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May 3, 2001

Renewing the Breed Street Shul

For years, the only signs of life at Boyle Heights’ historic Breed Street Shul were the flocks of cooing pigeons flying in and out through the large hole in the ceiling. Graffiti covers the walls inside; outside, a fence topped with razor wire encircles the last remnant of East Los Angeles’ once-thriving Jewish community.

The former Congregation Talmud Torah came to life again Sunday, April 22, as more than two dozen local teenagers arrived at 7:30 a.m. to begin the process of renewal for the shul, a City of Los Angeles historic-cultural landmark. While this might sound like a job for SCFTY, USY or another Jewish youth organization, the kids with the shovels and brooms that morning were local Latino youth from Impacto, a program of the Dolores Mission’s Proyecto Pastoral.

Impacto serves the youth of Boyle Heights’ Pico-Aliso public housing community, the largest group of public housing projects west of the Mississippi. The program, whose name stands for Imaginando Mañana [Imagining Tomorrow]: Pico-Aliso Community Team Outreach, offers after-school programs, mentoring and community improvement to direct local youth away from gangs.

Many of the kids involved in the shul cleanup live within blocks of the building but never knew what it was. Impacto Project Director Christine Sanchez helped them get in the spirit of the day. "I told them, ‘Imagine this is the Dolores Mission, looking like this in 40 years, and the people who live here then pay respect to our community and work to bring it back to life like this.’"

She said the Breed Street Shul cleanup project serves some of Impacto’s goals. The youths involved get a better understanding of the rich history of their neighborhood, for one thing. Recalling a trip the previous week to the Museum of Tolerance, Sanchez noted that Impacto’s mission of improving local youths’ lives is well-served by teaching them about Boyle Heights’ Jewish history.

The cleanup also helped Impacto teenagers raise money for a weeklong leadership conference in Canada. Twenty-three of them left Wednesday, May 2, for the event, where they will reunite with teenagers of Canada’s First Nation Tribes, whom they hosted in Los Angeles last year. A few of the students cleaning up the shul said they would miss the Canada trip since they had to study for upcoming Advanced Placement exams but remarked that they still wanted to help beautify their neighborhood.

Much of the dirt and debris has been cleared from the site, but there remains plenty to do before the Breed Street Shul is reborn. One remaining task is to decide exactly what to do with the site.

That decision is in the hands of the Jewish Historical Society (JHS), which took over the shul from the City of Los Angeles last year and operates it through its subsidiary nonprofit corporation, the Breed Street Shul Project.

At the cleanup, JHS President Stephen Sass and Brent Riemer and Robert Chattel of Chattel Architecture, Planning and Preservation, Inc., directed the Impacto teenagers. Chattel, whose company specializes in historical preservation and who is also a vice president of JHS, donates his building expertise to the project.

"This building should continue to be a place of congregation," he said in discussing plans to turn the site into a community center that would merge services like a computer lab with displays recalling the community’s Jewish legacy.

Chattel said Impacto is not the only local organization affecting the future of the Breed Street Shul. To ensure that the site best serves the current community near Breed Street, JHS is also working with the Boyle Heights Neighbors Organization, the Japanese American National Museum and the primarily Latino arts collective Self-Help Graphics.

"If this can still be a Jewish site, and the people who live here now can use it for their own community needs, then we really have the best of both worlds," Chattel said. Sass agreed, voicing hope that the shul could be "more than a museum for a time gone by, when we have a chance to make it a living testimony to this community’s heritage."

With the dedication of people like Chattel and Sass and the input of local organizations, the shaping of the project is well under way. What will require more time is the fundraising process. Though architect David L. Gray, famed for his work on the hip Argyle Hotel, and structural engineer Mike Krakower are both donating their talents, seismically refitting a historic building like the Breed Street Shul does not come cheap. Chattel hopes to fix the hole in the roof before next winter, using money provided by FEMA, and State Assemblymember Gil Cedillo has proposed $1 million in funding for the project (AB368). Companies including Home Depot and BFI donated supplies for Sunday’s cleanup.

With so many individuals and organizations working toward the common goal of renewing the synagogue and so much work left to be done, the Breed Street Shul could become a common ground for Los Angeles’ widespread and diverse communities long before it is finished. As Christine Sanchez says, "We’ve only begun to touch the surface of the significance of this project."

Renewing the Breed Street Shul Read More »

Calendar & Singles

Calendar

SATURDAY/5

Temple Emanuel: 9:15 a.m. Tot Shabbat service followed by food. 8844 Burton Way, Beverly Hills. For more information, call (310) 274-6388

SUNDAY/6

Creative Arts Temple: 4 p.m. Performances by comedians Norm Crosby, Fyvush Finkel and Dave Barry and Broadway actor Mike Burstyn. $25-$35. Cal State University Northridge, 18111 Nordhoff Street, Northridge. For tickets or more information, call (323) 656-6685.

MONDAY/7

UCLA Hillel: 7:30 p.m. “Zionism and Palestinian Nationalism: A tale of two narratives,” lecture by Dr. Adam Rubin and Dr. Najwa Al Quattan. $12. 900 Hilgard Ave., Los Angeles. For more information, call (310) 208-3081. ext. 240.

