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May 1, 2003

Trafficking in People (Gary Mann and The Traffic School of America)

Road rules provide captive audience.
It’s 7:45 a.m. on a Friday morning, and the Koo Koo Roo on South Beverly Drive in Beverly Hills is almost full. I am here for traffic school. I ran a red light at the intersection of Robertson and Beverly boulevards, and the city of Beverly Hills has the photo to prove it.

Our instructor, Gary Mann, is a handsome, trim gentleman in his early 60s, who looks 10 years younger. It seems too early, but he already appears to be having a good time. Over the next several hours, as I become reacquainted with the rules, regulations and philosophy inspiring the traffic regulations, I will also wonder: Who is Gary Mann and why is he teaching this course?

Mann teaches by the Socratic method — that is if Socrates was working a Vegas casino lounge. Everyone is asked about their lives, their birthplace, their current profession and the infraction that brought them to class. Our group this morning is a mix of the young and the old; the wealthy and the just getting by; a 90210 rainbow coalition of white, black, Asian and Hispanic. As each attendee relates his life and crime, Mann explains the subtleties of traffic law, as well as the finer points of Hollywood and Mann’s personal history.

Mann is caustic, meandering, yet the class is fun. In truth, there are fewer and fewer occasions in Los Angeles where chance throws you together in common cause with so wide a variety of fellow citizens. Basically, it’s jury duty and traffic school.

“The law plays no favorites,” Mann says. “Everybody gets tickets. But the disparate types attending the class is my whole reason for doing this.”

Which makes me want to know more about Mann.

So a few weeks later, we meet at his office, and over lunch at Koo Koo Roo (turns out he is a shareholder), I learn the evolution of Mann:

Once upon a time, Gary Mann was Gary Manacher, a New York boy. His mother was born in Israel to the Manischewitz clan. Mann’s father found success in the residential coal delivery business. Returning to New York after college and military service, Mann first got work as a soap opera actor. Then a bit part in “Breakfast at Tiffany’s” brought him to Hollywood in the 1960s.

Mann’s father gave him a letter of introduction to Ben Silverstein, who owned the Beverly Hills Hotel. Silverstein was a legendarily antisocial person in a very public business.

For some reason, he took a shine to Mann. He gave him a locker and pool privileges at the hotel. This proved good for Mann’s health. It didn’t hurt his acting career either.

It’s true, Mann says, that Bob Evans was discovered at the Beverly Hills pool, but what is also true is that “when you’re a bad actor, you’re a bad actor.”

Evans quickly moved to producing. Mann credits Martin Ritt with telling him that he didn’t have the talent to make it as an actor. So Mann moved on as well.

At 23, Mann was a television development executive at Screen Gems — the television arm of Columbia — working for Jackie Cooper at a time when Screen Gems fielded talented writers and producers liked Bert Schneider, Sidney Sheldon, Danny Simon and Al Ruddy (of “Godfather” fame).

A regular card game with Richard Zanuck led to a job working for Arthur Jacobs on “Planet of the Apes,” learning physical production. Being a hands-on producer led to European tax-shelter movies.

The late 1970s and early 1980s found Mann working for another iconic Hollywood power player, Ray Stark, on such films as “The Slugger’s Wife” and “The Competition” — the movie that made many a young man fall in love with Amy Irving.

Through another friend, Mann developed a second career as a voice-over performer, all this supporting a family, kids in private school. Somehow he managed.

Then one day about five years ago, Mann got a ticket and went to the Improv Comedy Traffic School. After attending the class, he thought: I can do this.

He auditioned — turns out you have to audition for traffic school — and was turned down. But another company thought he had the right stuff — and he got the gig. Once qualified to teach, Mann decided to start his own school, the Traffic School of America. Ever since, it’s been one long group therapy session. For Mann, it’s about the mix of people — and the captive audience.

When I first moved to Los Angeles, I lived in the bottom half of a duplex. My landlord owned several of the adjacent buildings, and as I got to know my fellow tenants, I realized one strange truth: no one on our block went into an office. Everyone paid his or her rent, but no one had what in New York would conventionally pass for a job. I liked that. There are lives that can only be led in Los Angeles. Mann is one example.

