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July 18, 2002

Sex-Abuse Conviction Closes Chapter

The recent sex-abuse conviction of Rabbi Baruch Lanner for groping two teenage girls closed a highly disturbing chapter for the centrist Orthodox world. But it remains to be seen how deeply the controversy will transform the community.

Lanner was found guilty June 27 in a Monmouth County, N.J., Superior Court of endangering the welfare of two girls between 1992 and 1996, while he was principal of a New Jersey yeshiva. He also was their supervisor at the National Conference of Synagogue Youth (NCSY), the youth wing of the Orthodox Union (OU).

Lanner, 52, who has long maintained his innocence and whose lawyers said he will likely appeal, was also convicted of aggravated criminal sexual contact and sexual contact against one of the girls. Freed on $100,000 bail, he is set to be sentenced Sept. 13. He faces between 10 and 20 years in prison and a maximum $300,000 fine.

The Lanner case not only stirred a rare public airing of the issue in the Jewish community, it also provoked intense debate in the community because Lanner allegedly abused scores of teenagers over 30 years.

The scandal surfaced in June 2000 when the New York Jewish Week reported the complaints against Lanner.

As public reaction swelled, the OU appointed the NCSY Special Commission on the Lanner case. In December 2000, the panel released part of a scathing 332-page report blaming OU leaders for ignoring reports of Lanner’s abuse and urging major organizational reforms.

In at least four instances, NCSY and OU officials were "put on direct and specific notice of serious sexual misconduct" by Lanner, but failed to heed such "red flags," the report said.

Richard Joel, president and international director of Hillel: The Foundation for Jewish Campus Life, who chaired the Lanner commission, said the OU has begun to act. "The best thing to be said is that changes are still a work in progress," he says.

According to the OU’s new president, Harvey Blitz, the NCSY has instituted mandatory sensitivity training for all teen advisers, has created "ombudsmen" to hear complaints and has put in place formal procedures regarding sexual misconduct.

However, Gary Rosenblatt, the editor and publisher of the New York Jewish Week, who broke the story and has covered the case extensively, said such changes don’t come easily.

If another sex-abuse scandal were to surface, Rosenblatt said, "I’m not sure how the community would deal differently with it. I still think there’s a natural resistance to going public."

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Klezmer in Krakow

Henryk Halkowski flops down in an armchair in the Klezmer Hois restaurant and orders a bowl of chicken soup with kreplach.

The Klezmer Hois, located in a building that once housed a mikvah, is one of a score of upscale new "Jewish-style" restaurants and cafes that dot Kazimierz, the old Jewish quarter of Krakow. Its cozy dining room is furnished with pre-World War II antiques, its menu features Eastern European Jewish specialties, and a CD featuring the Israeli singer Chava Alberstein and the Klezmatics plays softly in the background.

"Shall I tell you my obsession?" asks Halkowski, a burly, bearded writer, local historian and member of the tiny, 200-member Krakow Jewish community.

"What we need in Kazimierz is a study center, a museum, or some sort of institution that presents Jewish life as it really was here," he said. "What an apartment was like, for example; what a cheder was like, what a workshop was like. How the people here really lived."

Fears of anti-Semitism may be stalking some parts of Europe, but you would never know it in this unique neighborhood located about a mile from Krakow’s spectacular main market square. Since the fall of communism, Kazimierz has undergone a remarkable transformation into a district that prides itself — and sells itself — on its Jewish history.

The district encompasses one of Europe’s important complexes of Jewish historical monuments: seven synagogues that date back centuries, nearly a score of former prayer houses, two cemeteries, marketplaces, dwellings and other structures. Once a bustling home to 65,000 Jews, it was left a ghost town after the Holocaust. Under communism, it became a rundown slum.

During the past dozen years, however, a major tourist, cultural and educational industry has grown up based on Jewish memory and the Jewish associations of the district. Local travel agencies run Jewish heritage tours as well as tours of sites related to the movie "Schindler’s List," which was shot in Krakow.

A center for Jewish culture located in a renovated former prayer house presents lectures, concerts and exhibits on Jewish themes; several historic synagogues have been restored; and the chic new "Jewish-style" restaurants, cafes, bookstores and galleries draw a growing number of patrons.

"The district is becoming more and more the ‘in’ place to be — for Krakovians," says Konstanty Gebert, publisher of the Polish Jewish monthly Midrasz. "The main market square has been abandoned to mass tourism. Kazimierz is the ‘alternative in place’ — there is a different atmosphere here. This is where I meet my friends from Krakow."

The commercial development of Kazimierz initially perplexed and even alienated some Jews. Most of the new enterprises are run by non-Jews and base their appeal on a nostalgia for the lost Jewish past. With their quaint decor and names like Klezmer Hois, Alef, Ariel, Anatewka and Ester, restaurants and cafes evoke a literary image of the prewar Jewish world that has little to do with the way local Jews really lived then or, indeed, live now.

"This is a special place, Kazimierz," says Lucy Les, who runs a Jewish bookstore. "People who are working here are trying to do something. More hotels, restaurants, cafes, businesses in Kazimierz make it more alive — and this place should be alive."

This is the spirit behind the annual summer Festival of Jewish Culture in Krakow, a weeklong extravaganza of education and entertainment that has been described as a "Jewish Woodstock."

Founded in 1988 by two young, non-Jewish intellectuals, the festival attracts thousands of spectators and participants to concerts, performances, exhibits and a wide range of workshops.