TUESDAY/8

Jewish Family Service of Orange County: 7 p.m. Support group for young women discussing life changes, body images, anxiety, family, relationships, intimacy and sexuality. 250 E. Baker Street, suite G, Costa Mesa. For registration or more information, call (714) 445-4950 ext. 114.

WEDNESDAY/9

Kollel Valley Jewish Learning Center: 8:15 p.m. First of five sessions of the Hebrew reading crash course for Jews who have little or no background in Hebrew, including lessons on the Hebrew alphabet and reading Hebrew. Free. 12800 Chandler Blvd., Valley Village. For registration or more information, call (818) 760-3245.

THURSDAY/10

Pasadena Jewish Temple and Center: 11 a.m.-12:30 a.m. Tour of the Norton Simon Museum including the exhibit, “Tulip Mania.” $8 (members); $9 (nonmembers). 1434 N. Altadena Drive, Pasadena. For reservations or more information, call (626) 798-1161.

FRIDAY/11

Yeshiva of Los Angeles: 5:50 p.m. Services followed by “The Jew in the Workplace,” dinner and lecture by Rabbi Herschel Schachter. Congregation Beth Jacob, 9030 Olympic Blvd., Los Angeles. For more information, call (310) 229-0958.

Singles

SATURDAY/5

Jewish Single Parents and Singles Association: 6:30 p.m. Dinner at a Mexican restaurant. Plaza Garibaldi Mexican Restaurant, 500 N. Brookhurst Street, Anaheim. For reservations or more information, call (714) 517-6581.

Jewish Association of Single Professionals: 8 p.m.-12:30 a.m. Cinco De Mayo karaoke dance party, including appetizers, no host bar and dessert. $20. Brasserie des Artistes Restaurant, 8300 Wilshire Blvd., Beverly Hills. For more information, call (323) 656-7777.

Elite Jewish Theatre Singles: 8 p.m. Going to see the play “Pillow Talk.” $17. For reservations or more information, call (310) 203-1312.

SUNDAY/6

L.A.’s Best Connection: 1 p.m. Bagel nosh and social at the Farmer’s Market, followed by a movie. $7.50. For reservations, directions or more information, call (323) 782-0435.

The Business and Professional Singles: 7 p.m.-11 p.m. Gala dinner dance with pasta buffet, no host bar and dance music by the Johnny Vana trio. $13 (members); $16 (guests). The Radisson Valley Hotel, 15433 Ventura Blvd., Sherman Oaks. For more information, call (818) 761-0179.

Jewish Association of Single Professionals: 7:30 p.m.-midnight Cocktail party and dance with Jimmy McConnell’s 18 piece orchestra, appetizers, dessert and a no host bar. $15. Pasion Dance Club, 12215 Ventura Blvd., Studio City. For more information, call (323) 656-7777.

Westwood Jewish Singles (45+): 8 p.m. Coffee, cake and conversation, discussion group every Sunday. Also meets Tuesdays, 7:30 p.m. $8. For location or more information, call (310) 444-8986.

MONDAY/7

Singles Helping Others: 7 p.m. General meeting to discuss new events and socialize. 13130 Burbank Blvd., Van Nuys. For more information, call (323) 769-1307.

TUESDAY/8

Divorce Support Group: 4 p.m.-5:30 p.m. or 6:30 p.m.-8 p.m. Discussion and support group for divorced individuals every Tuesday. 1110 Ohio Ave., suite 202, West Los Angeles. For more information, call (310) 281-8476.

The Learning Annex: 6:30 p.m-9:30 p.m. Class with Shari Mendelsohn teaching dating skills, including what men and women want from the opposite sex and how to attract the opposite sex. $29-$49. For location, reservations or more information, call (310) 478-6677 or visit www.idatesmart.com.

Bridge for Singles (60+): 7:30 p.m. Intermediate players only, every Sunday, Tuesday and Thursday. $4. 4111 Via Marina, Marina del Rey. For more information, call (310) 398-6558.

WEDNESDAY/9

Helkeinu Foundation (20-40): 8 p.m. Weekly lecture series on self-improvement by Rabbi Shlomo Goldberg. $10. For location or more information, call (310) 785-0440.

Project Next Step: 7:30 p.m. “Racial Profiling,” discussion led by Rabbi Yitzchak Etshalom as part of the series regarding media and morals. 9911 W. Pico Blvd., suite 102, Los Angeles. For more information, call (310) 552-4595.

THURSDAY/10

Conversations!: 7:30 p.m. Socializing and guest speaker every Thursday. $15. 820 Harvard Street, Santa Monica. For reservations or more information, call (310) 315-1078.

Israeli Dance Lesson: 8 p.m.-12:30 a.m. Dance lessons every Thursday with Michele Yakovee. Also: Mondays, open dance session. $6. 2244 Westwood Blvd., Los Angeles. For more information, call (800) 750-5432.

FRIDAY/11

Stephen S. Wise Temple: 7 p.m. Services followed by Israeli dancing and socializing. 15500 Stephen S. Wise Drive, Los Angeles. For more information, call (310) 889-2345.