Recently, Mann was talking to some of his childhood friends who had gone on to careers as partners at such institutions as Lehman Brothers.

“They asked me if I regretted moving out to California.”

Mann’s answer: “Absolutely not. Who could give up the opportunity of meeting all these people?”

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Israeli Folk Dance Fever Hits OC Feet

The songs of prayer and worship that Eyal Reuveni remembers as a toddler living in Israel seemed like muted background music from a distant time and place.

But these days, the Irvine teen has found a way to reconnect with his heritage. Reuveni, 17, and about a dozen other teens are among a growing number of young faces learning Israeli folk dancing to feel closer to their culture and roots.

“I didn’t think it was for young people my age,” said Reuveni, who was invited by a friend to attend the ongoing classes Wednesdays at the Jewish Community Center in Costa Mesa. Born in Israel, Reuveni moved to the United States at 10. “I’m hearing music in the dances now that I recognized from back in Israel, and I feel can fully enjoy it more. It makes me feel at home.”

Whether it’s feeling an affinity to Israel, a casual and fun way to meet people, a sweaty workout session, or all of the above, the broad popularity of Israeli folk dancing in recent years among Jews and non-Jews of all ages and nationalities is evidence the traditional dance is thriving and enticing new and younger crowds.

“It’s a phenomenon that is big all over the world. In the last 10 years, people from all over the world are living and traveling in Israel,” said instructor Yoni Carr who has taught Israeli folk dancing at the JCC in Orange County since 1984. “So there are influences of Russian steps, the waltz, paso doble, cha cha, Mexican, Italian and Greek steps that choreographers continue to build on.”

“We have so much material now that we can cater to the age and likes of the group,” said the Vista resident, who also teaches in San Diego.

Dancing is historically a vital expression of Jewish culture. Since biblical times, Jews have expressed joy through dance and made it a part of religious, communal and family celebrations. Israeli folk dancing — with its sweeping steps, leaps, twirls, bows and raising of the hands in exaltations — was first brought to Israel by early settlers who toiled the land and harvested the fruits of their labors. So the dance movements reflected those activities.

“The dances are so full of joy and the music is infectious. It’s a very spiritual awakening for me,” said Naomi Cohen of Newport Coast. She started dancing six years ago when her husband was terminally ill. “You may come tired or depressed, but when you’re done you’re invigorated. This took all the pain away for me. To me, the dances have so much optimism, courage and it reflects the spirit of the country and the people of Israel.”

Choreographers say about 4,000 dances exist in a variety of styles, including circle, couple and line dances; traditional and new dances; fast and slow; religious and secular; and graceful and bouncy. Carr leads her beginners with basic moves from classic dances such as “Haroah Haktanah” (“The Little Shepherd”) and “Erev Ba” (“Evening is Coming”).

Carr, who teaches a combination of Yemenite and Israeli folk dance, often explains the importance of the dance moves. Yemenite dance steps, for instance, are not as free and sweeping as Israeli folk dancing. The steps are short but bouncy. The hands and legs are kept closer to the body since Yemenites typically lived in very small houses.

Carr’s expertise in Israeli folk dancing stems from her career as a solo performer during the 1960s for two of Israel’s acclaimed dance companies, namely the Inbal Dance Company and Karmon Israeli Folk Dance Group. Her classes are casual to take the edge off meeting new faces and dancing with strangers.

“It’s a great social atmosphere,” said Reuveni, shuffling in his squeaky sneakers after two months of classes. “I always felt really self-conscious and uncoordinated at the Jewish camp socials. Now, it doesn’t even matter if I’m good or not. It’s just fun.”

Some participants find more than just new dance partners.

“People feel free to express themselves. There are no pretenses,” Carr said. “There’s a lot of spirituality and meaning to Israeli folk dancing, and that’s what connects people together. The songs are in Hebrew and represent love, longing, a prayer, anger, happiness. For the Israelis who understand the words, of course, there’s an emotional connection. And the couples who dance it together feel it. It’s how people meet each other, have romantic dances, fall in love and get married. It happens in my class.”

Carr’s classes began 20 years ago with about 30 participants. Now, about 100 people enroll in hour-long sessions aimed at different skill levels. The dancers are Israelis, Americans, Asians and Latinos who come from as far as San Diego, Los Angeles and Agoura Hills. At $6 a session, many dance until midnight.