Increasingly, religious content has played a role in festival activities. The festival begins with a Havdalah ceremony Saturday evening and includes lectures by rabbis and workshops on topics such as kosher cooking and liturgical music. Each year, the Israeli Embassy honors non-Jewish Poles who have worked to preserve Jewish heritage.

The ambiance of Kazimierz provides a special backdrop that sets the festival apart.

"At one point, as I was walking around, I had a rush of emotion, as if I sensed the spirits of the ages go by," says British violinist Sophie Solomon. "I could feel the spirits of the people around me."

Janusz Makuch, who co-founded and still directs the festival, feels that he has a mission to bring contemporary Jewish artists like Solomon to perform in Krakow, as a means of both honoring the dead and demonstrating Jewish survival

This year’s festival, held the last week of June, went off without a hitch. Concert halls and workshops were full, and more than 10,000 frenzied fans crammed the main square of Kazimierz for the marathon seven-hour final concert, a free outdoor jamboree that has become a summer tradition in the city.

Polish television broadcast part of the concert live and featured close-up shots of Israeli Ambassador Shevach Weiss in the middle of the crush, dancing with fans.

"It was a drop of the universe full of shalom, full of peace," he says. "Where? In Krakow, in Poland, in this largest Jewish cemetery."

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Diplomacy and Skepticism

Middle East diplomacy shifted to New York this week amid widespread skepticism that there is any formula that can convince Israel and the Palestinians to make even slight progress toward peace.

Helping fuel the skepticism were two Palestinian terror attacks that coincided with the diplomatic meetings and claimed the lives of at least 11 Israelis. On Wednesday, two suicide bombers staged an attack in the heart of Tel Aviv, outside a move theater, killing at least three. A day earlier, in an attack similar to one carried out last December, Palestinian terrorists set off a bomb as a bus neared the entrance to the West Bank settlement of Immanuel and then opened fire as people fled the bus.Eight Israelis were killed, including two infants.

Tuesday’s attack came hours before officials from the so-called Quartet the United States, Russia, European Union and United Nations — met in New York in an effort to devise a strategy that would help Israel and the Palestinians overcome their seemingly intractable differences.

The parties emerged with a general agreement to follow President Bush’s June 24 call for the evolution of a Palestinian state within three years. But major differences still exist between the United States and the other international mediators on how to get there. Bush had said a provisional state could emerge only after the Palestinians implement serious economic and political reforms. The others seem to disagree.

Another major area of disagreement involves the future status of Palestinian Authority President Yasser Arafat. The United States has made it clear that they it wants Arafat out of power — or at least away from the day-to-day responsibilities of running the Palestinian Authority. The Europeans, Russians and U.N. leaders say Arafat is the democratically elected leader of the Palestinian people and therefore should be involved in the reform process.

Indeed, U.N. Secretary-General Kofi Annan told reporters after the first round of meetings on Tuesday: "As for Arafat, we all have our respective positions. The U.N. still recognizes Chairman Arafat and we will continue to deal with him until the Palestinians decide otherwise."

Another point of contention is whether initial reform should begin on the security front alone, as the United States argues, or in conjunction with economic and infrastructure reform, as the other international players suggest.

U.S. Secretary of State Colin Powell said he would like ideally for security, political and economic reform to work in parallel, but the top priority was to get a "better handle" on the security situation. Powell said the CIA is working on a new plan to protect Israel from terrorist attacks. The United States is discussing the security plan with Palestinian officials, Powell added. The other leaders countered that humanitarian and infrastructure reform was necessary to implement security.

Robert Satloff, director of policy and strategic planning for the Washington Institute of Near East Policy, says the Quartet’s communique contradicts much of what Bush outlined in his June speech.

"Although no one should have expected the Quartet to parrot the president’s speech, the fact that its statement contradicts that speech in critical areas is a worrisome sign that disagreements on Middle East policy persist not only among America’s allies, but within the administration itself," Satloff wrote this week in an analysis.

Among the disagreements he notes, is the fact that the Quartet seeks statehood not as the end of negotiations but as the end of implementation of reforms to the Palestinian government, and makes no mention of provisional statehood, as Bush suggested. It also calls for Israel to immediately release tax revenue funds, instead of seeking "honest and accountable hands," as the president suggested.

The State Department entered Tuesday’s meetings seeking a dialogue with its diplomatic partners to determine clear criteria for Palestinian reform. The United States has not drafted such criteria, a State Department official said, but the goal is to announce them by late August. State Department officials said they were also seeking "centralized, transparent accountable Palestinian institutions" and "reciprocal steps by Israel" as the Palestinians move forward with reform.

Much of what emerges from this week’s meetings in New York with the Quartet and with Arab leaders from Egypt, Saudi Arabia and Jordan will be utilized by a newly created international task force. The task force, involving the Quartet plus Japan, Norway, the World Bank and International Monetary Fund, will seek to implement financial reforms within the Palestinian government.

And while some consensus has been reached by the Quartet on how to move forward, questions remain as to whether Israeli or Palestinian officials will be willing to accept their proposals. To that end, positive signs have emerged. Arab leaders, meeting with Powell on Wednesday, expressed support for the approach the United States has outlined for changes within the Palestinian government.

"Maybe we do not agree on all the details, but we are determined to work together for peace and I think we will succeed to bring peace to this area under the banner of legitimacy, democracy and prosperity for all," said Ahmed Maher, Egypt’s foreign minister.

The Arab leaders, who reportedly were seeking a statehood declaration after the January elections, also seem to have acquiesced to the three-year timetable the United States has proposed. In addition, a senior Palestinian official told the Associated Press on Wednesday that Arafat was considering appointing a prime minister to share day-to-day leadership responsibilities, once a Palestinian state is declared. While Israel was not a participant in this week’s meetings, Israeli officials were watching closely.