Sinai Temple: 7 p.m. Friday Night Live with services by Rabbi David Wolpe followed by socializing and Israeli dancing. 10400 Wilshire Blvd., Los Angeles. For more information, call (310) 474-1518.

UPCOMING

Jewish Single Parents and Singles Association: May 12, 7 p.m. Persian restaurant and dancing. Ferdussi, 3605 S. Bristol Street ‘D, Santa Ana. For reservations or more information, call (714) 754-5780.

Calendar & Singles Read More »

New Route for Roots

It’s virtually "genealogy for dummies."

In a nation of immigrants where more than 35 percent of the population — or 100 million Americans — have at least one relative who passed through Ellis Island, officials at that historic entry point to New York have unveiled a new Web site that will enable even the least tech-savvy to mine a mother lode of information on their families’ roots.

"This marks an immigrant’s first footstep in America and provides information leading back to Europe and forward into America," said Peg Zitko, spokeswoman for the Statue of Liberty-Ellis Island Foundation, Inc.

Some immigrants, she said, "were very specific about which street they lived on in Kiev and which street they were going to in Cleveland."

The treasure trove of data, accessible at www.ellisislandrecords.org, is being gobbled up by a public that reportedly cites "family history research" as among its favorite interests.

As soon as it opened at 6 p.m., April 17, the Web site averaged 27,000 hits per second and recorded 26 million hits in its first 54 hours, Zitko said. At first, only one in seven would-be genealogists could access the site, she said, but the bottleneck eased somewhat this week as additional database servers quadrupled the site’s memory.

The new Web site, offering information of staggering depth and access, promises to revolutionize the field of genealogy.

Experienced researchers also are happy to save hours formerly spent scrolling tediously through microfilm. "Our ancestors are for the most part forgotten, but doing this brings a part of them back," said Adam Bronstein, who serves on the executive council of the New York-based Jewish Genealogical Society.

Bronstein was impressed with the site in the brief time he gained access but said he would have preferred an "advanced search function" to do a more detailed search. Still, he understood the need for a utilitarian approach: "I could see how they’d dummy it up for people who have never done this," he said.

Indeed, as Zitko said, "The database was designed to be user-friendly, not something complicated."

The Web site contains records of the 17 million immigrants — and 5 million other travelers and crew members — who passed through Ellis Island between 1892 and 1924.

Online records will display details in as many as 11 fields regarding an immigrant: given name; surname; ethnicity; town and country of last residence; date of arrival; age on arrival; gender; marital status; ship number; port of departure; and line number on the ship’s manifest.

In some cases, information may include the immigrant’s occupation and mother tongue.

Perhaps most remarkably, the foundation has scanned 3 million pages of manifests and photos of 800 ships that docked at Ellis Island — some 85 percent of the total. For a fee, the foundation will provide an image of the precise page that lists one’s ancestor and of the ship he or she traveled on.

Crucial to the project were the 5.6 million hours logged by 12,000 volunteers from the Church of Jesus Christ of Latter-day Saints, or Mormons, as they are known, who are renowned for their keen interest in genealogy and their involvement in documenting Americans’ roots.

While the Mormon pursuit of what have been called "posthumous baptisms" raises some concern among Jews, many are grateful for the time and effort the Mormons have invested in the Ellis Island project. "Theirs was a significant gift, and it really cannot be underestimated," Zitko said. "They saved the foundation millions of dollars."

Visitors to the site are asked to enter a relative’s name, and the search begins. In some cases, however, this can be tricky. Names in Cyrillic, for example, might have numerous possible phonetic spellings in English. A name like Moskovic might also be spelled as Moskovich, Moskovitch, Moscovic, Moscovich or Moscovitch. Users therefore are advised to try several variations.

They also are warned not to believe one of the great myths of U.S. immigration history: that many names were Americanized and simplified at Ellis Island. If names were changed, it happened in the old country or after the immigrants’ arrival in America — not at the point of entry, Bronstein said.

"The names were written out on the tickets where they were purchased, with the original information, and the ship’s clerk would transcribe it," he said. "You’ll never see a manifest that was adulterated. It’s just like at the Division of Motor Vehicles; a clerk would never change a name just to make it easier to pronounce."

The database itself is not foolproof. Zitko conceded that some records may be missing; handwritten records may have been misinterpreted; and humans may have erred when entering information into the database. "There’s no way to guarantee you’ll find your family’s records here," she said. "But we can guarantee an interesting search experience. It’s about the adventure of the search."

For those Americans determined to pencil in the family tree, Zitko, Bronstein and others offer a further caution: the Web site is not a panacea that will unearth the entire tree with a simple click of a mouse.

While a significant launching point, the Ellis Island site is only the first step. Old-fashioned legwork still will be needed to fill in other gaps — from microfilm of U.S. censuses or naturalization documents or records at the national archives or county clerk’s office.

And, of course, primary sources shouldn’t be overlooked. "This site is great," Bronstein said, "but you can’t replace going to bubbe and zayde and hearing the real-life stories."

New Route for Roots Read More »

Peace of Mind

Dawn Eliashiv was checking in her luggage at LAX when she and the group participating in the recent Family Solidarity Mission to Israel heard about the April 20 bombing in Kfar Saba that left two dead and 40 injured. At that moment, she asked herself the question that had many a time crossed her mind in the previous weeks: "I really want to support Israel, but is it really the right thing to do to send my child there now?"