Many of the dancers credit the skills and patience of Carr, who moves around the hardwood dance floor with mesmerizing grace.

“We have people who don’t know what Israel is or where it is. But when they come, I explain, and they learn about the Israeli way of life and beliefs,” said Carr, who is grateful she can still share Israeli folk dancing as a dance instructor. “I feel that it’s important to transfer the knowledge I have about our culture and heritage.”

Israeli Folk Dancing is held Wednesdays at 7 p.m. at JCC of Orange County, 250 E. Baker St., Costa Mesa, (714) 755-0340.

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Holocaust Writing Contest Winners Announced

Themes for this year’s submissions to the fourth Holocaust writing contest by Chapman University’s Rodgers Center for Holocaust Education ranged from defiant public protesters in Berlin to the instigators of the Warsaw Ghetto uprising to hate mongers from Hitler to Osama bin Laden.

At a March event to announce the results, about 120 Holocaust survivors met student contenders from 61 local schools. More than 600 people attended a speech by Pierre Sauvage, who talked about Le Chambon, a French town that protected his parents and other Jews during Nazi occupation.

The 122 entries were evaluated by 17 judges, including William Elperin, president of the "1939" Club, a survivors group.

The winning high school essay entries were from Andrey Finegersh, a Mission Viejo High School senior; and Jennifer Wiegert, from Whittier Christian High School, La Habra. Top middle school essays were written by Brittany Horth, a seventh-grader from Irvine’s Lakeside Middle School; and Andrew Grimm, of Tuffree Middle School, Placentia.

The high school poetry winners were Elaine Inoue, of Anaheim’s Acaciawood College Preparatory Academy, who placed second in last year’s contest; and Vickey K. Mendez of Anaheim High School. Winning middle school poets were Jennifer Thompson, an eighth-grader from St. Columban School, Garden Grove; and Amanda Mener, a seventh-grader from Tarbut V’Torah Community Day School, Irvine.

Holocaust Writing Contest Winners Announced Read More »

BJE Selects ‘Leaf’ for Reading Initiative

Assimilation. How Jewish children should best be educated. Oppression against Jews and the Jewish State. Whether faith can provide meaningful answers.

Those topics lead to unexpected plot turns in “As a Driven Leaf,” a historical novel selected by Orange County’s Bureau of Jewish Education (BJE) for “To Read as One,” its first communitywide reading initiative, which began last month.

Written by Milton Steinberg, the book is based on a historical character, a renegade rabbi who lived during the Roman conquest of Judea and was excommunicated. The novel provides a context both historical and cultural for many dilemmas confronting contemporary Jews, said Howard Mirowitz, of Newport Beach, the BJE’s treasurer.

“It makes us realize where our own reactions are coming from,” said Mirowitz, who with his wife, Ellen, co-chaired a group that organized “Driven Leaf”-themed events. “To Read as One” aimed to reach a segment of the Jewish population that is unaffiliated, Mirowitz said.

“If nothing else, they read a book that’s really worth reading,” he added.

The age-old conflict between contemporary standards and
tradition that confront the book’s characters will be discussed by Rabbi Claudio
Kaiser-Bleuth in a final “To Read as One” event, May 4, 10:30 a.m. at Tustin’s
Congregation B’nai Israel. A study guide for the book is posted online at www.bjeoc.org.

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Lieberman Raises Funds in Newport Beach

When Democratic presidential hopeful Sen. Joe Lieberman made an April visit to Newport Beach, Orange County’s most Republican stronghold, he found an attentive group of about 100 people at a $1,000-a-person fundraiser at the private Pacific Club.

With the first presidential primary eight months away, Lieberman currently trails the three other Democratic candidates in fundraising. At least two more visits are planned in private homes late in May and in early June, said Rabbi Arnold Rachlis, of Irvine’s University Synagogue, part of the organizing group.

"He doesn’t want to be the first Jewish president," said Jerry Neitlich, of Irvine, a boyhood Lieberman friend and another organizer. "He wants to be [a] president, who happens to be Jewish."

Self-doubting Jews who think Lieberman’s religion makes him unelectable disturb Rachlis.

