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October 25, 2001

World Briefs

Sharon Held Responsible

Six Palestinians were killed when Israeli tanks entered a West Bank village, despite U.S. calls for Israel to withdraw from Palestinian-controlled territory. Israel said the six were killed when they opened fire on Israeli troops entering Beit Re’ema on Wednesday, and the Israelis returned fire. During the operation, Israeli soldiers arrested two terrorists allegedly involved in last week’s slaying of Tourism Minister Rehavam Ze’evi, an army official was quoted as saying. Israel said the operation in the village, located near Ramallah, was aimed at rooting out terrorists, but the Palestinian Authority said in a statement that it considers Prime Minister Ariel Sharon “and his chief of staff responsible for this planned massacre.”

Testimony: Rabbi Paid for Murder

A former private investigator testified that a New Jersey rabbi paid him to kill the rabbi’s wife and that the rabbi made the payment while sitting shiva after the murder was committed. Leonard Jenoff gave the testimony last Friday in the trial of Rabbi Fred Neulander, accused of arranging the murder of his wife, Carol, who was found beaten to death at the couple’s home in 1994.

Syria Blames Mossad for Sept. 11

The Syrian defense minister claims that Israel’s Mossad spy agency planned the Sept. 11 attacks on the World Trade Center and Pentagon, and told thousands of Jewish employees at the Twin Towers not to go to work that day, the Jerusalem Post reports. The Jewish conspiracy theory on the Sept. 11 attacks has gained credence across the Muslim world. American Jewish leaders have called on the Bush administration to refute the comments, made by Mustafa Tlas in Damascus, and to condemn them as anti-Semitism.

Teva May Produce Generic Cipro

Israel-based Teva Pharmaceuticals is one of five drug makers ready to produce generic versions of Cipro to help boost U.S. reserves of the antibiotic used to treat anthrax, the Jerusalem Post reported.

Middle East Book May Be Revised

A U.S. publisher may revise a book on the Arab-Israeli conflict after pressure from pro-Palestinian activists, according to the pro-Israel media monitoring group CAMERA. “The Complete Idiot’s Guide to the Middle East Conflict” uses straight text, humor and cartoons to give readers an understanding of the roots of Mideast conflicts. According to CAMERA, pro-Palestinian activists have mounted a campaign against the book that includes calling on supporters to have bookstores stop carrying the title.

Michigan Called a Terror Base

Areas of Michigan, home to hundreds of thousands of Arab Americans, are a major financial support center for radical Middle East groups, according to a report submitted to the U.S. Justice Department. The state’s police, which wrote the report, also said Osama bin Laden’s Al Qaeda network, along with Hezbollah and Hamas, were among the groups thought to have a presence in the state.

Emilie Schindler Hailed as Rescuer

Diplomats and politicians attending the funeral of the widow of industrialist Oskar Schindler lauded her efforts to save Jews from the Holocaust. “Without Emilie Schindler, more than 1,200 Jews could not have been saved from a certain demise in the Nazi death camps,” Christa Stewens, social affairs minister for the state of Bavaria, said last Friday during a brief ceremony at the cemetery in the village of Waldkraiburg.

Briefs courtesy of Jewish Telegraphic Agency.

World Briefs Read More »

A Place to Call Home

On his first day of work in 1985 as executive director of the Hillel Foundation at the University of California at Santa Barbara, Rabbi Stephen Cohen received a telling welcome.

Cohen, a former New Yorker, stepped off the plane and took a cab straight to the University Religion Center (URC), where the offices of Hillel: The Foundation for Jewish Campus Life are housed. A social worker, prompted by the rabbi’s forlorn and scruffy look, invited him to take part in that day’s breakfast program for the homeless.

Cohen, 28 at the time, laughed and explained his position.

But on a certain level the social worker may not have been entirely wrong in her guess. As Cohen worked to strengthen and enlarge the Hillel community, he foresaw Hillel’s "homelessness" as an obstacle to achieving the success he envisioned. Last May, after years of planning and fundraising, Cohen looked up with pride at a real home for his community: The Milton Roisman Jewish Student Center.

"We know that this gives us much, much more visibility on campus and in the community than we had before," Cohen said. "It creates a Jewish space that we hope will be inviting not just for students who are interested in coming to services, but who want to watch television, play Ping-Pong, have something to eat."

