

The mystery of his family history continued. He learned from a relative that his grandmother had been born Jewish, but he knew virtually nothing about his grandfather. He eventually became so fixed on the subject that once, on a visit to Europe, he stopped in Vienna and called every Kerry in the phone book.

His office even contacted the regional Czech archives that, unknown to him, actually contained the original record of Kohn’s birth, but the senator never heard back. The bureau had stopped conducting searches for foreigners two years earlier.

The Mystery Revealed

In late 2002, rumors began to circulate that Kerry would seek the Democratic nomination for president. The Boston Globe’s editors solicited reporters for articles on Kerry’s life, and journalist Michael Kranish volunteered.

Kranish’s experience gave him a significant edge: He had recently spent four years piecing together his own family history. He knew that he’d need an overseas collaborator to check European records, so he hired prominent genealogist Felix Gundacker, an Austrian from the Institute for Historical Family Research.

Gundacker had developed a specialty in tracking the bloodlines of Jews in parts of what is now the Czech Republic. Eventually, he uncovered the document that detailed Frederick Kerry’s name change — the clue that would enable him to search for Fritz Kohn, the man’s birth name and the key to his past.

Had Kohn’s name been changed at Ellis Island, like so many other immigrants, it might have been lost in the fog of time. Because Kohn had changed his name before he immigrated — perhaps, ironically, to conceal his background — his origins could now be traced.

Gundacker only needed to find Kohn’s birth records. That took him to the Czech city of Opava, where vast regional records remained stored. One recordkeeper there, Jiri Stibor, opened letters each day from people around the globe seeking genealogical aid.

On June 20, 2002, Stibor received a letter in English from a man he only remembers as “Samuel C.” It carried the seal of a high-ranking Washington, D.C., official.

The letter related that Kerry was running for president and asked about a “Fritz Cohn.” However, the archives had stopped processing foreign requests, and the misspelling would have sidelined the search.

Stibor never forgot about the letter, the first he’d received from a prominent U.S. government official. So when Gundacker eventually visited his office, Stibor immediately remembered the request.

Both men began scouring the archive’s records, playing on Gundacker’s hunch that Kohn had been born Jewish. That meant extra time pursuing an additional, essential step.

“The Catholics at the time weren’t interested in keeping good records [of the Jews],” Stibor said. “I took note to find any entry in the books, and I couldn’t find him in the Catholic section. But if there were Jews in the town, they would be the last entries, at the end of the book.”

And that’s where it was — revealing a secret that Kohn had sought to hide a century earlier: the senator’s grandfather had been born a Czech Jew, in what is now the town of Horni Benesov. Gundacker phoned The Globe and told them he was “1,000 percent sure of it.”

No Trace of a Past

Kranish gathered the evidence and presented it to Kerry a short time later. Kerry could not contain his surprise.

“This was an incredible illumination,” Kerry explained. “It really connected the things I’d talked about for years but now understand even more personally.”

“I never really knew why my grandfather left Austria or why he underwent such personal transformation, but we do know many of the things that were happening under the old Hapsburg Empire,” the senator said. “We know what life was like for too many of them, and the ultimate turn for even greater tragedy it would take not much later.”

The Czech town’s current mayor said he has considered extending an invitation to Kerry to visit, although he added that there isn’t much to see. A box-shaped apartment building sits on the lot where Kohn’s house once stood. A small Jewish cemetery, where Benedikt and Mathilde Kohn were possibly buried, has vanished over time and the Kohn brewery is now the location of a discount sauna.

Such absence of history is typical of the Jewish immigrant experience, genealogist Miller said.

“People who left for America left all of their history,” he explained. “Grandparents and great-grandparents sometimes didn’t tell anything to anyone. In the 18th and 19th century, they wanted to leave their past behind.”

Kerry’s Heritage Read More »

Prisoners’ Release Faces Hurdle

Seldom can Israeli Cabinet ministers have faced a more acute moral and political dilemma than the current prisoner exchange deal with Hezbollah.

That proposal, which the 23-member Cabinet approved Sunday by a one-vote margin, forced ministers to weigh the conflicting interests of several Israeli families, put a price on the life of a kidnapped Israeli citizen and consider the long-term price that all Israelis may yet have to pay.