"Why are Jews so timid and defensive?" he said. "Most Americans aren’t determining their vote because someone isn’t Jewish."

The candidate came to Orange County in a swing through California last month, where he also opened a Los Angeles campaign office and made stops at fundraising events in Silicon Valley.

Among those who attended the local event were Roger Johnson, a Republican member of the Clinton cabinet and former chief executive of Western Digital; Mel Levine, a former House member; Bob Hertzberg, former California’s assembly speaker; and Gary Hunt, a former Irvine Company lobbyist and public affairs consultant.

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Center Construction Moves Ahead Despite Shortfall

Though Irvine’s Samueli Jewish Campus is $2 million short of $20 million required to finish a community building, the project’s supporters are moving ahead to avoid the potential costs of delay.

Permits for the 123,000-square-foot building adjacent to Tarbut V’Torah Community Day School were issued in March.

"We’re moving ahead as originally scheduled," said Ralph Stern, of Tustin, who is leading fundraising. In a communitywide appeal in May 2002, he promised a fiscally conservative stance: construction would start when financial goals were met.

"If it weren’t for potentially inflationary pressure, we wouldn’t have started," he said last month.

Waiting for the till to fill would incur extra costs from disbanding the building’s construction team, an expected hike in steel prices and bid escalation due to a predicted surge of postwar construction, Stern said. Known costs alone amounted to $500,000, said Irving M. Chase, of Irvine, a member of the capital campaign committee.

"This is one way to protect the bids we had," Stern said.

Adequate funds have been pledged for the $6.5 million first phase, which includes grading, utilities, a foundation and steel-support structure. Stern hopes to raise the remainder by July, as the initial construction nears completion.

An anonymous donor and Broadcom Corp. co-founder Henry Samueli provided two-thirds of the project’s total $60 million cost. Jewish agencies now in Costa Mesa anticipate relocating next spring.

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Israel: Independence and Remembrance

Events remembering Israel’s fallen soldiers, on May 6, and celebrating the nation’s founding, officially May 7, include two local benefits to address gaping needs of Israelis.

Yom Yisrael at Eilat will treat religious school students at Mission Viejo’s Congregation Eilat to a simulated Israel trip on May 4 , 9 a.m. at 22081 Hidalgo Road. Activity stations include a kibbutz, a Western Wall, archaeological dig, flag factory, army training, shuk (marketplace), Bedouin tent and Israeli dancing. For more information, call (949) 770-9606 ext. 13.

The 40-member Israel scout troop, established earlier this year at Irvine’s Tarbut V’Torah Community Day School, intend to ignite a fire sign on May 5 at 7:30 p.m. to honor Yom HaZikaron, the remembrance day for Israel’s soldiers. The scouts haven’t settled on what the canvas-wrapped sign will say, but it is to be lit somewhere outside the upper campus, said Eyal Giladi, a parent organizer.

Singer Igal Bashan will perform May 10 at 8:30 p.m. Tarbut V’ Torah’s lower school in Irvine in a benefit concert marking Israel’s 55th anniversary. A student dance group and choir will also perform at the joint Women’s International Zionist Organization (WIZO)-Jewish Community Center event.

Proceeds from the $36, $50 and $180 tickets will help fight growing child poverty in Israel by providing foodstuffs to day-care providers. One in four Israeli children are below the poverty line, according to annual census figures released in March, said Michal Kropitzer, who heads a local WIZO chapter.

“It’s hard to face, but this is the reality,” she said, adding that in the past six months WIZO started providing meals at schools for hungry students. Her goal is $20,000. For more information, call (714) 731-9254.

Anaheim’s Temple Beth Emet will celebrate Israel’s birthday on May 18 at 1 p.m. with wine, hors d’oeuvres, candlelighting and music sung by a student in USC’s opera program. Held at the shul, 1770 West Cerritos Ave., the $55 per person event will in part fund emergency kits needed by Magen David Adom, Israel’s emergency response, ambulance and blood service. For more information, call (714) 772-4720.

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Community

Sports enthusiasts troll incessantly for the latest competitive edge. So Ron C. Harding, a golfer, skier and runner, immediately understood the curiosity of a fellow skier in Aspen last month.