The center is quite a contrast to Hillel’s previous domain, which was limited to two offices and rented use of the lounge and auditorium. Located near the URC in the lush and cozy Isla Vista community a few blocks away from the campus, the center combines the serenity of Santa Barbara, sensitivity to Jewish tradition, and comforts of a home away from home. "We wanted architecture that would feel timeless, that would have the feeling of both relating to tradition and feeling fresh and new," Cohen told The Journal.

The building is environmentally friendly. There is no central air conditioning — cool breezes and sunlight pour through careful positioning of large windows. The beige interior, lined with wood, contains a lobby, sanctuary and cafeteria with a kosher kitchen, TV lounge, conference room, library, offices and large outdoor gardens. The garden landscape is dotted with biblical plants, such as acacia, olive, almond, fig and pomegranate trees.

With the new building, Hillel leaders no longer need to count on the Friday night meal as the main attraction for prospective members. A whole slew of activities have been created, including visiting speakers and entertainers, movie nights, weekly barbeques, Israeli dancing, Krav Maga martial arts classes and a vocal ensemble. Hiking and kayaking are held in the mountains and at the beaches of Santa Barbara. The students also host student Maccabiah games every year.

"We’re very careful in making sure everyone feels an equal sense of ownership here," says Sabra Rahel, program director. Hillel strives to create a pluralistic setting where Jews of all kinds can feel comfortable and attended to, she said. This year, Hillel will put particular emphasis on students of Sephardic backgrounds.

The scope of the new center makes planning programs and attracting students a lot easier, student leaders say. The aesthetics of the building, combined with its space for socializing, studying and schmoozing, are themselves effective PR tools. "The students seem very entusiastic," said building manager Beth Weinberg. "It’s wonderful to see them using the building."

Cohen’s humble and relaxed manner belie the tenacity and hard work he put into seeing the $3.5 million building project to completion.

When he first arrived, there were only about 15 Hillel members. Today there are about 300 active members, an executive board consisting of 10 leaders and a Jewish Campus Service Corps Fellow responsible for outreach. There are still many more Jewish students to draw on. Approximately 1,500 to 2,000 Jewish students attend UCSB, most of who are nominally affiliated with Judaism.

Cohen’s relationships with students and the Hillel have grown over time. It’s been 17 years since Cohen was first greeted by the social worker at the URC. Every Saturday morning, he finds an outlet for a more traditional rabbinic role as he leads a traditional, egalitarian minyan for his students, faculty and residents of the growing Santa Barbara Jewish community, including his own wife and two children.

"Even after I came here for a number of years, I thought I’d do this for a short time until I’d be ready to be a rabbi of the congregation," Cohen says. "It turned out to be something that provided me with new challenges and lots of room to grow. I feel just as stimulated and challenged by this job as I did when I started."

A Place to Call Home Read More »

Free Speech or Harassment?

When UCLA librarian Jonnie Hargis this month sent out an e-mail to everyone on the library’s list, he had no idea the chaos he’d cause on campus.

Hargis wrote in his e-mail that United States taxpayers "fund and arm a state called Israel, which is responsible for untold thousands upon thousands of deaths of Muslim Palestinian children and civilians." He ended his message with: "So, who are the ‘terrorists’ anyway?"

Library officials promptly suspended Hargis from work for a week without pay because his e-mail was in violation of university library policy, which prohibits unsolicited messages containing political, religious or patriotic messages to be sent to library department lists.

"Your recent e-mail, which was distributed to the entire unit, demonstrated a lack of sensitivity that went beyond incivility and became harassment," Lorraine Kram, head of reference and instructional services at the library, wrote Hargis in her letter of suspension: "Your comments contribute to a hostile environment … for your other co-workers."

The incident brought to the forefront the issue of free speech on campus.

A student backlash broke out, and the eruption also became an impetus for further anti-Israel sentiment. Angry students wrote letters to the Daily Bruin denouncing Hargis’ suspension and supporting his views on Israel.

"Many people in the United States over the years have been persecuted for expressing displeasure with the United States aiding and abetting the Jewish State," wrote student Tom Moran. "This is just one more example of the spiteful campaign against anyone who dares to tell it like it is about Israel," he wrote.

As UCLA students tried to make sense of the Sept. 11 terrorist attacks, the administration, during a UCLA memorial service, urged students to refrain from blaming ethnic communities and discriminating against them. While discrimination against the Muslim and Arab American populations at UCLA was mentioned in particular, verbal attacks on the Jewish population and the policies of the United States toward Israel also received attention.