The answer to this question became clear to Eliashiv and the other parents of Pressman Academy middle-school students who may have been hesitant to send their children on this 10-day mission to Israel organized by The Jewish Federation of Greater Los Angeles as part of the Los Angeles-Tel Aviv Partnership, a school twinning program that matches Jewish students from Los Angeles with students from schools in Tel Aviv to fortify links among them and to enrich their Jewish identities. While the current crisis may have deterred some schools and parents from participating in the exchange programs, Pressman Academy and Milken Community High School of Stephen S. Wise Temple demonstrate that such programs can thrive despite the tense security situation.

"Unfortunately, in the past few months, I’ve been hearing parents, teachers and principals explain that it was too risky to come to Israel," said Doron Kochavi, Tel Aviv chair of the Los Angeles-Tel Aviv Partnership’s education committee. "We really need this support from Jews living in the Diaspora. Here in the Mideast we are very isolated, and we are at an important junction in the relationship between Israel and Diaspora communities."

The Pressman students were originally scheduled to come to Israel for 10 days without their parents in December, but that trip was put on hold amid safety concerns. In the interim, students and staff from the Magen Elementary School in Tel Aviv, Pressman’s twin school, came to Los Angeles in March as scheduled. The connection forged with Los Angeles students and subsequent correspondence assisted in alleviating any fears regarding safety and actually generated excitement for the trip.

"When children came in March, it created so much enthusiasm among the children that they told their parents, ‘We want to go to Israel,’" said Sandra Braun, mother of Pressman sixth-grader Jonah.

"It’s rough in Israel, and I think it’s important that they come here during the rough times," said Magen sixth-grader Noa Gilon. "We also explained to them that the violence wasn’t in our area."

Once proper time was given to address concerns regarding safety, the Federation and the Pressman staff and parents decided to make the trip a "Family Solidarity Mission" in which one parent would have the option of escorting his or her child to Israel. Subsequently, 23 students, 16 parents and three staff members from Pressman participated in the trip with students staying with an Israeli family, often the family of the student whom they hosted in Los Angeles, and parents at a hotel.

Some parents had no hesitations to send their children, both because of the popular notion that the big cities are not near the battle zones and because of their convictions. "To not come is self-defeating, gives into the terror and is an unnecessary extreme reaction even under these circumstances," said Steven Sponz, father of fifth-grader Ricky.

For many of the 21 Milken 10th-grade students currently studying for three months at Tichon Hadash (New High School) in Tel Aviv as part of the school twinning program, the current security situation was hardly a concern. In fact, the violence broke out while the Tichon Hadash students were spending their three months at Milken, which gave the students the opportunity to become informed and work through any concerns and fears together.

When the news splashed reports of the erupting violence in October, the Israeli students were in regular touch with their parents, who often countered the gravity of the images they were receiving from the news wires.

"It seems much worse when you’re in Los Angeles," said Omer Bachar at a festive Yom HaAtzmaut barbecue that took place at the home of one of the Israeli students. "It’s bigger on the news. Here in Israel you don’t feel it as much."

With a few exceptions, the Milken parents and students remained steadfast in their decision to participate in the program. However, students were prohibited from riding on buses, and they were required to carry cell phones at all times. When they heard news of bombings, students were often cautioned to stay away from certain areas and crowds. Aside from these restrictions, the program was generally unaffected by the security situation.

"At first we didn’t know if the group would come here," said Hagai Nivron, a Tichon Hadash parent who plays an active role in organizing family trips. "We were very concerned. Then again, we were very glad when they decided to send their kids over. We really appreciated it, and I think the kids are having the time of their lives. Maybe they wouldn’t go everywhere, but I think the experience is for them to be together, and they are together, and they live daily lives with Israelis. They have adjusted almost like the Israeli kids and they just accept it. I don’t think they are bothered. There is no other way to live in this country."

It was such appreciation that was often expressed by the staff, parents and students of the Israeli schools that further convinced the parents on the Family Solidarity Mission that they were doing the right thing in sending their kids.

"When I came here, I was very moved by how everybody was so appreciative of our visit, kind of surprised that we came," said Eliashiv, whose fears relaxed as the program progressed. "I was surprised to hear it repeated one time after the other. I realized that the trip was more special than I had envisioned."

Peace of Mind Read More »

Intifada: No Let-up

Israel doesn’t understand the Palestinians, lamented a former official who has spent years trying to do so, and this is why Israel doesn’t know how to deal with them.

The speaker was Ami Ayalon, until recently the head of the Shin Bet security service, which fights an ongoing war against Palestinian terrorism.

Ayalon, who became a go-between for former Prime Minister Ehud Barak with Palestinian officials after his Shin Bet service, suggested a "simple" solution to the conflict with the Palestinians when he was interviewed this week by Israel’s Channel Two Television.

Give the Palestinians an independent state and the seven-month intifada will be over, Ayalon said in the interview broadcast Monday night. Palestinian Authority President Yasser Arafat chose the path of violence over diplomatic negotiations because "Barak lost all the confidence the Palestinians had initially given him," Ayalon said.