Now the government may have another decision to make: Hezbollah is demanding that those released include Samir Kuntar, the terrorist from the Popular Front for the Liberation of Palestine, who murdered an Israeli family in a 1979 attack that shocked Israel.

Hezbollah’s leader, Sheik Hassan Nasrallah, claimed Israel promised to release Kuntar and that without him, the deal is off. Israeli officials said they never promised to free Kuntar — and that despite their eagerness for a deal, Israel, too, has red lines that it won’t cross.

"Regarding Kuntar, who killed an Israeli family, from our standpoint this is a principle: We have not freed Palestinians or nationals of other countries with blood on their hands," Foreign Minister Silvan Shalom said.

Regardless of whether Kuntar ends up scuttling the deal, Prime Minister Ariel Sharon expended a tremendous amount of political capital for a deal that involved complex moral considerations and provides insight into the Israeli leader’s core values.

Citing the principle that you don’t leave dead or wounded soldiers in the field, some ministers backed the deal, which includes kidnapped Israeli businessman Elhanan Tannenbaum and the bodies of three Israeli soldiers. Others, making the same argument, opposed the deal, because it doesn’t include captured air force navigator Ron Arad or even information on Arad’s fate.

Under the terms of the deal, Israel will release 400 Palestinians and 20 Lebanese prisoners and hand over the remains of dozens of Lebanese militiamen in return for Tannenbaum and the bodies of the three soldiers abducted by Hezbollah in October 2000.

Arad went missing in action when his plane was shot down over Lebanon in 1986. The deal calls on German mediators and the Iranian-backed Hezbollah to set up a joint committee to find out what happened to Arad after his Lebanese captors allegedly handed him over to Iran — but few in Israel expect Hezbollah to take that commitment seriously.

The Cabinet debate pitted two cardinal principles against each other: Part of the raison d’etre of a Jewish state is that it serve as a guardian of the Jewish people and, as such, does all it can to bring back captured Israelis alive. On the other hand, with the state engaged in a relentless struggle against terrorism, most Israelis strongly believe that they shouldn’t give in to terrorists because it will only encourage more attacks.

Ministers arguing against the deal emphasized its disproportionality, with Israel releasing more than 400 prisoners for just one living Israeli. They said that would encourage hostile organizations to kidnap more Israelis and make further demands. It also would give Hezbollah, a terrorist group, a great deal of regional prestige as the one Arab organization that repeatedly has proven its ability to make Israel bend.

Then there was the question of Arad, who has become a national icon. Tannenbaum, the one live Israeli in the deal, is said to be an inveterate gambler who was lured into captivity under dubious circumstances regarding a possibly shady business deal.

Moreover, ministers complained about the fact that Mustafa Dirani, the man who allegedly tortured Arad before handing him over to the Iranians, is one of the men to be freed. Israel captured Dirani from southern Lebanon in 1994 specifically to be used as a bargaining chip to win Arad’s release.

So why is Sharon intent on going through with a deal so obviously flawed?

For one, he is not holding out for Arad because he apparently believes the airman is dead. There has been no reliable information on Arad since 1988, and Sharon is convinced that, were he alive, his captors would long since have made demands of Israel in return for his release.

A government-appointed committee, under retired Justice Eliyahu Winograd, declared recently that there was no concrete evidence that Arad had died in captivity, but it stopped short of saying he was alive. Sharon decided not to harm the chances of saving Tannenbaum by holding out for the presumably dead Arad.

"You must vote for this deal to save a living Israeli," Sharon told the Cabinet. "To leave him there is to let him die."

Tannenbaum’s character, in Sharon’s view, is immaterial. If it turns out that Tannenbaum broke the law, Sharon believes that he should be punished upon his return to Israel, not by Hezbollah.

In Sharon’s determination to save a Jew in distress, one gets a glimpse of core values that go back to his formative years. One of Sharon’s lesser-known exploits was the extrication of his platoon, pinned down by heavy enemy fire, in the War of Independence.