UCLA for some years has been a hotbed of anti-Israel sentiment and activity, escalating last year with the start of the al-Aksa Intifada. The Muslim Student Association (MSA) held a weeklong student government-sponsored anti-Zionist campaign offering propaganda that equated Zionism with racism, hatred and murder. Billboards all over campus gave statistics on Palestinian death tolls and compared Israel to apartheid South Africa. Despite protests from UCLA’s Jewish population that these rallies — paid for by student money and upheld by student government — were not only anti-Zionist but anti-Semitic, nothing was done because of free speech issues.

This year, MSA has been quiet on the topic of Israel, concentrating instead on hate crimes directed toward Arabs and Muslims, and generally keeping a low profile. Hillel at UCLA, which usually responds to anti-Israel propaganda from the MSA by promoting educational programming and holding discussions on the situation in Israel, does not anticipate much anti-Israel activity, says its director, Rabbi Chaim Seidler-Feller.

That situation is mirrored nationwide. "Hillel directors at universities throughout the United States report a quieting of anti-Israel rhetoric in recent weeks," the Jewish Telegraphic Agency recently reported.

Bruins for Israel, an advocacy group associated with American Israel Public Affairs Committee (AIPAC), plans to address the issue of anti-Israel sentiment on campus this year by trying to educate students. Bruins plans a pro-Israel week and hands out fliers daily to help Jewish students become knowledgeable enough to respond to anti-Zionist propaganda.

While instances of anti-Israel activity are not nearly as abundant as those in previous years, the question arises: At a public university, where should the line between free speech and discrimination be drawn?

UCLA has always and without exception strongly upheld the right of free speech, said Albert Carnesale, UCLA’s chancellor. "Academic freedom is a bedrock of education in a free society. Through open debate, discourse, and study, more speech, not less, is a way in which all views may be explored and argued," Carnesale said.

The suspension of Hargis prompted many UCLA students to feel that free speech was under attack, while others believed the suspension was necessary in order to end discrimination and make the university a safe place for all.

Carnesale said, "It is my hope that the faculty and staff at UCLA will encourage discourse among those groups who seem to be at odds with one another. It is through discussion and debate that our understanding of one another will allow us to create an environment of both welcome and safety for all of our students."

Free Speech or Harassment? Read More »

Cool Jews on Campus

College can be a time for Jewish students to further explore their Judaism — religiously, socially and politically. The following is a compilation of resources available to Jewish students and a summary of what these groups are doing on campus.

UCLA

UCLA is the largest college campus in Los Angeles, with a Jewish population of about 3,000 students, constituting 7 percent of the student body. The largest Jewish group at UCLA is Hillel, which offers a range of student activity from Shabbat services to political advocacy and social action.

UCLA’S Hillel has been in existence for more than 65 years. This year, Hillel is expanding greatly and has hired many new leaders in order to cater to the very diverse Jewish population on campus and in anticipation of Hillel’s move to a new building, the Hillel Center for Jewish Student Life.

Uri and Julie Goldstein, new to Hillel, will become religious leaders, organizing programs and leading services for Orthodox students on campus, in addition to the programs led by Rabbi Chaim Seidler-Feller, Hillel director.

This year, Hillel at UCLA has become one of only eight Tzedek campuses, meaning it has been given a $10,000 grant to get involved in the entire community of Los Angeles through social action and community service. Tzedek had its kickoff fair this month, when organizations from around the city came to educate students and help them become politically aware.

“Our goal is to transform Hillel into a social service and political advocacy center on campus,” said Rabbi Mychal Rosenbaum, Hillel’s associate director for Jewish student life.

Hillel at UCLA is also the umbrella organization for many student-led groups on campus, including Bruins for Israel, which will be educating other students about Israel and combating anti-Zionist sentiment on campus. Bruins for Israel is currently planning a weeklong campaign called Pro-Israel week, to provide information about Israel’s history.

University of Southern California

There are about 1,500 Jewish undergrads at USC, representing between 8 and 10 percent of the undergraduate student body. Hillel at USC serves as the only Jewish group on campus, having incorporated all other groups into it a few years ago. Services there are led by Rabbi Jonathan Klein. Hillel sponsors 13 student groups in a roundtable, each chaired by someone on the Hillel student board. These groups include ones for students interested in theater, a capella singing, social action and Jewish films. There is a group for freshmen; for Persian students; a Greek group for Jews within the Greek system; a pro-Israel advocacy group, the progressive Jewish Student Alliance, and groups for Reform, Conservative and Orthodox students.

