“Foreskin’s Lament,” by Shalom Auslander (Riverhead, $24.95).
Consider the poor foreskin: an object of desire for a few, a matter of indifference for many and anathema to the Jews. Like bacon and lobster, it serves as the very definition of treif. Its rejection is the primordial sign of the Covenant.
Consider, then, Shalom Auslander. In his corrosively funny memoir, “Foreskin’s Lament,” he claims ” target=”_blank”>The Forward and is reprinted with permission.
The Ziegler reopening reflects AJU’s broader goal of helping create a sustainable pipeline of future rabbis.
This is not the party I want to be at.
It’s no coincidence that American Jews generally don’t know that at some point the German language slithered its way into their last names.
The classroom becomes an instrument for advancing political causes rather than a place where those causes are freely examined and debated.
What could our lives look like if we embraced the infinitesimal as infinite?
Notable people and events in the Jewish LA community.
Does the company we keep enable our name to be a blessing? Are we doing enough to make our name as great as God intends?
Three years after Oct. 7, a country trying to heal is still waiting for a full accounting of what went wrong.
Second of two parts
“These women were pivotal to both the process and the outcome of the trial. Yet they were marginalized on many occasions, literally reduced to footnotes.“
This Hamin Toscano recipe reminded us of a Tuscan wedding soup.
Three years after Oct. 7, Israel is still waiting for a full accounting of what went wrong.
Selznick saw his idol David Bowie perform live when he was 15 and made up his mind that he wanted to create a show of his own and work with Bowie.
“The Social Reckoning” isn’t about a power struggle, but shows that powerful companies are reluctant to change unless there is pain.
In his article about his proposals for the Democratic Socialists of America, he jokes that “The DSA has great respect for religious traditions.”
Memory is the mother of gratitude. If we do not remember our past, it is difficult to improve our present or build a better future.
What began as a personal exploration of Judaism eventually became intertwined with Broukhim’s professional life.