“He wanted to compare feet to make sure he had the best,” said Harding of Riverside, an above-the-knee double amputee who has three sets of legs for varying athletic and cosmetic needs.

“It turns out Shahr made his leg,” Harding said. “I told him Shahr made mine, too.”

The master legmaker common to both athletes is Shahr Lopatin, 51, who found his career calling visiting a friend in the amputee ward of an Israeli army hospital during the Six-Day War in 1967.

“I have a spot for people who lost limbs for their country,” said Lopatin, who trained in Israel at the elbow of a mentor prosthetist before immigrating in 1976. Though he lacks a degree and certification, common in the industry, Lopatin has spent nearly 20 years as head of prosthetics at Fullerton’s Sunny Hills Orthopedic Services Inc.

His penchant for veteran advocacy and self-promotion led Lopatin in March to propose that Israel’s Ministry of Defense contract with Sunny Hills to make prosthetics for disabled veterans. Although the arrangement has yet to be formalized, Lopatin said the ministry has agreed to a preliminary test case. Ron, a soldier missing both legs and an arm, is scheduled to arrive with his family in June, he said.

Some Israel Defense Forces veterans missing two limbs currently are sent to Europe or the United States for medical treatment, a ministry official in Jerusalem said.

The military is dissatisfied with the current arrangement, because of the time required and its cost, Lopatin said. “The cost here is 10 times more than in Israel,” he said, adding that two hip-to-toe artificial legs alone can cost $100,000. Lopatin promised more efficient, lower-cost service.

Noga Ben-Menahem, assistant to the director of medical services in orthopedic rehabilitation for the Defense Ministry, did not respond to an e-mail query about the proposed contract. Neither did a ministry spokesman confirm the arrangement.

Repairing fallen heroes isn’t new to Lopatin. Of 200 clients seen annually, just 10 percent have lost limbs due to unusual events, such as war. Most undergo surgical amputation after losing function from diabetes or vascular disease, a scenario increasing in frequency as the population ages.

Lopatin said luck, rather than a sense of spiritual direction, steered him to a job with unique benefits, such as helping reclaim a full life for Semsudin Susic.

A former pro soccer player, Susic was a paramilitary fighter whose legs were shattered by a grenade during the defense of Tuzla, Bosnia, in 1992. Local Bosnian expatriates arranged for Susic’s passage and pro bono medical work in 1997.

“It was the lowest point of my life,” said Susic, who saw his future dwindling, tied to a wheelchair and with poor-fitting wooden legs. Now 33, he works full time to support a family and is an engineering student at California State University Fullerton.

Lopatin enlists Susic as a role model on bedside visits to other veterans. They are an unlikely pair with thick accents: one is short, outspoken and Jewish; the other, a reserved 6-foot-3 Muslim, who favors burritos.

In supervising Sunny Hills’ seven certified prosthetists, Lopatin is attentive to an amputee’s preferences, such as using components that permit swimming or wearing high-heels. Cost-conscious medical insurers often resist such customization and are reluctant to adopt new design advances.

Such cost pressures could grow worse, because the federal government is considering a new Medicare approach, requiring competitive bidding for prosthetics, said Lance Hoxie, director of a professional board in Alexandria, Va., that certifies the nation’s 3,600 prosthetists.

Lopatin, of course, disagrees. “There’s nothing too good for vets,” he said.

That accounts for a career shift from prosthetist to proselytizer. Last month, Lopatin took a new marketing job for Freedom Innovations Inc., a start-up footmaker in Corona. He is impressed by the performance of their novel design that withstands high activity and closely simulates natural motion.

“He sticks up for clients,” said Randy P. McFarland, Sunny Hills’ owner and president, noting that Lopatin’s stance is aligned with goals for better functionality set by the U.S. Veterans Administration. Lopatin will continue as a Sunny Hills consultant.

Lopatin is a child of Holocaust survivors, whose family resides in Yorba Linda. A self-described mechanic, he is gratified by restoring mobility to lives unnecessarily restricted.

Psychology is his best tool, because every client is grieving for a past life, Lopatin said. Many sink into depression.

“His greatest asset is his positive attitude; he won’t let you quit on yourself,” said James Bryan, a Redondo Beach eye doctor and basketball player who lost a leg to infection after joint-replacement surgery.