A week after the Sept. 11 attacks in New York and Washington, D.C., USC Hillel was part of an interfaith service held in the middle of campus. Jewish students at the service raised over $1,600 for relief funds.

The Israel advocacy group, which is associated with AIPAC, is working to educate students about Israel and help them become more politically aware. “Students are not educated enough to combat anti-Israel sentiment,” said Matt Davidson, associate director. “We need to educate students and become more proactive, as opposed to reactive.”

CSUN

At CSUN, 8 percent of the student body, or 3,500 students, are Jewish. CSUN’s main Jewish group is Hillel. This year CSUN’s Hillel has become a Hamagshimim (fulfillment) organization, meaning it has received funding from Hadassah for the purpose of Israel programming. With this money, Hillel sponsors a monthly Israel culture night and has begun a student political advocacy group called SIPAC, or Student Israeli Public Affairs Committee, which is attempting to raise the political awareness on CSUN’s traditionally apolitical campus. SIPAC recently held a forum on the Sept. 11 attacks and how they affect Israel.

CSUN Hillel also offers Shabbat dinner and services, led by Rabbi Jordan Goldson, at least three times a month, and maintains a Rosh Chodesh group and a group for freshmen.

Cool Jews on Campus Read More »

A Historic Change

History is in the making this fall in Germany with the opening of three new Jewish schools for adults.

Two are rabbinical programs — Germany’s first since World War II ended — and the third is the country’s first Jewish higher education program for women.

Three rabbinical candidates began studies Monday at the new, multidenominational rabbinical program of the Institute of Judaic Studies in Heidelberg.

At the same time, five candidates are beginning studies at a new liberal seminary, the Abraham Geiger College in Potsdam.

In Frankfurt, seven German women have begun an Orthodox Jewish education program at the new Ronald S. Lauder Institute Midrasha for women, a sister school to the two-year-old Lauder Juedisches Lehrhaus for men in Berlin.

Presently, all students in the Heidelberg program are from Germany. The Geiger College rabbinical candidates are from Germany, Switzerland, Holland, South Africa and Italy. The Lauder school students come from the former Soviet Union.

Both rabbinical schools had hoped to attract female candidates, but presently all students are men.

Observers say the new programs are a sign of the coming-of-age of Germany’s postwar Jewish community.

Germany’s Jewish population has grown from less than 35,000 in 1989 to nearly 100,000 today, largely due to the influx of Jews from the former Soviet Union. There are about 20 rabbis officially serving more than 80 communities across the country.

Jews here want homegrown rabbis and teachers, not imported ones, said Rabbi Allen Podet, rector of the Abraham Geiger College, which is affiliated with the Moses Mendelssohn Center at the University of Potsdam.

"The German Jewish community has reached the point in its development where they require rabbis who are not foreigners," said Podet, himself a Reform rabbi from Buffalo, N.Y.

Non-German rabbis often "don’t understand the customs and the people," he said.

"Naturally it is better if they speak German," said Nathan Kalmanowicz, who oversees cultural and educational affairs for the Central Council of Jews in Germany. "But the most important point is that a rabbi must be ordained by a recognized institution. Where they come from is of secondary importance."

Both rabbinical programs are geared toward ordination.

The Heidelberg program is concluding agreements with institutions that will ordain its students, among them Yeshiva University (Orthodox) and the Jewish Theological Seminary (Conservative) in New York; the Leo Baeck College (Liberal) in London; and the Schechter Seminary (Conservative) and Beit Morasha (Orthodox) in Israel.

The multidenominational nature of the Heidelberg school is a point of pride for its rector, Michael Graetz. After two years of study in Heidelberg, a student may apply to study in seminaries in Israel, the United States or Great Britain.

"We don’t exclude," said Graetz, 68, who was born in the German city of Breslau, which is now part of Poland. "The German community is too small to have the same divisions as in the United States.

"In the past, in Germany, there were rabbinical seminaries in Breslau and in Berlin, and everyone could start and finish his studies in one place," he said.

"Today, we don’t see the possibility to give our students a full study program. On one hand, there are not enough candidates. And on the other hand, we do not have enough tradition as a rabbinical seminary to ensure that the rabbinical preparation will be OK, that it will be adapted to the necessities of modern Judaism, whether Traditional, Conservative or Liberal."

At the Geiger College, candidates most likely will be ordained by rabbis associated with the program, including Rabbi Walter Jacob of Pittsburgh; Israeli Rabbis Moshe Zemer and Tuvia Ben Chorin; Rabbi Gunther Plaut of Toronto; and Rabbi Podet.