Bleeding badly from a severe stomach wound, the 19-year-old Sharon doggedly led his men out of an almost impossible situation. His courage then and his determination now stem from the same guiding principle: That he must do all he can to save and protect Jews.

Sharon remains determined to press ahead, even though his readiness to free hundreds of prisoners has cost him dearly in terms of credibility with the Palestinians and the Americans. If he is so ready to give prisoners to Nasrallah, they ask, why was he reluctant to release jailed Palestinians when former Palestinian Authority Prime Minister Mahmoud Abbas demanded a gesture to build support on the Palestinian street?

Sharon confidants rejected the comparison. The Nasrallah case, they said, is a question of saving an Israeli life. By contrast, the Abbas case was a question of political tactics, choosing not to make wholesale prisoner releases until Abbas began fulfilling his commitment to act against terrorists. In any case, Israel ended up releasing hundreds of Palestinian prisoners to appease Abbas — though the Palestinians dismissed the move as insufficient.

Still, in weighing the two guiding principles — saving Jews and not capitulating to terrorists — Sharon is prepared to go only so far. He draws the line at releasing terrorists with civilian blood on their hands. Those who take Jewish lives must be made to pay.

That’s why he is so insistent on not releasing Kuntar, even if it means leaving Tannenbaum in Hezbollah hands.

The question now is who will blink first on the Kuntar issue: Sharon or Nasrallah? Those who know Sharon say it won’t be the prime minister.

Prisoners’ Release Faces Hurdle Read More »

The Circuit

Grant Me This

Mayor James Hahn and 5th District City Councilman Jack Weiss recently presented $50,000 in grants from the City of Los Angeles’ Public Arts Development Fee Program to The Jewish Federation’s Tel Aviv-Los Angeles Partnership and Zimmer Children’s Museum for cultural programs involving public and private school students in Weiss’ district. Part of the funding will go to a Los Angeles Jewish Symphony education program that will bring together Jewish and Latino students from the district to explore common themes and history in Sephardic culture through music.

David: Guilty or Not?

“She came to him and he lay with her,” (Samuel 11:4) are the words that spurred the age-old Jewish tradition of debate about King David’s affair with a very-married Bathsheba — and his subsequent planning of her husband’s death.

At an entertaining mock trial, The People vs. King David, at the University of Judaism on Sunday, Nov. 9, 500 community members came out to study the text of the biblical character and then decide his guilt or innocence on the charges of murder and adultery. The program served to engage the community in learning and discuss the very important issue of leadership and responsibility.

In courtroom style, esteemed legal scholars, Laurie Levenson (prosecution) and Erwin Chemerinsky (defense), presented their opposing cases to the jury audience with Judge Joseph Wapner (of “People’s Court” fame) presiding. The jury found our leader guilty of murder and not guilty of adultery.

“Some people in the community question whether it is appropriate to do a trial like this, that somehow we are trivializing his [King David’s] name. It is anything but that…. It’s an innovative program that gets hundreds of people to think about a really important issue,” Levenson said.

The program concluded with a panel discussion with former Rep. Mel Levine; renowned journalist and author Connie Bruck; the Rev. Gregory Coiro of St. Francis High School; and Rabbi Allen Freehling, executive director of Human Relations Commission (Los Angeles), about the responsibility of leaders in positions of power.

With the overall success and demand for the program, Gady Levy, vice president of continuing education and organizer of the event, expects to do it again next year. — Leora Alhadeff, Contributing Writer

Fun With Fonzie

It’s always nice to see the folks from “Happy Days” share the happiness with other people, which is what happened when Henry Winkler — aka “the Fonz” — celebrated the opening the newly stocked Selma Avenue Elementary School library by reading to the schoolchildren from his book, “I Got a D in Salami.”

The celebration kicked off the fifth year of The Jewish Federation’s KOREH L.A. program, the largest public elementary school reading partner program in Los Angeles. This year KOREH L.A. welcomed Toyota Motor Sales, USA, Inc. as the first major corporate sponsor of its new public school book initiative.

Medal for Tolerance

UNESCO has not always been on the best terms with the United States and Israel, but all was praise and mutual admiration when the international organization’s director-general, Koichiro Matsuura, recently bestowed a specially struck medal on the Museum of Tolerance (MOT) to mark its 10th anniversary.