Israel is "strong enough militarily, and I would like to believe morally, to give the Palestinians their own independent state," he said.

The interview was noteworthy because the comments sympathetic to the Palestinian cause came from a man who once stood at the core of the Israeli security establishment.

It also was noteworthy because of how isolated Ayalon is in his analysis of Palestinian motivations.

Not only hawkish members of Prime Minister Ariel Sharon’s government disagree with Ayalon; many leftists, disenchanted with Arafat, also consider Ayalon’s analysis naive.

Across the political spectrum, Israelis feel they have good reason to suspect the Palestinians. While many Israelis had believed that the violent Palestinian uprising that began in late September would burn itself out, it shows no signs of abating.

Time and again, Arafat pledges to reduce the violence — and Palestinian attacks intensify. Shooting and bombing attacks continue at the rate of dozens a day.

This week, for example, just as Foreign Minister Shimon Peres was announcing that Israel and the Palestinians were nearing agreement on the terms of a cease-fire, Hamas terrorists killed an Israeli in a West Bank ambush. The victim’s father had been killed in another West Bank drive-by shooting in January.

Do the Palestinians really want to end the violence?

Some Israelis thought there was light at the end of the tunnel last week, when the two sides discussed reopening the casino in the West Bank city of Jericho.

Immensely profitable for the Palestinian Authority, which is a joint owner, the casino was among the first casualties of the violence that erupted last September. Before that, it provided a living to more than 1,000 Palestinians, drawing thousands of Israelis for whom gambling is illegal within Israel’s borders.

If Israel would let Israelis come back to the casino, Palestinian negotiators promised, the Palestinian Authority would bring an end to attacks on the Jordan Valley road, a major traffic artery between Jerusalem and the Galilee.

Israeli drivers have all but stopped using the road for fear of roadside ambushes.

Many Israelis were outraged, saying the Palestinians should not be permitted to keep the peace where it is profitable for them to do so while attacking Israelis elsewhere. Others noted that the offer seemed to resolve doubts about whether the Palestinian Authority can control the anti-Israel violence if it chooses.

The talks broke down when Sharon said he would not rescind an order preventing Israelis from traveling to the West Bank. Without Israelis, who were the leading patrons of the Jericho casino, there was little point in pursuing the idea of reopening the gambling mecca.

Israelis also were optimistic that the violence might end when Arafat reportedly issued an order last week for an end to Palestinian mortar attacks on Israel.

Within days, however, the attacks resumed — and Palestinian militia members denied ever having received the order from Arafat in the first place.

Even Peres, one of the lone voices in the Sharon government who still believes that Arafat is a partner for peace, said he has no explanation for the Palestinian leader’s behavior.

Even if Israel can reach agreement with Arafat on a cease-fire, many wonder whether he would be able to deliver on the deal.

Arafat often tries to shirk responsibility for Palestinian violence, saying it emanates from elements he does not control. Sharon, however, increasingly is holding the Palestinian Authority responsible for all attacks that originate in areas under its control.

Since taking office earlier this year, Sharon said he would target Palestinians responsible for attacks on Israelis but would seek to avoid collective punishment against the general Palestinian population.

The policy was based on the assumption that the civilian population eventually would force the Palestinian leadership into a cessation of hostilities.

So far, however, the opposite appears true. Far from seeking peace, the Palestinians have created a new militia that draws its membership from Arafat’s own Fatah faction, Hamas, Islamic Jihad and the Marxist Popular Front for the Liberation of Palestine.

When rumors circulated this week that Arafat wanted to disband the new militia, hundreds of Palestinians took to the streets of the Gaza Strip in protest.

In addition, many Palestinians believe that the success of Hezbollah fighters — whose war of attrition forced Israel to withdraw its troops from southern Lebanon — shows that Israel understands only the language of force.

Public opinion polls have shown overwhelming support among the Palestinian public for the violence — 80 percent of respondents in a recent poll by the Palestinian Jerusalem Media and Communications Center — with 75 percent supporting suicide bombings.

A rare dissenting voice is Bassam Abu Sharif, a political adviser to Arafat and one of Arafat’s closest associates. Abu Sharif criticizes Palestinian terror attacks directed at Israeli civilians.

"Your attacks should be aimed at the soldiers deployed at the entrances to our cities," Abu Sharif said during a television interview. "Why don’t you attack them, and not blow up children on their way to school?"

Abu Sharif charged that attacks on Israeli civilians give Sharon rhetorical ammunition against the Palestinians as he seeks support from the international community.

Abu Sherif’s interview did not play well in some Palestinian quarters.

Three days after it aired, Islamic religious leaders in Bethlehem demanded that Abu Sherif be declared a collaborator with Israel.

Little wonder that the Israel Defense Force continually warns that dealings with the Palestinians are likely to get worse before they get better.

Intifada: No Let-up Read More »

Your Letters

Autism Support

What a tremendous service you are doing by educating people about the rise in cases of children diagnosed with autism and the need for greater support for families with children with special needs in the Jewish community (“Beyond the Wall” and “Chinese Box,” April 27). Two years ago, Sinai Temple started a support group for parents of children with special needs. The group, co-sponsored by University Synagogue and Temple Beth Am, provides an outstanding opportunity to meet with other parents who can share experiences, support and resources. For more information, call (323) 761-8800 ext. 1255.