Podet, 66, a tenured professor of philosophy and religious studies at the State University of New York in Buffalo, made a one-year commitment to Geiger College.

"It’s a mitzvah that you can’t possibly refuse," he said. "It is really something, if you are given an opportunity to make a difference in the Jewish community or any human community. That’s what we are here for."

As part of their education, Geiger students will serve internships with congregations in Germany and elsewhere. The third year will be spent in Israel, but details of that program have yet to be arranged, Podet said.

In the Lauder school for women, an Orthodox program, ordination is not an issue, as only the Reform and Conservative movements ordain women.

"We are trying to give a serious, sophisticated Jewish education to people who have asked for it," said Rabbi Binyamin Krauss, 30, the program director.

"At the same time, between the schools in Frankfurt and in Berlin we are slowly helping develop the next generation of Jewish leaders in Germany. I think that’s a very, very important cause."

Subjects include Hebrew language, scripture, Jewish philosophy and Jewish law and tradition.

The teachers are all female graduates of Jewish schools in the United States who are interested in "a year of Jewish national service," Krauss said, adding that "Talmudic study might come later, after background knowledge is increased."

"We encourage them to continue their secular education while we bring them to a place with a serious Jewish atmosphere," said Krauss, a New York native.

"It’s going back to what happened in prewar Europe. There were not that many Jewish schools. But many people who went to regular school had a Jewish component after school."

The students can commit to as little as a year of study, though it is hoped they will continue through their college years.

The women’s program is a twin to the Lauder school in Berlin, where young men have been studying since 1999.

"Once we opened that program, it was clear that you are not serving half the population," Krauss said.

A Historic Change Read More »

The Global Minute

Suddenly, we find that an alternate universe shadows our world. Its inhabitants see our culture as their poison, our politics as their oppression, our freedom as their threat — The question is how we could have been so blind. Only now is most of America learning about fundamentalist Islam. Just one year ago, when then-candidate George W. Bush didn’t know the name of President George W. Bush’s best friend, the president of Pakistan, the public’s response was, “So what?” So, this: Our blissful ignorance turned out to be deadly.

What are the reasons we revelled in ignorance? Americans, ensconced on a continent oceans away from Eurasia, have been historically inward-looking.

Another reason can be found by looking at one American institution that has changed drastically since the attacks: television news.

As the hype correctly states, more Americans get their news from television than from any other source. Journalist Edward R. Murrow saw this potential long before anyone else, in 1951, when CBS showed the Golden Gate Bridge and the Brooklyn Bridge simultaneously: “No journalistic age,” he said, “was ever given a weapon for truth with quite the scope of this fledgling television.”

For some time now, that weapon has been woefully dull. Remember pre-Sept. 11 CNN? Squeezed between Gary Condit, the Beltway infighting, sports, weather, business and entertainment news was something labeled, “The Global Minute.” That’s it: 60 seconds to fill us in on what was happening with the other 5.9 billion people on this planet. Where were they suffering? Whom did they hate? What did they need? Weeks could go by without hearing a peep about South America or Indonesia, not to mention Afghanistan. Once I even timed a global minute. It lasted 49 seconds.

CNN was not the greatest offender — at least it spared a minute for the rest of the world. During the late 1980s and early 1990s, other networks sharply curtailed their spending on international coverage. News divisions were no longer seen as the standard-bearers of network quality: they had to turn a profit, or at least cover their costs, same as soap operas and game shows. CNN scaled back too, though with about 30 foreign bureaus, it stayed ahead of the networks.

And it stayed way ahead of our local television news. KCBS, KTTV, KNBC, KABC and KCOP used serious coverage of international news as a segue between Tom Cruise’s marital problems and freeway car chases. In the happy/glitzy world of local news, an in-depth look at oil policy or Third World ideologies went out with John Chancellor’s overcoat.

The stations argued that they were giving the viewers what they wanted.

Maybe so, but they were also abdicating their responsibility as for-profit licensees entrusted with public airwaves. When former Sen. Gary Hart released his commission’s report two months ago on the probability of domestic terror, how many stations covered it? If he had another affair while researching terrorism, then he would have gotten some airtime.

How did this sad, pre-Sept. 11 state of affairs come to pass? Television news producers are generally smart and committed people who spend an inordinate amount of time defending the product they create. They blame the penny-pinching network executives. Network executives blame the bottom line: Advertisers pay for ratings, not civics lessons.