Like a proud parent, Lopatin lives for the moment a wheelchair-bound client takes a first step on a new leg. “Their faces are unbelievable,” he said. “It’s like they got struck by lightning.”

Sunny Hills’ annual golf clinic for the physically challenged will be held May 2 at the Fullerton Golf Course. For information, call (714) 738-4769.

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Helluva Ball Club

First in war. First in peace. Last in the American League. — Legendary pundit remark about the old Washington Senators (later the Texas Rangers, formerly owned by President Bush).

There is something about baseball, war and commanders-in-chief that eternally binds us to our national pastime. Presidents want the baseball teams to play, and the fans want to take their minds off of wars, economic problems and domestic troubles. So it’s a win-win situation.

Such is baseball, where hope springs eternal. It is FDR throwing out one of his 11 first pitches on opening day during the Great Depression and later during World War II. A confident JFK in 1963 — just six months after the Cuban Missile Crisis and seven months before his assassination — is seen smiling in a famous photo tossing out the first pitch in Washington.

No matter how intense world affairs are, there is something comforting and consistent about baseball, and it even gives the president a moment of relief from pressing issues.

For this die-hard Angels fan, 2002 helped me through a most difficult period in my own life. The Angels captured their first World Series title. I could now fully understand why even presidents have found it so necessary to take a moment to enjoy this relaxing, yet emotion-filled sport.

I have followed the Angels since they were known as the Los Angeles Angels and played in Dodger Stadium. There are not too many of us who have rooted for President Richard Nixon’s favorite team.

Even fewer Jews — and they love their baseball anywhere, anytime — dared trek to the then very WASPish and John Birch Society Orange County in the early years to see the Angels. The team moved to Anaheim (a city named by a German Jewish landowner in honor of a burg in his native country) in 1966, when the trees were orange, the people white and Disneyland was the greatest place on Earth.

The only angels Jews have faith in are Michael, Gabriel, Raphael and Uriel from our bedtime prayers. From the perspective of the Jewish baseball fan, his or her loyalty has mostly belonged to the Dodgers.

Arguably, they have traditionally been Jewish America’s team. When they played in Brooklyn, they had more than a million Jews pulling for them.

They appealed to the Jews’ love of the underdog and seemingly had the only fans to yell with joy about the arrival of the first black major league player — Jackie Robinson — who made his debut significantly on Passover Eve 1947, the festival of freedom from bondage.

A decade later and a transfer to Los Angeles, along comes a shy, soft-spoken lefty named Sandy Koufax. He was a representative of everything a Jewish fan most admired. He was handsome with his pronounced left dimple, intelligent, tall and a mensch on and off the field.

A proud Jew, Koufax wouldn’t pitch in the first game of the World Series in 1965 because it fell on Yom Kippur. He made up for his adherence to a higher calling in synagogue by pitching brilliantly on just two days’ rest between starts to give the Dodgers the championship.

Then the unthinkable happened. Koufax broke his covenant with the Dodgers in February over an untrue gossip item that appeared in a New York newspaper that happens to also be owned by the same company that controls the Dodgers. That piece angered Koufax, not to mention his legion of loyal fans.

So what are Jewish fans to do about the divorce between Koufax and the Dodgers? Short of a Shawn Green 50-homer season, fans might want to look down I-5 and take a serious look at my Angels.

It may seem like eating brisket on white bread, but there are a lot of hidden Jewish Angel connections both now and in their virtually unknown past.

The media played up the fact that the Angels are playing for the “Singing Cowboy in the Sky,” the late Gene Autry, their longtime owner who could never quite bring the team to the pennant.

That was until a new owner came in 1999 from the Magic Kingdom. Michael D. Eisner, chairman and CEO of the Walt Disney Co., who grew up in Manhattan rooting for the Yankees, bought the Angels. He completely overhauled the team like the prince in the “Beauty and the Beast.” This team is a Walt Disney production all the way.

Last year’s team included two Jewish players — pitchers Al Levine and Scott Schoeneweis. To give you an idea of how significant a milestone this is, most teams don’t have even one Jewish player. The most Jews a team has ever had on its roster at one time was four (the Los Angeles Dodgers once had three — Sandy Koufax and the brothers Larry and Norm Sherry from 1959-62).