In return, the Japanese diplomat left with a gift from the City of Los Angeles, bestowed by City Councilman Jack Weiss, as well as a Dodger shirt and cap, presented by fellow baseball fan Rabbi Abraham Cooper, the Simon Wiesenthal Center’s associate dean.

MOT’s work “inspires all of us, may our relations long continue,” Matsuura told host Rabbi Marvin Hier, dean and founder of the Simon Wiesenthal Center, and an audience of foreign diplomats and civic leaders.

Matsuura told The Journal that UNESCO was “particularly concerned with anti-Semitism,” adding, “It will not wither away of its own accord. We need preventive action, especially through education.” — Tom Tugend, Contributing Editor

Solidarity SukkaH

Israelis who lost family members to Palestinian terrorism unveiled quilted tapestries that they created to memorialize their loved ones. The Solidarity Sukkah, which contains 160 memorial panels, was dedicated at the Koby Mandel Foundation in Jerusalem.

Veterans’ Vitality

The Oct. 26 Friends of Israel Disabled Veterans’ (FIDV) Beit Halochem Dinner at the Regent Beverly Wilshire featured special entertainment — the Hora Galgalim — the dance done by disabled veterans confined to wheelchairs. The imported-from-Israel dancers showed that their disability had no bearing on the grace of their movements and their sense of style and flourish. Comedy writer Larry Miller chaired the sold-out event, which honored Wyland, the world’s premier marine life artists, and Jules Haimowitz, vice-chairman of Dick Clark Productions. There was also a special tribute made to Israeli astronaut Ilan Ramon.

Beit Halochem helps veterans of the Israeli Defense Forces, and offers them rehabilitative services so that they can get on with their lives. They cater to the special needs of the severely disabled, including the blind, the burned, paraplegics and amputees.

Dora Kadisha, a Jewish Journal board member and the national vice president of the FIDV, told that crowd that she and her husband, Neil, would match any donation given at the evening — dollar for dollar — up to $100,000.

But the most inspiring moment of the evening came when one of the disabled dancers shared her personal philosophy with the crowd.

“In spite of everything,” she said. “Life is so very beautiful.”

Welcoming Weiss

Scoring a Circuit hat trick, City Councilman Jack Weiss visited the sixth-grade class at Yavneh Hebrew Academy recently, where he spoke about the lessons of Sept. 11 and how these lessons must not be reserved exclusively for the anniversary but for all days of the year.

Weiss discussed some of the issues of Sept. 11, and students shared their concerns and feelings about what happened.

The Circuit Read More »

For the Kids

Fanning the Flames

Where do you live?

If your home is in Simi Valley or Moorpark, you were probably pretty scared when the fire came close.

You know, wildfires are nature’s way of clearing the way for new plant growth. But, when you live in a home that is in a fire zone — watch out! That is when our heroic firefighters must battle nature.

Helping our Firefighters

These cards are from the 6th grade Sunday School Class at Congregation Beth Emek in Livermore, California.  Their teacher, Eileen Vergino, told us that her 6th grade class is studying Mitzvot and the diaspora this year and are delighted to have the chance to fulfill the mitzvah of K’lal Y’israel.

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Enjoy Wedded Bliss in Lotus Position

Not every couple’s notion of the ideal honeymoon entails a hedonistic beach resort and lots of fruity drinks garnished with umbrellas. Some want to begin married life with yoga.

Some couples pursue tantric yoga, a form that includes a tranquil sexuality, in hopes of creating a powerful union of mind, body and spirit. The Institute for Ecstatic Living — (877) 982-6872; www.ecstaticliving.com — organizes tantric vacations to Costa Rica, Hawaii and cruise getaways.

If that sounds a bit too New Age, there are other benefits to learning yoga as a couple. First, one partner can help the other get into the asanas, or poses, sort of like using a spotter in weight lifting. Second, yoga helps with the pursuit of other sports and activities. Finally, it’s fun.