Marilyn Stern, Los Angeles

Welcome to Agoura

Seven years ago, Abraham Joshua Heschel Day School West opened our doors in Agoura. Today, as the Conejo Valley’s first Jewish day school, educating nearly 200 students, we wish to welcome the Conejo Jewish Day School with a resounding mazal tov. The Conejo Valley is experiencing a renaissance in Jewish education, tradition and commitment that benefits our entire community. We are delighted that a traditional school is joining our community school in educating Jewish children.

Nikki Schenck, Principal Abraham Joshua Heschel Day School West

Jay Lewitt , President Board of Directors Abraham Joshua Heschel Day School West

Brit Milah

As a urologist-mohel for 18 years, I have never had a request for hatafat dam brit in lieu of brit milah (“Circumcision Lite,” April 13). Today, however, mohels are often confronted by Jews influenced by secular changes and/or with less religious background and commitment.

If Susanna Crosby Perrin wants to report significant trends, she might consider the increased use of anesthesia with brit milah. Recommended by the American Academy of Pediatrics, circumcision anesthesia is now the norm. In my experience, most parents request anesthesia, and when offered, all welcome it. Anesthesia allays anxiety regarding pain, and in doing so tears down the most common barrier for parents considering brit milah.

Dr. Samuel A. Kunin, Tarzana

‘Constantine’s Sword’

I disagree with Dennis Gura’s review of James Carroll’s excellent work, “Constantine’s Sword” (“Divine Love Diluted,” April 27). Gura writes, “[One] gets the impression that for Carroll, Jews are never quite real.” Carroll never claims to be an expert on Judaism or Jews. His emphasis is on tracing the long history of persecutions and the anti-Jewish theological underpinnings that caused them. He defines the problem within the context of the organization from which they sprang: the Catholic Church. In this he does an admirable job.

“Constantine’s Sword” was inspirational because of the vast, detailed and rigorously honest attempt to document the Catholic Church’s history in relation to the Jewish people. Change can only come about when the Christian world starts to confront the anti-Semitism contained in its texts, its theology and its institutions. We should applaud Carroll’s efforts heartily. This is an important book for Jews because it describes what we have experienced for so many years living in the Western world. However, it is even more important for Christians to read. If every educated Christian would read this book, the Christian world might find its cure for the disease of anti-Semitism.

David Steinberg, Los Angeles

Home Schooling

I enjoyed Jane Ulman’s article (“We’re Really the People of the Question,” April 13), but I take exception to her referring to home schooling as not being a viable or valuable idea. I home schooled my two children for four years and it was most certainly viable and incredibly valuable. It was a great period in our lives, as we slowed down the pace of our lives to spend time and effort to discover ourselves and each other.

Dr. Jennifer Holtzman, Valley Village

Corrections

In the April 27 article “A Normal Israel, in Agoura,” Los Angeles Hebrew High School was incorrectly attributed to the University of Judaism (UJ). The school is operated by the Jewish Academy of Los Angeles and rents space from UJ on Sunday mornings.

An editing mistake led to a factual error in the April 27 article “The Necessary Next Step.” Conejo Jewish Day School will be held on the same site as Camp Kinneret, which leases its facilities from Gateway Church.

Next week: More letters and views on the Exodus controversy.

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Prostate Cancer: A View From The Trenches

"You Can’t Make Love If You’re Dead: Curing Prostate Cancer and Keeping My Sexuality" by Leon Prochnik (Ari Press, $19.95)

Looking back on his experience with prostate cancer, author and screenwriter Leon Prochnik realized that what he’d needed when first diagnosed was a "trench buddy," someone who’d faced the same battle and could tell him what to expect and how to cope.

The result was "You Can’t Make Love If You’re Dead," an intimate and candid account of how Prochnik came to terms with his disease and went about deciding on a treatment. Prostate cancer threatens not only a man’s life but also his masculinity, since treatments have the potential to render a man incontinent and/or impotent. Prochnik shares the agony of facing his mortality as well as the other distressing possibilities.

In an effort to give men facing prostate cancer a true understanding of the emotional and physical trials in store, Prochnik spares no details. He shares his sexual escapades, his feelings about orgasm, and the ins and outs of his prostate biopsy. He describes masturbating as a child and having sex with his wife before surgery.

Given that 75 percent of prostate cancers strike men over the age of 65, it may be that the very people for whom the book was written would least appreciate Prochnik’s candor. Most guys in their 60’s and 70’s would sooner have a root canal than read such intimacies. The book actually may be more suited for the wives of men diagnosed with the disease, as it compellingly presents the hurdles couples may face.

Prochnik’s battle story may leave some guys a little shell-shocked, but it provides just the ammunition a man needs in confronting prostate cancer.