"If this is perceived as being Israeli-led, it’s not going to succeed, and we want it to succeed," an Israeli official in Washington said.

In anticipation of the meeting, Israeli Prime Minister Ariel Sharon sent a telegram to Powell outlining the Israeli position. According to reports, Sharon stressed that security is still Israel’s utmost priority.

Sharon’s telegram came on the heels of one sent to Powell by Arafat in which the Palestinian leader spelled out his vision for reforms in the Palestinian Authority. For his part, Sharon has long maintained that there would be no negotiations with the Palestinians as long as violence continues. Sharon has also said that Arafat must be replaced before there can be any meaningful negotiations.

A State Department official said plans are being discussed for another working meeting of the international task force and the Quartet in August, around the time the United States would like to announce its benchmark proposals.

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Out of Arafat’s Hands

In the reoccupied West Bank town of Hebron, an activist in Yasser Arafat’s Al Fatah, a graduate of Israeli prisons, lamented the other day: "I gave up my dream of the whole of Palestine for the sake of the Oslo accord. And what did I get? Corruption, no democracy, security services abusing and blackmailing our people. And now I’m getting Israeli soldiers invading my town and the Palestinian Authority is doing nothing to protect me."

The middle-aged Palestinian was talking privately among friends, but such criticism is being voiced more and more openly. And dissenters are no longer afraid to point a finger at Arafat and to challenge his decisions in the streets of the West Bank and Gaza Strip.

Khalil Shikaki, a Palestinian political analyst, said: "Arafat has been weakened. He has not been able to control the street, not been able to control the violence and not been able to demonstrate leadership."

Arafat, who will be 73 next month, remains a national symbol. Aspiring successors, like the former Gaza Security Chief Mohammed Dahlan, are biding their time. But the chairman is no longer feared.

Israeli tanks have prevented him leaving his Ramallah compound for the past eight months. No American diplomats (and a diminishing number of others) talk to him. His Palestinian Authority has ceased to function. He doesn’t have policemen to direct the traffic, let alone resist the Israeli invasion. His disgruntled subjects are having their say.

Muawiya al-Masri, a member of the Palestinian Legislative Council, recently accused Arafat of diverting millions of dollars of foreign aid to bolster his own power. Hossam Khader, another Palestinian legislator, protested that the wives and children of 50 senior leaders — including Arafat’s wife, Suha, who lives in Paris with her daughter — left the Palestinian territories and "settled with their millions of dollars in Europe and Arab countries" when the intifada erupted in September 2000.

Hundreds of Palestinian security men marched through Ramallah and Hebron early this month against Arafat’s dismissal of their commander, Jibril Rajoub, and refused to serve under his designated successor. Such a rebellion would have been unthinkable a year ago. So would a demonstration in Gaza by 3,000 unemployed workers, who complained that the leadership had waxed rich at the expense of the people.

Many Palestinians, who endured three decades of Israeli occupation, are starting to blame Arafat, and other "outsiders" who returned from exile after the 1993 Oslo accords, for failing to understand what makes Israel tick.

Arafat has announced a 100-day reform program, culminating in elections next January. But Palestinian skeptics see it as a familiar exercise in survival rather than a readiness for change. "He is trying to resist American and domestic pressure to remove him," Shikaki argued. "He fears reform, because he doesn’t want to give up power."

That power is already seeping out of Arafat’s hands. He tried and failed to marginalize two of the most credible younger-generation Fatah leaders, Mohammed Dahlan and Rajoub, both of whom have now been promoted within the security hierarchy. Rajoub, in particular, showed that he continued to command the loyalty of his 6,000-man Preventive Security Force and their families, despite the fact that he surrendered his besieged West Bank headquarters to Israeli troops in April.

Where, then, do Yasser Arafat and his unhappy people go from here? The Americans, backed by Egypt and Jordan, the two Arab states that signed peace treaties with Israel, are looking beyond the January elections in which Arafat is unlikely to face a serious challenge. They think of a collective leadership, with Arafat’s supreme role as president of the Palestinian Authority and chairman of the Palestine Liberation Organization divided between a figurehead president, an executive prime minister and a PLO chairman drawn from the diaspora.

That is not how Arafat wants to walk into the sunset. The question is whether he is now so weakened that he will have no choice.

Out of Arafat’s Hands Read More »

Your Letters

Homeland Insecurity

In his editorial (“Homeland Insecurity,” July 12), Rob Eshman suggests that the availability of legal guns in the United States should be seen as a problem when considering Muslim terror.

When the Hutu and Tutsi tribes were slaughtering one another in Rwanda, half a million people were murdered with machetes, yet no one is obtuse enough to suggest that there was a “machete problem” in Africa. It was a function of human evil. During the Cambodian genocide, 1 million souls were murdered using only plastic garbage bags. Cambodia did not have a “garbage bag problem.” It was, as it always is, a problem of human evil.

Muslim terrorists will kill with box cutters, with Boeing 707s, with nails and screws and rat poison and with guns, because they are barbarians intent on murder. To suggest, even tangentially, that the Muslim terrorist attack at LAX could have been avoided by gun control is an obscenity.

Robert J. Avrech , Los Angeles

Ed. Note: The editorial intended no such suggestion, tangentially or otherwise.

What in heaven’s name does it matter whether the horrendous act is called crime or terror? What matters is that a beautiful young woman, with her whole life ahead of her, and a lovely family man in the prime of life were killed by a man wielding a semiautomatic pistol and a magazine of bullets in his pocket. What matters is that we here in America never know when some idiot will pull out a gun and shoot, whether we are at the airport, the mall, a community center or an office.