When planning a yoga honeymoon, consider how much yoga each of you is likely to want to practice. Most spa resorts include some yoga as part of their overall fitness program, while some retreats offer more intensive yoga instruction. Unless both of you are experienced yogis, you’ll likely want a getaway that combines quality yoga instruction with other activities. In many cases, a resort with a high-quality destination spa will keep both partners happy. Here are some getaways to get you started:

Pura Vida Spa — (888) 767-7375; www.puravidaspa.com — in Costa Rica has special yoga weeks with guest instructors throughout the year, including a tantric week for couples. You can book its "Mind/Body/Spirit Adventure Week" any time. It includes seven nights’ lodging, daily yoga classes, hiking and a rain-forest excursion from $1,100-$2,000 per person, double occupancy.

New Age Health Spa — (800) 682-4348; www.newagehealthspa.com — in New York’s Catskill Mountains has rates starting at $174 per person, per night, double occupancy, two-night minimum. That rate includes daily yoga classes. The spa also hosts weekend-long yoga programs for more intensive instruction.

In nearby Big Sur, Post Ranch Inn — (800) 527-2200; www.postranchinn.com — overlooks the Pacific Ocean and is decidedly deluxe. Accommodations start at $485 per night. Guests can join daily yoga classes in The Yurt, as well as sample tai chi and qigong. The inn is surrounded by scenic hiking trails.

Nemacolin Woodlands Resort and Spa — (800) 422-2736; www.nemacolin.com — in Farmington, Pa., offers a "Couples Vacation." Accommodations range from lodge rooms to luxurious townhouse suites. Rates start at $185 per night.

Shambhala Spa at Parrot Cay — (877) 754-0726; www.parrot-cay.com — in Turks and Caicos, British West Indies, has special "Healing Weeks" scheduled throughout the year. Many feature guest yoga instructors. Prices vary, depending on the program, but one six-night yoga retreat is $4,610, double occupancy. That includes accommodations, three meals daily, five hours of yoga and meditation instruction each day, plus two hours of massage therapy during the week.

The new Mii amo Spa at Enchantment Resort in Sedona, Ariz. — (888) 749-2137; www.miiamo.com — is located right next to one of the seven "spiritual vortices" that make the area a mecca for New Age travelers. In addition to spa treatments, Mii amo hosts four-day yoga retreats that teach guests how to incorporate yoga into their daily lives. Four-night spa getaways start at $1,750.

Finally, one way to support Israel at this time is to honeymoon at a spa in the Jewish State, which offer yoga and exercise along with spa treatments. The Carmel Forest Spa Resort in the Carmel Mountains — www.inisrael.com/isrotel/hotels/carmel_forest_spa_resort — has Internet rates that range from $270 single on weekdays (Saturday to Wednesday) to $570 double on weekends for a deluxe suite.

Mizpe Hayamim, above the Sea of Galilee, offers a variety of treatments and massages. Internet rates at www.mizpe-hayamim.com — range from $179 single during the regular season (which is now) to $367 double for a two-person executive suite during the peak season, which includes the High Holidays and Passover.

Article courtesy Copley News Service.


Alison Ashton is a San Diego-based freelance travel and health writer.

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Your Letters

Rabbi Chaim Seidler-Feller

Rob Eshman’s article attempts to present a variety of views of what occurred in the very unfortunate altercation between the director of UCLA Hillel, Rabbi Chaim Seidler-Feller, and a female journalist, Rachel Newirth (“Reckless,” Oct. 31). However, his editorial ultimately descends, giving voice to divisive statements with strong political biases.

While this incident should and will be resolved between the two parties involved, our community ought to recognize this as a wake-up call. This is a moment of opportunity to examine the role of campus leadership as a vehicle to create a tent of diversity within which the variety of views can be shared and heard equally and safely.

All involved should take an introspective step back and dedicate themselves to setting a high standard for students and community alike to look beyond their personal politics, regardless of which end of the ideological spectrum one comes from, and to encourage tolerance for diverse voices.

Esther Renzer, president Roz Rothstein, executive director StandWithUs

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Chaim [Seidler-Feller] spent his life as a peace monger and a promoter of dialogue and reason. Love for Judaism and Israel flows from every pore in his body (“Hillel Head, Writer Clash on Campus,” Oct. 31).