And so the chicken faces the egg. Are we ill-informed because we don’t care, or do we not care because we’re ill-informed? I know that Jewish Americans, who do care about the Middle East and other faraway lands, are often ill-served by facile evening news coverage of Israel and its neighbors.

The solution is really simple: make international news as gripping and as relevant as it is. Nowadays, TV news is having no problem doing that: CNN and other outlets are giving us good, even courageous coverage at considerable expense.

It may be, when the lull comes in this war, that we will yearn to flip on TV news and see nothing but amazing animal rescues. But a lot has changed in America in the past six weeks, and judging from the high Nielsen ratings that CNN and MSNBC have been getting, so has our taste for global news. It’s true that sex and celebrity sell, but so, it turns out, do life and death.

The Global Minute Read More »

Kids Page

God tells Abraham to pack his bags. “Leave the land where you were born and move to a country that I will show you,” God says. And Abraham leaves everything that has been familiar to him and goes to a strange land. Here he has to meet his new neighbors, and Sarah has to figure out where market is!

Have you ever moved? Have you ever had to leave your old friends behind and make new ones? It’s a scary thing to do. You have to go out there with confidence and say: “Here I am! Be my friend! I belong here too!” This is what you must do whenever you begin something new. Don’t hesitate. Don’t let fears stop you from taking on a new challenge. Sometimes, like Abraham, you won’t know where you’re going to end up. But that shouldn’t stop you, either. So, get on that bike! Start that karate class! Call up that kid you like and ask him to come over! And think of Abraham. Remembering his courage will help you to find yours.

Kids Page Read More »

Your Letters

Lenin Revisited

Contrary to Rabbi Yitzchok Adlerstein’s claims (“Lenin Meet Noah,” Oct. 19), “state-controlled terror as an instrument of imposing the government’s will” was not invented by Lenin. In fact, the revolution he led outlawed anti-Semitism and the pogroms that permeated Russia prior to 1917.

For 1,800 years throughout Europe, Jews had either been barred from settling altogether or confined by law to ghettos — from which they could not emerge at night or Sundays — shtetls or the Pale of Settlement, denied citizenship, land ownership, and admission to most professions, trades and occupations. Jews could not leave the ghetto without wearing yellow badges. State-authorized violence against Jews was perpetrated by military forces.

In 1791, the French emancipated Jews who joined with them as their armies advanced across Europe, tearing down ghetto walls. But in 1815, the Congress of Vienna rescinded the obligation of any nation to grant rights to Jews. In Russia, oppression of Jews remained as an instrument of imposing the government’s will until Lenin.

While the Soviets suppressed all religion, they fought Nazi genocide, which grew easily from the European soil in which persecution of Jews had been cultivated for centuries.

Ralph Fertig, Los Angeles


Teresa Strasser

To Teresa Strasser, regarding your latest column (“In Praise of Geeks,” Oct. 19). Keep your hands off my husband!

Janet Fuchs, Beverly Hills


Kosher Bunny

By the time I was done reading Lauren Linett’s letter poking fun at The Jewish Journal’s attention to “Kosher Bunny” Lindsey Vuolo (Letters, Oct. 19), I thought, this proud Jewish woman’s got spunk. Then, after I kept reading and noticed that The Jewish Journal made the smart decision to actually publish her photo, I thought, Playboy needs a talent scout to keep an eye on the pages of The Jewish Journal.

Name withheld by request


A Living Wage

It is easier to focus on the living wage issue of big hotels in Santa Monica (“Santa Monica Gets a CLUE,” Sept. 28) than to look into the remuneration of the people who clean our homes. Jewish employers of domestic help would be well-advised to read a book titled “Doméstica: Immigrant Workers Cleaning and Caring in the Shadows of Affluence.” Written by Pierreta Hondagneu-Sotelo, a USC professor who is also the daughter of a Latina maid, the book discusses issues in the informal, unregulated world of Hispanic household help. Hondagneu-Sotelo observes that among themselves, domestic workers share information about types of employers to avoid. The list includes “Armenians, Iranians, Asians, Latinos, blacks and Jews, especially Israeli Jews.”

Those of us who try to right wrongs and consider ourselves fighters for the underdog should look at our own treatment of household employees and other low-wage workers. It is much easier to make a case for what someone else should be paying. When low-wage workers can get better pay and benefits cleaning our own homes and offices, the hotels may be forced to pay the living wage to attract employees.