I can’t recall that The Jewish Journal has ever written about the proliferation of lethal weapons in our country. This is thanks to the powerful National Rifle Association spouting its interpretation of the Second Amendment. If guns where not so easily accessible here, thousands of people would still be alive. That’s what matters.

Ruth Prinz, Santa Monica

Happiness Turns to Grief

Some may avoid labeling this a “terrorist act,” so as to feel as though America got through Independence Day safely (“Happiness Turns to Grief,” July 12). Yet, it is naive to deny that Hesham Mohamed Hadayet was most likely driven by a hatred for Israelis and pro-Israel America; hatred shared with the Egyptians and the Saudis who attacked us on Sept. 11. If the FBI is unable to realize that this was a crime of hate committed by a terrorist, then our intelligence services are in need of far more than a Cabinet reorganization.

Brian Goldenfeld, Woodland Hills

Unwanted: City Breakup

Rabbi Mark Diamond’s comments (“Unwanted: City Breakup,” July 12) are most insulting. To say that those of us in the Valley who are pro-secession do not care for the poor is, at best, insulting. Does the rabbi think that only anti-secession people donate time and money to charity? This demonization of the pro-secessionists is totally without merit.

However, it is not new to Wendy Madnick’s writings: “To the extent that anti-Semitism exists, it doesn’t make sense to separate,” noted Ruth Galanter. “It’s better to be part of one large community and reach across the greater Los Angeles community to build relationships.” (“Valley Secession: Better for Jews?,” March 29). Why weren’t these remarks challenged? I assure you that the Jewish community is not divided in any way shape and or form when it comes to anti-Semitism. I assure you that when our brothers and sisters in Los Angeles are harmed by anti-Semites, Valley Jews will be there, shoulder-to-shoulder, in solidarity with them.

Rabbi Don Goor said, “Don’t separate yourself from the community, Al tifrosh min hatzibur.” This is a monumental misuse of the Talmudic dictum for his political self-interest. I appreciate the rabbi’s point of view on secession, but to misuse Talmud in this way is inappropriate. I can assure the Jewish people of the Valley that a vote for secession will not violate “Al tifrosh min hatzibur,” rather, it will bring you closer to the ideal suggested by the sages of our tradition.

To suggest that the people of the Valley who are pro-secession will become morally bankrupt once secession succeeds insults our intelligence.

Larry Ruby, Woodland Hills

Missing in Action

Amram Hassan’s opinion piece (“Missing in Action: The Community,” July 12) shamed me terribly as it should everyone in our community. Not a peep was heard from most of us, nor did our leadership call for the mass demonstration the occasion demanded. In stark contrast, the African American community imported leadership from across the country and demanded attention for an incident, although important and serious, that was not half so grievous as the hate crime terrorism that we, as a community, endured. Can you imagine what demonstrations would have taken place if it had happened to their community?

It is not too late to come together and memorialize the two who gave their lives for us. Yes, for us. For their deaths should alert us to the hate and dangers that perpetually surround us. We should demonstrate that those who preach hate should be pariahs in this community. This event should not pass unnoticed and unchallenged.

Dr. James Hangman , Los Angeles

Kudos

Until recently, The Jewish Journal might have been a “Journal about Jews and Israel,” but items consistent with a “Jewish” Journal were rare. Recently the content of The Journal and, in particular, Managing Editor Amy Klein’s columns (for example “For These Things, I Do Weep,” July 5) have a very different character.

The writings draw on the traditional Jewish calendar — Shabbat, Purim, Passover — and the classical sources — the Tanach, the liturgy and the Talmud — to make fresh arguments and to express deeply held and deeply Jewish reactions and emotions. I do not always agree with the points being made, but the writing is rich, the knowledge of and feel for the sources is profound, and the style is appropriate if this is truly to be a “Jewish” Journal.

 

Jacob Alex Klerman, Los Angeles

Stroke of Halacha

Since Miranda Pollack (“Stroke of Halacha,” July 5) worked in a nursing home and a VA hospital, she should have known better than to blame halacha or Jewish law or the rabbis for her mother’s plight. The Jewish Journal is also remiss in not providing perspective. She and her sister (and their mother) were negligent in not providing for a living will and/or advanced directives for an 80-something-year-old woman, and then procrastinating when a Do Not Resuscitate order was proffered by hospital staff.

Based on past experiences as a physician involved in similar cases, Jewish law does not require that ventilatory support be provided in a case where recovery from the offending condition is remote. However, once a patient is on a ventilator and life is dependent on that machine — one is not permitted to “pull the plug” according to halacha. This is true regardless of one’s own or the hospital bioethics committee’s interpretation of a “good quality of life.”

There are physicians, Jewish and non-Jewish, who recuse themselves from a patient’s care where the family or the hospital insists on “pulling the plug.” This unfortunate situation was entirely preventable and should serve as a cautionary note to others who care about living a Torah way of life in a modern, technologically advanced society.

Dr. Howard Winter, Beverly Hills

Corrections

The eulogy for Dr. Pauline Glanzberg Rachlis (Obituary, June 21), should have said she graduated from Vienna Medical School and was survived by her son, Rabbi Arnold Rachlis.

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Shabbat Nachamu

The Shabbat after Tisha B’Av is called Shabbat Nachamu, after the haftara that is read: “Nachamu, nachamu ami” (Be comforted, be comforted my people). Why is the word nachamu repeated? To offer consolation for both Temples, which were destroyed.