To scream insults at this man in public and call him a kapo is totally outrageous. His physical response was equally outrageous as was the provocation.

We know the prohibitions of lashon hara from prayer and rabbinic literature. This has been a real-life demonstration of how badly it can go.

The Jewish community must tolerate the language of dissent, which can lead to understanding of others. It cannot tolerate the language of hate, which leads to violence.

Michael Telerant, Beverly Hills

Ending Life Support

As one who has spent a lifetime studying Jewish medical ethics, I must respectfully disagree with the opinion of my esteemed colleague, Rabbi Elliot Dorff, expressed in his article on the recent Terri Schiavo case in Clearwater, Fla. (“Opinions Conflict on Ending Life Support,” Nov. 7).

We are not talking about heroic, high-tech medical intervention, we are talking about Terri Schiavo’s lunch. The gastrostomy tube is a simple procedure that can be easily managed by any competent nurse.

Although the Schiavo case is different, it does remind us of the Cruzan vs. Harmon case 13 years ago. The words of Rabbi Moshe Tendler, written on Dec. 20, l989, in an amicus curia brief before the Supreme Court continue to energize and inspire me to this day: “Nancy Cruzan is a live, severely handicapped fellow human, dependent on the care and concern of family and health-care providers. There is no boundary line that she has passed over that would relieve us of our obligations to her.”

This same truth applies to Terri Schiavo.

Rabbi Louis J. Feldman, Van Nuys

Cause and Effect

Every parent resonates with Murray Fromson’s anguish when his/her child is in harm’s way — and in Israel they are indeed in harm’s way (“A Father’s Daughter,” Nov. 7).

When he quotes his daughter, “At every assassination, every attack, our Palestinian counterparts grow more and more enraged,” I wonder why she omits the provocation for those attacks? The simple cause and effect is at play here — suicide bombings elicit attacks. Were there no suicide murderers, there would be no retaliatory attacks.

Perhaps Mr. Fromson and his daughter might consider writing op-ed pieces in the Palestinian press urging the Palestinians to choose dialogue over violence, to take a moral stance against the murder of innocents. That’s where their entreaties are needed most.

Jack Salem , Los Angeles

Video Scandal

Are you surprised to hear of pornographic videos at Milken High School (“Milken High Learns From Video Scandal,” Nov. 7), when your own newspaper extols the virtues of contributing writers exposing themselves to nude Web sites or picking up singles at dubious venues?

Are we surprised when a spokesperson for Milken states, “We are looking at pluralistic tradition that does not have single position on sexuality, but certainly has agreed upon boundaries and shared values within which students are deliberating”? Or as your article formulated, “The events have raised questions about whether it is realistic or fair to hold students at a Jewish high school to a different standard than the society at large.”

How pathetic that these students and your own writers have no conception of what it means to be a Jew, other than to ape the base values of a hedonistic culture. One can only hope that students, their administrators, as well as young Jewish professionals and writers, including those who regularly write for The Jewish Journal, will someday understand the meaning of kedusha (holiness, sanctity).

Michael Schmidt-Lackner, Los Angeles

A View of ‘View’

In short, the use of “Greenberg’s View” is unbalanced, insulting to many of your readers, casts the Jewish community in a politically poor light and is pure arrogance by your editors to foist this leftist lightweight on the rest of us.

Jarrow L. Rogovin, Los Angeles

Dennis Prager

While I generally agree with Dennis Prager’s ecumenical bent, I believe that your readers were ill served by your failure to disclose that Prager’s employer, Salem Broadcasting, is a conservative Christian network (“How Jews, Christians See Gibson’s Film,” Nov. 7).

Eric Forster, Los Angeles

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The substance of Dennis Prager’s article is an excellent corrective to the somewhat hysterical hand-wringing that has gripped some Jewish communal leaders.

However, as a religious studies scholar, I know that it is possible, and preferable, to refer to religious leaders and beliefs in ways that are respectful but nonetheless somewhat detached.

Throughout the article — presumably written for a Jewish audience — Mr. Prager refers to Jesus as “Christ,” which of course means messiah. To refer to Jesus as Christ implies (incorrectly, I presume) that the author accepts the claim that Jesus is the messiah predicted in the Hebrew Scriptures.