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Healthy Dose of Judaism

Ten years ago, while in the hospital recovering from a stroke, real estate developer Irving Kalsman received visits from several rabbis who came to offer reassurance and support. Sanford Ragins, Kalsman’s longtime congregational rabbi at Leo Baeck Temple, came to call, as did family friend William Cutter, a professor at Hebrew Union College–Jewish Institute of Religion (HUC-JIR). Another visitor offered Jewish words of comfort and strength — a female rabbinical student doing an internship at the hospital as part of HUC-JIR’s chaplaincy program.

The rabbinical student’s visit made a strong impact on Kalsman. And, as it happened, Kalsman’s friend Cutter ran the chaplaincy program under which the visit was made possible. Kalsman and his wife, Lee, decided to create a fund to help sustain HUC-JIR’s chaplaincy program and later to fund Cutter’s dream of a national conference on Judaism and health.

Sadly, Kalsman passed away a week before the conference took place in March 2000, but his legacy will live on, thanks to his wife and his daughter and son-in-law, Peachy and Mark Levy, who have given $3 million to establish the Kalsman Institute on Judaism and Health under the auspices of the Reform movement’s Union of American Hebrew Congregations.

The institute will operate out of HUC-JIR’s Los Angeles campus, with Cutter as its director, and will work toward integrating Jewish practices and ideas into the areas of health and healing. Ultimately, Cutter says, the goal is to make health part of the educational and spiritual agenda within Jewish life.

Initial plans include holding public conferences, roundtables for experts and public lectures, as well as training chaplains, rabbinical students and rabbis to work with people who are ill. Cutter sees a role for the institute as a "convener" that can bring together organizations and individuals working in various facets of this field.

"There are a thousand tendrils" to the subject matter, Cutter said. Although some efforts to merge Judaism and health are already underway in the country, he says, the Kalsman and Levy families "have enabled this to be propelled by multiples."

"Bill [Cutter] planted a seed, and we’re helping it grow," Mark Levy said. "There are so many possibilities to this project. It has the potential to positively affect everyone from children to the elderly."

Once the funds for the institute had been pledged, Cutter faced the challenge of determining how to spend them. To help formulate the institute’s priorities, he convened a summit in March 2001, gathering 75 experts from the religious and health communities. Participants included representatives from beyond the Reform movement and several non-Jews.

Valley Beth Shalom’s Rabbi Edward Feinstein, who participated in the summit, said, "Judaism has things to say about all of the facets of health care, of healing, of the formation of healers, of national policy … and the Kalsman Institute will help us say these things and do these things."

Sally Weber, director of community programs and volunteer services for Jewish Family Service in Los Angeles, praised the summit for providing doctors, rabbis and Jewish communal professionals the opportunity to interact and exchange ideas with one another. "I really believe in the importance of these kinds of collaborations. Rabbis, doctors and social workers have so much to learn from one another but were rarely in the same spot long enough to do so."

Weber sees the field of Jewish healing as one that is growing and moving more into the mainstream, while not so long ago it was perceived as "new-agey." Like Feinstein, she notes that "Judaism has incredible resources and a lot to say" about issues of health and healing, including texts, rituals and prayers.

Feinstein notes that in addition to issues relating to those who are ill, the tradition also addresses issues relating to caregivers and healers, providing answers to such questions as "Who is the healer?" "What does it mean to be a healer?" and "What does the Jewish community have to say to doctors about their role in our lives?"

"There’s a midrash that says that when you visit someone who’s sick, you take away one-sixtieth of their pain. That’s a marvelous idea that a community supports people when they’re ill. And I’ve had that experience myself, so I think it’s one of the most powerful ideas," Feinstein said.

Cutter, too, has had personal experience with illness and healing. His interest in this area stemmed from a heart attack and subsequent bypass surgery more than 20 years ago. "I’ve seen being ill from the other side of the bed. I’ve seen my own intimidation by the medical system. It’s very hard for patients. It’s not that doctors are cruel, but the system makes it impossible them to give patients the kind of time that’s needed," he said.

While hospitalized, Cutter was intrigued by his visit from the hospital’s chaplain, and after his stay, he spent a year observing the chaplain making rounds. Cutter subsequently offered his HUC-JIR students the opportunity to learn with him at the hospital and formalized a chaplaincy course in 1980.

"Everyone has someone in their family who’s ill or will be," he said, adding that health-related experiences such as "a secret alcoholic in the family, children with disabilities or embarrassment over mental illness can cause people to feel that life’s given them a bad break, that something’s missing in their lives."

With the help of the Kalsman Institute, Judaism will now be in a better position to supply what’s missing.

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Fat and Fit

Looking at television and magazine ads these days, you’d think the surest route to health is a diet that goes something like this: an apple slice and a thimbleful of skim milk for breakfast, a carrot with a gallon of water for lunch, four grains of rice, one strawberry and a shot of wheat-grass juice for dinner. Most of us resign ourselves to the fact that we’ll never be cover-girl skinny, but that doesn’t stop 40 percent of women and 25 percent of men from trying to lose weight at any given time in the United States. These days, however, the old weight blueprint of five pounds for every inch over 5 feet tall is slowly losing ground, as more and more researchers discover that thinness doesn’t equal health, fitness does. And fitness comes in all shapes and sizes.

“The medical community says we’re eating ourselves to an early grave,” said Glenn Gaesser, professor of exercise physiology at the University of Virginia and author of “Big Fat Lies” (Fawcett 1996), “and it’s a big overstatement.”