The word nachamu means comfort. God is saying: with all the hardships you and the rest of the world have gone through, you can still find the deepest of comfort inside yourself. Have you ever felt so sad that you thought you would never stop being sad? Did your dog die or did your best friend move away? But you didn’t remain sad forever. You moved on — you got a new dog; you visit your best friend in the summer. You learned that there was a deep part of you that could heal the pain.

Remember that next time you have lost something very close to you and you feel like you will never be whole again. The feeling won’t last. You will “be comforted” and you will be happy again.

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7 Days In Arts

Saturday

If you like babbling brooks and floating waterlilies, City of Hope probably has your idea of an interesting and unusual Saturday afternoon. It’s the second annual Parade of Ponds, a self-guided tour of neighborhood water gardens. You’ll get a map of the more than 50 homes on the tour, which cover more than 20 Los Angeles suburbs. Then you’re free to peruse at your own pace.9 a.m.-5 p.m. (Saturday), 9 a.m.-3 p.m. (Sunday). $10 (general), free (children under 12). Tickets are on sale through Waterscapes Plus, (877) 540-7663, and the Rainbow Garden Nursery, (626) 914-6718. Proceeds will be donated to the City of Hope Cancer Center.

Sunday

On the list of features at this year’s Outfest, Los Angeles’ Gay and Lesbian Film Festival, is an Israeli docudrama titled “Tomer Ve Hasrutim” (“It Kinda Scares Me”). The filmmaker, Tomer Heymann, is a youth group leader for at-risk young men, each with something to hide. While Heymann works to get the boys to trust him, he avoids divulging his own secret that he is gay. But it is his eventual revelation that becomes their catalyst for growth.Noon. $10 (general), $9 (OUTFEST members). Subtitled. The Village at Ed Gould Plaza, Renberg Theater, 1125 N. McCadden Place, Los Angeles. For reservations, call (213) 480-7065.

Monday

We Jews pride ourselves on carrying our traditions with us no matter where we wander. Stacie Chaiken’s grandparents were no different. But while they carried on their traditions, they left their stories behind. As a grown woman, Chaiken longed to know the secrets her grandfather determined to leave in Russia. In her one-woman play “Looking for Louie,” Chaiken shares her tale — her search for the untold story of her mysterious great-grandfather.Runs through Aug. 26. 8 p.m. (Mondays and Saturdays), 4 p.m. (Sundays). $15 (general), $12 (students, seniors and groups). Stages Theatre Center, 1540 McCadden Place, Los Angeles. For reservations, call (323) 465-1010.

Tuesday

Using subjects including nature, animals, seasons and biblical stories, six women artists interpret “Archetypal Allusions” in the University of Judaism’s new exhibition. But though their subjects overlap, their treatments vary widely. Susanna Meiers’ drawings of animals shift forms, while Suvan Geer’s birds allude to Buddhist mythology. Also featured are works by Lorraine Bubar, Mayde Herberg, Anne Scheid and Freda Nessim.Runs through Sept. 29. 10 a.m.-4 p.m. (Sunday-Thursday), 10 a.m.-2 p.m. (Fridays). An artist reception will be held on Sun., July 28, from 3-5 p.m. Platt and Borstein Gallery, 15600 Mulholland Drive, Bel Air. For more information, call (310) 476-9777, ext. 201.

Wednesday

MOCA may have Warhol, but Jack Rutberg Fine Arts has Chagall, de Kooning, Matisse and more. With more artistic headliners than we can name, the exhibition titled “Modern and Contemporary: Paintings, Drawings, Prints and Sculpture,” features American, European and Latin American works.Runs through Aug. 31. 10 a.m.-6 p.m. (Tuesday-Friday), 10 a.m.-5 p.m. (Saturday). 357 N. La Brea Ave., Los Angeles. For more information, call (323) 938-5222.

Thursday

Chew on this: TAG, The Artist’s Gallery is presenting an all-member show with a theme you can really sink your teeth into. Check out different artists’ takes on the common subject of food in “Food for Thought.” Various talks are scheduled over the course of the exhibit’s run, including tonight’s Art Salon on “Appetizing Ideas.”Runs through Aug. 3. 7 p.m. (Art Salon). 11-5 p.m. (Tuesday-Saturday), open till 8:30 p.m. Thursdays. 2903 Santa Monica Blvd., Santa Monica. For more information, call (310) 829-9556.

Friday

“The Sex Show” debuts tonight at Highways. No, it isn’t live porn, but don’t rush to bring the kids, either. Nurit Siegel directs an ensemble production investigating the art of sex with a post-feminist twist. Think “Vagina Monologues,” only racier.8:30 p.m. Fri., July 26 and Sat., July 27 only. $15 (general), $13 (students and members). 1651 18th St., Santa Monica. For reservations, call (310) 315-1459.

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Mainstreaming Makes a Difference

Eight-year-old Tamar’s fingers dance across a set of harp strings like small waves rhythmically pounding the surf. While the large instrument dwarfs her, she doesn’t seem to mind as she sits and plays a complicated classical tune. After the musical interlude, she hops onto her living room couch; her shiny dark hair bounces as she moves. Her bright smile reveals a missing front tooth with its adult counterpart just barely poking through.

“Tamar is a real leader among her friends and she’s so good at sports. Oh, and she takes dance and gymnastics,” her mother, Margie Levinson, informed me privately. With so many activities, boundless energy and obvious talent, it is hard to believe that like 40 to 50 percent of students across the nation, Tamar has faced serious learning problems in school.