Furthermore, Mr. Prager writes that “[American Christians] know that Christ’s entire purpose was to come to this world and to be killed for humanity’s sins.” Surely Mr. Prager knows that this is a matter of deeply held belief but certainly not “knowledge” in the way most Journal readers understand the term.

Even in our image-obsessed world, words still matter.

J. Shawn Landres, Lecturer in Jewish and Western civilization, University of Judaism Los Angeles

Gun Violence

For 10 years, Women Against Gun Violence has worked with many Westside Jews and non-Jews in an organization committed to ending gun violence (“A Tale of Two Cities,” Nov. 7). It has been heavy slogging, because the deaths and injuries occur on the south and Eastside of Los Angeles County, but the fears exists on the Westside. And seldom do the residents meet.

We believe that if we can put a human face on the statistics, if we can tell people about council member and former [Chief of Police Bernard] Parks’ granddaughter, shot at a fast-food restaurant, or Evan Leigh, 7, shot in the family car on the way to pick up his soccer trophy, or George, aged 12, who used the family gun to commit suicide, that they will want to get involved. We can now add Joseph Javaheri to that list.

Our goals have been to reduce the accessibility to guns by criminals and kids. We demand to know how so many guns are available on the street. Some of them are stolen from homes where people do not properly lock up their guns; some of them come from other states with less stringent gun laws.

Some are marketed to illegal buyers by gun manufacturers, who fail to monitor the gun stores that sell their weapons. They may soon be legally selling assault weapons again.

There is legislation before Congress to extend the ban on assault weapons. These are weapons of war that have been banned for 10 years. The Republican leadership has indicated they will not let the ban extension come to a vote. We cannot let that happen.

There are so many ways to get involved. Women Against Gun Violence would welcome help. Please call (310) 204-2348.

Ann Reiss Lane, Women Against Gun Violence

No Equivalence

As nearly all of the examples cited in the Jewish Journal cover stories indicate, women comprise a much larger percent than men of any aging population, and that predominance grows with each decade of age (“Who Will Care for our Aging Adults?” Oct. 31). And yet, the cover art pictures only men (well, man, as it’s a repeated image of the same person).

A photo of a man and a woman would not have contained an accurate proportion of the aging population, but at least it would have shown equivalence.

Tracy Moore, Los Angeles

Corrections

Due to an editing mistake the word hydrogen was used instead of carbon dioxide in “Q&A With Andy Lipkis,” (Nov. 7). The Journal regrets the error.

For the record, Lev Eisha Services are held on the first Saturday of every month at 3030 Westwood Blvd. The phone number for Adat Shalom is (310) 475-4985. (“Lev Eisha Women Pray Their Own Way,” Oct. 24).

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Tzedakah With Toys

When 5-year-old Ariela Weintraub learned about the recent Southern California fires during a family dinner discussion, she was worried. The Santa Monica resident asked her mother, Susan Weintraub, "Mommy, do you think the children who lived in those burning houses lost their toys?"

Her mother told her yes, and the youngster ran to her room and returned with a big white teddy bear. To her parents’ surprise and delight, Ariela announced that she wanted to donate her cherished stuffed animal to a child who lost his or her own toys in the fires.

When Susan Weintraub told her daughter’s story to Rabbi Karmi Gross, the principal of Maimonides Academy in Los Angeles, which is attended by Ariela and her older sister, the 5-year-old’s generosity inspired a school toy drive for local children affected by the fires.

"When we think communitywide, we usually think of the Jewish community," Gross said. "This seemed like the perfect opportunity to make a point to our students that we have to sometimes look past our family. The needs of the general community have to be a genuine concern to us."

On Nov. 12, the American Red Cross stopped by Maimonides and picked up the boxes of treasured stuffed animals, lunch boxes, art activities and board games. The toys will be distributed to local homeless shelters and specifically given to children who lost their possessions in the tragedy.

"I just thought they might’ve lost their favorite toys in the fire," Ariela said. "I think they’ll be happy when they get new ones."

To donate to the American Red Cross Disaster Relief Fund, visit www.redcross.org or call (800) 435-7669.

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