If Major League Baseball had been more willing to just say no to then-Dodgers owner Walter O’Malley in 1960, a group of high-profile Jewish investors — not Autry — would have been the original owners of the Angels. Angel fans would probably not have had to wait so long for a pennant.

Here’s the inside story: In 1960, Hank Greenberg, another prominent Jewish baseball star from an earlier era, put a syndicate together to establish and purchase a Los Angeles-based American League expansion team. O’Malley, the Dodgers’ owner, feared Greenberg and didn’t want an American League team in Los Angeles at all.

Greenberg would have put together a ball club that would seriously compete against the Dodgers in a short time on both the playing field and at the box office, and O’Malley knew it. As an executive, Greenberg helped bring a world championship to Cleveland in 1948 and a pennant to the Chicago White Sox in 1959.

From 1958-60, O’Malley’s Dodgers were broadcast on Gene Autry’s radio station, 710 AM, but O’Malley complained he couldn’t hear the games from his Los Angeles-area mountaintop home.

That ended O’Malley’s and Autry’s radio partnership but not their “friendship.” O’Malley quietly arranged with the lords of baseball to transfer the ownership option of the nascent Angels to an owner that couldn’t win. Thus, Greenberg was “traded” for Autry.

The Angels would never seriously compete against O’Malley’s Dodgers.

So, as it says in Ecclesiastes, “futility of futilities.” Years of near misses, last-place finishes, murders, suicides, sudden deaths of players and guns in the clubhouse between feuding teammates became the norm.

While I am not suggesting that Jewish fans change their allegiance (I like the Dodgers, too), people should realize that Autry’s Angels actually had more Jewish players and executives in their history, even though it didn’t help:

Jimmie Reese (originally Hymie Solomon), Babe Ruth’s former roommate with the New York Yankees, who was the Angels’ fungo-hitting coach for 23 years until his death in 1994 at age 92. So beloved was Reese by Hall of Fame pitcher Nolan Ryan, that the all-time strikeout king decided to name his son for Reese. No, Ryan did not choose Hymie or Solomon. He is Reese Ryan.

Award-winning sportscaster Irv Kaze, the Angels’ public relations director during their entire stay in Los Angeles, had the dubious task of promoting a team with only one recognizable name: Jewish playboy (on his mom’s side) Bo Belinsky. And it had more to do with Belinsky’s choice of girlfriends — Ann-Margaret, Mamie Van Doren and Jayne Mansfield — than his ability on the pitcher’s mound.

Kaze, who died last year, was a proud and observant Jew. He once shared with me that he asked the gabbai (official) at a Chicago shul to say a misheberach (a special prayer asking for a speedy recovery of those who are sick) to end an Angels’ losing streak (and there were many more opportunities).

Angels’ skippers Harold “Lefty” Phillips and Norm Sherry were the only two Jewish managers hired by a major league team on a noninterim basis since Boston Braves’ owner Judge Fuchs decided to hire himself to manage his team in 1929.

Richie Scheinblum and Mike Epstein were all-stars (with other teams, naturally) before they joined the Angels in the 1970s, near the end of their careers. They wore black armbands in memory of the Munich 11 out of Jewish solidarity.

Fairfax High School star pitchers Larry Sherry and Barry Latman were picked up by the Angels late in their careers in a futile attempt to lure Jewish fans.

Similar to the Boston Red Sox who have been cursed to not have won a World Series since the sale of Babe Ruth to the Yankees in 1920, the Angels had been haunted since Greenberg and friends were denied their rightful ownership in 1960.

Then came Eisner. Just in case this is a one-year fluke for my Angels, the mighty Yankees better keep looking behind their backs. The Yanks’ historic archrivals, the Red Sox, recently hired 29-year-old Theo Epstein (Jewish, bright, single, handsome and rich) as the team’s general manager.

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Going Kabbalistic

Andrew Eiser of Los Alamitos doesn’t have the time in his busy work schedule to devote to the teachings of kabbalah, the study of Jewish mysticism.

“But I’m definitely interested in learning more about it,” said Eiser, 30, a Reform Jew who is drawn to kabbalah’s mysticism, spirituality, numerology and blend of Eastern traditions.