Class participation and oral presentations were sources of frustration for her. But just as her mother focuses on her attributes, so does the philosophy behind Schools Attuned, the teaching method that helped Tamar cope with an expressive language difficulty.

Teachers at Yeshiva Ohr Eliyahu in Culver City noted the problem back when Tamar was in first grade. As the best selling book “A Mind at a Time” by learning expert Dr. Mel Levine, says, the eight types of learning differences that Schools Attuned addresses are more minor and subtle than problems that demand special education.

When Tamar’s teachers identified her weaknesses, they took advantage of her excellent leadership skills. By putting her with friends during group presentations and allowing her to prepare early for upcoming class discussions, Tamar was able to succeed. Her music and dance talents help her with organization, as both skills involve sequencing. Without Schools Attuned, Levinson says it would have come to a “high-anxiety” situation. “But it turned into pleasant one, where she gained confidence.”

Tamar is currently a happy and well-adjusted student gearing up for third grade.

For many Jewish day schools in Los Angeles, placing children with learning differences has become somewhat of a gray area. Until two years ago, private schools had access to special education services through public school programs. While a child with learning differences may not have severe difficulties that require a full-blown special education program, that child can still benefit from parts of these programs. Recently, the laws have changed and a federal mandate stipulates that each district must decide how much they are willing to offer.

While Los Angeles Unified School District (LAUSD) used to provide services to day school students, support is now very minimal. “There are a lot of kids who were really left in a lurch when the district changed that [policy],” says Rabbi Shmuel Schwarzmer, a local Schools Attuned mentor and facilitator. “The schools have been trying to pick up whatever slack they can. Often parents have to go to private sources, which are very expensive.”

This year, 3,200 educators were trained in Schools Attuned, a national program enabling kindergarten through 12th-grade educators to evaluate students and then adjust their teaching styles to accommodate the children. At the Los Angeles Regional Training site, 325 educators from about 100 schools in the Los Angeles area went through the training. The numbers of teachers who’ve gotten onboard with the program has tripled since local training began three years ago.

Through training, teachers learn about neurodevelopmental function and dysfunction, allowing them to refine their awareness of language, attention, memory, neuromotor functions, social cognition and other factors. Rather than labeling a child with terms like “Attention Deficit Disorder” or “Learning Disabled,” teachers identify a student’s strengths and weaknesses in regard to learning. The strengths are then used to overcome areas of difficulty.

Schools Attuned stems from the All Kinds of Minds Institute, a not-for-profit organization in Chapel Hill, N.C. The institute was co-founded by Charles Schwab and Dr. Mel Levine, professor of pediatrics and director of the Clinical Center for the Study of Development and Learning at the University of North Carolina School of Medicine. The program is based entirely on Levine’s research theories. His philosophy is that different minds work differently and everyone has certain strengths and weaknesses. “We’re teaching teachers to observe how [children] are in the classroom. To notice how a kid holds his pencil,” explains Levine. “If he has trouble writing, to recognize the reasons why he has trouble writing. To call on a kid and notice that he has trouble converting ideas into words, for example.”

While Schools Attuned is available at six training sites around the country, the Etta Israel Center (EIC) has served as the Los Angeles Regional Training site since 1999. EIC is a local nonprofit organization that provides direct service to people with special needs in the Jewish community. In addition to supporting Schools Attuned, EIC also provides educational services, disability programming for the Los Angeles Iranian Jewish community, a residential group home for Jewish adults with developmental disabilities and help for students with developmental disabilities.

EIC offers an extensive School’s Attuned training program in Los Angeles each summer and several smaller groups throughout the year. In late June, EIC offered an intensive five-day program for administrators and counselors from public and private schools all over the city and beyond. Dr. Michael Held, EIC’s executive director feels that “by using [the Schools Attuned] practices, teachers can make fewer and more responsible [special education] referrals.” Having utilized Schools Attuned for the last three years, Vaughn Next Century Learning Center, a LAUSD charter school, reported a 50 percent drop-off in these referrals. Held also believes that Schools Attuned can be particularly effective in the Jewish day school system, where services for children with learning differences are scarce.

Currently, when a day school student is referred to special education, an LAUSD employee comes to the school once a month for a one-hour consultation with the child’s teacher. However, this service is only available to children who qualify for special education — not lesser difficulties, like those of Tamar. “There are a number of kids with more minor problems,” Schwarzmer says. “If their problems are not severe enough to qualify, the federal government won’t help.”

Aviva Ebner, principal of secular studies at Emek Hebrew Academy in Sherman Oaks, believes that her students’ standardized test scores were higher than expected after the school incorporated Schools Attuned into their curriculum. Dr. Andrea Ackerman, a psychologist at Sinai Akiba Academy, has served as a training facilitator since 1999. “I see such an infusion of optimism,” she says. “I think students start to feel optimistic when they see other students with difficulties succeeding.”

But not everyone is convinced that Schools Attuned is the answer. Loren Grossman, an educational advocate and consultant specializing in special education and gifted children, says that the program is one of many, like Tomatis, Earobics, Fast Forward, Linda Mood Bell and SOI Learning Systems. Levine’s theorie, she said, are not necessarily superior to the others. “With all of these [programs], you’re getting at the same thing. You’re turning up visual or auditory processing problems,” Grossman says. “None of these programs have been tested. There are only anecdotal studies. It’s not absolutely certain that these will work and some may have very short-term effects.” While statistics show that Schools Attuned has had steady growth in Los Angeles, Grossman comments that the program isn’t very widespread in this city.