Karen Heller Mason, Los Angeles


For The Kids

As an 11-year-old Torah-observant day school student, I would like to point out some mistakes in the “For The Kids” section (Oct. 19). In the Tower of Babel article, the people decided to build the tower because they wanted to rebel against God, not because they wanted to come closer to Him.

In the article about Noah, it said that it took Noah 120 days to build the ark. It really took 120 years. The article said, “The rabbis ask: ‘Why did it take him so long?'” The article answered that God was giving Noah a chance to talk to his neighbors. The real answer is that God was giving the people one last chance to repent.

Noah Gruen, Los Angeles


Editor’s Note: The Torah has 70 faces and the author’s version is one of the many interpretations. But the midrash indeed suggests that it took Noah 120 years to build the ark.

Your Letters Read More »

Take 12 Steps

It would be hard to exaggerate the significance of The Jewish Federation’s Addiction Conference held Monday at the Skirball Cultural Center. But to compare, think back to the Shechinah Conference held 20 years ago at Hebrew Union College, which helped consolidate and shape Jewish feminism. In its willingness to creatively address perhaps the biggest social issue of our time, the Skirball program is that big a deal.

In truth, it was not the "first" West Coast conference on the subject of addiction and the Jewish community. More than two decades ago, L’Chaim, an Alcoholics Anonymous-style organization for Jews, made a similar effort to bring a dirty secret of Jewish life out into the open at its conference. There have been alcoholics and drug addicts ever since Noah, just as there have been Jewish professionals trying to help us face our demons.

Nevertheless, the larger American zeitgeist of "recovery" makes this event historic. The 12 Steps of Alcoholics Anonymous, formalized more than 65 years ago by Bill W., are now the common parlance of millions, who gather together to share their experience, strength and hope to overcome personal obsessions deemed out of control. To nail the point, last year, California voters passed Prop. 36, allowing some drug offenders to participate in treatment programs including those using the 12 Steps, rather than jail.

Thousands of Jews consider themselves members of the "anonymous fellowships," including Gamblers Anonymous, Overeaters Anonymous and Al-Anon, for relatives and friends of the addicted. These Jews speak the language of "powerlessness" and "Higher Power" and say the "Serenity Prayer" as often and as easily as they do the "Shema."

Until now, these Jews in recovery have met with their fellows, mostly in churches, often with twinges of guilt that they were somehow committing treason, if not embarking on a course of spiritual schizophrenia.

But on Monday, a host of community authorities, including many addicts themselves, rose to assert that the language of recovery is congruent with Judaism.

"All the principles of the 12 Steps were in Judaism 2,000 years ago," declared Dr. Abraham Twerski in a keynote speech titled, "Twelve Steps and Torah — Is there a Fit?" Twerski, a white-bearded Orthodox rabbi who might have popped out of a Sholom Aleichem story, is a national authority on chemical dependency. He shocked many in the audience with his matter-of-fact quoting of 12-Step principles side by side with Talmud.

The day was an enormous breakthrough.

First, Jews can now feel free to walk the 12 Steps without thinking they are on the road with Jesus. These programs may not be exclusively Jewish in tone (the language of the program is a mix of Carl Jung, Buddhism and 1950s Christianity), but they are decidedly focused on Jewish purpose: overcoming the "evil inclination" and finding God’s will.

Second, the Jewish community, by this conference, is admitting that it, too, is powerless over addictions. We can’t hide from them, nor feel confident that our community alone can solve them. Drugs are everywhere, as the morning’s keynote speaker, Ethan A. Nadelmann, insisted. And we can no longer pretend that the consequences of obsession with drugs, alcohol, sex and whatever are limited to an aberrant few, most of whom end up in jail.

Scoffing at Jewish addiction is an age-old sadistic tradition, represented at the conference by UCLA’s professor Mark Kleiman."Jewish addiction is like Jewish basketball," Kleiman said. "There’s not much of it, and it’s not very good."

But this trivialization of individual and family crisis is, thankfully, no longer going to hold. Playing the numbers game to disprove a Jewish problem didn’t stop divorce or homosexuality from becoming a reality. When the community is ready to accept a social condition, it does so.

Third, the Jewish community admits that it has something to learn from another spiritual discipline. Rabbi Paul Kipnes from Congregation Or Ami suggested that synagogues open their doors to 12 Step programs. He has created a six-congregation ad hoc Rabbinic Coalition to Support Jewish 12 Step Programming. This had to be an enormous first step.

In a day filled with mind-blowers, here is my favorite, from Twerski:

"I feel sorry for those who don’t have addictions," he said. "They don’t hit rock bottom. So they’re missing out on some of the greatest ideas in life."