Jews who are curious about kabbalah, but neither want to delve into lengthy books nor attend long meetings, may find practical answers in crash courses, such as Going Kabbalistic at Chabad of Irvine.

“Everything in America has a two-day crash course,” Eiser said. “Why not the kabbalah? It’s the best way to teach it in America and inform people who want to be informed.”

Going Kabbalistic offers two hour-and-a-half sessions held over two weeks, introducing the mystic text of guiding principles that some believe is the essence of Judaism. “God’s blueprint of the universe,” as adherents call kabbalah, is said to answer questions about the meaning of life, human existence, purpose, the afterlife and fulfillment. Among its main tenets are a belief in reincarnation, the significance of numbers as a code to unlock the secrets to creation and the notion of freewill.

The kabbalah may seem enticing, given the broad-based, soul-searching that’s taken place across many cultures since the Sept. 11 terrorist attack, religious scholars say. Its popularity has grown in recent years, especially in California, where the diverse mix of cultures is fertile ground for sampling and new religious offshoots.

However, many Jews remain skeptical of kabbalah, which means “that which is received,” partly because it is esoteric in nature and traditionally elitist, requiring that only a worthy in-crowd of people over 40 years old are entitled to God’s truths.

“It’s an elitism that can be dangerous,” said Benjamin J. Hubbard, professor and chairman of comparative religion at Cal State Fullerton.

Some see kabbalah as a distraction away from the essentials to Jews, which are to do justice, love, mercy and “walk humbly before your God,” Hubbard said.

“Those who delve into the kabbalah tend to see it as a shortcut to God or end up neglecting their grandmother in her nursing home, their family and society,” Hubbard said.

“Crash course” and “kabbalah” may seem like oxymoronic terms, because traditionally, the ancient study is reserved for men who have been well-versed in Jewish texts, such as the Talmud.

“It’s only to whet the appetite,” said Rabbi Alter Tenenbaum, who led a two-day crash course of about two-dozen people at Chabad of Irvine in March. The crash course is part of the temple’s adult education lecture series.

“I try to keep it tangible to give people a small exposure, so they can grasp what kabbalah is,” Tenenbaum said. “It’s not by any means a serious study of kabbalah. Our goal is not the education of kabbalah for the academic sense.”

Using lay terms and real-life analogies, such as a “car wash” for the cleansing of the soul, the course strives to inspire participants — Jews and non-Jews — with a positive outlook and greater sense of purpose to everyday life.

Tenenbaum opened the start of the first course with a list of disclaimers: “First let me begin by saying that we’re not going to learn how to do any magic tricks. The kabbalah is not superstition, and there’s no magical hocus-pocus.”

The introduction of disclaimers underscored the complexities of understanding the kabbalah. Historically, the kabbalah was never widely known or practiced.

Kabbalah is never explicitly mentioned in the Bible. It was not documented to exist until the Zohar, written by Rabbi Shimon Bar Yohai around 200 C.E. Still, many writings available on the kabbalah remain vague and unclear.

The Chasidic movement centuries ago made kabbalah accessible to the masses for the first time and taught it in a practical way, so ordinary people could benefit, Tenenbaum said.

“It teaches us sensitivity, that all things in creation are interconnected and endowed with a sense of purpose,” Tenenbaum said.

Spreading the word of kabbalah has become such a sensible and practical matter for kabbalists, that the last decade has witnessed a growing number of study programs, lectures, seminars, Web sites, workshops, online courses, kabbalah centers and media attention focused on disseminating information about the kabbalah.

The upsurge of interest in kabbalah among mainline Jews comes with an increase in the pursuit of spirituality, especially in light of the conflict in the Middle East, said Rabbi Alan Henkin of the Union of American Hebrew of Congregations, which represents about 80 Reform synagogues.

“It’s a way of achieving a deeper insight into reality, bringing spiritual meditation into everyday life,” he said.

Kabbalists even see crash courses as inevitable for the curious but uncommitted.

“It’s a sampling,” Tenenbaum said. “So if they’re still interested, they’ll come back. But if they don’t make it back, at least they can feel they’ve taken something useful with them.”

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