Wendy Mogel, a clinical psychologist and best-selling author of “The Blessing of a Skinned Knee,” feels some parents have unrealistic expectations of their children and look to special education or other resources as solutions. “I often see children who don’t have anything wrong with them, except they’re not spectacular in a certain area. I see kids in private schools who request untimed SATs who don’t need it and kids who get tutored and don’t need it.” She says she has heard “mixed reviews” on Schools Attuned.

Skeptics in the field may change their minds in the next few years, as CSUN’s College of Education will be conducting research on the effectiveness of Schools Attuned in months to come. Recently, the Eisner Family Foundation, an organization dedicated to helping enrich the lives of underserved children, made a $7 million donation to the CSUN’s College of Education. This gift will establish a new Center for Teaching and Learning, which will be the first college program in the country to incorporate Levine’s theories.

While the philosophy may have yet to prove itself to some, it is already a state initiative in both North Carolina and Oklahoma. As the program continues to expand in Los Angeles, local parents, teachers and students seem more than pleased with the results.

Leading me into a guest room, Tamar shows me a picture of her second-grade class from last year. “Show me your friends,” I say, and she points to more than half of the uniformed girls in the photo. Again, a smile lights up her face. “With Schools Attuned, Tamar is allowed to feel successful,” Levinson says. “She’s doing great and we’re just going to keep strengthening her strengths.” The image of Tamar’s fingers methodically tweaking the harp strings comes to mind — a skill she will use to enhance organization and help get her thoughts in order — and I am reminded of the cornerstone of Levine’s teachings: “Different minds learn differently.”


Excerpts from “A Mind at a Time”

by Dr. Mel Levine

“Different minds learn differently.”

“Different brains are differently wired.”

“I am beckoning parents, teachers and policymakers to recognize how many kinds of young minds there are, and to realize we need to meet their learning needs and strengthen their strengths, and in doing so, preserve their hopes for the future.”

“A school for all kinds of minds will not label its students.”

“Labeling is reductionistic. It oversimplifies kids. The practice overlooks their richness, their complexity, their strengths and their striking originality.”

“Schools are like airport hubs; student passengers arrive from many different backgrounds…. Their particular takeoffs into adulthood will demand different flight patterns.”

Mainstreaming Makes a Difference Read More »

Community Briefs

9th Circuit Upholds Holocaust Statute

A federal appeals court has upheld a California law designed to aid thousands of Holocaust victims and their families in obtaining compensation from European insurance companies.

Monday’s 3-0 ruling by the 9th Circuit Court of Appeals marks the first time a higher federal court has upheld such a state statue, the Los Angeles Times reported.

The court’s decision reversed a trial judge’s earlier ruling that California’s Holocaust Victim Insurance Act of 1999, authored by former Los Angeles Assemblyman Wally Knox, was unconstitutional.

The law requires any insurer doing business in California to disclose information about any policy sold in Europe between 1920 and 1945. Some 20,000 Holocaust survivors residing in the state and thousands of heirs can now obtain the information needed to pursue their claims. Arguing against the court’s decision were major European insurance companies and the U.S. Justice Department. The latter feared that the state law could worsen U.S. relations with other countries. — Tom Tugend, Contributing Editor

Pearl Murder Mastermind Sentenced to
Die

A Pakistani court imposed a death sentence Monday on Ahmad Saeed Sheikh, the mastermind in the kidnapping and murder of American journalist Daniel Pearl.

Three accomplices were sentenced to life imprisonment. They were also ordered to pay fines, totaling $62,200, with the money expected to go to Pearl’s widow, Mariane, and their infant son, Adam.

In a statement, the slain newsman’s parents, Judea and Ruth Pearl of Encino, his two sisters and his wife, said:

“We are grateful for the tireless efforts by authorities in Pakistan and the United States to bring those guilty of Danny’s kidnapping and murder to justice.

“Today’s verdict is the first chapter in this process. We hope and trust that the search for the remaining abductors and murderers will continue, so that all accomplices in this unthinkable crime will be brought to justice.

“We are confident that around the world, people will continue to be inspired by Danny’s courage and commitment to truth, humanity and dialogue, and we call upon them to rise against all forms of hatred and intolerance.” — TT

The Dangers of Radical Islam

Exactly 10 months after Sept. 11, the Rev. Keith Roderick, an Episcopal priest, spoke at the Simon Wiesenthal Center’s Museum of Tolerance on the dangers of radical Islam and jihad ideology — for Christians, as well as Jews. “I know I’m speaking to the convinced tonight,” Roderick told his audience, “I’m hoping you’ll become really convinced advocates.” The evening speech, co-sponsored by the Israel-advocacy group StandWithUs, attracted approximately 200 people to the museum’s Peltz Theater. Audience member Raphael Confortes, a regular attendee at Museum of Tolerance events, told The Journal “Most of the speakers are Jewish. I thought it would be interesting to hear an Episcopalian.” Roderick is the founder of the Coalition for the Defense of Human Rights (CDHR), an organization of Christian and Jewish houses of worship dedicated to improving the lives of non-Muslims living in Muslim countries. Roderick described some of the worst cases of abuse: in Sudan, where two million Christians have been killed since 1980; in Nigeria, where some states have begun imposing sharia (Islamic law) on the world’s largest Anglican population; and in Indonesia, where Christian villages are often attacked. CDHR proposed a declaration equating jihad and radical Islam with racism at the World Conference Against Racism in Durban, South Africa, which was rejected. The group also held a rally at the U.N. building in January for “victims of jihad-terror.” In his speech, Roderick described Israel as “the only nation in the Middle East where Christians live as equals,” and said of the United Nations, “they need to understand, and we need to understand, that Israel is not the problem.” The text of the CDHR resolution equating radical Islam with racism is available at http://www.dhimmi.com. — Mike Levy, Staff Writer

New Chabad Campus Breaks Ground

Chabad Los Angeles broke ground for its new Bais Sonya Gutte Campus, an all-girls school slated to open September 2003. The four-story building will house Chabad’s nonsectarian co-educational Garden Preschool and Girls Schools, Bais Chaya Mushka Elementary and Bais Rebbe Junior High. Located at Pico Boulevard and Weatherly Drive, the 47,000-square-foot facility will hold almost 400 students, and will be the first all-girls’ religious elementary school in Los Angeles.