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Sacred Space

The Charles and Nora Hester board room at Chapman University is a typical corporate meeting area; large and devoid of anything sacred, it is located on the second floor of the school’s main building. Outside the room is a display that highlights the life of Christian philanthropist Albert Schweitzer.

Nothing indicates that this environment is conducive to a strong campus Jewish life, let alone its existence. Yet on a Friday night, while most of their peers were at frat parties or dates, members of Chapman’s Jewish community were celebrating a Shabbat dinner, singing and praying in Hebrew (with a liberal sprinkling of English) in this very room.

That a Shabbat dinner is held at a Christian college with full administrative support, and that more than half of the 50-plus people in attendance are non-Jews, is testament to both Chapman’s unusual religious outlook and its Jewish students’ resolve to make themselves a visible presence at the university. Though Jewish students remain a tiny majority (about 2 percent of a student population of more than 4,000), Jewish life is thriving at Chapman.

The university is best-known in the Jewish community for Dr. Marilyn Harran, chair of the religion department and director of the Rodgers Center for Holocaust Education. The concept of a Christian university harboring a program dedicated toward a subject essential to the Jewish experience seems perplexing; the reality is explained by the school’s emphatically non-dogmatic theological view and its relationship with Jewish affairs. Chapman is associated with the Disciples of Christ, a Christian denomination that sees religious diversity as a core tenet and which is at the forefront in joint Christian-Jewish dialogue efforts. From this rich pluralistic background, the school has constructed an educational experience that supports various traditions and allows them to flourish.

"I think that Chapman’s education leaves students incapable of being intolerant," says Katie Vliestrla, student director of spiritual programming and head of the school’s Interfaith Council. "College in general is a great environment, and people want to learn about other people. Chapman encourages that."

Such idealism doesn’t always translate into an awareness of Jewish issues or the needs of Jewish students. The school’s Hillel chapter was not recognized by the student government — and therefore, not eligible for funds — and for many years, teachers would question students for missing classes during Jewish holidays; even the administration made embarrassing mistakes. "I remember the first year I started, the school had scheduled homecoming the same day as Yom Kippur," recalled Ron Farmer, dean of the school’s All-Faiths Chapel. "That weekend, I received phone calls from Jewish alumni upset that the school was so ignorant. You can reschedule homecoming; you can’t reschedule Yom Kippur."

Aware that some people might not know the difference between "Shema" and shalom, this year’s Hillel will focus on education and inclusiveness to combat ignorance.

The group tries to host an environment that allows Jewish students to maintain a sense of community and be inclusive in order to teach non-Jews about Jewish life. "We want Hillel to be the Jewish resource on campus for everyone," says Debbie Shapiro, program director for Hillel of Orange County and Chapman Hillel’s adviser. "If we advertise an event saying, ‘Are you Jewish? Then come to Hillel,’ non-Jews will feel excluded and maybe even resentful. But by holding ‘everyone’s invited’ events like Shabbat dinners, people become educated and interact on a personal basis."

In addition to being the conduit for those wanting to know more about Judaism, Chapman Hillel is also a source of support for Jewish students on a campus where they are a distinct minority, not only in numbers but also in lifestyle. Such support is crucial toward maintaining and even creating a Jewish identity, says sophomore Sarah Goldshlack, the religious and cultural chair of Hillel. "There’s not many Jews in the area of Michigan where I come from. Hillel is a great way of solidifying identity where maybe it wasn’t completely there before."

The group has many events planned throughout the year. On Nov. 15, a speaker from the Israeli Consulate will address the school on Israel’s contribution in the new War on Terrorism. Hillel will also host social events that encourage interaction with Jews and non-Jews, such as bonfires, more dinners and a "mystery tour" club, a new program that Hillel president Debra Yaghouby giddily introduced to curious eaters at the Shabbat dinner. "I feel like there’s so many Jews here at Chapman, but we can’t find each other because of a lack of space or events," says Yaghouby, a junior. "Things like Shabbat dinners bring us together."

With the support of an understanding university, an enthusiastic membership and Shapiro — who says, "It’s empowering to see the leadership skills and tendencies of Jewish students surface" — Chapman’s Jewish community is taking its rightful place as an integral part of the college’s campus life.

"It’s important to be known," Yaghouby says. "Now that we’re getting bigger and more united, we drop everything for our events and for each other. We see Hillel — and what it means — as our child."

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