Gaesser claims that while there are limits to a person’s weight — a 1,000-pound man, for example, is simply unhealthy — folks 50 or 75 pounds beyond the weight-chart suggestions may be as healthy as someone who nails the chart dead-on. “A 5-foot-4 woman should weigh no more than 145 pounds, according to the chart, [and have] a body mass index of 25,” Gaesser said. “But that woman could probably go up to 200 and not have much to worry about as long as she exercised regularly.

“Studies are quite clear in showing that if you take a fat person of any size and get them eating better and exercising more, their health problems greatly clear up, even if they don’t lose much weight,” he added.

One of the main ways of determining if you’re overweight is by calculating body mass index (BMI) — essentially a ratio of weight to height. The government has determined that a BMI over 25 is considered overweight, which categorically puts those people at higher risk for blood pressure, diabetes, heart attacks, high cholesterol and other problems. But, according to Gaesser, there are 97 million Americans with BMIs over 25, and “probably 90 million are unnecessarily stigmatized and [said to be] destined for an early grave.”

The key to health, many researchers agree, is not weight, but exercise. A good litmus test, Gaesser maintains, is that a man or woman who walks at a brisk pace — say, 3.5 miles an hour, three to five times per week for 30 minutes — would be considered fit enough to achieve health benefits. The 30 minutes can even be incremental, 15 minutes in the morning and 15 in the evening.

Dr. Henry Kahn of the Department of Family and Preventive Medicine at Emory University says fat, in and of itself, may not be cause for concern so much as where that fat is distributed throughout the body. Researchers like Kahn have found that abdominal fat poses the greatest health risks but that thigh fat may actually be favorable. “What you read on the scale in your bathroom may not be the best way to measure weight in terms of health risks,” he says. In recent years, a waist-to-hip ratio, measuring circumference, helped determine which people were most at risk, but recent studies have shown, Kahn said, that a waist-to-thigh ratio is “substantially stronger for sorting out the people who are at risk versus those who are not.”

Several years ago, Kahn compared first-time heart-attack victims with a control group who’d come from the same neighborhoods and who were comparable in socioeconomic status, sex, weight and age. What he found was that while the BMIs of the victims were no different from those of the control group, they tended to have higher proportions of abdominal fat and smaller thighs, whereas the control group tended toward larger thighs and less abdominal fat.

The good news, says Gaesser, is that abdominal fat is the easiest to burn and generally comprises only 10 percent to 15 percent of fat on the body. Besides regular exercise, people who want to lower health risks associated with weight gain should maintain a diet with reduced fat and loaded with fiber, he says.

“We think we’re fattening up as a country … [but] actually, only 10 percent of the population weighs over 200…. We’re heavier than we were a generation ago, but only by 8 or 10 pounds,” said Gaesser, whose new book about healthy fitness and healthy fat, “The Spark,” is due out this year. “That’s cause for concern, but we’re not bursting at the seams.”

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Exercising the Mind

As we enter the new millennium, fitness professionals are becoming more aware of the movement toward spiritual forms of exercise. Programs like Pilates, Yoga, Tai Chi, meditation, and body work are common in fitness clubs and community centers. To keep up with today’s stressful lifestyles, we must do more than increase our heart rates and pump iron to maintain maximum health. Mind and body fitness can facilitate this by achieving inner balance and harmony in mind, body and spirit.

One way to practice mind and body fitness is through meditation. Methods of meditation were used in ancient Judaic times by focusing on certain words or prayers. Rabbi Aryeh Kaplan has written two books on Jewish meditation: "Jewish Meditation, a Practical Guide" and "Meditation and the Bible."

According to Kaplan, Judaism produced one of the more important systems of meditation. "There is also evidence that during the period when the Bible was written [until approximately 400 b.c.e.], meditation was practiced by a large proportion of the Israelite people," he maintains.

Today, meditation is becoming much more mainstream and has crossed religious barriers once associated with it. Rabbi Jonathan Omer-Man, founder and rabbi emeritus of Metivta, a center for contemplative Judaism, describes meditation as a "profound and demanding practice" which "clears the obstacles in our mind, to help us perceive the underlying realities, the divine."

Meditation produces a state of deep relaxation that has been known to reverse the stress process. Focus is key. By focusing on our breath or a mantra, we are able to quiet our minds and still our constant chatter. Meditation should be thought of as an exercise program. You would not run on the treadmill once a week and expect any results. The same is true of meditation. A regular meditation program of 10 minutes a day will produce psychological as well as physiological benefits.

The following is a basic meditation exercise for beginners:

Sit or lie in a comfortable position.

Close your eyes and relax.

Focus on your breath entering and leaving your body. (Place your hands on your abdomen; feel it expand and collapse with each breath).

At the exhalation, count each breath, from 1 to 10; repeat.

Repeat a phrase that has meaning to you. It could be a phrase from the Bible, such as Deuteronomy 4:15: "Take you, therefore, good heed of your souls." It could also be a single word, such as "Shema."

Continue the meditation for 10 to 20 minutes. If the mind begins to wander, calmly direct it back to the task.

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