At the June 23 ceremony attendees included benefactors Karen and Gary Winnick, who donated $3 million toward the Bais Sonya Gutte Campus in honor of Karen Winnick’s grandmother, Sonya Gutte, and Andy and Beverly Liggett of L.A. Movers, who dedicated the Bais Chaya Mushka Girls School with a $1.5 million donation. Maurice Kraines and the Kraines family dedicated the Kraines Family Early Childhood Education Center with a donation of $1.5 million.

“The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, teaches us that in the face of darkness, we must light a candle,” said Rabbi Boruch Shlomo Cunin, director of Chabad-Lubavitch on the West Coast and executive producer of Chabad’s “L’Chaim-To Life!” telethon. “That is what we are doing here today — building a campus where every child will have the opportunity to gain wisdom and knowledge and to learn to go out and illuminate the world with goodness and kindness.”

Chabad is also seeking to expand its boys campus, Yeshiva Ohr Elchanan Chabad, and has applied to the city for permits. — Staff Report

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Where Religion Meets Bohemia

“What on earth is that?” asks Jordan, a 27-year-old actor in Los Feliz.

He is staring at a dancing rabbi on a flatbed truck that is inching its way down Vermont Avenue, one of the main boulevards in Los Feliz.

Vermont has a certain bohemian air about it. Like Jordan, many of the people on the street — and there are a good number of them lounging around in the outdoor cafes — are artists of some kind, and quite a few look like they are transplants from Haight Ashbury. Most are wearing as little clothing as possible in the 90 degree heat, so the vision of a man in full rabbinical regalia (black hat, frock coat, long pants and beard), dancing to loud Jewish music blaring from loudspeakers on a truck, is curious, to say the least. Especially since the rabbi is being followed by a parade of about 200 people, who are singing along to the music and clapping their hands. A few of the them are holding a velvet chuppah, and one is bobbing along with a Sefer Torah in his hand.

The parade is to honor a new Sefer Torah that was donated to Chabad of Greater Los Feliz, and this scene — of the Russian shtetl coming to one of the hippest neighborhoods in Los Angeles — is an incongruous one, but to the Jewish community in Los Feliz, it is not uncommon. “Every Shabbos, we make it look like central La Brea and Fairfax,” says Rabbi Leibel Korf, 30, (the dancing rabbi) who came to Los Feliz four years ago to open up a Chabad house under the auspices of Rabbi Shlomo Cunin. “People sitting in the cafes who see us are amazed that this is Los Feliz.”

Chabad of Greater Los Feliz, located on 1727 N. Vermont Ave, ‘107, caters to what Korf calls a “unique” community. Like the rest of the population of Los Feliz, the Jews who are attracted to the neighborhood tend to be involved in artistic endeavors. “A lot of them are in the movie business,” Korf says of the 40 members who attend weekly, and the hundreds who come for holiday events and parties.

Los Feliz gained its artistic cachet years ago, when cheap rents attracted swarms of starving creative types who could not afford to live anywhere else. They gave the neighborhood its cool quotient. Now, as the neighborhood is becoming known as an up-and-coming, trendy place to live, the rents are rising, pushing out the types of people who gave the neighborhood its flair in the first place.

“Los Feliz has changed a lot since I moved here five years ago,” says Seth Menachem, 27, an actor who is a member of Chabad of Greater Los Feliz. “It’s now heavily gentrified, and the rents have skyrocketed. But still, it is not your typical doctor-and-lawyer community. People are more laid-back here, and you can feel the difference.”

Menachem, who was raised Reform, was attracted to Chabad of Greater Los Feliz because of its spirituality. However, he finds that Chabad house is as good a place for networking as it is for praying. “I’m working with two people who I met through Chabad on a TV show,” he says.

For Brooklyn-born Korf and his wife, Dvonye, Los Feliz was the realization of a lifetime goal. “My entire life I would sit at the Lubavitcher Rebbe’s farbrengens [talks] and he would tell us that we had to share Yiddishkayt with others,” he says. “I dreamed that I would come to a neighborhood that was completely different to being in a frum [religious] environment, and I would be able to share with the people there the great treasure that we have — the Torah.”

The new Sefer Torah, donated on June 23, was donated by Lisa Brahms, who passed away last July. After being diagnosed with breast cancer, Brahms had started searching for spirituality and started studying with Korf.

“The weaker she was getting the more she was adopting spirituality, and she felt that her dying was a mission,” Korf says. “She totally transcended to a deeper appreciation of life, and so she wanted to share this with other people, which is why she commissioned a scribe to start writing the Sefer Torah.”

Chabad of Los Feliz will host “Jews in the Lotus,” Today’s Quest for
Spirituality And the Lure of the East, on Wednedsay, July 24, at 7:30
p.m. Featuring Rabbi Kravitz, founder of Jews for Judaism.

Where Religion Meets Bohemia Read More »